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Five-year-old girl says, ‘he gave me biscuit and peanut burger, laid me down, and…’

A 17-year-old boy, Usman (surname withheld) is currently on the run and being searched for after he allegedly defiled a five-year-old girl, ‘Labisi (surname withheld), who is the granddaughter of his neighbour at Foko area in Ibadan, Oyo State.

Saturday Tribune learnt that the defilement was carried out last week Thursday when the suspect boy, popularly called “Booda Ajao” by children, allegedly lured the girl with biscuits and sexually assaulted her.

Unknown to ‘Labisi, the 17-year-old half-brother of one of her playmates, a four-year-old boy, had been lusting for her tiny frame, and on the fateful day, he decided to carry out his plan.

Noticing that no adult was around, and his young brother was playing with ‘Labisi, Usman went for his Plan A. He bought biscuits and peanut burger, beckoned on the two children, and offered them the snacks. The children, happy to get the freebies, joyfully munched the snacks.

As they were doing this, Usman effected Plan B. He allegedly took the children inside his mother’s room, asked ‘Labisi to lie down, removed her underwear and his own trousers, baring his manhood. Then, he allegedly knelt in front of the girl, crouched over her and defiled her.

The distraught mother of the girl, Ms Ishola, aged 35, who narrated the incident to Saturday Tribune, explained: “My daughter used to stay with my mother on her return from school. My mother lives in the house next to that of Usman’s mother, and my daughter used to play with Usman’s four-year-old half-brother as they belong to the same age group.

“As I learnt, last Thursday, the two children were playing outside together in the evening when Usman came with biscuits to lure my daughter, ‘Labisi, inside, followed by his younger brother, unnoticed by anyone.

“The following day, my mother was bathing my girl when she started crying, saying that her private part was hurting her. That rang an alarm in my mother’s head, and she immediately asked my daughter what happened to her.

“’Labisi told her grandmother of how the teenager asked her to lie down, removed his trousers and her own pants, and laid on her, and told his younger brother to leave the room when the boy was watching his elder brother’s act. My daughter said that Usman put his manhood in her private part and started thrusting.

Read Also: Ogun man accused of impregnating daughter, forcing multiple abortions, as police arrest 23-year-old for alleged defilement of minor in Ondo

“The narration made my mother to raise the alarm. The young boy was called, and he confirmed that his brother laid on ’Labisi.”

When summoned, Saturday Tribune gathered that the teenager denied defiling the little girl, which angered the people around as they attempted to beat him.

Ms Ishola added: “My daughter has not changed her words since the incident happened. When I came to my mother’s place, I was told of what happened in my absence and my daughter repeated all she had said. I could not bear the sexual assault on my young daughter, so I went to Health Centre, Foko, for medical examination. On Sunday, we went to Adeoyo Hospital, Yemetu, to conduct tests which confirmed bruises in my daughter’s private part.”

When Saturday Tribune spoke with the little girl, she repeated everything her mother had said, adding: “Booda Ajao was doing like this (making thrusting gestures).”

Usman, who reportedly disappeared after the incident, is still at large. The girl’s family, it was learnt, went to the Amotekun Corps at Ibadan South West Local Government Area in Oyo State Command to report the case.

“We got information that he came on Wednesday to pack his clothes, but his mother said she was yet to see him since he ran away,” Ms Ishola said.

Saturday Tribune also contacted the runaway boy’s mother, Madam Ganiya (surname withheld), and she confirmed the disappearance of her son, claiming that she didn’t plan it or knew nothing about it.

“My son is in SSS3 and learning a vocation. Last Saturday, I was told of how he defiled the five-year-old girl and was beaten for doing such a thing. I also spanked him. On Sunday, he told me he was going to the shop where he is learning shoe sales. In annoyance, I told him not to let me see him return, as what he did was filthy. This was because he followed us to Adeoyo for a medical examination conducted on the little girl on that same Sunday. I’ve bought the medications prescribed for her,” the mother stated.

Showing displeasure to what her son allegedly did, Madam Ganiya said it was strange because in the neighborhood, they live communally. I used to give the girl’s grandmother the key to my room to keep for me. We are both tenants in houses next to each other. The girl used to come to us to play with my four-year-old son,” she said.

Usman’s mother maintained that “I didn’t take my son away to hide. If I were to be the one it happened to, I would not also have taken it kindly. I just plead that the government should have mercy on me.

“I can’t say precisely where my son is now. I’ve been searching for him. I heard that he was in Omi Adio with my mother and I informed Amotekun officers. I have told them to go for him and punish him accordingly if he is found. How can I hide him in my mother’s house after his embarrassing act?”

When contacted, the second-in-command at the IBSWLG, Sikiru Apanpa, confirmed the report of the case. He said that the suspect’s mother was invited for questioning and advised to look for the son.

It is an issue of professional accountability, not witch-hunt, NBA President to Okutepa

Dear Chief Jibrin Samuel Okutepa, SAN,

I read your write up with more amusement than anger. In other to portray yourself as a victim of political oppression and witch-hunt, you accused me of abuse of office, forgery and indeed, professional misconduct. Nothing can be farther from the truth. I would ordinarily have ignored your post but for the fear that your misleading public narrative may be believed and thereby portray me as one guilty of your allegations. You will therefore understand why I have to respond to you in the same medium you have accused me.

The petition to the LPDC is not about whether Chief Okutepa had the right to accept a brief or challenge the constitution of the Electoral Committee of the Nigerian Bar Association (ECNBA). That right is unquestionable and firmly rooted in our adversarial system. The issue, rather, concerns the manner in which that right was exercised and whether, in the course of doing so, the ethical obligations owed to the court, particularly in ex parte proceedings, were fully observed.

Contrary to the narrative being advanced, the petition is neither personal nor retaliatory. It arises from what appears to be a serious professional concern deserving examination by the appropriate disciplinary body. The focus is not on representation, but on the circumstances surrounding Suit No. I/221/2026 and the procurement of far-reaching ex parte orders affecting the electoral process of the Association.

It is not disputed that the ECNBA was constituted at the National Executive Committee meeting held in Benin. The records of the meeting indicate that, following deliberations, a motion for the constitution of the ECNBA was formally moved by Chief Richard Oma Ahonaruogho, SAN, seconded by Mr. Clever N. Owhor, and adopted by NEC. Chief Okutepa, SAN, was present throughout the proceedings and actively participated in the meeting, including presenting the report and communiqué of the Security Ad-hoc Committee which he chaired shortly after the ratification of the ECNBA.

This procedure of presentation, motion, seconding, and adoption, reflects the established practice of NEC. A communiqué issued immediately after the meeting also reflected, among other resolutions, the constitution of the ECNBA. That communiqué circulated widely within the Bar and remained unchallenged. No objection was raised by those present, including Chief Okutepa, SAN, regarding the accuracy of the communiqué or the fact of the ECNBA’s constitution.

In addition, video recordings of the NEC proceedings capture the deliberations leading to the constitution of the ECNBA, including the motion, the seconding, and the adoption. The recordings also show that Chief Okutepa, SAN, was present in the hall during these proceedings. These materials underscore the importance of examining whether all material facts known to counsel were disclosed when the ex parte orders were sought.

The concern is further heightened by the reliance on minutes which allegedly did not reflect the full proceedings of the meeting, particularly the motion and adoption of the ECNBA. The ex parte application was prosecuted without disclosure of the material fact that both lead counsel and the first claimant were present at the meeting where the committee was constituted. Interim orders were thereafter granted restraining the ECNBA from functioning, thereby affecting the electoral process of the Association.

This raises an important professional question: where counsel personally witnessed the constitution of a body through a motion duly moved and seconded, and where a communiqué issued immediately thereafter reflected that decision without objection, does the failure to disclose those facts in an ex parte application not call for scrutiny? Would reliance on minutes that allegedly did not capture the full proceedings, particularly in the face of video evidence and an unchallenged communiqué, not raise legitimate concerns regarding the duty of candour owed to the court?

The Rules of Professional Conduct impose a clear duty in this regard. A lawyer is not permitted to rely solely on client instructions where he knows, or ought reasonably to know, that material facts are being withheld or misrepresented. The obligation is even stricter in ex parte proceedings, where the court depends entirely on the utmost good faith of counsel. Any omission of material facts, whether deliberate or reckless, goes directly to the integrity of the judicial process.

It is therefore incorrect to frame the petition as intimidation or victimisation. The LPDC exists precisely to examine allegations of professional misconduct. Submitting a petition to that body is the invocation of a lawful accountability mechanism. Whether the petition succeeds or fails is a matter for determination on evidence, not public sentiment.

Permit me to note that the assertion that I lobbied for Chief Okutepa’s exclusion from the Body of Benchers is misconceived. The NBA merely exercised its discretion not to recommend his renewal in light of the pending petition before the LPDC. It would have been inconsistent for the Association to recommend for re-appointment to a body of the highest distinction in the profession a person whose conduct it had simultaneously referred for disciplinary scrutiny. Recommendations for renewal are discretionary and may legitimately take prevailing circumstances into account.

This matter is not about personalities. It is about preserving professional ethics, particularly where ex parte orders are invoked in circumstances capable of affecting the electoral process of the Association. The petition seeks clarification on the extent to which a lawyer may rely on client instructions where material facts known to counsel are not disclosed, and the scope of the duty of candour under Rule 24(1) of the Rules of Professional Conduct.

The issues raised are properly for determination by the disciplinary process. The LPDC is not a political arena but a quasi-judicial body guided by rules, evidence, and precedent. If there is a defence to the allegations, it will find its strength there.

The petition is therefore an institutional step taken in good faith. It is not a personal attack. It is not a political contest. It is a professional inquiry into whether the procurement of ex parte orders, in the circumstances presented, complied with the ethical standards expected of legal practitioners.

The determination of these issues should properly lie with the disciplinary process, not in the arena of public debate.

Mazi Afam Osigwe, SAN
President,
Nigerian Bar Association

The NBA president has chosen LPDC as a weapon against me as the lead counsel in a case he is a party, Okutepa

It has come to my knowledge that the President of the Nigerian Bar Association, Mr. Afam Josiah Osigwe, SAN has written petition against me to the Hon Body of Benchers and or the Legal Practitioners Disciplinary Committee of the Body of Benchers. I am yet to be served with copy of the petition. But before his petition is served on me, he has found me guilty already. He filed petition against me because in his misconcieved view, it is professional misconduct to accept to be lead counsel in the two cases filed against his unconstitutional composition of ECNBA.

The President of NBA has chosen LPDC as a weapon against me as the lead counsel in a case he is a party. I am not surprised. He was part and parcel of the NBA regime that engineered petitions to LPDC against those who disagreed with them in 2015 or so. I was the Chief Prosecutor of NBA at LPDC then. I refused to be used. I know this very well. I am not surprised about his current antics. Weaponisation of petitions against those who disagreed with them has been their stock in trade in abuse of process. I am waiting to be served with his petition.

His grouse as I understand it, is based on his misconceived view, that I committed professional misconduct for accepting to act as lead counsel in the two cases filed against the Incorporated Trustees of NBA and Ors which cases are currently pending before the High Court of Justice of Oyo State sitting in Ibadan. NBA president is not just a lawyer, he is a Senior Advocate of Nigeria. He knows the law. He is a party in those two suits and I am a lead counsel in the two cases.

NBA President did not stop at just filing the petition against me and the 1st Claimant in one of the cases, but in the most unfortunate abuse of power and corrupt use of office and power, Mr. Osigwe SAN proceeded to use his office and position to lobby those who have responsibilities to educate him not to do so, to cause my name to be removed from the list of those to be re-appointed as members of the Body of Benchers.

It is important to note, that I did not become a member of the Hon Body of Benchers through NBA. I became a member of the Body in 2023 because the Hon Body of Benchers considered me as an eminent legal practitioner and I was appointed under Section 3(1)(l) of LPA 2004 as amended. NBA President in abuse of power, used his position in concert with those who do not mean well for the legal profession to engineer the non-inclusion of my name for renewal of my membership of the Body of Benchers even though I had excellent reports of good performances as a member of the Body of Benchers.

It is sad that NBA president does not know that his petition constitutes direct affront and interference with pending litigation against his very unconstitutional hand picking and constitution of ECNBA which is one of the issues submitted for judicial determination. The President of NBA is a party in these two cases. NBA president should know that being a party, he cannot take extra judicial steps as he did. When parties have turned over their disputes to courts for adjudication, none of the parties is allowed to take extra judicial steps in sabotage of the pending process. This is an elementary principle that I think NBA president should know.

As President of the Bar, Mr. Osigwe SAN should note that he cannot intimidate me from pursuing a cause I know is rooted in justice and good cause. NBA president should know that it is unethical and unacceptable to use his position as President of NBA to pursue personal vendetta against me for taking up cases that complained against his whimsical, autocratic and despotic constitution of ECNBA. His references to me in the petition as being present in the Benin NEC meeting should be a pointer to him that no amount of panel-beating of the minutes of the meeting held in Benin can erase the eye witness accounts of what we saw him do at the Benin NEC.

Let me use this medium to inform Mr. President of the NBA that I am a legal practitioner and a trained advocate to practice law and no amount of intimidation including his underground interference with the renewal of my membership of the Hon Body of Benchers, can stop me from acting as lead counsel in the two cases against his handpicked ECNBA. I am happy NBA President Mr. Osigwe SAN petitioned me. I will rather pursue truth with courage than to be tolerantly dishonest about the truth of the unconstitutional manner the ECNBA was constituted by him. The matters before the court raised fundamental questions of constitutional importance that no amount of intimidation can stop me from pursuing, in seeking for justice and that is why we are lawyers!

My joy is that LPDC is not NBA NEC meetings where he lords it over everybody and where he is treated as king that does no wrong and his words are laws and cannot be challenged. I am not afraid of his petition! It is unfortunate that the President of the Bar does not want his despotic composition of ECNBA challenged. It has been challenged. He should allow the judiciary to decide those cases. His petition will not stop me from acting as lawyer to the Claimants. Indeed the petition has given me more energy to pursue those cases with envagelical commitment.

In Jos Tinubu proved his irrelevance to Nigerians, By Ikeddy Isiguzo

The optics are awful and reminders that President Bola Ahmed Tinubu is dizzyingly descending into irrelevance. Instead of arresting the slide, his cravings for remaining President have blinded him to placing power above Nigerians, above everything.

While Nigerians await military actions in parts that terrorists and bandits have occupied, armoured tankers are deployed to protect INEC headquarters, and one was even available for Governor Caleb Muftwang to visit communities around Jos that were attacked on Palm Sunday.

Tinubu was at his best, the puppeteer in INEC’s tangle with the Africa Democratic Congress, ADC. His spokesman Bayo Onanuga was angry with ADC’s position that no legal basis exists for INEC to dismantle its leadership.

INEC has gone further to warn ADC that any decision the David Mark leadership takes would place its candidates in danger of being declared losers, even if they win, as beneficiaries of an illegal party leadership. INEC Chairman Professor Joash Ojo Amupitan, SAN, so stated on television.

When Amupitan was appointed INEC Chairman, many applauded the choice, thinking he would be different.

The ADC leadership at stake is a matter before the Court of Appeal which while adjourning the case ordered “status quo ante bellum”. Neither Tinubu nor INEC can wait for determination of the matter to act.

At no time has the interpretation of “status quo ante bellum”, a Latin expression for “standing before the dispute” been subjected to different meanings, all to find a suitable action to “legalise” Tinubu’s determination to be returned “unopposed” and the sole, qualified presidential candidate in 2027.

He is determined to establish his “victory” before the election.

Tinubu, the supposed democrat, Nigeria’s so-called best political strategist, realising he cannot win the 2027 election has chosen to decimate the opposition.

Governors, 32 are in the ruling party, so are many legislators, and others. More “big” politicians are joining the ruling party as they discover that existence is being squeezed out of opposition by APC that claims “progressives”.

These have provided no comfort for Tinubu. No Nigerian President has approached re-election with such massive support. The more support he gets, the more frightened Tinubu appears.

Everything scares him. His poor performance record places him firmly as the worst Nigerian President ever. He knows.

He is in a scramble to avoid the ultimate disgrace in 2027.

An Onanuga can be anything to support Tinubu. He is now a lawyer and judge rolled into one.
“Status quo ante or status quo ante bellum: “The state of affairs prior to a specific event.

“The related phrase status quo ante, literally ‘the status before’, refers to the state of affairs that existed previously.

“In the case between Nafiu Gombe versus ADC, David Mark, and Rauf Aregbesola, ‘status quo ante bellum’ means reverting to the ADC as it existed before Ralph Nwoye sold the party to Abubakar Atiku to serve as an SPV for the 2027 election. According to reports, Gombe claims he is still the vice chairman of the ADC, that he never resigned, and that he ought to have become the automatic chairman following the resignation of the party’s longest-serving chairman, Nwoye. The ADC should stop blaming President Tinubu, INEC for its self-inflicted woes,” Onanuga posted on X.

Onanuga is wrong and he knows but being a beneficiary of this interpretation, he is beyond embarrassment in suggesting that the court had ordered a return to the pre-Mark leadership. Then the allegation that Ralph Nwoye sold the paper to Mark, obviously not a “buyer” of Onanuga’s choice if there was such a transaction.

Mark has led ADC since July 2025. Gombe resigned, in a letter that INEC acknowledged. Gombe also made a social media post where he welcomed the new leadership.

INEC has dealt with the Mark leadership since then.

Should the cut off point for “status quo ante bellum”, in this instance, not be Mark’s take off point and Gombe’s contention?

Onanuga knows the truth.

Why is “status quo ante bellum” an issue in a matter that is still in court? Could INEC not have returned to court for interpretation or sued for a court order to stop the ADC national convention to which it had been invited?

Tinubu, for whom Onanuga spoke, knows more than any Nigerian that the strategies for his cherished return in 2027 are blighted. He is quaking in fears over the ruinous consequences of his poor governance which he plasters with blusters.

His expertise in strategies includes the sham of a trip so hastily arranged to divert national attention to Jos that nobody told the President he required a 40-minute drive to get to the crime scene. Or did he even intend to visit the people? The traumatised people of Anguwan Rukuba ended up visiting the President at the airport and were blamed “your airport has no light”. Jos was unworthy of the President’s presence. The Jos Airport is named after General Yakubu Gowon, Nigerian Head of State 1966 to 1975. The unlit airport is property of the Federal Government.

A huge part of Tinubu’s “mandate” is resting on his 2022 campaign that he would fix electricity or should be voted out if he failed. He forgot this failure when he complained that there was no electricity at the airport.

The unimportance of the visit to Jos was too obvious to be concealed. The President could not put together a decent message for his “guests” at the airport.

Onanuga told us how much the visit inconvenienced the President who had an earlier meeting with the President of Chad, cancelled a visit to Ogun State (Onanuga is from there) to make the Jos Airport trip.

The excuses rankled every decency.

For the records, Tinubu has always seen visits to victims of his administration’s lax approach to insecurity as inconveniencing. When he visited Makurdi were the victims not brought to him?

His speeches are mumbles rooted in the non-kinetic policy of his administration against terrorism and banditry. The policy muffles his speeches.

National Security Adviser Nuhu Ribadu prefaces speeches with dedicated promotion of “non-kinetic” approaches. More shockingly, Chief of Defence Staff Lt-Gen Olufemi Oluyede days ago joined the call to treat terrorists and bandits that are killing troops under his care as prodigal sons who should be offered room for repentance. It sounds like granting them permission to continue killing our soldiers and people. The justification, from Oluyede, is that most of them are Nigerians.

Are other Nigerians who kill given the window to repent? Does Oluyede know that this remark, not made at the Officers Mess but at a lecture to establish the Army’s Joint Doctrine and Welfare Centre to cater for its personnel and families of fallen troops, is saying the war against terrorists and bandits has been lost to repentance?

Tinubu had nothing to offer to the people of Jos who are asking government to stop the killings. More town hall meetings won’t stop the killings. Tinubu’s promised 5,000 drones won’t stop the killings unless there are consequences for the crimes.

Will Tinubu’s drones be deployed to other areas where there are killings or just Jos?
Nigerians have to stand up to Tinubu’s efforts to imitate the bad examples of one-party “democracies” in some African countries, clothed with the pretence of law through the judiciary and legislature.

The battle ahead is for our individual survival, and for our country. Tinubu’s democracy cannot accommodate our diversities.

A frightened, desperate Commander-in-Chief who is losing territory to terrorists and bandits, is more interested in rolling out armoured tankers against protesters of his policies than terrorists.

Tinubu sequestering in the comfort of the airport to mouth his tepid “this will not happen again” is too light a conduct for the war against terrorism. Have the attacks not continued after his visit?

Nigerians have been diminished in Tinubu’s first term. Every Nigerian should consider participation in Tinubu’s departure a national duty that has to be done with undiluted passion.

To those who Tinubu has served well, encourage him to permit a free, fair, and transparent election. He will not because he knows that he cannot win.

Finally…
Have a great Easter Nigerians. Please spare thoughts and offer more prayers for our country to be freed from the vicious grips of all anti-democratic forces.

Isiguzo is a major commentator on minor issues.

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

AfBA 2026 Call for Papers: A continental push for legal answers to Africa’s security and economic crises

With insecurity spreading across regions and economic pressures reshaping governance priorities, the African Bar Association (AfBA) has issued a sweeping call for papers ahead of its 2026 Annual Conference—seeking bold legal ideas to confront what it describes as Africa’s most defining challenges.

The call is more than a routine academic exercise. It is a direct appeal to legal scholars, practitioners, and policy thinkers to interrogate how law can respond to the growing intersection of military activity, security threats, and economic instability across the continent.

At stake, organisers suggest, is not just legal reform—but the durability of Africa’s development trajectory.

A Theme Rooted in Urgency

The conference, themed “Resilient Africa’s Roadmap for Sustainable Development: Addressing and Strengthening Issues of Military, Security and Economic Stability,” signals a shift toward integrated thinking.

AfBA is asking contributors to move beyond siloed analysis and instead explore how legal systems can simultaneously address conflict, governance breakdown, and economic fragility.

The scope is deliberately expansive.

From access to justice in conflict zones to the regulation of artificial intelligence, from cross-border trade disruptions to environmental damage linked to military activity, the call invites submissions across 18 thematic areas that collectively map Africa’s most pressing vulnerabilities.

Where Law Meets Instability

Central to the call is a recognition that traditional legal frameworks are being tested by rapidly evolving realities.

In regions affected by violence, questions of justice and human rights are increasingly shaped by security considerations. In economic corridors, instability is disrupting trade, finance, and investment flows. In digital spaces, emerging technologies are outpacing regulation.

AfBA’s call challenges contributors to confront these tensions head-on.

Key areas of focus include:

  • protecting human rights during military operations
  • strengthening legal frameworks for counterterrorism and anti-corruption efforts
  • addressing cross-border legal challenges under the African Continental Free Trade Area
  • building resilient financial systems capable of withstanding security shocks
  • regulating digital transformation and artificial intelligence in fragile environments

From Theory to Policy Impact

Unlike purely academic calls, AfBA is placing emphasis on practical relevance.

Submissions are expected not only to diagnose problems but to propose workable legal and policy solutions—frameworks that can be adopted, adapted, or debated within real governance systems.

The goal, organisers indicate, is to generate ideas that move beyond conference rooms and into legislative, judicial, and institutional reform processes across African states.

Submission Requirements

AfBA has outlined a structured submission process:

  • Abstracts: Up to 300 words, including title, author details, affiliation, and contact information
  • Full Papers: Maximum of 8,000 words (excluding references), using OSCOLA citation style
  • Format: Word document (.docx)
  • Languages: English, French, or Arabic

Timeline:

  • Abstract deadline: May 31, 2026
  • Acceptance notification: June 30, 2026
  • Full paper deadline: August 15, 2026

Submissions are to be sent to: [email protected]

No Honorarium, High Expectations

AfBA makes clear that participation comes without financial compensation. Contributors will not receive honoraria, and all submitted works must be original and unpublished.

Authors are also required to transfer intellectual property rights—excluding moral rights—to the association.

For many in the legal community, however, the value lies elsewhere: visibility, influence, and the opportunity to shape high-level discourse on Africa’s future.

A Defining Moment for Legal Thought

As Africa navigates overlapping crises—from armed conflict and political instability to economic disruption and technological change—the AfBA call positions legal scholarship as a critical tool in shaping outcomes.

The question now is whether the continent’s legal minds will rise to the challenge.

Ogun man accused of impregnating daughter, forcing multiple abortions, as police arrest 23-year-old for alleged defilement of minor in Ondo

The police in Ogun state have arrested a man identified as Oluwadamilare Ewedemi, for allegedly sexually abusing his daughter over several years and procuring multiple illegal abortions for her.

In a related development, the Police Command in Ondo State says it has arrested a 23 year-old man, Emmanuel Usman, for allegedly defiling a 14-year-old girl at Ijebu-Owo, Owo Local Government Area of the state.

The Ogun incident, which reportedly began in 2019 in Ijebu Ode, came to light after the 21-year-old survivor (name withheld) reported the matter at the Ifo Division of the command.

According to the police, the survivor alleged that her father repeatedly abused her, resulting in five pregnancies, all of which he allegedly forced her to terminate.

She explained that after losing her mother as an infant, she was placed in a motherless home in Ikeja, Lagos, before her father later took her to Ijebu Ode in 2019 under the guise of caring for her.

Confirming the arrest, the command’s spokesperson, DSP Oluseyi Babaseyi, said the survivor escaped from her father’s residence on February 1, 2026, due to persistent abuse and sought refuge at a church in the Pakoto area.

He said the case was formally reported on March 26, prompting swift action by operatives of the Ifo Division.

“During this period, she became pregnant five times, and her father reportedly procured abortion for each pregnancy,” Babaseyi said

He added that the suspect was apprehended following intelligence gathering by officers under the leadership of the Divisional Police Officer, CSP Kamorudeen.

The police spokesperson disclosed that the suspect is currently in custody, while the case has been transferred to the Gender Desk for detailed investigation and prosecution.

Meanwhile, the Ondo state police command’s spokesperson, DSP Abayomi Jimoh, in a statement on Monday in Akure, said the case of defiling a 14-year-old girl at Ijebu-Owo, Owo Local Government Area of the state, was reported on March 29 by the victim.

“The victim alleged that Usman (suspect) forcefully dragged her into his employer’s office located along Ijebu Owo, where he had unlawful carnal knowledge of her without her consent.

“She further alleged that the suspect threatened her with dire consequences should she disclose the incident to anyone, an act intended to intimidate and silence her.

“Despite the threat, the victim courageously reported the matter to the police, prompting immediate action, which is currently under thorough investigation by the command’s Gender-Based Violence Unit.

“Upon receipt of the report, operatives swiftly moved into action, leading to the arrest of the suspect. He is currently in custody and has made useful statement to aid the investigation,” he said.

Jimoh explained that the suspect would be charged to court accordingly upon conclusion of investigations, while the victim had been taken to the General Hospital, Owo, where she received necessary medical care.

The spokesperson said additional, appropriate psychosocial support mechanisms were being explored to ensure the victim’s well-being throughout the investigative and judicial process.

According to him, the Commissioner of Police (CP) in the state, Adebowale Lawal, directed that the case is to be handled with utmost diligence, sensitivity, and urgency to ensure justice is served.

“The CP further reiterates the command’s unwavering commitment to combating all forms of sexual and gender-based violence across the state.

“The command strongly condemns acts of defilement and all forms of abuse against minors and assures the public that such offenders will be brought to justice in accordance with the law.

“Parents, guardians, and the public are advised to remain vigilant, educate their wards on personal safety, and promptly report any suspicious or criminal activities to the nearest police station,” he said.

Horror in Delta: Man accused of torturing wife to death so he could marry pregnant side chick

The Eboma family of Idumu-Oza Community in Agbor Kingdom, Ika South Local Government Area of Delta State, are calling for justice following the tragic death of their daughter, Etunim Henrieta Ebere Sunday (née Eboma), a mother of three.

Speaking with Ika Newspaper, the family patriarch, Mr. Friday Eboma, expressed deep sorrow over the loss, alleging that Etunim was subjected to prolonged domestic abuse by her husband, Mr. Ebere Sunday, an indigene of Alisimie, Agbor.

“Ebere Sunday beat Etunim to death so he could marry another woman he claimed was pregnant for him,” Eboma said.

“It was only after her death that we discovered she had been enduring severe and frequent beatings in her marriage, which ultimately led to her untimely death.

“The last incident occurred on January 23, 2026. According to her children, their father locked their mother inside the house and beat her with a Lister generator belt. She fainted and was rushed to the General Hospital, Agbor, for treatment.

“Since that beating, our daughter had been in and out of illness until she gave up the ghost on March 24, 2026.

 “Ebere’s family members have come to plead with us, but we will not accept it. We have resolved that he should come with his people to explain the circumstances that led to our daughter’s death.

“I recall that as a carpenter, he met Etunim during the Idumu-Oza road construction and persistently appealed to her to marry him.

 “His children also confirmed that their father constantly beat their mother, not only at home but even at her shop on Imudia Street, Agbor.”

Also speaking, the younger sister of the deceased, Blessing, said she received a distress call from her late sister, prompting her to travel from Lagos to Agbor.

“My sister was tortured to death by her husband. Before her death, she lived in fear and trauma due to constant abuse.

The Eboma family vowed that Ebere Sunday would not go scot-free for killing their daughter, Etunim, while calling on relevant authorities to thoroughly investigate the circumstances surrounding Etunim’s death and ensure justice is served.

Efforts to reach the accused for comment were unsuccessful as of the time of filing this report.

Soldiers Made Us Pay for a Cow—Who pays for the lives we lost?” Plateau community cries out after three killed

Residents and youths of Nyamgo Gyel community in Jos South Local Government Area of Plateau State have accused soldiers of detaining them and forcing them to pay for a dead cow they knew nothing about, while allegedly failing to respond when gunmen later attacked their community.

The development came after Nigeria’s president, Bola Ahmed Tinubu, visited Plateau State following a deadly attack on Angwan Rukuba, where dozens of residents were killed.Nigeria travel guide

SaharaReporters gathered that three persons were killed and another injured in a fresh attack on Friday evening in Nyamgo Gyel, further heightening tensions in the troubled community.

According to reports, the victims were ambushed at about 7 p.m. on Friday while returning home from Gero after visiting a mining site.

The victims were travelling on a motorbike when the attackers reportedly struck.

Those killed were identified as Luka Pam, 36; Samuel Davou, 38; and Deme Saidu, 35.

The attack has thrown the community into mourning, with residents expressing anger over continued security failures and growing threats to their safety.

In a viral video, a youth leader in the community lamented that residents have increasingly been prevented from accessing their ancestral land due to the presence of Fulani herders.

According to him, the situation has left the community feeling trapped and helpless.

“These Fulani people have been living in this land and they have not taken even single permission from the community. We have not given them a chance, we have not given them any space for them to live in our own land,” the youth leader said.

“And us, the real owners of the land, we can no longer go there to even take our own farm.”

He added that even women and young people now live in fear of attacks whenever they attempt to access the area.

“Our women cannot even go there. Us, the young people, to even go there to even search for what is going to help us, we cannot even get there because they have been surrounding us,” he said.

“In fact, whenever we are even going there, if we are not many, definitely we will experience this kind of incident.”

The youth leader said the latest killings were not isolated incidents, adding that similar attacks had occurred in recent months.

“Like last month, last two months, the same incident happened that two of my youths again died,” he said.

“I have continued to plead with these youths that are here to even remain calm. I have continued to plead with them to remain calm.”

He explained that the location where the latest attack occurred was the same place where two other people had earlier been killed near an area called Tahir.

The youth leader further alleged that security personnel previously detained residents after a dead cow was discovered in the same area.

According to him, the soldiers demanded that community members produce those responsible for the incident.

“The same place that they killed two people that are around that Tahir is the same place that the death of a cow was found last two weeks, where we were even called for a security meeting for a report,” he said.

According to him, they were detained and asked to provide the people responsible for the cow’s death.

He insisted that those responsible for the attack on the cow were believed to be Fulani individuals who fled the scene.

“And we know that it’s Fulani people. Based on the people that escaped, it’s Fulani people that were even running after this thing. Where are they now?” he asked.

“But lastly, we have to even buy a cow for them. But who is going to pay the life of these youths?”

The youth leader warned that the patience of young people in the community was running out, despite repeated appeals for calm.

“For so many months, I have continued to plead with these youths to remain calm. And I cannot even stop everybody here from doing what they want to do,” he said.

He warned that community leaders should not be blamed if residents eventually resort to taking the law into their own hands.

“And then nobody should come and hold me responsible or hold any committee leader responsible of whatever is going to happen,” he said.

“So we are calling them. If they are not going to guarantee our safety, our security here, we will definitely allow the youth to even take their own step, whatever they want to even do.”

The youth leader also lamented the alleged absence of security personnel and government officials following the latest killings.

“From today, I will not continue to even speak to the journalists. I will not continue to even talk with people like this,” he said.

“But if the security cannot… Imagine since yesterday night that this incident happened, I have not seen anybody.

“I have called the sector, I have called the DSS, I have called the police people.”

He said only officers from the B Division of the police reportedly came to evacuate the injured victim to the hospital.

“If not only the police, the B Division that went to take the other person to the hospital. But nobody has even come here. No government officials have come here.”

The youth leader appealed to the Plateau State Government and the federal government to urgently intervene to prevent further violence.

“So I’m still pleading with the governor of Plateau State, even with the president of Nigeria, to come to our aid,” he said.Nigeria travel guide

“If not, we cannot tell the people what they are going to do.”

“In fact, we are going to allow them to do whatever thing they want to do. And no community leader should be held responsible,” he added.

Peace, Not War: Avoiding the cruelty of Good Friday in our nation

By Bishop Ignatius Kaigama

As we once again celebrate the joy and victory of our risen Lord at Easter, we are reminded that light always triumphs over darkness, just as life always conquers death. The Resurrection of Christ is not merely an event of the past; it is a living and powerful promise that God’s divine power is still at work among His people even in the most difficult and trying times.

Even though we are aware that the Resurrection of Christ is inseparably linked to the suffering of Good Friday, sadly, this Easter finds us again as a nation passing through trials that weigh heavily on the heart. Across our land, families continue to grapple with economic hardship, and uncertainty about the future. Many young people have given up on the hope of ever securing a job and discouragement has set in, while insecurity continues to threaten communities and disrupt lives. Corruption, injustice, and divisions along ethnic and religious lines are far from abating. These realities are not abstract, they are real and personal, affecting the dignity and the hope of our people.

In recent weeks, our hearts have been deeply wounded by fresh waves of violence, particularly in Jos and parts of Kaduna and Taraba States. Innocent men, women, and even children have lost their lives in brutal attacks that reflect a troubling persistence of terror and lawlessness. These incidents, alongside other patterns of insurgent activity across the country, point to a deep concern about the resurgence of violence that threatens national stability. As a Church, we mourn with the bereaved, stand in solidarity with the afflicted, and call urgently for decisive and just action to protect lives and restore the sanctity of human life.

Yet, the message of Easter speaks directly into these circumstances. The stone that sealed the tomb was rolled away, not by human effort, but by divine intervention. In the same way, we must not surrender to despair. As Christians, we are called to be people of hope, active participants in God’s renewing work in the world. Our hope must not be passive. It demands courage, integrity, and a commitment to a righteous way of living with God and with others. I therefore urge all Nigerians to reject corruption in all its forms, to be agents of peace in our communities, resisting the temptation to respond to hatred with hatred. Let us care for the poor, uplift the marginalized, and stand for truth even when it is inconvenient. Our piety must become visible in all our actions.

As we look ahead to the elections of 2027, this Easter season calls us to a deeper sense of responsibility as citizens. Democracy is not sustained by institutions alone, but by the moral character of the people. Therefore, I call on all Nigerians to prepare prayerfully and thoughtfully for this important moment in our national life. Do not sell your conscience for temporary gain. Do not be swayed by empty promises or divisive rhetoric. Instead, seek and vote for leaders who demonstrate integrity, competence, and a genuine commitment to the common good.

To those in positions of authority, I offer a solemn reminder: leadership is a sacred trust, a service to God and humanity.

The power you hold is given for the purpose of service, not self-enrichment. This Easter, I call you to repentance where necessary, and to renewed dedication to the welfare of all Nigerians. The cries of the poor and the suffering are not hidden from God.

My dear brothers and sisters in Christ, Easter assures us that no suffering is wasted when entrusted to God. Even in our present challenges, the seeds of renewal are being sown. Let us cling to Christ, who is our hope, our peace, and our salvation. Let us pray for our nation with renewed fervor, trusting that God will guide us toward a future of justice, unity, and prosperity.

As a country, we need to learn to accept and respect religious differences. Christians and Muslims should begin to temper their tendency towards dominance, superiority complex and universalistic claims and pretensions. We must begin to acknowledge and propagate the fact of plurality of religions under one God. As matters stand, the right to be different in one’s conviction is apparently merely tolerated and not accepted and respected. There is a radical change of attitude in this regard.

There is no fear, even remotely, that Christianity could be wiped out in the country, neither is there any fear that Islam can be wiped out. Don’t forget that Christianity and Islam have coexisted in Nigeria over the centuries even during very difficult times.

What is the present circumstance is that certain groups of people are bent on controlling the land, power and resources in some sections of the country. These non-state actors, with tacit support and leverage from some quarters, are prepared to go to any length to actualize their penchant for subjugation and control.

We, Nigerians, Africans, Christians, Muslims – must learn to love each other just the way we are. We do not need to commit massacres or ethnic cleansing nor drive out all so called “foreigners” we consider a threat. We are all God’s children and that is how we should look at ourselves and others as well – Fulani, Hausa, Yoruba, Ibo, Tiv, Jukun, Kuteb, and others.

Unfortunately, entire communities have been wiped out in Southern Kaduna, Plateau, Benue and parts Niger, Borno Adamawa, Taraba, and Zamfara. Churches have been burned. Priests and Pastors kidnapped. villages overrun, Muslims attacked and killed while at prayer. These are not rumors. These are documented realities. We speak about a shared humanity, but humanity is empty when it refuses to name injustice.

So far, the government’s response to these incidences of violence and abuse of human rights has been weak at best and negligent at worst. The Government appears only after blood has been shed, after homes have been reduced to ashes, to “restore normalcy”, while survivors are left, to bury their departed dear ones and traumatized. The fear is palpable that matters may worsen if this sad situation is not nipped in the bud.

It is as a community, as a country that we are called to turn more fully towards the Lord and to walk together in his company. As Aung San Sui Kyi of Myanmar would always say, “We will get to our destination if we join hands.”

While speaking in Spain recently about the intervention of Donald Trump in the situation of terrorism, banditry, kidnapping, etc., in Nigeria, I commended him for bringing to the fore the suffering of Christians in Nigeria, but added that it was not enough to speak out forcefully or to throw one bomb and expect the problems to be all solved. I asked for substantial measures to be taken such as providing to our military, intelligence information, crippling the sources of supplies of weapons, money, etc., to the terrorists, training Nigerian security officials to respond to these unprovoked attacks by supplying them with equipment or weapons that could stop these terrorists, bandits, kidnappers from taking lives or trivializing the dignity of persons they capture for ransom irrespective of tribe or creed. It was however misreported especially on the social media that I was calling on the United States’ President, Mr. Donald Trump, to supply weapons to Christians in Nigeria. My call to Mr. Trump was for strategic support, for logistics to cripple the activities of these perpetrators of evil and merchants of death.

Both Christians and Muslims are victims of their nefarious activities, and the call was to see how all Nigerians can be saved from the hands of these persons who have consistently and persistently taken the lives of Nigerians, whether Christians or Muslims, without the slightest compunction, As a shepherd concerned with promoting the dignity of lives and the common good of all, it would be ethically irresponsible of me to call only for the defence of the lives of Christians in Nigeria or to ask for weapons to defend only Christian interests as popularized by some media.

I stand for peace and the peaceful coexistence of all Nigerians. My book on “Peace, not War” points to my efforts of peaceful conflict resolution. The statement of Pope Leo XIV, on Palm Sunday that “God does not listen to the prayers of war mongers” is perfectly right. How can one destroy lives which are sacred and yet expect that God will accept his or her prayers?

May the Risen Christ bless Nigeria, strengthen our faith, and lead us from despair to hope, from division to unity, and from hardship to lasting social well-being. May the threats to peaceful coexistence by kidnappers, militants, terrorists, bandits and fraudsters, determined to make some parts of our country a wilderness be neutralized in the name of the risen Christ. Easter invites us to get out of pride, envy, anger, sloth, greed, gluttony and lust, and to accept a new heart, and a new birth. Start with yourself, now, and spread your joy and peace to your family, to your friends, to your workplace and to our entire country.

I wish you and all your loved ones a very happy Easter 2026. May the power of the risen Christ pull us and our nation away from danger and set us on the path that leads to enduring peace and prosperity.

2026 Easter Message by Ignatius Kaigama is the Catholic Archbishop of Abuja Diocese

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

Inside the gender lopsidedness of BOI’s board, management

By Oluwakemi Adelagun

Nigeria’s Bank of Industry (BOI) positions itself as a champion of inclusive growth—supporting women-owned businesses and gender integration.

Its thematic areas include gender inclusion, digital transformation and youth development.

“We finance and support women-owned businesses so they can grow, create jobs, and lead across sectors,” BOI stated on its website and annual reports.

Yet a closer look at the institution’s leadership structure suggests a paradox: while the bank promotes gender equity externally, women have been significantly underrepresented in its top decision-making positions over the last five years.

BOI is a development vehicle established to support projects aimed at boosting job creation, reducing poverty, and improving the socio-economic conditions of Nigerian families.

Male domination

BOI’s board currently consists of 13 members, including five executive and six non-executive directors. Of these, only two are women, representing roughly 15 per cent of the total. President Bola Tinubu appointed the board on 2 September 2024.

The women are Mabel Ndagi, executive director, Public Sector/Intervention Programmes, and Ifeoma Uz’Okpala, executive director, Large Enterprises.

Other members of the board, including the chairperson, managing director, and multiple executive and non-executive directors, are men. While Mansur Muhtar chairs the board, Olasupo Olusi has been the Managing Director/CEO since 2020.

The board’s composition is at odds with global governance recommendations. Global financial institutions, including the Central Bank of Nigeria (CBN), now aim for at least 30 per cent female representation on their boards and 40 per cent in management.

In 2012, the CBN established a regulatory mandate to foster gender diversity in the financial sector, requiring a minimum of 30 per cent female representation on the boards of commercial banks. The directive is part of a broader push for gender equality in corporate leadership.

Since then, Nigeria’s commercial banks have undergone a paradigm shift: as of 2023, eight women served as chief executive officers/managing directors in the country’s 23 commercial banks.

BOI, whose appointments are presidency-controlled, sits outside that market-driven pressure, making the gap a matter of political will and governance rather than of competence.

PREMIUM TIMES reported that Mr Tinubu had, in his ministerial appointments, jettisoned his campaign promise to ensure fair representation of women.

Just as the 2025 appointments to the NNPC board, the leadership composition in BOI contradicts Mr Tinubu’s promise to “feature women prominently” in governance, despite persistent advocacy for inclusion.

Of the 18 members of the board of directors in 2023, only two were women. The women are Mabel Nndagi, executive director, Public Sector and Intervention Programme and Toyin Adeniji, executive director, Micro-Enterprises, who retired in March of the same year. Women hold seven of 20 management-level seats.

However, in 2024, eight out of 19 management positions were held by women. These appointments demonstrate that women are somewhat present at the mid-senior level. However, most of these roles fall below the highest tier of executive decision-making.

Meanwhile, women were significantly underrepresented in decision-making roles at the bank in both 2020 and 2021.

During those years, the executive level had minimal representation of women; Toyin Adeniji, appointed in 2016, was the only woman on the 11-member board. In 2020, women accounted for only three of the 11 management personnel, a number that increased slightly to four in 2021.

In October 2024, the agency received the “Most Outstanding Performance as a Women-Friendly DFI” at The Peak Performer Africa Awards. In the same year, BOI signed a declaration of commitment to the Women Entrepreneurs Finance Code (We-Fi Code) to advance gender equality and enhance financial inclusion for women entrepreneurs across all sectors. However, the low representation of women in BOI leadership calls this commitment into question.

Why representation matters in development finance

According to its 2024 annual report, the development finance institution disbursed N510.9 billion to nearly one million beneficiaries through its lending platforms and intervention programmes.

The bank’s customers include businesses in the manufacturing, solid minerals and climate-resilient agribusiness sectors.

In her call for an increase from 30 to 40 per cent female representation in Nigeria’s banking boardrooms, Rafiat Onitiri, the chairperson of the Association of Professional Women Bankers (APWB), argued that women account for nearly 60 per cent of the banking workforce but remain underrepresented at the highest decision-making levels.

“Even achieving 40 per cent representation would be a major milestone,” Ms Onitiri said, emphasising that APWB is advocating fairness rather than numerical equality.

BOI’s spokesperson, Hadiza Olaosebikan, was contacted for comment. She replied via WhatsApp that she was on leave and out of the country, and referred our reporter to one Mr Solomon.

Mr Solomon initially requested that our reporter send an email, but no response had been received at the time of this report. During a subsequent WhatsApp call, he instructed the reporter to read a press statement published by BOI for International Women’s Day, claiming it addressed the questions previously sent via email on 16 March.

However, our reporter found the statement irrelevant to the questions submitted through the official BOI channel. Further attempts to contact Mr Solomon were unsuccessful.

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