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Amidst Nigeria’s decaying healthcare system, Tinubu’s $20,000 perks for retired generals ignites fury

In March 2024, Muhammad Pate, Nigeria’s health minister, disclosed that about 16,000 doctors left the country in the last five years. The General Medical Council of the UK revealed that no fewer than 12,198 Nigerian doctors are in the United Kingdom. Several others are in the US, Europe, Asia, and other parts of the world.

However, despite Nigeria’s poor healthcare system, the Federal Government and 21 states have allocated merely N3.846 trillion for healthcare in their 2025 budgets. This amount represents only 6.02% of the proposed N63.898 trillion for the year. The allocation falls significantly short of the World Health Organization’s (WHO) recommendation of 13% and the African Union’s Abuja 2001 Declaration target of 15%.

And while the majority of Nigerians grapple with decaying healthcare, the recent revelation that President Bola Ahmed Tinubu approved an extravagant retirement package for top military officials has sparked a nationwide debate, raising critical questions about governance priorities, fiscal responsibility, and the plight of ordinary Nigerians.

Under the revised Harmonised Terms and Conditions of Service (HTCOS) for the Nigerian Armed Forces, the retirement benefits for service chiefs and other senior military officers include bullet-proof SUVs, $20,000 annual foreign medical allowances, personal aides, and a range of domestic staff.

Signed into effect on December 14, 2024, these provisions have drawn fire from various quarters, including medical professionals, civil society organisations, and concerned citizens. Critics argue that the lavish perks symbolise a troubling disconnect between the government’s actions and the dire socioeconomic conditions plaguing Nigeria.

Recently Nigerians were inundated with reports that the University College Hospital (UCH) Ibadan was under a spell of darkness and water shortage that belie its pedigree as a top-notch medical centre for the training of doctors, healthcare delivery and research; a narrative that reflects the lack of serious attention to the health sector, and life itself, in Nigeria.

Premium Times in a 2024 Editorial, wrote: “Our public hospitals cannot be ‘mere consulting clinics or human abattoirs…The UCH must be made to recover its groove, which made it a hospital of first choice for members of the Royal family of the oil-rich Saudi Arabia in the 1960s and ranked the fourth best in the Commonwealth then. However, the truth is that this can only happen if President Bola Tinubu’s administration stops its binge of misplaced priorities. The N15 trillion 700-kilometre Lagos–Calabar coastal Highway and Sokoto to Badagry coastal highway – which is longer than the former and which has also been commissioned – provide pungent contexts of this.”

In 2024, only five states — Kaduna, Yobe, Kano, Bauchi, and Abia — allocated 15 percent of their budgets to healthcare. Others allocated between three and 12 percent. At the federal government level, only 4.6 percent of the 2024 budget was allotted to the health sector. From 2008 to 2021, the health allocations were less than five percent of total budgets in Africa’s most populous nation.

As of now, 33 of the 36 states have unveiled their budgets, with only Imo, Kwara, and Rivers yet to do so. Out of these, 21 states have disclosed their healthcare budget allocations, based on information from their websites and statements made by their governors in their Houses of Assembly.

Among the 21 states, only five — Kano (16.50%), Kaduna (16.07%), Borno (15.39%), Benue (15.09%), and Abia (15%) — have met both the WHO and African Union healthcare funding benchmarks. Ogun (13%) also met the WHO’s recommendation. In contrast, the Federal Government’s allocation of N2.48 trillion for healthcare in its N47.9 trillion 2025 budget amounts to just 5.18% of the total proposed spending.

Some states have allocated significantly lower percentages to healthcare, including Bayelsa (2.77%), Delta (3.12%), Cross River (4.22%), and Enugu (4.72%). Other states with relatively low allocations include Anambra (9.39%), Ebonyi (9.84%), Lagos (6.79%), Ondo (7%), Oyo (8.76%), and Gombe (10%).

Here is a breakdown of healthcare allocations in the 21 states:

Abia: N750.28 billion total budget, N38.6 billion for healthcare

Anambra: N607.992 billion total budget, N57.1 billion for healthcare

Enugu: N971.8 billion total budget, N45.016 billion for healthcare

Lagos: N3.005 trillion total budget, N204.005 billion for healthcare

Ondo: N655.23 billion total budget, N46.016 billion for healthcare

Oyo: N678.087 billion total budget, N59.411 billion for healthcare

Borno: N584.76 billion total budget, N89.97 billion for healthcare

Gombe: N320.11 billion total budget, N32 billion for healthcare

Bayelsa: N689.4 billion total budget, N19.1 billion for healthcare

Cross River: N498 billion total budget, N21 billion for healthcare

Delta: N979.2 billion total budget, N30.55 billion for healthcare

Edo: N605 billion total budget, N63.9 billion for healthcare

Jigawa: N693.3 billion total budget, N40.1 billion for healthcare

Kaduna: N790 billion total budget, N127 billion for healthcare

Kano: N549.1 billion total budget, N90.6 billion for healthcare

Katsina: N692.245 billion total budget, N43.882 billion for healthcare

Zamfara: N545.015 billion total budget, N64.384 billion for healthcare

Benue: N550 billion total budget, N83 billion for healthcare

Nasarawa: N382.57 billion total budget, N36.2 billion for healthcare

A Breakdown of the Generals’ perks according to Atlantic Post.

The HTCOS outlines an extensive list of retirement benefits for senior military officers, reflecting a hierarchy of privilege. The Chief of Defence Staff (CDS) and service chiefs are entitled to bullet-proof SUVs, maintained and replaced every four years, in addition to a backup Peugeot 508 or its equivalent.

These vehicles come with a full suite of support, including three service drivers and an orderly. Retired service chiefs are also provided with five domestic aides, including two cooks, two stewards, and a civilian gardener.

Medical benefits are equally generous. While lieutenant generals are entitled to $20,000 for annual medical treatment abroad, it is speculated that service chiefs receive significantly higher allowances. These perks extend to include local and international security escorts, personal firearms (retrievable upon death), and retention of military uniforms for ceremonial occasions.

For lower-ranking generals, such as major generals and brigadier generals, the benefits slightly taper off but remain substantial. They include Toyota Land Cruisers or equivalent vehicles, domestic staff, and annual medical allowances ranging from $10,000 to $15,000. Even colonels are entitled to free domestic medical care and Toyota Corollas.

The Healthcare Irony: A Vote of No Confidence?

Perhaps the most contentious aspect of these benefits is the foreign medical allowance. Medical professionals and civil society leaders have criticised the government for institutionalising medical tourism, which they argue reflects a profound lack of confidence in Nigeria’s healthcare system.

Prof. Bala Audu, President of the Nigerian Medical Association (NMA), lambasted the decision, stating, “Any retirement benefits received by government officials should be invested within Nigeria.”

Echoing this sentiment, Prof. Muhammad Muhammad of the Medical and Dental Consultants Association of Nigeria (MDCAN) emphasised the need to revamp Nigeria’s healthcare infrastructure.

“The decision to send retired officers abroad for treatment signals the government’s lack of faith in our local healthcare facilities,” Prof. Muhammad noted.

This critique highlights a glaring contradiction: while the government is willing to spend exorbitantly on foreign medical care for elites, millions of Nigerians struggle to access basic healthcare services. Dr. Tope Osundara, President of the Nigerian Association of Resident Doctors (NARD), argued that Nigeria possesses the medical expertise required to meet these needs but suffers from inadequate funding and outdated infrastructure.

Governance or Gluttony?

The timing of these extravagant benefits is particularly troubling. Nigeria is grappling with an economic crisis marked by soaring inflation, a depreciating naira, and widespread poverty. Millions of Nigerians live on less than $1.90 a day, yet resources are being channelled into luxury perks for a privileged few.

Friday Odeh, Country Director of Accountability Lab Nigeria, described the development as “alarming.” He questioned whether the retiring service chiefs have earned such rewards, given the ongoing security challenges plaguing the nation.

“For over 12 years, Nigeria has been battling insurgency, banditry, and kidnapping. Have the service chiefs truly delivered enough to justify these packages?” Odeh asked.

The eyesore on Bourdillon Road

By Abimbola Adelakun

It has now become something of a yearly tradition that someone would share a video of hundreds, or perhaps even thousands, of beggars lined up on one of the priciest real estates in Nigeria—Bourdillon Road, Ikoyi, Lagos. Already always striking in Nigeria, the paradox of poverty and prosperity jars your eyes. These people queue up for hours, their bodies exposed to weather action accruing the circumstances that will take eventual tow. Usually taken at night, the video displays these panhandlers seeking charity in the unofficial presidential residence.

To be clear, Bourdillon Road is not unique in this respect. I grew up in Ibadan, Oyo State, and the sight of economically challenged people assembling in front of the house of well-to-do Muslims to beg for alms is not exactly rare. If you mingle with them, you will marvel at the complexity of the poverty that will make someone travel—as they claim—a considerable distance to beg. You will be surprised at the distance some of those who resume at Bourdillon have travelled just to fritter away time while expecting the man—or any of his affluent visitors—to extend them some handouts.

People like that come expecting to be given alms because their shared religion with the benefactor stipulates that moneyed people must transfer some income to the poor to maintain the munificence of providence. That explains why wherever you have Islam and poverty, you are guaranteed a nuisance of beggars. That is also why I think FCT Minister Nyesom Wike was wasting time when he started haranguing beggars in the nation’s capital. When religion validates panhandling, you cannot do away with the social tradition it engenders by making a noise. Rich and well-organised Islamic countries do not have this problem for self-evident reasons.

Going by Bola Tinubu’s admission during his recent presidential media chat, it turns out that he has been hosting these professional charity seekers for as long as 25 years! Some of those beggars must be familiar with the street layout and its changing appearance and perhaps have been a fixture there long enough to share a vicarious interest in Bourdillon Road real estate value. They probably do not consider the ungainly sight of themselves hanging around the varnished surface of one of the choicest real estate a blemish but, in fact, as part of the value it carries.

In a society where you can earn social credit through ostentatious performances of charity, the sight of many humans begging an individual for their survival attests to the benefactor’s valour and value. They index his popular support, allowing the man to establish a populist ethos that ultimately shores his political capital. The more the man’s political value rises, the higher the price of items associated with him (including the street he lives). However unseemly the sight of those panhandlers might be, they are part of Tinubu’s wealth and that is probably why he has not thought of doing anything about them. In his media chat, Tinubu sounded as if their besiege of his homestead was an inevitable social reality. It does not look like a tradition that is about to cease.

One would think that after all these years, he should have thought of reorganising the beggars that converge on Bourdillon Road. If people have been crowding your streets for so long, and in that spate of time, you have held leadership positions ranging from governor to the shady title of “governor emeritus”, at what point does it strike you that the sight of suffering humans in front of your house should be considered an eyesore and, therefore, restructured into something more dignifying of humans? Here is a man who has occupied leadership positions for a quarter of a century but refuses to come up with an original idea regarding how to do charity while simultaneously maintaining people’s dignity and public decency.

Rather than having them line up on the streets just so they can be handed a pittance after they have been deemed to have suffered enough, why not establish proper feeding centres in several zones in Lagos, where people can show up at scheduled times to pick whatever welfare items you want to give them? Philanthropy should not require that people be debased before they are fed. We get it, maintaining a crowd feeds your inner Narcissus, but what of the associated risks of that many people standing by the roadside? Then there is the issue of the public resources that would need to be regularly deployed to maintain security around that place. As he is president, security agents must have had to heighten surveillance activities around his house to ensure that mischief-makers do not hide among those beggars. Why the need for that much waste when there are far more efficient ways of doing things? He can redirect the people to the feeding centres where trained personnel will take care of the business smoothly and humanely. If he does not want to run a charity programme all year round, the centres can do it quarterly. What matters is that the “human” is not taken out of humanitarianism.

Looking at that sight, I have also wondered if Tinubu ever spares a thought for his neighbours who invested in real estate only to be forced to endure the nuisance of beggars invading the area, especially around festive periods. Prime real estate as a place like Bourdillon Road claims to be should ideally be typified by an aesthetically pleasing environment. Three factors typically differentiate quality real estate—access (to cultural centres and the added benefit of the nearness of transportation infrastructure such as the airport), appearance (serenity, clean and well-maintained environment, good air quality, etc.) and amenities (from excellent public schools to well-maintained public parks). If you live in a place like Bourdillon Road, the last thing you should ever wake up to see is the endless queue of beggars. Otherwise, what is the point of purchasing luxury?

Beyond his neighbours, there is something about the sight of people hanging around a president’s residence that does not speak well of his leadership capabilities. Maybe no one has nudged him to see it, but the impression that spectacle on Bourdillon Road generates is that Tinubu enjoys the sight of suffering humans and thrives in—and through— their poverty. If all these years, impoverished people hang around you and you remain comfortable enough to keep them just so they can be handed tokens of your large heart, then it means you have a pro-poverty mindset. Such a frame of mind is oriented toward cultivating poverty rather than stimulating abundance. That is why he could unproblematically relate the story of his “friend” who went from using five Rolls Royce to a far-less valued car and not consider the import of the nonsense he was saying. That spurious account was an indication that this is a man for whom poverty—of others, not himself—is an ideal.

If how he thinks this is the way fathers of actual prosperous nations like the United Arab Emirates imagined wealth generation, the country would not be the haven that drives Nigerian leaders to rob people to just to buy their luxury estates. The difference in their respective mindset largely explains why his approach to economic reforms is to first beggarise the nation. His reforms could have been activated with a view toward generating prosperity not a sadistic mentality that relishes seeing someone with five Rolls Royce reduced to nothing, but no. Thanks to his vision, Nigeria now has more beggars, on the streets, social media, public bureaucracies, and corporate offices, likely more than at any time in its history. You can hardly greet people online these days without getting a request from someone begging for money.

Ghana’s first female Vice President, Jane Opoku-Agyemang, from classroom to politics

When President John Mahama was sworn-in at Accra, Ghana on Tuesday, the country was agog with celebration. Ghana was in a frenzy mood when

At the centre of attraction was 73-year-old newly sworn-in Vice-President Professor Jane Opoku-Agyemang.

Opoku-Agyemang made history as the first elected female VP in the country’s history.

The inauguration was attended by President Bola Ahmed Tinubu; Senegal’s Bassirou Diomaye Faye; Burkina Faso’s leader Ibrahim Traore; Kenyan President William Ruto; President Felix Tshisekedi of the Democratic Republic of Congo and Gabon’s Brice Oligui Nguema and other dignitaries across all walks of life.

At the ceremony, Mahama, who served as president from 2012 to 2017, promised to “reset” Ghana, renegotiate parts of the IMF deal and introduce a “24-hour” economy to create jobs, a major concern for many younger voters.

However, in this report, PUNCH Online highlights the major things to know about the newly sworn-in Vice President who made history as the first female to hold the office.

  1. Professor Jane Opoku-Agyemang was born on November 22, 1951.
  2. She attended Anglican Girls’ School at Koforidua and Aburi Presby Girls’ School. She then had her secondary education at the Wesley Girls High School in Cape Coast from 1964 to 1971.
  3. She completed B.Ed.(Hons) in English and French at the University of Cape Coast in 1977.
  4. She earned a Diploma in Advanced Studies in French from the University of Dakar and obtained her master’s degree and Doctorate degrees from York University in Toronto, Ontario, Canada, in 1980 and 1986, respectively.
  5. She served as the country’s Minister of Education from February 2013 to January 2017.
  6. She is a full professor of Literature.
  7. She served as the first female Vice-Chancellor of a state university in Ghana before taking over as the Vice-Chancellor of the University of Cape Coast.
  8. In March 2007, she was one of five scholars selected to deliver presentations during the 200th Anniversary of the Abolition of Slavery at the United Nations Headquarters in New York City.
  9. In October 2009, she was elected Ghana’s representative to the executive board of the United Nations Educational, Scientific and Cultural Organisation (UNESCO).
  10. Ahead of the 2012 general elections, Jane Opoku Agyemang moderated the debate with Kojo Oppong Nkrumah.
  11. In the December 2020 Ghanaian presidential election, she was selected by John Mahama as his running mate on the NDC party ticket.
  12. After she lost the election, she returned to the classroom and in August 2024, she resigned as the Vice-Chencellor of the Women’s University in Africa in Zimbabwe to join politics.
  13. She was selected again as running mate to Mahama in 2024 and won, becoming the first female Vice President of Ghana.

Navigating ‘2025’ With Wisdom

By Richard Odusanya

Welcome on board WT-2025. As we journey through this year 2025, may we all be blessed with the wisdom that is sufficient and similar to that of King Solomon to navigate its twists and turns. First, Let’s understand what wisdom is. Wisdom is the ability to make a good decision or judgement based on the knowledge, experience and understanding. In addition, wisdom can’t be given and is only grudgingly learned as exemplified by some of our offsprings.

Furthermore, wisdom is the culmination of experience, knowledge, and good judgment. Knowledge can be learned and judgement is a function of intelligence and forethought but experience must be gained first hand. Wikipedia defines wisdom as “Wisdom or sapience is the ability to think and act using knowledge, experience, understanding, common sense, and insight, especially in a mature or utilitarian manner”. So basically, the road of excess represents information, the more information you’ll have the closest you’ll get to the place of Wisdom. It’s sort of like Jesus’s parable of the talents. You are responsible to do well with what you are given. Ironically, life is full of twists and turns – nonetheless, wisdom comes from experience and self-reflection. 

Essentially, wisdom is when you stop thinking about yourself solely and more so as “Us.” Mathew 7:7–8 “Ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you: 8 For everyone that asks receives, and he that seeks shall find.” To me, wisdom is when you can think clearly and act accordingly. You do not act on emotions but rather rationalize the outcome you want and works toward it.

Similarly, the wise man Solomon wrote, “He who finds a wife finds a good thing and obtains favor from the Lord” (Prov. 18:22). A good marriage is a great blessing and is the foundation of a healthy, happy home. Too many people take their marriage for granted. This is some parts of wisdom for marriage. It is important to embody empathy, compassion, love, kindness, humility, and understanding towards one another, however, doing so comes with experience and faith. Each partner develops mentally, emotionally, physically, and spiritually. In marriage, two individuals become a team by growing together.

Following from the above, a wise person knows that he does not know everything. He uses this as an opportunity to learn, making him all the more wise. Therefore, I’d like to share with my esteemed readers one of the feedback that I received some days back on the subject of WISDOM:

“Oga Richard, again Happy New Year; and thanks for sharing (this) your reflection which offers a thoughtful and insightful perspective on the distinction between wisdom and knowledge, and it highlights the importance of prioritizing wisdom in the coming year. 

I have a few comments on your thoughts:

 1) Wisdom vs. Knowledge: 

You’re absolutely right that wisdom and knowledge are not the same. While knowledge is about gathering facts, information, and understanding specific subjects, wisdom is about how to apply that knowledge effectively and seeing the bigger picture. Wisdom often involves making sound judgments based on experience, understanding, and a deep awareness of life’s complexities.

 2) Reinventing the Wheel: 

Your mention of wisdom coming from experience, often referred to as “reinventing the wheel,” is an interesting point. While it’s true that wisdom can be learned through personal trial and error, it’s also valuable to learn from others’ experiences, which can help avoid unnecessary mistakes and accelerate personal growth. In many ways, seeking wisdom from others’ insights helps us expand our own understanding and gain wisdom more efficiently.

 3) Insight and Connection: 

The idea that wisdom is connected to deeper insight—seeing everything in a more profound way—is very powerful. Wisdom is about connecting with experiences at a deeper emotional and intellectual level, not just understanding them at face value. This deeper connection can lead to greater empathy, compassion, and personal growth, allowing us to make better choices and contribute positively to the lives of others.

 4) Prioritizing Wisdom:

Your call to prioritize wisdom in 2025 is both timely and essential. In a world filled with overwhelming amounts of information, wisdom becomes increasingly important in helping us navigate complex situations and make decisions that are not just informed, but also thoughtful, balanced, and compassionate. Wisdom can guide us through difficult decisions, personal challenges, and help us make a lasting positive impact on the world.

 5) The Book of Wisdom: 

The reference to the Wisdom of Solomon from the biblical tradition adds a spiritual and philosophical dimension to your point. The Book of Wisdom emphasizes the pursuit of wisdom as a divine gift that offers profound understanding of life, the world, and our purpose. It’s a reminder that wisdom is not just intellectual but also has a spiritual and moral component that guides us toward a better, more ethical life.

To conclude, your reflection beautifully encapsulates the importance of seeking and prioritizing wisdom as we enter 2025. Wisdom not only enriches our lives personally but also has the potential to transform our communities and the world at large, if we approach it with humility, empathy, and openness. May this new year be one of growth, learning, and deepening wisdom for all of us.”

In conclusion, I like to share with you, the profound words of Aristotle, an Ancient Greek philosopher and polymath. Yes, Aristotle said, “Knowing yourself is the beginning of all wisdom”. This quote suggests that understanding your own strengths, weaknesses, values, and beliefs is essential for gaining wisdom and living a fulfilling life. Knowing thyself is a dynamic, life long process. Yes, that is how the wisdom begins.

Finally, as a people in a nation, facing difficult times, it can be helpful to focus on gratitude, surround oneself with supportive people, and engage in activities that bring us joy. Personally, during tough times, I find solace in practicing mindfulness and self-care. Taking time for myself, whether it’s through meditation, exercise, or pursuing hobbies, helps me stay positive. Remember, it’s important to be kind to yourself and seek support when needed.

Richard Odusanya

[email protected]

Petrol war: Let the prince walk naked

By Suyi Ayodele

Omo N’Oba N’Edo Uku Akpolokpolo, Oba Ehengbuda reigned as Benin monarch between 1578 and 1606. Benin throne, as we all know, is purely patriarchal and primogeniture; a system of royal succession that passes the baton from the father to the first son. By practice, every Omo N’Oba is expected to have a son, the Crown Prince, who will succeed him after joining his ancestors.

The Benin crown prince, known as Edaiken, is always trained in royal virtues and carriage. He is the oba-in-waiting. Oba Ehengbuda was no exception to the Benin culture. He had a son named Odogbo.

According to the legend, Odogbo, rather than being handsome like any male child, was beautiful like a girl. He was a damsel! The prince was said to have had all the attributes of a girl such that the people then believed that their king was trying to deceive them by presenting a female child as the crown prince.

The people were worried, and their worries were not misplaced. Immediately Oba Ehengbuda, through the traditional means, announced to the people that he had a son, their future king, all rights due for such an announcement were performed. So, it was a great embarrassment for the people to discover their future king was a woman. Benin would not have such!

While the trepidation was on about the sex of Prince Odogbo, the Omo N’Oba, Oba Ehengbuda insisted that his child was indeed a male irrespective of the feminine features he exhibited; and or, his beauty. There appeared to be a stalemate. The Omo N’Oba, as the throne was in ancient times, and even now, is the deity of the Benin people. Nobody questions him; nobody disputes his claims. But there must be a solution to the riddle of Odogbo’s gender.

One day, the people summoned up courage and confronted their Oba. The Benin asked Oba Ehengbuda to prove to them that their future king was a man and not a woman. The monarch knew that there would be a problem if he failed to accede to the demand of the people. Besides, he knew that he had nothing to hide because he had a son and not a woman in Odogbo. He asked his people what they wanted him to do to convince them that he had given them an Edaiken.

The response from the Benin to their oba was shocking. They told the Omo N’Oba that if indeed Odogbo was a man and not a woman, the oba should ask his child to walk naked from the palace to Uselu, the ancestral home where every Oba of Benin is first crowned Edaiken N’Uselu before moving to the palace as the Omo N’Oba. What an outrageous demand!

Oba Ehengbuda was equally shocked like his palace courtiers. But the monarch knew that once one is sure of the potency of one’s Ogun (god of iron and object of oath), using it to strike one’s forehead while taking an oath should not be a problem. He agreed to do what his people wanted. Oba Ehengbuda knew that he remained an Omo N’Oba only to the extent that he had a peaceful kingdom to preside over. He chose a date for the traditional ‘catwalk’ from the palace to Uselu.On the appointed date, the monarch asked his son and some of his agemates to be in their birthday suits. The order was obeyed.

Then, the monarch asked the boys to file out of the inner recesses of the palace to the full glare of the public and embark on the walk to Uselu.The Benin emptied to the streets. Many climbed trees, walls and other elevated platforms to see their future king and his sex. Odogbo led the train, displaying his genitals. Satisfied that indeed the heir apparent was a man, Prince Odogbo was proclaimed the Edaiken N’Uselu. And at the passing of Oba Ehengbuda in 1606, Odogbo was crowned the Omo N’Oba with the name Oba Ohuan.To commemorate the historic event of the naked walk from the Oba’s Palace to Uselu, Oba Ehengbuda instituted the Benin Ifieto group and recorded the event by causing statues of three naked lads to be carved and kept in the palace.

In the New Year controversy between former President Olusegun Obasanjo and the Nigerian National Petroleum Company Limited (NNPCL) over the status of the Port Harcourt and Warri Refineries, I think the ideal thing the NNPC should do is what Omo N’Oba Ehengbuda did centuries ago. That is ancient wisdom.

If the Port Harcourt and the Warri refineries are working, the Corporation should just make the prince walk naked. We don’t need a private visit of Obasanjo on a guided tour of the refineries to prove that whatever the government had expended fixing the refineries is not another fraud.

The Benin legend stated above settles the issue of public trust, accountability and truthfulness from those in authority. Known as Ifieto, the Benin people long established that when the subjects doubt the sex of the heir apparent, all the king needs to do is to strip the prince for his would-be subjects to see his genitals and be convinced about his sexuality.

President Obasanjo courts controversy the way a young man goes after a damsel. But the man is not necessarily controversial. Don’t mind the seeming contrast here. The problem with the retired General is the fact that, like a typical Owu man, he does not know how to keep quiet in the face of perfidy. The Yoruba say the Owu man may not fight you, but he will not keep quiet (Ará Òwu kii raánró, àwíi ménu kúrò ni t’Òwu). Besides, he is bold and pathologically confrontational.

The man called Ebora Owu, (the deity of Owu) started the new year with the refinery controversy. Speaking during an interview with Channels Television last Wednesday, Obasanjo hit the perennially non-performing NNPCL below the belt. The former president accused the NNPCL of misleading Nigerians about the operational status of the Port Harcourt and Warri Refineries.

According to him, contrary to the claims by the NNPCL that it had rehabilitated the said refineries and put them in good stead, the Corporation merely wasted public funds. He was logical in his presentation which he supported with the antecedents of the refineries.

Here is how he put it:“I was told not too long ago that since that time, more than two billion dollars have been squandered on the refineries, and they still will not work. If anyone tells you now that it is working, why are they still with Aliko? Aliko will not only make his refinery work but also make it deliver.”Take it or leave it, if there is any Nigerian who is in a better position to talk about the refineries, it is Obasanjo.

The old Owu man did not only establish the refineries during his stint as Head of State between 1976 and 1979, but he also came back 20 years later in 1999 to inherit a moribund refinery that did not undergo a single Turn Around Maintenance (TAM) in two decades.His first reaction when he became President in 1999 was to give out the refineries to the private sector to manage.

During the interview, Obasanjo said that when approached to manage the refineries, the Shell Petroleum Development Company (SPDC) declined on the ground that corruption had ruined the refineries. The advice was that the structures should be sold off as scraps.

Again, Obasanjo listed another litany of woes that had been the lot of the refineries to include the $750 million offered by Aliko Dangote to manage both the Warri and Port Harcourt refineries which the Nigerian National Petroleum Company (NNPC), as it was then known, rejected. Putting everything together, Obasanjo concluded that the NNPCL was merely playing to the gallery with its claims that the refineries were working.

The response from the NNPCL has confirmed the dearth of the communication strategy at the Corporation. The best the NNPCL felt it could do with the dismissal of its claims by Obasanjo was, according to the Corporation’s Chief Corporate Communications Officer, Olufemi Soneye, to “warmly invite President Obasanjo to tour the rehabilitated refineries.”

What Obasanjo said during the Channels Television interview is in the public domain. In the last 19 months, or even from the time of the immediate administration of General Muhammadu Buhari, Nigerians have been serenaded with the news of Port Harcourt Refinery coming on board.Days after the official commissioning of the refinery, not a single filling station in Port Harcourt and its environs had a drop of petrol from the refinery to sell.

So, adding Warri refinery to the list of “rehabilitated” refineries by the NNPCL raises suspicion of not just President Obasanjo, but all Nigerians of good conscience. Nobody trusts this government which tells itself lies every minute and wants Nigerians to swallow those shallow lies.And, in case the NNPCL is confused about what to do to shut all the doubting Thomases like the Obasanjos of this world up over the functionality of its refineries, I leave the Corporation with the wisdom of the ancient Bini Ifieto legend as narrated above.

Omo N’Oba Ehengbuda, demonstrated through the legend that matters of public doubt should not be legislated about but must be demonstrated by empirical evidence.Refineries are established to perform one function: refining crude oil.

All the NNPCL needs to do in this circumstance is to put the products of the two refineries in the filling stations across Nigeria for the citizens to buy. Nobody needs the turenchi of how highly the NNPCL holds Obasanjo.

No! Nigerians need petrol at affordable prices, not the prevailing cut-throat price, and nothing more! When the people doubt the gender of the Crown Prince, the monarch should make him walk naked. Is that too much for the NNPCL to do?

BOSAN announces the passing of Chief Saka Abimbola Isalu, SAN

The Body of Senior Advocates of Nigeria has expressed great sadness over the death of Chief Saka Abimbola Isalu, SAN, FCI, Arb.

The Senior Advocate of Nigeria was the Principal Partner Saka Isau (SAN) & Co. from 2011 until his death on 4 January 2025.

Born in Ilorin Kwara State on the 5th day of March 1955, Isalu, SAN attended Oke – Ebo Primary School, Ilorin between 1963 – 1971, Ansarul Islam Secondary School Ijomu – Oro, Kwara State – 1972 – 1973, Ilorin College, Ilorin, (now Government High School), Kwara State College of Technology – 1978 – 1980, University of Ilorin, Ilorin, Nigeria – 1980 – 1981, University of Ibadan, Ibadan, Nigeria – 1981 – 1984 and the Nigerian Law School, Lagos – 1984 – 1985.

He was called Nigerian Bar in 1985, became a Senior Advocate of Nigeria in 2006 and Fellow Chartered Institute of Arbitrators of Nigeria in 2009.

From 1985 to 1986, he worked with Wole Olanipekun & Co. Ilorin, Sumaila Sadik & Co. Ilorin – 1986 – 1989, Saka Isau & Co. Ilorin – 1989 – 2003, Ministry of Justice, Ilorin – 2003 – 2010 and in April 2010 he worked at the Governor’s Office, Ilorin.

Chief Isalu, SAN was Member, Board of Directors, Kwara State Library Service Board – 1989 – 1991, Member, of Transition Committee to Civilian Administration set up by the government of Alhaji Sha’aba Lafiagi in 1992, Member, Board of Directors, Gateway Insurance PLC- 1992 – 1993, Chairman, Taskforce on revenue generation Ilorin West Local Govt. Council – 1995, Counsel representing Kwara State at Census Tribunal, Abuja – 1992 – 1993, Prosecutor, Failed Bank Tribunal – 1999 – 2002 and Chairman, Nigerian Bar Association Ilorin branch.

He was equally a member of the Transition Committee to Set up Dr Bukola Saraki’s administration in 2003, Attorney General and Commissioner For Justice, Kwara State – 2003 – 2010, Member, of Kwara State Judicial Service Commission – 2003 – 2010, Member, Council of Legal Education – 2003 – 2010, Member, Body of Benchers – 2003 – 2010, Secretary to the Government of Kwara state of Nigeria from April 2010 to May 29, 2011, and Vice chairman, Nigerian Bulk Electricity Trading PLC from 2011.

The full text of BOSAN’s statement signed by its secretary Mr. Olumide Sofowora, SAN reads:

It is with great sadness that we announce the passing of Chief Saka Abimbola Isau, SAN, who passed away on Saturday, January 4, 2025, at the age of 69.

Chief Isau, SAN was a native of Ilorin, Kwara State, and had a distinguished career in law and public service. He served as the 14th chairman of the Nigerian Bar Association, Ilorin branch, from 2000 to 2001, and was conferred with the prestigious rank of Senior Advocate of Nigeria on July 18, 2006.

He also held various public offices, including Attorney General and Commissioner for Justice for Kwara State from 2003 to 2011, and Secretary to the Kwara State Government. In 2019, he contested for the Kwara State governorship primary ticket under the People’s Democratic Party.

Chief Isau’s burial took place on Sunday, January 5, 2025, in accordance with Islamic rites.

We extend our deepest condolences to his family and loved ones during this difficult time. May he rest in eternal peace, along with our departed colleagues. Amen.

Signed:

Mr. Olumide Sofowora, SAN
Secretary

NSPPD 21 Days fasting and prayer, 7th January 2025 (Day 2 prayer points)

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DAY 2 PRAYER POINTS:

January to December: My Season of Emergence in Now! 2025: Let the Glory of God upon my life, Rise! Higher! 7x

2025: THEY ARE ALL AWAKE!!! Every glory, favour, unction, prophecy, gifting, talent, capacity for exploits God has put on my life, wake up, go to work! January: Let there be an early manifestation. Psalm‬ ‭57‬:‭8‬ ‭KJV‬‬

EL-ROI! I believe your Word! Once have you spoken and twice have I heard that you see to make me a spectacle of your Glory! This is that year that Every declaration of faith from my mouth is becoming a mega evidence in my life. Powers contending with the fulfilment of your Word in my life, Break! (Psalm 62:11)

Lord, as I behold You in Your Word and in prayer, transform me into Your likeness. Take me from one dimension of glory to another. Let every veil of limitation, ignorance, or fear be torn away, so that I reflect Your fullness and emerge in greater glory. (2 Corinthians 3:18)

By The mandate of God’s Glory, No better yesterday! January to December 2025: I shine brighter and brighter! Demonic coverings that arise against men and women of destiny, I am not your candidate! Fire! (Isaiah 30:26)
Gracious Father, I declare that this is my season of emergence. Arise in mercy and favor over my life. As I wait on You, let every promise of glory and greatness in my life manifest speedily. (Isaiah 30:18)

Father, I thank You for the gift of Your new season glory that rests upon me in 2025. Thank You for calling me to rise above obscurity and shine with Your brilliance. I align to whatsoever the season demands, the places where I should be more, I will not show up less, my eyes are open to see, my ears are open to hear, I move at the instance of your word, I emerge! (Isaiah 60:1)

January to December: I declare that my tomorrow is brighter, greater, more glorious than my yesterday. Let the Glory of 2025 surpass every manifestation of yesteryears, powers that sponsor repeated patterns and cycles, territorial sieges, limiting forces that keep men on the same level, My case is different, Fire. (Haggai 2:9)

I hear my name on Higher Grounds of Glory! I receive clarity of Vision, I take steps in the right direction, I make powerful connections, I am rightly positioned with fresh revelations, divine wisdom, creative ideas and solutions. All things are ready for me, Hallelujah! (Revelations 4)

Holy Spirit, come upon me afresh and empower me for higher realms of glory. In the order of Acts 2, as it was on the day of Pentecost, I receive that fresh outpouring that positions me for greater influence, and supernatural impact. (Acts 2:4)

2025: Every Revelation of God’s Word over my life, every understanding of My identity in Christ I need to begin Gloriously, Let it enter! I Declare over my mind: LET THERE BE LIGHT! (Genesis 1)

Lord, let there be divine acceleration in every area of my life. Water the seeds I have sown in prayers, in your word, in service, and let me reap a harvest that speaks of Your glory. I declare that my emergence will be marked by speed, favor, and abundance, in Jesus’ name. (Isaiah 30:23)

Because El-Roi has become my refuge, I arise as a Wonder in my generation! All eyes will see, Every ear will hear, my testimony shall be on the lips of many! Let my glorious emergence in 2025 make me a living proof that truly, What God Cannot Do Does Not Exist! (Psalm 71:7)

Read Also: NSPPD 21 Days fasting and prayer, 6th January 2025 (Day 1 prayer points)

Zambia’s High Commissioner to South Africa sacked for asking a Zambian staff to shave her privates

In a shocking turn of events, President Hakainde Hichilema fired Zambia’s High Commissioner to South Africa, Ms. Mazuba Monze. The dismissal comes after allegations surfaced that Ms. Monze requested a Zambian staff member shave her private parts, a demand the staff member deemed unacceptable and not part of their duties.

According to sources, the staff member refused to comply with the request, leading Ms. Monze to terminate their employment, citing disobedience and insubordination. However, the staff member appealed the decision, bringing the matter to the attention of the Ministry of Foreign Affairs and International Cooperation.

An investigation into the allegations was conducted, and upon verification, President Hichilema promptly fired Ms. Monze. The incident has raised eyebrows, with many questioning the judgment and conduct of the former High Commissioner.

In a surprising twist, a concerned Zambian living in South Africa has come forward, claiming that the allegations against Ms. Monze may have been exaggerated or fabricated by her detractors. The individual alleges that a campaign was launched against Ms. Monze, involving false reports and fabrications, which ultimately led to her dismissal.

As the situation unfolds, it remains to be seen what further actions will be taken and what consequences Ms. Monze will face. One thing is certain, however: the incident has left a stain on Zambia’s diplomatic reputation and raised questions about the conduct of its representatives abroad.

Credits: The Marabi Post

15-year-old bride allegedly conspires with ex-lover to poison husband two days after wedding in Jigawa

The Jigawa State Police Command has confirmed the arrest of a 15-year-old girl, Zahra’u Dauda, who conspired with her ex-lover to kill her 29-year-old husband, Kamisu Haruna. 

The incident occurred at Haruna’s residence in Albasu village, Jahun Local Government Area of the state on December 22, 2024, two days after the couple’s wedding. 

It was gathered that the couple got married on December 20, 2024, in Kiyawa Local Government Area of the state.

The command spokesperson, DSP Lawan Shiisu Adam, disclosed this in a statement on Saturday, January 4, 2025. He said the groom and two of his friends ate the poisoned food served by Zahra’u and developed stomach aches. 

The victims were rushed to the hospital where one of the groom’s friends was confirmed dead.  

“One Zahra’u Dauda ‘f’ age 15yrs of Bagata Gabas village conspired with her ex-lover, one Lawan Musa’m’ age 22yrs of Bagata Gabas Yamma village, all in Kiyawa LGA, to poison her husband’s food, one Kamisu Haruna ‘m’ age 29yrs of Albasu village, Jahun LGA,” the statement read. 

“The husband and his two friends ate the food together, and as a result, they both developed stomachaches.

“Victims were rushed to the hospital, where one of the groom’s friends was confirmed dead by the medical doctor on call. 

“The case is under investigation.” 

Final year undergrad narrates how abductors shot two children dead for walking slowly, speaks about her 13-day ordeal

A final year student at the School of Health, Makarfi, in Zaria, Kaduna State, Baraka Abdulkarim, has narrated how the bandits who abducted her killed two children for walking slowly.

LIB reported that Baraka was abducted on December 1, 2024, while on her way home from school. 

Speaking to Punch, Baraka narrated how she survived horrifying conditions in captivity for 13 days. 

“I’m 26 years old now. I’m from Oyo State. My dad is from Ogbomoso, but my mum is from Oyo Town. I can say I’m from Ogbomoso Ayilara, but we stay in Oke-Elerin, and we always go home,” she explained. 

“I was coming back from school in Zaria and heading to Funtua, which is in Katsina State. When I got to the park, no taxi was available. So, I decided to take a car along the road. Another woman, who had six children, also joined me. When we got to a village called Maraba Maska, the driver stopped, claiming the fuel had finished and that he would call another car for us to board. We had to enter the new car.

“There were four of them; three passengers and the driver. None of them were female, and they were all Fulani. The seats inside the car were insufficient, and it was already 6 pm. So, the woman and I entered while the children sat on our laps. Another man also joined us. When we reached Funtua Junction, where I was supposed to alight, I informed the driver, but he ignored me.

“He drove past the junction, and we started shouting. That was when the passengers who had pretended to be fellow travellers brought out their guns. We didn’t even know they had guns, as they had concealed them. The car continued moving until we reached a point where there were soldiers

“Before they brought out their guns, the man sitting beside me asked me to shift a bit. After I did, they then revealed their guns. I was scared, and the woman, the children, and I started shouting. They didn’t seem bothered by our cries, saying that even if the soldiers saw us, they wouldn’t do anything and nobody would come to our aid. The strange part was seeing an airplane flying over the forest every morning, and the kidnappers would mockingly say that it wouldn’t help us

“We were shouting, but the soldiers didn’t notice anything. They didn’t realise what was going on until we passed them. Then the kidnappers ordered us to get out of the car, and we complied. I saw the Fulani men holding AK-47 rifles

“They asked us to leave, and we began trekking into the forest. We walked from that night until around 5 am the next morning. When we reached their destination, they instructed us to enter a thatched hut in the middle of the forest. On the way, they killed two of the woman’s children.

“They said the children weren’t moving fast enough. So, they shot and killed them before we reached the hut. They also shot a fat woman in the leg because she couldn’t walk quickly. They wanted to abandon her, but one of them insisted they shouldn’t. It seemed they didn’t tolerate slow movement in the forest. After trekking for more than an hour, we heard gunshots from soldiers. The kidnappers told us the soldiers would not leave their positions and would only shoot into the air.

“They tied our hands and legs with big chains and padlocked them. This was done to all of us, even the children. They chained one hand and one leg together and padlocked it. I couldn’t sleep until daybreak because the chains caused severe pain, and I developed scars. We thought we would be given food and water in the morning, but none came until the night.

“They sarcastically asked if we wanted tea. A man who had been kidnapped with us said yes, unaware that their “tea” meant a severe beating. They beat him mercilessly. The kidnappers didn’t stay in the same hut as us. They had another hut where they lived with their young wives, who were between 12 and 14 years old. The leader of the kidnappers looked about 20 years old. They were all young

“They gave us the chaff left after grinding and sieving maize. They also asked us to cut small roots, place money on them, and burn them with a lighter to make a fire

“They placed bundles of N1,000 notes and honey on the roots before lighting them. I’m unsure if the notes were real. They used this fire to prepare the maize chaff, which they gave us once a day. They rationed water too, giving us a Fanta bottle’s quantity to share among three people

“We were 10 in total; six children and four adults. Inside the hut, we urinated and defecated on our bodies. We couldn’t bathe as we were chained. I even started and finished my menstruation in captivity

The student said when the kidnappers found out she was menstruating they stopped going to the hut.

“Once I started menstruating, they stopped coming to our hut. The other woman said menstrual blood could neutralise their charms. I was supposed to menstruate for three days, but it lasted 10 days due to anxiety.

Baraka said she didn’t clean herself all through her period.

“I couldn’t. My hands and legs were tied, so the blood dried on my body along with the urine and faeces. There was no way to clean up.

The kidnappers contacted her family after four days and initially demanded N20m ransom before reducing it to N3m. 

“After four days, they asked if I knew my mum’s number. I gave them my maternal uncle’s number instead, as my mum was in the hospital awaiting surgery. They took me to a spot with network service, and I called my uncle. He confirmed the situation after speaking with the kidnappers

“Initially, they demanded N20m. My uncle said there was no way we could raise that amount. They reduced it to N3m, two motorcycles, two smartphones with three cameras, and N50,000 worth of Airtel recharge cards

Baraka said her uncle sent one of his boys to deliver the ransom but the kidnappers refused to release him after collecting the money.

“You can’t believe that the guy who went with the ransom is still with them. They didn’t release him after giving them the money, saying we would have to pay another ransom to set him free. We are running helter-skelter now to raise the money.

“They asked me if I knew the guy and I said no. The way those people collect the ransom is that when anybody takes the money to them, they will ask the person to put the money on the floor and cross over it three times. After that, they asked the person to pack the sand under his feet and pour it on the money. After that, the kidnappers would touch the money. So, they told me that the ransom had been paid and that it was already 9pm, saying they would release me if I wanted to go that night or stay with them till daybreak.

“I said they should release me now but they were saying that if they released me that night, I might fall into the hands of another set of kidnappers. But I insisted that they should release me that night. So, they took me on their bike and passed through the forest without the lights on. We fell off the bike three times. There is a spot on my leg where I got hurt by the bike’s silencer.

“When we got to the end of the thick bush, they released me at that spot around 10pm. I was not wearing shoes but they showed me the way and told me to go straight. That was how I started running until I got to a point far from where I was left. I saw a house there and I entered. I saw a man with his children reciting the Quran. As I entered the place, I fell and started crying. Then the man said he knew what had happened and that I should not say anything

“I used the man’s phone to call my mum and I told her that I had been released. So, the man told her about my location and she pleaded with him to take me to my uncle’s place in Yankara very close to that place. When we got to my uncle’s place, they took me to the hospital immediately to carry out a general check-up.

“There is a card they always give at the hospital that if they write bandit on top of it, any medicine or tests to be given and carried out will be free. They did the tests for me but the problem is that whenever I scratch my body, rashes will come out. Recently, something came out of my eye. So, I had to go to the hospital. My eye surgery is in a few days now.

“I was asking myself if I would ever see my mum again. A lot of things were coming to my mind at that moment. I thought that if my mum cooked tuwo for us at home, I might decide not to eat it, but I was in captivity eating the chaff from maize with soup or anything. My dad is late and my other sister is going for eye surgery.

“I did not even know if my mum wouldn’t develop hypertension because she only gave birth to the two of us. I was kidnapped and my sister was in an operation room for her eye surgery and we are not even sure if she’s going to see again with the eye

“I haven’t slept properly since. I attend therapy every three days and keep praying for strength. I’m thankful to God for my life, my family’s support, and the opportunity to seek my mum’s forgiveness.”