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From Forest to Pharmacy: Nigeria bets on indigenous medicines to cut drug imports

  • As FG unveils seven herbal medicines, scientists push to turn Nigeria’s biodiversity into a pharmaceutical industry

For centuries, Nigerians have relied on leaves, roots, bark and herbs to treat illnesses passed down through generations of traditional healers. Today, the Federal Government is seeking to move many of those remedies from folklore into the laboratory, unveiling seven indigenous herbal medicines as part of a broader effort to build a modern pharmaceutical industry rooted in the country’s vast biodiversity.

The medicines, developed by the Nigeria Natural Medicine Development Agency (NNMDA), are intended for the treatment or management of prostate cancer, colorectal cancer, peptic ulcer disease, hepatitis B, hypertension and high cholesterol. They form part of more than 22 herbal products the agency says it has developed since 2023 from locally sourced medicinal plants to address diseases affecting millions of Nigerians.

Their unveiling in Lagos signals an ambition that extends well beyond healthcare. If successfully validated, manufactured and commercialised, indigenous medicines could reduce Nigeria’s heavy dependence on imported pharmaceuticals, strengthen local drug production, create new industries and open export opportunities in a global herbal medicine market valued in hundreds of billions of dollars.

Launching the products during a visit to the agency, the Minister of Innovation, Science and Technology, Dr. Kingsley Udeh, described Nigeria’s rich plant biodiversity as one of the country’s greatest but least exploited scientific assets. He said medicinal plants have supported healthcare delivery for generations, adding that modern science now provides an opportunity to standardise, validate and commercialise many of those natural remedies through evidence-based research.

The minister announced plans to facilitate the establishment of a Clinical Observational Research Centre to strengthen scientific studies on indigenous medicines, explaining that the Federal Government would explore alternative funding sources rather than wait for the 2027 budget cycle before commencing the project.

He also commended the agency’s expanding research into natural therapies for diseases including malaria, sickle cell disease, diabetes and erectile dysfunction, expressing confidence that locally developed medicines could become an important contributor to economic diversification while improving access to affordable healthcare.

Nigeria possesses one of Africa’s richest collections of medicinal plants, yet much of that natural wealth remains scientifically underexplored. Researchers have long argued that the country’s biodiversity offers opportunities not only for healthcare but also for pharmaceutical innovation, provided discoveries are subjected to rigorous laboratory research, clinical evaluation and internationally recognised quality standards.

Director-General of the NNMDA, Prof. Martins Emeje, said advances in pharmaceutical standardisation have significantly improved the consistency, quality and dosage of the agency’s herbal formulations, enabling them to be produced in modern dosage forms including capsules, tablets and syrups.

Among the products introduced are Namdavir, developed for hepatitis B; Namdacid, for peptic ulcer disease; Turmegol, intended for the management of colorectal, ovarian and prostate cancers; Namdorol, for hypertension and high cholesterol; Namgor, an herbal aphrodisiac; and Zobo Tea, formulated to support hypertension management.

Emeje said the agency’s long-term objective is to position Nigeria not merely as a consumer of medicines developed elsewhere but as a producer and exporter of high-quality natural pharmaceutical products. He estimated that the commercialisation of one of the newly developed medicines alone could generate as many as 3.5 million jobs across cultivation, harvesting, processing, manufacturing, packaging, distribution and related value chains.

He renewed the agency’s call for the establishment of a Clinical Observational Research Centre at its Lagos headquarters, arguing that stronger investment in clinical research would accelerate the scientific validation of indigenous medicines and improve their acceptance within Nigeria and internationally.

The initiative also drew international attention. India’s Consul General in Lagos, Shri Kannan, proposed deeper collaboration between both countries in medicinal plant research, scientific validation, biodiversity conservation, quality assurance, academic exchange and pharmaceutical innovation. India has emerged as one of the world’s leading producers of traditional medicines through the integration of indigenous knowledge with modern scientific research and regulatory systems.

Public health specialists have consistently maintained that the future of herbal medicine depends not only on centuries of traditional use but also on rigorous scientific evidence. In Nigeria, herbal products intended for therapeutic use are subject to regulation by the National Agency for Food and Drug Administration and Control (NAFDAC), which requires manufacturers to demonstrate quality, safety and efficacy before products are approved for public use.

That regulatory process will remain central as Nigeria seeks to expand indigenous pharmaceutical research. Scientific validation, transparent clinical studies and strict quality control will ultimately determine whether locally developed herbal medicines gain the confidence of doctors, researchers, investors and patients.

The country’s forests and savannahs have long sustained traditional medicine. The challenge before scientists today is to transform that botanical wealth into medicines that satisfy modern pharmaceutical standards while creating jobs, strengthening healthcare and reducing dependence on imported drugs. If that ambition succeeds, Nigeria’s biodiversity could become more than a natural inheritance; it could form the foundation of one of the country’s next major knowledge-driven industries.

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Abacha’s Adam’s apple, By Sam Omatseye

All we want Major Al-Mustapha to do is produce the CCTV tape on Abacha’s last hour. Or else, he should keep mum. This is no time or topic for theatre.

Dennis Amachree, a seasoned senior man in the State Security Service, writes a book about his time and stewardship of decades. And he dismisses it without any facts or rigour. Just flippant words like calling him a boy, a man that is older than Mustapha.

“I was seven years old when Nigeria had independence,” responded Amachree in a phone call with this essayist. “And he is calling me a boy. At independence, we were flying the flag of this country and singing the Nigerian anthem. He is 66 years old and was born in 1960 just a new-born baby that year,” Amachree intones in a sardonic voice.

“I retired as an assistant director, which in army terms will be a brigadier. Al-Mustapha retired as a major.”

Al Mustapha needs to respond with facts and not spite. In telling the story in his book, DSS@40, he did not publish arbitrarily. Amachree sent the book to the Directorate of State Services for vetting. That shows he is a man of the institution. An organisaton man. The top brass told him he should launch the book to coincide with the 40th anniversary of the service.

So, it was not an Amachree project alone, even if it was the story of his career. The DSS appreciated his institutional integrity. They decided to launch the book as a DSS affair. He lives in the United States. They provided him business class tickets to attend the event. It was not a public presentation, but it was conducted in the presence of all key men in the security community nationwide, including state directors of the service and some members of the diplomatic community.

That tells you that the book enjoys institutional backing. Secondly, it has not run foul of institutional memory. Those who were in the service then are now top men in the service, and they know the story. They do not yell even when the public or even the media errs. If it is not urgent to deny, they do not ruffle their feathers. Closed lips is their mantra. Unless it is time to unveil it.

Does Mustapha have any evidence that he was with Abacha when he died? No. so let him give us the CCTV. Will it show the girl’s coital conquest? Did Mustapha have CCTV in his bedroom?

Amachree said his director called him and asked him to arrest a certain young lady that morning.

“He called me twice that morning,” he recalled. ‘‘The first time he asked me ‘how is Lagos.’ And I said ‘it is calm.’ He said he would call back in 30 minutes. But he called me ten minutes later and asked me to interrogate a young lady in Ogudu in Lagos.”

Amachree sent two men to the address. The gate was locked, and the operatives knocked several times without any response. They lingered before they opened it. The young lady was living with her mother, he said.

Once he entered his office, she said, “I did not kill him. He died on top of me.” Amachree had heard that Abacha had died. He had not found out how. It was from her lips that he knew she was the finality of the big elephant. The endgame of an era.

Read Also; Dennis Amachree on Abacha’s death: Bogus investigation, scandalous conclusion

“I calmed her down, and asked her tell me what happened,” he said. She had gone to Abuja to attend the conference of the Pharmaceutical Society of Nigeria. She is a pharmacist. Her elder sister was not only residing in Abuja. She was Abacha’s lover. At Abacha’s expense, she was lodging at the Nicon Noga Hilton Hotel for not less than six months. And Abacha had just bought her a new SUV. She showed off the car to her sister by taking a ride around town. While they were at it, she stopped over at the Villa. No appointment needed. Abacha saw his lover and gazed with zest at his lover’s sister.

“You want am?” she asked the general inpidgin English.

He said yes, and she said amen and translated her armour to sister and general for a coital night, for the sin in his sinews. The man had waxed fat and doughy in those days. Was he still doughty like a general between the sheets? Amachree describes her as smallish and dark-skinned Igbo girl.

Well, while at it, the commander stopped moving. The pharmacist lover called “oga, Oga…” She tested his pulse. The French call orgasm le petit mort, which means the little death. This was not a little death. It was the big one. Abacha had gone, so was army rule.

“You know, Abacha was on pacemaker,” revealed Amachree. Maybe the machine snapped in his chest. It means he had undertaken a major heart surgery. He also had liver disease. The girl was a more potent pacer. She was flown to Abuja, and she and her sister were locked up for about six months before they were released. They are still in the country, and alive, said Amachree.

“We have to protect their identities” he said.

The girl is the genuine hero of democracy. She deserves an anonymous award for felling a goliath. She did not need a gun nor a poisoned apple. She was the apple, Abacha’s Adam’s apple. NADECO home and abroad fought shy. The U.S or EU could not dare. All the big-time names, like now President Tinubu, Segun Osoba, Frank Kokori, Akinrinade, the media, all the redoubtable generals of the army were puny at the stakes. Wole Soyinka’s poetics failed.

For irony, many Igbos fled home and forswore June 12. A smallish Igbo belle unleashed the death knell. He was 54.

“The girl had the look of a teenager,” said Amachree. United States vice president Nelson Rockefeller fell in coital collapse over his 27-year-old secretary.

Military tanks, bullets, bazookas, packaged in a little fireworks of a beauty, stopped the five leprous fingers, the five parties scrambling to endorse him for president. Dostoyevsky said beauty will save the world. An Igbo beauty saved Nigeria. She deserves an anonymous monument. If we have the unknown soldier, why not the unknown heroine? She was our beloved slut, the Rahab of our time. The first righteous democrat of the republic. It was unintentional heroics, accidental patriotism. She deserves an altar. All politicians and office holders should pay homage. She sacked the army. One woman division. One woman apple, a general’s death. For irony, a Cameroonian young lady hid Abacha in a wardrobe when soldiers came for him on the night of the Orkar coup at Alexander Avenue in Ikoyi. This time, a girl could not save him. She saved us instead, in between her legs, like the woman in Gunter Grass’ novel Tin Drum.

She tops Delilah who meant evil. Different from Marita Lorenz that CIA sent to kill Castro but fell in love and bore him a child. Different from Jael in the Bible who downed a general Sisera by charming him into her tent, giving him warm milk for water and running a pole through his head. In the battle of the sexes, females always win. Ask your mother.

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Nigeria’s Drug War Has Two Fronts—Stopping Supply, Saving Lives:

Why recovery must become the next national conversation

By Lillian Okenwa

The NDLEA continues to disrupt drug trafficking networks across the country. Health professionals say lasting progress will also depend on building a recovery system capable of helping those already living with addiction.

The destruction of illicit drugs worth billions of naira has become a familiar feature of Nigeria’s anti-narcotics campaign. Across the country’s airports, seaports, highways and communities, the National Drug Law Enforcement Agency (NDLEA) continues to intercept consignments, dismantle trafficking syndicates, prosecute offenders and expand preventive campaigns aimed at discouraging drug abuse, particularly among young people. Those efforts have earned recognition at home and abroad and reflect a determined commitment to reducing the supply of dangerous substances.

Read Also: From a Saudi Prince to Nigerian Streets: Why addiction is consuming rich and poor alike

Beyond every interception, however, lies another side of the crisis that attracts far less public attention. Long after the traffickers have been arrested and the drugs destroyed, thousands of Nigerians continue to grapple with dependency that has already taken hold. Their struggle rarely makes headlines, yet it is one that unfolds daily in homes, hospitals and rehabilitation facilities across the country.

For many families, addiction is not an abstract policy issue. It is the son who repeatedly drops out of school because of methamphetamine use, the daughter whose dependence on prescription medication gradually consumes her future, the successful professional hiding alcoholism behind a respectable career, or the teenager whose experimentation with drugs quietly develops into a medical condition requiring prolonged treatment.

Medical research has fundamentally changed how substance dependence is understood. International health authorities, including the World Health Organization, regard addiction as a chronic disorder shaped by a combination of biological, psychological and social factors. Brain chemistry, inherited vulnerability, mental illness, family experiences, trauma and environmental influences can all contribute to the development of dependency. Recovery therefore extends far beyond detoxification. It often requires continuous medical care, psychological treatment and sustained social support.

Many countries have responded by strengthening two complementary pillars of drug policy. Law enforcement continues to pursue traffickers and restrict the circulation of illicit substances, while health systems invest in treatment, rehabilitation and relapse prevention for those already affected. One approach seeks to reduce supply. The other seeks to restore lives.

Nigeria has increasingly recognised both responsibilities. Alongside its enforcement operations, the NDLEA has expanded drug demand reduction programmes, counselling initiatives and rehabilitation services. Even so, specialists in addiction medicine and mental health maintain that no single institution can shoulder the burden alone. Effective recovery depends on coordinated action involving hospitals, psychiatric services, schools, social welfare agencies, religious and community organisations, and families themselves.

Clinicians frequently discover that the substance is only part of the patient’s story. Histories of childhood neglect, domestic violence, sexual abuse, bereavement, depression, anxiety, prolonged unemployment and other forms of psychological distress often emerge during treatment. These experiences do not excuse addiction, but they frequently help explain why some individuals become vulnerable to it and why recovery can prove so difficult when the underlying wounds remain untreated.

For that reason, trauma-informed care has become an increasingly important component of modern addiction treatment. Rather than concentrating exclusively on stopping drug use, trained professionals seek to understand the emotional and psychological experiences that shaped the patient’s behaviour. Therapy addresses not only the dependency itself but also the trauma, grief, fear or mental illness that may have sustained it for years. Many specialists consider this approach indispensable in reducing relapse and helping individuals rebuild stable, productive lives.

Addiction has also exposed the limits of another enduring misconception—that it belongs almost exclusively to the poor. The death of Saudi royal Prince Abdullah bin Fahad bin Abdullah bin Abdulaziz bin Jalawi al Saud following the combined use of alcohol and drugs illustrated once again that wealth and privilege offer no protection against substance dependence. Around the world, addiction has claimed entertainers, athletes, business executives, lawyers, physicians and political leaders, just as it has devastated people living in poverty.

Nigeria reflects the same pattern. Economic hardship has undoubtedly pushed many vulnerable young people toward drugs, particularly in communities where unemployment and hopelessness remain widespread. At the same time, rehabilitation professionals increasingly encounter students from affluent homes, successful professionals and children of wealthy families struggling with dependence on alcohol, prescription medications, sedatives and synthetic drugs. Income may influence the substances available to an individual, but it does not determine who becomes addicted.

Stopping the movement of illicit drugs into communities remains an essential national objective. Helping those who have already developed substance dependence presents a different challenge altogether. Successful recovery requires far more than detoxification. Psychiatrists, addiction psychiatrists, child and adolescent psychiatrists, clinical psychologists, psychiatric nurses, trauma-informed therapists, occupational therapists, psychiatric social workers, addiction counsellors, peer recovery specialists and family therapists each contribute distinct expertise throughout the recovery process. Treatment is followed by rehabilitation, vocational support, family reintegration and continued monitoring aimed at preventing relapse.

Access to those services remains uneven across Nigeria. Specialist mental health professionals are concentrated in relatively few locations, leaving many communities without adequate support. Families often bear the financial and emotional burden of treatment with little professional guidance, while stigma continues to discourage many people from seeking help until addiction has reached an advanced stage.

The consequences extend far beyond individual patients. Schools lose students whose education is interrupted by substance dependence. Businesses lose skilled employees. Families exhaust savings attempting to finance repeated treatment. Communities contend with rising insecurity, broken relationships and declining productivity, while the healthcare system absorbs growing demands for specialised care.

Public discussion naturally focuses on spectacular drug seizures, high-profile arrests and criminal prosecutions because those outcomes are immediate and measurable. Recovery follows a very different path. It unfolds over months and, in many cases, years through psychiatric treatment, counselling, trauma therapy, family support, vocational rehabilitation and consistent follow-up. Those successes seldom attract public attention, although they ultimately determine whether an individual returns to society as a healthy, productive citizen or slips back into addiction.

Nigeria has demonstrated renewed resolve in confronting drug trafficking. Preserving that momentum will require equal determination to strengthen the systems that support recovery. Every successful interception protects communities from future harm. Every successful recovery restores a human life, strengthens a family and reduces the long-term social costs of addiction. Lasting progress will depend on sustaining both efforts together.

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How a Boy’s Death Changed the World: The grief that built Stanford University

On a spring day in Florence in 1884, one of America’s richest families lost the only fortune that truly mattered.

Fifteen-year-old Leland Stanford Jr., the only child of railroad magnate, former California Governor and United States Senator Leland Stanford and his wife, Jane, died of typhoid fever while travelling through Europe with his parents. They had crossed the Atlantic to broaden their son’s education. Instead, they found themselves preparing for his funeral in a foreign country.

No amount of wealth could alter the outcome. The vast fortune that had built railroads across a continent and transformed the Stanfords into symbols of America’s Gilded Age proved powerless against disease.

For many families, such a tragedy might have ended in private grief and a monument of stone. The Stanfords chose something altogether different.

According to Stanford University’s own historical records, the grieving father turned to his wife after their son’s death and declared: “The children of California shall be our children.”

It was more than an expression of sorrow. It became the foundation of one of the world’s most influential universities.

Rather than preserve their son’s memory with statues or memorials, the couple decided to devote their immense fortune to educating generations of young people they would never meet. Their grief became a public trust.

The decision was extraordinary not only because of its scale but because it challenged many assumptions about higher education in nineteenth-century America.

When Leland Stanford Junior University opened on October 1, 1891, on the family’s 8,180-acre Palo Alto ranch, it was conceived as a co-educational, non-denominational institution committed to practical learning as much as classical scholarship. At a time when many prestigious universities remained socially and intellectually exclusive, Stanford sought to widen opportunity rather than preserve privilege.

The experiment was greeted with scepticism.

America’s oldest universities dominated higher education, and many doubted that a new institution established on what was then the western frontier could compete with centuries-old establishments in the East. Critics dismissed it as the expensive ambition of a railroad baron.

Events soon threatened to prove them right.

Barely two years after the university admitted its first students, Leland Stanford died. At almost the same time, the federal government pursued substantial financial claims arising from disputes connected with the Central Pacific Railroad, while the Panic of 1893 plunged the country into economic crisis. Much of the Stanford estate became tied up in litigation, leaving the infant university facing financial collapse.

Jane Stanford refused to abandon the institution that had become the living memorial to her son.

Historical accounts record that she sold personal jewellery, mortgaged property and used private resources to keep the university operating while contesting the legal claims against the estate. Faculty salaries were paid, students remained in classrooms and the institution survived one of the most precarious periods in its history largely because of one widow’s determination that her son’s legacy would not disappear with the family’s fortune.

The challenges did not end there. Stanford endured financial hardship, a typhoid outbreak in the early twentieth century and the devastating 1906 San Francisco earthquake, which destroyed several of its earliest buildings. Yet the institution continued to grow.

Few could have imagined where that journey would lead.

During much of its early history, Stanford was regarded as a respected regional university rather than a global academic power. The transformation gathered momentum in the decades after the Second World War, when partnerships between researchers, entrepreneurs and industry helped lay the foundations of what would become Silicon Valley.

The university’s graduates and faculty would later help establish or shape companies such as Hewlett-Packard, Intel, Sun Microsystems, Yahoo, Google, Netflix and Instagram, while Stanford scholars and alumni accumulated Nobel Prizes, pioneered medical advances, transformed engineering and reshaped the digital economy.

None of that could have been foreseen in Florence in 1884.

The Stanfords were not trying to build a technology powerhouse, launch a global innovation ecosystem or influence the future of artificial intelligence. They were responding to the oldest and most personal of human experiences: the loss of a child.

That is perhaps the most enduring lesson of Stanford’s founding.

History often celebrates institutions through their rankings, famous graduates or financial endowments. Yet the university’s origins remind us that some of humanity’s greatest achievements begin not with ambition but with compassion; not with the pursuit of prestige but with the determination that personal tragedy should become public good.

The story also corrects one of higher education’s most persistent myths. Contrary to the popular tale that the Stanfords founded their university after being rudely dismissed by Harvard, historians have found no evidence that such an encounter occurred. The real history is far more remarkable. Stanford University was not born from wounded pride or institutional rivalry. It emerged from two parents who decided that if they could no longer shape the future of their own son, they would help shape the futures of countless others.

More than a century later, that decision continues to echo across the world.

Thousands of students still arrive each year on the land where Leland Stanford Jr. once rode horses as a boy. They study, innovate, argue, discover and dream, often unaware that the university exists because one family refused to allow grief to become an ending.

Today, Stanford’s influence extends far beyond California. Its faculty and alumni have received dozens of Nobel Prizes, its research has transformed medicine, engineering and computer science, and its graduates have helped build companies that define the modern age. Yet none of those achievements was the original objective.

The university began with a simpler conviction: that education could become the most enduring memorial a parent could leave behind.

The Stanfords lost the future they had imagined for one child. In its place, they created opportunities for millions.

Few monuments have ever spoken so quietly—or lasted so long.

Yes To Devolved Policing. But first, let’s build character

By Kachi Okezie, Esq.

The debate over devolved policing (often, and inaccurately, reduced to ‘state police’) is not really about policing. It is more about character. The proposed structure is decent, but what is lacking is the collective will to make it work. The way and manner the bill was rushed through the legislature without public scrutiny or citizen participation is telling.

Let me be clear from the outset: this is not an argument against devolved policing. Quite the contrary. In a true federation, devolved policing is both logical and necessary. A country as vast, diverse and complex as Nigeria should not depend solely on a centrally controlled police service directed from Abuja. States should have their own police services or constabularies: properly trained, adequately equipped, professionally managed and subject to robust constitutional oversight.

I support that position unequivocally and have consistently advocated it, including in my work as a consultant to the Senate Committee on Constitutional Review during the 10th Senate. But that is not the real issue.

Read Also: Where We Truly Stand: A final reply to Professor Ajovi Scott-Emuakpor on State Police

Read Also: State Police Debate: My final response to Dr. Atake, By Prof. Scott-Emuakpor

The clamour for ‘state police’ has become Nigeria’s latest political fad: the familiar excitement that accompanies every new institutional proposal. It is as though we believe that creating a new structure will somehow solve old problems. Yet, if we are honest with ourselves, the absence of state police is not the root cause of Nigeria’s insecurity issues. It follows, therefore, that its creation, by itself, cannot be the solution.

Our crisis has never been merely structural. It is fundamentally a crisis of leadership, integrity and constitutional discipline. What has been missing is the political will to discharge constitutional responsibilities faithfully and without compromise. What has been absent is the moral courage to do what is right because the Constitution demands it, not merely because it is politically expedient.

You can devolve guns, uniforms, patrol vehicles and command centres to all thirty-six states and the Federal Capital Territory. But if you fail to devolve integrity, accountability and professionalism, you have simply decentralised failure.

We already know where the rot lies. Too often, those entrusted with leadership lack either the competence or the commitment their offices demand. Or both. Some harbour divided loyalties, placing ethnicity, religion or tribal identity above the national interest. Corruption diverts weapons, fuel, equipment and operational allowances before they ever reach officers on patrol. Recruitment and promotion are distorted by nepotism rather than merit. Security responses frequently depend on who lives in a given community instead of what justice requires.

Compounding all this is a citizenry that too often mistakes social media outrage for civic engagement, demanding accountability only when a crisis is trending. Without addressing these realities, devolved policing will merely reproduce today’s dysfunction at thirty-seven different levels.

An incompetent governor can abuse a state police service just as easily as an Inspector-General can misuse a federal one. A corrupt state police commissioner can establish the same unlawful checkpoints, extort the same motorists and shield the same criminal interests. Local commands captured by ethnic or political loyalties will protect ‘their own’ whilst victimising everyone else. The uniforms may change, but the injustice will not.

If, however, we address the underlying failures, the debate over policing structures becomes far less consequential.
Institutions cannot outperform the character of those who lead and sustain them. They, ultimately, reflect the character of such people.

Train officers properly. Equip them adequately. Pay them fairly and on time. Prosecute commanders who divert operational funds or lease weapons to criminals. Imprison politicians who sponsor armed groups during elections and later rebrand them as ‘vigilantes’.

Replace quota-driven mediocrity with recruitment and promotion based solely on character and competence. Publish every security vote, every procurement contract, every operational allocation and every transfer of public funds. Allow citizens to scrutinise them.

Strengthen a judiciary that dispenses justice rather than preside over transactional justice. Build a civil service in which postings and promotions are earned, not purchased.

These reforms matter far more than the name given to the police institution. Devolved policing is entirely consistent with federalism. It is good governance. But good governance is not merely a constitutional arrangement; it is a culture. It is the daily discipline of obeying the law even when no one is watching. It is refusing to deploy the police as a private army for those in power. It is recruiting on the basis of character, competence and merit rather than family connections or political patronage. It is protecting a farmer in Zamfara with the same urgency as an oil installation in Bonny because every Nigerian life carries equal constitutional worth.

Until Nigerians demand that standard from those who govern them, we shall continue to receive the quality of governance we tolerate. Whether policing remains federal or becomes devolved, the outcome will be much the same if the values underpinning the institution remain unchanged.

So yes, to devolved policing. A hundred times, yes. But an even louder yes to the harder task: cultivating leaders of integrity, funding security transparently, enforcing professional standards without fear or favour, and nurturing a citizenry that insists upon accountability every single day.

Structures do not deliver security, standards do. So do character, integrity, accountability and active citizenship. When Nigeria embraces those values, devolved policing will succeed, not because the structure changed, but because the nation did.

That is the choice before us. And the time to make it is now.

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

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The Floods Will Keep Coming. Will our local governments be ready?  

By Kachi Okezie, Esq.

Last October, in just one night, the River Niger rose and swallowed entire streets in Lokoja. In Makurdi, families slept on rooftops as water took their homes. In Bayelsa, communities were cut off for weeks. Schoolchildren paddled canoes to class. Farmlands vanished. And yet, by January, the conversation had moved on.

This is the danger we face as a country. We treat climate shocks as “natural disasters” — acts of God we respond to, mourn, and forget. But they are not natural. They are governance failures. And they are landing, again and again, at the doorstep of local government.

Policymakers in Abuja and the states must understand this: the frontline of the climate crisis is not in international conferences. It is in the ward, the LGA secretariat, the market square, and the community town hall. If we do not build resilience from the bottom up, we will keep spending billions on relief while losing lives, livelihoods, and trust.

Climate resilience is not just bigger drains and sandbags. It is the ability of a community to anticipate a shock, absorb it without collapsing, adapt so it hurts less next time, and recover in a way that leaves people stronger. That is what resilience really means.

In simple terms: Can a community in Sokoto survive a 40-degree heatwave without losing elders? Can a community in Ogun survive 3 days of heavy rain without losing homes? Can farmers in Benue plant and harvest even when the rains come late?

Right now, for too many of our LGAs, the answer is no. Not because our people are weak, but because our systems are. The Nigerian reality: it is already here.

We do not need to look to Germany or Canada to understand the threat. It is in our backyard.

Take Jigawa, 2022. Weeks of rain collapsed roads, submerged 200 communities, and displaced over 200,000 people. The state government responded, but many LGAs had no contingency fund, no early warning system in Hausa and Fulfulde, and no updated list of vulnerable households. Relief came late. Preventable deaths happened.

Take Lagos, every rainy season. In Ajegunle and Ibeshe, a 2-hour downpour means waist-deep water. Why? Because waste blocks drainage. Because buildings sit on waterways. Because the LGA environmental department has 3 trucks for 1 million people, and community waste cooperatives are not formally part of the plan. 

Take the North Central. In Benue and Nasarawa, erratic rainfall and desertification have intensified farmer-herder clashes. This is not just “insecurity.” It is climate stress breaking down traditional agreements on land and water. Our LGA peace committees were not trained or funded to manage climate-driven conflict.

The Global North debates air conditioning and insurance payouts. In the Global South, including Nigeria, the debate is more basic: Will my children have water tomorrow? Will my shop survive the next flood? The missing piece: community-based governance.

For 30 years we have tried “government knows best.” It has not worked. Top-down projects collapse the moment the contractor leaves. 

Climate resilience demands something different: community-based environmental governance.

This means the LGA stops being only the “doer” and becomes the broker. The community brings local knowledge: where does water always enter first? Who are the elderly living alone? What trees have we always planted before rains? The private sector brings technology and financing. Government brings policy, coordination, and some funding. We already have proof it works in Nigeria.

In Lagos, the Waste-to-Wealth program succeeded where pure government collection failed because CDAs and youth cooperatives were paid to do house-to-house collection. They knew which streets to enter. Vandalism dropped because the bins belonged to them.

In Kano, some LGAs working with NGOs have revived traditional “fadama” water conservation and tree planting led by community leaders. Where there are trees and small dams, runoff is slower and farms survive dry spells better.

Resilience is built in these small, unglamorous places. Not in a press conference. Here is what must be done — and now:

To policymakers and LGA Chairmen reading this: the next flood season is 6 months away. Here is what is demanded of you:

First, budget differently. Every LGA should ring-fence at least 10% of its allocation for climate adaptation. Not for new SUVs. For clearing drainages before rain, for training “Resilience Champions” in every ward, for small contingency funds that can be released in 24 hours, not 24 weeks.

Second, plan with people, not for them. Before you approve any project, ask: “Which community committee co-designed this?” Publish flood and heat risk maps at the ward level. Use town criers, WhatsApp groups, and radio in local languages for early warnings. In 2022, many people in Jigawa did not get warnings because they came in English, days late.

Third, protect our land. Stop approving houses being built on floodplains and water channels. It is politically hard, but morally non-negotiable. Partner with traditional rulers and CDAs to enforce this. Give communities alternative, safe land.

Fourth, invest in green and social infrastructure. Plant trees in our markets. Restore wetlands. Support climate-smart agriculture. But also check on our elderly during heatwaves. Resilience is as much about neighbours looking out for each other as it is about concrete.

Finally, measure what matters. Stop reporting “we built 10km of road.” Start reporting “2,000 households in Ward 3 did not flood this year.” Let communities score their LGA on resilience every quarter.

The choice before us. Climate change will not wait for us to get our politics right. The rains will come. The heat will rise. The question is whether our communities will break or bend.

We cannot prevent every shock. But we can prevent shocks from becoming disasters. And that work happens at the local level.

To the leaders and managers in local government: your job description has changed. You are no longer just collectors of revenue and patchers of roads. You are the first line of defence for the people against the greatest threat of this century.

The floods will keep coming. The question is: Will our LGAs be ready? Our people are watching. And the water is rising.


Kachi Okezie, Esq, a thought-leader on environmental law and justice, is a member of the Abuja branch of the Nigerian Bar Association.

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

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Beyond Rallies and Rice: Why Nigeria must leverage community development practice

By Kachi Okezie, Esq.

Nigeria is at a crossroads again. As election season approaches, the drums of citizen participation and grassroots mobilisation will sound in every ward, village, and market square. Politicians will come with promises, with bags of rice and branded face caps.

But after the votes are counted, one question will remain: Who will do the hard work of turning those promises into roads, clinics, jobs, and peace in our communities?

That, it would appear, was the thinking behind President Bola Tinubu’s appointment of Special Advisers on Community Development immediately on assuming office. It is the recognition of a truth we have ignored for too long, namely, that governance fails or succeeds at the community level. And community engagement cannot be left to chance, to party boys, or to goodwill. It must be practiced with professionalism.

For too long in Nigeria, “community development” has been treated as an afterthought. It is what we do when we want to win votes. It is what NGOs do with “donor” (international development partner) money. It is what a youth corper does for three weeks in the place of primary assignment (PPA). It is not what we train for, certify for or build a career in.

This must change, because the biggest problems and the biggest opportunities in Nigeria reside within local communities.

Those communities are littered with all manner of problems needing to be solved. Just look around. The borehole that was commissioned but broke down in three months. The classroom that has no teachers. The youth empowerment programme that gave twenty people POS machines and disappeared. The security vote that never made any community safer.

Why do these projects fail? Not because there is no money. But because there was no process. No one asked the community what they actually needed. No one trained locals to maintain it. No one created a structure for accountability.

We keep applying Abuja solutions to Tudun Wada problems. And it is not working. At the same time, the pressure on our democracy is growing.

Citizens are angry. Trust in government is low. Voter apathy is high. And yet, elections will still be won and lost at the polling unit. The power to mobilise, to calm tension, to deliver projects, still rests with community structures: Non-governmental organisations (NGOs), Civil society organisations (CDAs), Host Community Development Associations (HCDAs). Or, indeed, women leaders, youth leaders, faith leaders and traditional rulers.

This eclectic mix of people inspired by their shared vision of a better community and propelled by their passion to make it happen can only go so far, sadly. If we leave the task to amateurs, we will only keep obtaining amateur results. The case for professionalising Community Development is therefore profoundly persuasive.

A profession has three elements: knowledge, ethics, and tools. A doctor studies anatomy. A lawyer studies law. A community development practitioner should study people, power, planning, and participation.

What would this look like? First, it gives us a language and a method. Instead of “let’s do a town hall”, a trained practitioner knows how to do a participatory needs assessment. Instead of “let’s empower youth”, they know how to design a livelihood programme with market linkage. Instead of “let’s give them money”, they know how to do co-financing so the community owns the project.

Second, it creates a culture of accountability. When you have certified professionals, you can hold them to a code of ethics. You can measure their work. You can say: this LGA chairman recruited three certified Community Development practitioners and here are the ten projects they delivered with the community.

Third, in the case of Nigeria under President Tinubu’s Renewed Hope Agenda, it aligns with the President’s vision. The appointment of Special Advisers on Community Development only makes sense if those advisers are equipped with much more than political loyalty. They need skills in conflict mediation, project management, data collection, and stakeholder engagement. Otherwise we have just created another political office.

What is missing is a mastery of Community Development for Nigeria. Mastery turns mobilisation from a campaign gimmick into a governance strategy.

For political change agents, it means building a base that is not bought with money but built with trust. When you let a community choose three projects and you deliver them, they will defend you in the next election without you sharing a kobo.

For activists, it means moving from protest to proposition. Instead of only saying “government has failed”, you can walk in with a community development plan, a budget, and 200 signatures.

For government at all levels, it means better service delivery. Participatory budgeting reduces corruption. Community project committees reduce project abandonment. Mapping local assets reduces waste.

Countries that have done this well, like Rwanda, Brazil, South Korea, did not do it by accident. They invested in people who understand how communities work. Nigeria can follow suit. To do so, we must do three things urgently:

First, we must institutionalise training. Universities, polytechnics, and the NBA, NMA, and other professional bodies should offer certification in Community Development Practice. The National Institute for Policy and Strategic Studies (NIPSS) should have a Community Development track.

Secondly, we must create career paths. The Federal and State Ministries of Special Duties and LGA Departments should recruit certified Community Development Officers and make their jobs measurable with KPIs, not a favour.

Thirdly, we must introduce “fund and measure”. For example, 5% of LGA allocation should go to community-led projects, managed by trained Community Development practitioners and monitored with data.

The President’s advisers can be the pilot. But the goal must be bigger: a generation of Nigerian professionals whose job is to make sure democracy works in the place where people actually live. Afterall, Nigerians don’t live in “the economy”. They live on Allen Avenue. They live in Makurdi. They live in Bichi.

If we want to deliver real governance impact at the most local level, we must stop treating community development as politics and start approaching it as a profession.

The next election will test our ability to mobilise. But the 4 years after will test our ability to develop. Let us prepare for both.


Kachi Okezie, Esq is a Nigerian lawyer and management consultant with a passion for community development. He is a member of the International Association for Community Development (IACD).

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

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Juxtaposition of opulence & acute public infrastructure deficits, By Richard Odusanya

Juxtaposing life of opulence by public officials in the third world countries and acute public infrastructure deficits.

This is a deep socio-economic fractures and systemic governance challenge which contrast manifests through gated luxury existing directly beside systemic decay , forcing communities to individually compensate and improvised for failed public goods.

The striking contrast between public official wealth and crumbling public works in developing nations reveals severe resource misallocation, where elite self-enrichment starves essential sectors like power, healthcare, and roads of needed funding.

These challenges create an environment where criminalities developed for criminals to networks and insurgencies thrive.

Simply put, the example of Nigeria a country of over 230 million people grappling with fiscal stress, inequality, and weak public services, is not great. As the line between private innovation and economic vanity has become increasingly obscured.

Suffice it to say Nigeria struggles with a high cost of governance driven by large official convoys and expensive bulletproof vehicles for top public officials, contrasted with the modest behavior of these same politicians when traveling abroad.

GOVERNANCE COSTS IN NIGERIA

Large Convoys: Allegedly, top leaders maintain extensive vehicle fleets, including 50 cars for the president, 30 for the first lady, and 40 for the FCT minister.

Luxury Vehicles: Official cars often exceed ₦150 million each and feature heavy security upgrades.

Economic Impact: High public spending on administrative luxury contributes heavily to national financial strain and budget deficits.

SOCIAL-ECONOMIC CONSEQUENCES

Stunted Productivity: Decayed roads, erratic power grids, and weak transport networks raise business costs and choke local industry growth.

Widening Inequality: Pervasive deficits lock communities in poverty while political classes insulate themselves from daily hardships.

Eroded Trust: Visible wealth alongside systemic decay breeds deep public cynicism toward state institutions and governance models.

THE COST OF OPULENCE

Drained Resources: Public funds are diverted into heavy administrative costs, executive jets, luxury convoys, and generous allowances instead of vital infrastructure.

Deepened Inequality: A vast chasm separates the lavish lifestyles of public office holders from the daily hardships and poverty faced by ordinary citizens.

Stifled Growth: Money spent maintaining an over-bloated political class starves the education, health, and power sectors of necessary investments.

A PLEA FOR CHANGE

Redefining Service: Political power must be viewed as an assignment to serve the public rather than an avenue for personal enrichment.

Prioritizing People: Budgets should directly reflect the real-life needs of the populace by funding job creation, schools, and reliable healthcare.

Building Together: True national development arrives only when leaders demonstrate the same restraint and resilience they ask of the citizens.

Conclusively, I’d like join millions of our compatriots home and abroad to plead with leadership at all levels to consider the following:

Nigeria’s future depends on leadership sacrifice, structural discipline, and resource redistribution.

True progress requires leaders to abandon excessive luxury and embrace a modest, purposeful approach to governance.

Citizen Richard ODUSANYA.

Public Affairs Enthusiast and Good Governance Advocate[email protected]

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

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When Will The Kidnappings End? By Olufunke Baruwa

The abduction of a sitting High Court judge from his home ought to shake any nation to its core. When the news broke that Hon. Justice Faruku Hassan Bunza of the Kebbi State High Court had reportedly been kidnapped by armed men who stormed his residence in the early hours of the morning, it was yet another grim reminder that Nigeria’s insecurity has entered a dangerous new phase.

For years, kidnapping was often perceived as a crime directed at wealthy individuals, politicians, expatriates or business owners. It then spread to schoolchildren, farmers, commuters, religious leaders and traditional rulers. Today, it has become a national epidemic that recognises no social status, profession or geography. Judges, doctors, professors, security personnel, clergy, market women and ordinary citizens have all become potential targets.

Perhaps the most disturbing aspect is no longer that kidnappings occur, but that they have become so frequent that they barely shock us anymore. The nation has gradually become desensitised to stories that should ordinarily provoke outrage and sustained national action. We mourn briefly, express sympathy, await the payment of ransom or rescue, and then move on until the next victim appears in the headlines.

Read Also: ENDGAME (Part III): Why terror still pays

Read Also: ENDGAME (PART II): When the Constitution Comes Under Fire | Can the rule of law survive a permanent security crisis?

Read Also: WHEN TERROR PAYS|The Endgame: How do you make terror stop paying?

This cycle cannot continue.

A Crisis Beyond Crime

The kidnapping of a judicial officer is not merely an attack on one individual or one family. It is an assault on the very institutions that uphold the rule of law. Judges represent the authority of the state. When criminals can invade the home of a serving judge with apparent ease, the message sent to the public is deeply unsettling: no one is beyond the reach of criminal gangs.

More importantly, it exposes the frightening confidence with which armed groups now operate across Nigeria. Whether described as kidnappers, bandits, terrorists or criminal gangs, their methods have become increasingly sophisticated. They gather intelligence on their victims, exploit weak security networks, move across state boundaries with relative freedom and often negotiate ransoms with little fear of arrest.

The distinction between kidnapping, banditry and terrorism has also become increasingly blurred. Criminal groups have diversified their operations, combining cattle rustling, village raids, illegal mining, arms trafficking and mass abductions into highly profitable enterprises.

Kidnapping has effectively become an industry, sustained by access to sophisticated weapons, weak intelligence coordination, porous borders and limited consequences for perpetrators. This is not new; it’s a fact that has been stated many times in different ways.

The consequences extend far beyond the immediate victims. Farmers abandon their lands for fear of attack. Businesses relocate or shut down. Investors become wary. Schools close in vulnerable communities. Health workers decline rural postings. Judicial officers, teachers and civil servants hesitate to serve in high-risk locations. Communities become isolated, local economies collapse, and public confidence in government steadily erodes.

Insecurity is therefore no longer simply a security problem. It has become a development problem, an economic problem and, increasingly, a governance problem. The vast ungoverned spaces in Nigeria make it easy for the perpetrators to gain ground daily.

The Limits of the Current Approach

Nigeria’s security agencies have undoubtedly recorded notable successes. Numerous hostages have been rescued, including the more recent rescue of school children and teachers in Oyo State. Several notorious criminal leaders have been neutralised. Security personnel continue to make enormous sacrifices, often under extremely difficult conditions.

Yet these tactical victories have not translated into strategic success. There have also been casualties, including the Oyo school teachers, several security personnel and retired Major General Rabe Abubakar, a former defence spokesperson, who died in bandit captivity from medical complications on June 13, 2026, after being abducted alongside his wife in Katsina State.

The persistence of kidnappings suggests that our current security architecture is struggling to stay ahead of rapidly evolving threats. Criminal networks adapt quickly, while state institutions often remain constrained by fragmented intelligence systems, overlapping mandates, bureaucratic procedures and inadequate technological capabilities.

Much of our security response remains reactive. Security personnel frequently arrive after attacks have occurred rather than preventing them through timely intelligence. Communities repeatedly warn of suspicious movements, yet these warnings are not always translated into swift preventive action.

Technology also remains underutilised. Across the world, modern policing increasingly relies on surveillance systems, drones, digital forensics, biometric databases, predictive analytics and integrated intelligence platforms. Nigeria has made progress in some of these areas, but deployment remains uneven, and coordination across agencies continues to pose significant challenges.

Equally important is the question of accountability. Criminals thrive where prosecution is weak, investigations are slow, and convictions are uncertain. Justice delayed not only denies closure to victims but also emboldens perpetrators.

We must therefore move beyond viewing kidnapping as isolated criminal incidents. It requires a coordinated national strategy that integrates intelligence, policing, military operations, justice sector reforms, technology and community participation into one coherent framework.

Rethinking National Security

Nigeria needs more than additional checkpoints, military deployments or periodic security operations. It needs a fundamentally different approach to national security.

First, intelligence must become the centrepiece of security operations. Preventing attacks is always preferable to responding after lives have already been endangered. Better intelligence gathering, real-time information sharing among agencies and stronger collaboration with local communities can significantly improve early warning systems.

Second, technology should become a force multiplier. Wider deployment of surveillance cameras in urban centres, drone monitoring of vulnerable corridors, improved communications infrastructure and integrated criminal databases would substantially enhance operational effectiveness.

Third, community-based security deserves greater attention. Residents often know when unfamiliar persons arrive, when suspicious camps emerge or when criminal activities begin to take root. Building trust between communities and security agencies encourages timely reporting and improves local intelligence.

Fourth, tackling the financial incentives behind kidnapping is essential. Criminal enterprises flourish because they generate enormous profits. Disrupting financial networks, tracing ransom payments, targeting money laundering channels and dismantling supply chains for arms and logistics should become integral components of national security strategy.

Finally, Nigeria must address the underlying conditions that enable criminal recruitment. Poverty alone does not create criminals, but widespread unemployment, weak education systems, social exclusion and limited economic opportunities provide fertile ground for organised crime to recruit young people into violent networks. Security and development are therefore inseparable. Lasting peace requires both effective law enforcement and inclusive economic growth.

The Hon. Justice Bunza’s abduction should serve as another national wake-up call. Every high-profile abduction demonstrates not only the courage of criminal groups but also the vulnerability of our institutions. If judges are unsafe in their homes, what confidence can ordinary citizens have? Ultimately, the question Nigerians continue to ask is painfully simple: when will the kidnappings end? We are beginning to sound like a broken record.

The answer depends on whether we are prepared to move beyond temporary responses towards comprehensive reforms that match the scale and sophistication of today’s security threats. It requires political will, institutional coordination, sustained investment in intelligence and technology, stronger criminal justice systems and genuine partnership between government and citizens.

A nation cannot fulfil its economic potential or democratic promise while fear dictates the daily lives of its people. Restoring security is therefore not simply about defeating criminals. It is about restoring confidence in the Nigerian state itself.

Until that confidence is rebuilt, every successful kidnapping is more than an isolated crime. It is a reminder that, somewhere between the promises of security and the lived reality of Nigerians, something fundamental remains broken.

The views expressed by contributors are strictly personal and not of Law & Society Magazine

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LAW & SOCIETY FACT CHECK: ‘Judicial Bandits’: The words attributed to Justice Dattijo are not in his valedictory speech

A review of the retired Supreme Court Justice’s official address finds no record of the quotation circulating on social media.

A Facebook post by lawyer Aninze Ekene has renewed public discussion about the judicial legacy of retired Supreme Court Justice Musa Dattijo Muhammad after attributing to him a statement that “Nigerians have lost confidence in the Supreme Court and the judiciary because they believe it has been taken over by judicial bandits and bribe-takers.”

In the post, Ekene announced plans to review some of Justice Dattijo’s judgments, adding that readers would decide whether the retired jurist was “morally qualified” to have made such a statement.

The claim is capable of attracting public attention because it attributes unusually strong language to a former Justice of Nigeria’s highest court. That makes one question unavoidable: Did Justice Dattijo actually say those words?

To answer that question, Law & Society reviewed the official text of Justice Dattijo’s valedictory address delivered at the Supreme Court on 27 October 2023.

The review found that the quotation reproduced in the Facebook post does not appear in the speech. The official address contains neither the expression “judicial bandits” nor the statement that the Supreme Court had been “taken over by judicial bandits and bribe-takers.”

That finding does not diminish the significance of Justice Dattijo’s retirement address. If anything, the speech remains one of the most candid institutional assessments delivered by a serving Justice of the Supreme Court.

Throughout the address, Justice Dattijo drew attention to structural issues affecting the administration of justice. He criticised the concentration of administrative authority within the office of the Chief Justice of Nigeria, lamented the dwindling number of Justices of the Supreme Court, expressed concern over judicial funding and called for reforms that would strengthen the independence, efficiency and credibility of the courts.

He also acknowledged that public confidence in the judiciary had come under pressure. In doing so, he referred to criticisms already circulating within legal and public circles and urged those responsible for administering the justice system to confront those concerns through meaningful institutional reform. The official text, however, does not contain the words now being attributed to him on social media.

Justice Dattijo’s judgments are public documents and remain open to rigorous examination. Lawyers, scholars and members of the public are entitled to analyse his decisions, criticise his reasoning where they disagree with it and debate his contribution to Nigerian jurisprudence.

Equally, debates of that nature are strongest when they begin with an accurate account of the historical record. Before assessing whether a judge was justified in making a particular statement, it is necessary to establish that the statement was, in fact, made.

On the official text of Justice Musa Dattijo Muhammad’s valedictory address, Law & Society found no evidence that he described the Supreme Court as having been taken over by “judicial bandits and bribe-takers.”

That conclusion does not determine whether the judiciary deserves criticism or whether Justice Dattijo’s own decisions should withstand scrutiny. Those are separate questions, and they remain legitimate subjects of legal debate. The present inquiry is narrower. It concerns the accuracy of a quotation attributed to a retired Justice of the Supreme Court.

On the documentary record reviewed by Law & Society, the quotation circulating on social media cannot be traced to the official valedictory speech delivered on 27 October 2023.

Click here to download the judgment.

SPEECH-BY-HON.-JUSTICE-M.-DATTIJO

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