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FAILED POLITICAL FOLLOWERSHIP

By Sonnie Ekwowusi

A lawyer friend has just returned from his trip abroad. Something happened to him over there which I think is worth sharing with you here today. He was in a round-table ‘social- distance’ meeting with distinguished attendants from other countries. When it was his turn to introduce himself, he masterfully did so and even added a caveat that he was a Nigerian. On learning he was a Nigerian, all the meeting attendants spontaneously hummed and booed him in unison in a way that suggested that they loathed the word Nigeria. One cheeky fellow among them slightly bent his head low and whispered in a low tone, “that is the country where an Attorney-General was assassinated and to this day no clue about those who assassinated him”. My friend felt humiliated. He felt ashamed of being a Nigerian. He wished the ground where he sat could open wide so that he could hide away in shame. But little did he know that the worst was yet to come. At lunch all the attendants boycotted his table. They avoided coming in contact with him by all means. My friend sat alone in the world of his own unsure of the next insult to be hurled at him. Having been maligned and contemptuously booed, they had proceeded during lunch to ostracize and stigmatize him.

How do they say it again? If one finger brought oil it soiled the others. If a handful of corrupt and dishonourable Nigerian public office holders had sinned all had sinned a well. The iniquities of these corrupt Nigerian public office holders have so stained the good image, integrity and reputation of Nigeria and Nigerians to the extent that being a Nigerian or carrying a Nigerian passport has become a liability or in the words of Chinua Achebe has become so abysmally frustrating. No doubt about it, Nigerian immigrants abroad are exceedingly excelling. For instance, the Nigerian professionals in the U.S. outshine their counterparts from other countries year after year. Ditto for Nigerians in other countries. Now, given Nigeria’s ingenious human capital, why is the country ruled by scallywags, misfits and the worst citizens. How did you and I find ourselves in this sorry pass? Failed political followership. The people are their own enemies. The Nigerian crisis, I insist again and again, is also a crisis of failed political followership otherwise how can you explain that despite his disastrous 4-year outing President Buhari was still brought back to power in 2019. I jokingly tell friends that those who voted for Buhari the second time in 2019 despite witnessing his calamitous 4-year misrule should go to my corner and kneel down and raise their hands up in punishment in reminiscent of the punishment meted out to erring junior students in those good secondary school days. In all democracies especially in a presidential democracy like ours, sovereignty resides with the people. At periodic elections the people reassess the candidates running for political posts and vote out those who had failed in their promises when they were in power.

Not so in Nigeria. In Nigerian democracy most voters are not politically enlightened enough to evaluate the political issues at stake and the character of the candidates running for political posts before casting their votes on Election Day. Most Nigerian voters do not vote with their heads let alone their hearts. Prior to casting their votes most voters do not first sit down to ask themselves the following basic questions: Why should I vote for a candidate who is so clueless that he doesn’t have the foggiest idea that the essence of wielding power is to render service to the people? Why should I vote for a man who perceives power as his personal fiefdom? Why should I vote for a man who is only interested in foisting ethnic hegemony? Why should I vote for a bigot who is shamelessly interested in giving key political appointments only to people who come from his own part of the country in violation of the Federal Character Principle enshrined in our Constitution?

The answers to the above questions explain why the Nigerian democracy has been churning out undisciplined rabble and thieves from their hideouts and entrusting them with the sacred duty of governing the affairs of their fellow men. Let me repeat here once again what really shocked me during the last Presidential election in Lagos. Some area boys and area fathers were seen masquerading about and forcing voters to vote for candidate Muhammad Buhari failure for which they threatened to unleash violence on such conscientious objectors. Even some ballot boxes containing the votes casted for Atiku Abubarkar and other candidates were snatched away from polling booths and destroyed. The interesting aspect however is that while those area boys and fathers who were used to rig the last elections are now hungrily roaming about the streets of Lagos their mentor and idol is ceaselessly trying to acquire all the wealth in Lagos for himself. The people who complain that many Nigerian politicians are thieves are complicit in the thievery of the thieves. It is said that a people gets the kind of government they deserve. During the 2015 presidential campaigns, we were warned that candidate Muhammed Buhari would not make a good President yet we ignored the warning. At that time, newspaper advertorials with reverting titles such as “Buhari is a Soldier: Once a Soldier always a Soldier”, “Buhari is not qualified to rule Nigeria”, “Buhari cannot be trusted” were constantly inserted in our daily newspapers. Yet some people proceeded to vote for Buhari. Even after it was obvious to all sundry that the man’s first term was a big disaster yet some people and institutions facilitated his return to back power in 2019.

Consequently you and I are reaping the tragic repercussions of Buhari’s return to power. Serves us right, shall we say? The saddest aspect is that rather than hold the government accountability for its misrule some parasites applaud the government just for selfish reasons. As far as these parasites are concerned, winning an election in Nigeria is synonymous with winning a big lottery with plenty of free money to dole out to the people. A few years ago, one Federal legislator (name withheld) strongly advocated for an increase in the money paid to federal legislators as a security vote. Why? Because according to him he was not the only one “chopping” the security vote money; his friends and town’s men and women also partook in “chopping” the money.

You see, failed leadership in Nigeria is inversely related to failed followership. Failed followership begets failed leadership and vice-versa. If the people do not hold the government accountable for its misrule or deliberately acquiesce in the thievery of those in power because they too benefit from the thievery then we are in deep trouble. If the people fail to make their leaders accountable for their stewardship then they should stop wondering why their leaders are making a show of their stupidity and wickedness in public. Mere lamentation on social media that some politicians are incompetent or stealing government money is not enough. Action not words alone. To begin with, do you know the name of your local government councilor? Do you know the name of the person representing your Senatorial District or federal constituency at the National Assembly? When was the last time you complained to your representative in government about the oddities around you? Do you partake in the sharing of ill-gotten wealth or proceeds from corruption? Do you demand for accountability from members of your State House of Assembly? Do you pay tax? Do you demand from the government to account for the use of tax payers’ funds? Do you vote for incompetence on Election Day or do you refrain from voting at all? We need responsible citizenry.

Pantami as a metaphor

By Ikechukwu Amaechi

Minister of Communications and Digital Economy, Dr Isa Ibrahim Pantami

Nigerians are aghast, or so it seems, that Ali Isa Pantami, the Minister of Communications and Digital Economy, is, indeed, the jihadist in situ.

There is no gain in sugarcoating it. He is the Islamic militant within, well positioned in the corridors of power to deliver for his constituents – radical Islamists. And he has used his being “in place” to deliver handsomely.

Every well-meaning citizen of this country – Muslim, Christian, Northerner and Southerner – should be alarmed that a man who harboured such extremist views, even if it was in the past, made his way to such a high office.

Many questions remain unanswered. How did we get here? Who knew what?

In May 2020, a bitter conflict erupted between the Chief Executive Officer (CEO) of the Nigerians in Diaspora Commission (NIDCOM), Abike Dabiri-Erewa, and Pantami.

As the feud got messier on Twitter, Dabiri-Erewa – who had accused Pantami of ordering gunmen to throw NIDCOM staff out of the office given to them by the Nigerian Communications Commission (NCC) – made a quirky revelation.

Pantami denied her allegation and called her a liar. “This is a fat lie from her,” he tweeted all caps on May 24, 2020. In the evening of same day, Dabiri-Erewa punched back also calling him a liar.

But what raised eyebrows was not the fact of her fighting back but the telling insinuation. “An Islamic scholar should not lie Hon. Minister (PhD). You did that to me cos I am a woman. Your disrespect for women is legendary,” she wrote.

Why would a minister deny an agency of government an office space because the agency is headed by a woman? And why would Dabiri-Erewa consider such allegation an effective punch back in the circumstance?

In the last couple of weeks since Pantami became the issue in Nigeria’s never-ending debacle, one question has concentrated my mind. Was Dabiri-Erewa giving Nigerians a hint? Maybe! But Nigerians, not being prescient enough, failed to take the hint.

Things have since changed dramatically.

If Pantami has been a closet jihadist all along, the lid has been blown wide open with reports alleging that he was enamoured of terrorists and is now on the radar of America’s intelligence community.

His initial reaction was to bluster. But the more he blustered, the more his past was unearthed and brought to the public space. And they are damning. In the mid-2000s, Pantami was the ideologue of extremist Islamic groups like Boko Haram, Al-Qaeda and the Taliban. His preachments were fiery and most times resulted in violence.

His fellow feeling for domestic and international terrorists, wholesale endorsement of terrorism and intolerance of non-Muslims, would make Osama bin Laden green with envy.

Pantami was heard on video saying, “We are all happy whenever unbelievers are being killed, but the Sharia does not allow us to kill them without a reason.”

He said bin Laden’s penchant for killing unbelievers makes him a better Muslim than himself.

When President Goodluck Jonathan moved forcefully against Boko Haram terrorists, Pantami said it was genocide against Muslims.

“See what our fellow Muslim brothers’ blood has turned to? Even pig blood has more value than that of a fellow Muslim brother …. You caught someone sleeping and you killed him. If it is not Muslims that undergo such treatments who else?” Pantami lamented.

In the wake of the religious crisis that engulfed Yelwa Shendam, Plateau State in 2004, Pantami volunteered to lead a jihad against Christians and admonished Muslims to shun politicians and religious clerics who preached peace and restraint. “This jihad is an obligation for every single believer, especially in Nigeria,” he exhorted his followers.

When Abū Muṣ‘ab al-Zarqāwī, the leader of Al-Qaeda in Iraq, was killed in 2006, Pantami offered his public condolences.

His words: “May God have mercy on Aḥmad alFāḍil al-Khalayleh, raḥmatullāh’ alayhi. May God forgive his mistakes. He is a human being. He has certainly some mistakes in front of God, so may God forgive his mistakes. Who am I talking about? He is Abū Muṣ‘ab al-Zarqāwī.”

Commenting on the religious crisis in Bauchi in 2009, U.S. diplomats in Nigeria recorded in an April 15, 2009 diplomatic cable (exposed by WikiLeaks in 2011) that “Imam Pantami Isa, who preached at the mosque, had been previously thrown out of Abubakar Tafawa Balewa University and of a Gombe mosque for preaching inflammatory rhetoric.”

This is the man President Muhammadu Buhari appointed Minister of Communications and Digital Economy at the inception of his second term after he had served as Director-General and Chief Executive Officer of the National Information Technology Development Agency (NITDA) from 2016 to 2019.

In both capacities, Pantami presided and still presides over Nigeria’s telecom databases and sensitive national identity and critical biometric data infrastructure. He is in-charge of the mandatory National Identification Number (NIN) programme. A man that harbours affectionate sentiment for terrorist causes is the custodian of the biometric data of every single Nigerian. If this is not scary, then nothing else is.

In this era of social media, the evidence against Pantami is so overwhelming that he has climbed down from his blustering high horse. But without apologising, he has rationalised his extremism by claiming that some of those comments were based on his understanding of religious issues at the time they were made.

“Some of the comments I made some years ago that are generating controversies now were based on my understanding of religious issues at the time, and I have changed several positions taken in the past based on new evidence and maturity,” he reportedly said while responding to questions during his daily Ramadan lecture at Anoor Mosque in Abuja on Saturday.

“I was young when I made some of the comments; I was in university, some of the comments were made when I was a teenager. I started preaching when I was 13, many scholars and individuals did not understand some of international events and therefore took some positions based on their understanding, some have come to change their positions later.”

Of course, his reasons for extremist escapades are preposterous. He was not the only Islamic cleric of the era he was talking about. So, why didn’t others become radicalised or become agents of global jihadist groups?

It is also a “fat lie” for Pantami to claim age as an alibi for his religious zealotry. He was not a teenager when, as the Chief Imam of the Abubakar Tafawa Balewa University (ATBU) Bauchi mosque, his incendiary preachments resulted in the brutal murder of Sunday Nache Achi, a 400-level student, who was leader of the ECWA Student Ministries (ESM) on the campus on December 9, 2004.

Achi’s crime? Distributing a Christian tract which Pantami said blasphemed Islam and Prophet Mohammed.

In an exclusive interview with TheNiche this week, Nache’s father, Prof. Samuel Achi – CEO of the Federal College of Chemical and Leather Technology at the time his son was strangled in the mosque where Pantami held sway as an Islamic avatar – said there was absolutely nothing in the tract that should attract a fatwa.

Pantami’s claim of having disclaimed Boko Haram is hollow. Of course the Boko Haram of 10 years ago is still the Boko Haram of today. Why would he support the group yesterday and repudiate it today? The only logical explanation is that he is now in government.

So, what happens when Buhari leaves office? Will Pantami once again remember that “pig blood has more value than that of a fellow Muslim brother?”

Some Nigerians have called on him to resign or for Buhari to fire him. That is what happens in a sane country. But Nigeria under Buhari’s watch has gone too gaga and I dare say none of the two will happen. Pantami will neither resign nor be sacked by Buhari.

Why would Buhari sack him for the very tendencies that earned him a place of honour on the presidential dinner table? Will Buhari claim that he didn’t know about his extremist escapades before appointing him minister?

What should worry Nigerians most is the fact that Pantami went through both security and legislative screening and was given a pass to become a minister.

Didn’t the Department of State Services (DSS) unearth his entanglements with extreme religious ideologies? Or they found out but thought he was indeed a changed man and, therefore, it didn’t matter again? What did the Senate know?

Pantami is a metaphor for what Nigeria has become under Buhari’s watch. The Pantami metaphor explains why terrorists hold sway in all the nooks and crannies of the country today – kindred spirits are not only in government but also in power.

Pantami: Why should somebody of that pedigree be appointed a minister? – Sam Amadi

By Lillian Okenwa

“National security laws must protect national security. But they must also protect the public trust and preserve the ability of an informed electorate to hold its government to account,” said American comedian, politician, media personality, and author, Alan Stuart Franken.

With doubts over his credibility in superintending the data of nearly 200 million Nigerians following statements he made in the past in support of terror groups like Al-Qaeda and Taliban, as well as video clips showing him share extremist and inciting views, fears are escalating regarding the safety of Nigeria’s data under the Minister of Communications and Digital Economy, Dr Isa Pantami.

Dr Isa Ali Pantami: Nigeria minister of communications & digital economy  profile - BBC News Pidgin
Dr. Isa Pantami Photo Credit: BBC

The minister who has evaded questions on his ties with any terror group, elected to talk about Nigeria’s lead in Africa on data protection and privacy at a recent event. But how protected and private data is in Nigeria will most likely unfold in the coming days as events play out.

Speaking at the 20th Anniversary Conference of National Information Technology Development Agency (NITDA), the Minister said other African countries are making reference to Nigeria’s Data Protection Regulation in the process of coming up with their draft.

Similarly, at a January event hosted by NITDA, the Dr. Pantami said data privacy struggle had achieved a lot for the country as its protection was enshrined in laws, bylaws and Acts of different institutions of government and the Constitution.

“Nigeria is committed to data privacy and protection as demonstrated in Section 37 of our Constitution. So far we have 99 per cent privacy of data ensured in Nigeria. Our data is protected and we are also glad to inform the international community and investors that their data is protected in Nigeria.

“That section says that the privacy of citizens, their homes, correspondences, telephone conversations and telegraphic communications are hereby guaranteed and protected. Data privacy law is also in the Act of NITDA 2007, the Nigerian Communications Commission Act of 2007, the National Identity Management Commission Act and the Nigerian Data Protection Regulation (NDPR) as the ultimate bylaw,” he said.

However, Dr. Sam Amadi, an Associate Professor and Head of Department at Baze University, Abuja, former Chairman of the Nigerian Electricity Regulatory Commission (NERC), Dr. Pantami has no basis to remain in office.

“The fact that he was appointed has shown how Buhari has destroyed  the integrity of the country. Why should somebody of that pedigree be appointed a minister and head the communications sector. Somebody that was sacked by Abubakar Tafawa Balewa University over his incendiary religious speech?

“Now that the issue has come out, he should have resigned, and as long he remains there nobody should trust the Nigerian Communications anymore.”

On the issue of data protection under his watch, Amadi said: “That’s why we are advocating that he should be removed because nobody can trust the system.”

Andrea Brigaglia, in his contributing paper to ‘Debating Boko Haram,’ documented how some clerics in Northern Nigeria, including Pantami, and late Sheikh Ja’afar Adam, who was assassinated at his mosque in 2007 in the northern city of Kano, created mass support for Jihadism in Nigeria. It was titled ‘The ‘Popular Discourses of Salafi Counter-Radicalism in Nigeria’ Revisited: A Response to Abdullahi Lamido’s Review of Alexander Thurston, Boko Haram.’

Pantami, despite substantial evidence showing his past extremist views, in an interview with Premium Times, said the allegations were untrue. He claimed it was being peddled by forces against the Federal Government’s policy of compulsory national identity registration for all Nigerians and those residing in the country.

 “I have no doubt about this. It has to do with the National Identification Number. Do you know one thing? This policy was started in 2011, it was not successful. Why? It was fought,” he said.

The minister has since acknowledged some of his past extremist teachings but claimed he has changed his views.  

While doubts are still being raised over data protection under the present circumstances, perhaps some reassurances could be found in a September 2020 commentary by Uche Val Obi, SAN, titled: An Extensive Article on Data Privacy and Data Protection Law in Nigeria, published by inplp.com (International Network of Privacy Law Professionals). The Senior Advocate in that article commended the establishment of NITDA Regulation describing it as the most elaborate attempt by Nigeria to codify the private right to data and its protection.

“What this portends is that it provides confidence to all stakeholders, local and foreign, who seek to invest and do business in Nigeria that it has data laws comparable to any in the world. It represents an important step towards keeping abreast with the digital revolution and a stamp of approval for the value of safeguarding digital rights within Nigeria. Nigeria’s technological advancement is perennially on an upward trajectory and the net effect of embracing a comprehensive data privacy and protection regime will manifest in a number of positive ways, some of which we have attempted to highlight in the paragraphs that follow.”

On Upholding and Guaranteeing the Right to Privacy, he held that: “The adoption of a data privacy and protection legislation is an acknowledgement of the right of persons to preserve those rights as guaranteed under the Nigerian constitution. This promotes information exchange and development of our digital economy space.”

Likewise, Francis Ololuo in an article: Nigeria: Data Privacy And Protection Under The Nigerian Law, published in February 2020 by mondaq.com observed that:

“Despite being a huge step in the right direction, the NDPR is not without criticism. The regulation solely ‘applies to all transactions intended for the processing of personal data and to actual processing of personal data… and to natural personsresiding in Nigeria or residing outside Nigeria but of Nigerian descent.’ The NDPR applying solely to personal data and natural persons means the regulation excludes other forms of data and corporate organisations respectively.

“Furthermore, some quarters believe the NDPR being a regulation and not a statute enacted by the National Assembly lacks the requisite force of law sufficient for addressing such an important subject. Some also believe the NITDA is not empowered by law within the ambit of Section 6 of the NITDA Act to make such a regulation.”

All said, with the diverse revelations that have emerged in the last few days portraying the minister as a religious fundamentalist, the safety of data belonging to millions of Nigerians in his custody remains worrisome.

Even more worrisome is statement credited to a former Assistant Director with the Department of State Services, Dennis Amachree, who said the secret police informed Federal Government and the National Assembly of the past radical pro-Taliban views of embattled Minister of Communications and Digital Economy, Isa Pantami, before his confirmation as minister in 2019.

A generous governor and his unpaid teachers

By Lillian Okenwa

It was Benjamin Franklin, one of America’s Founding Fathers who said: “An investment in knowledge pays the best interest.”  Sadly an understanding of this axiom is doubtful in Nigeria as teachers in Rivers State on Wednesday picketed the Government House over non-payment of their five-year salary arrears.

Earlier in the year, Governor Wike who recently received N78 billion refunds from federal government on behalf of Rivers pledged a N500 million donation for the rebuilding of a burnt market in Sokoto State. The pledge came at a time the governor was yet to resolve a lingering dispute over the non-payment of pensions and gratuity to thousands of retired civil servants in the oil-rich state.

The News Agency of Nigeria (NAN) reported that the money is for the rebuilding of the Sokoto Central Market destroyed by fire in January. According to NAN, Muhammad Bello, a media aide to the Sokoto State Governor, Aminu Tambuwal, revealed in a statement that the Rivers State governor visited the scene of the fire incident barely 24 hours after it occurred. Wike said part of the N500 million was to support the victims of the fire incident.

Teachers protest in Rivers over non-payment of salaries for five years -  Daily Post Nigeria
Photo Credit: Daily Post

Last month the governor came under attack on social media for promising millions of naira to Grammy award-winning artiste, Damini Ogulu (Burna Boy), and others who performed at a homecoming party for the music star. Mr Wike at homecoming party in Port Harcourt announced that all musicians who performed at the event would go home with N10 million gift each.

On Wednesday, Primary and secondary school teachers from Rivers State tertiary institutions, blocked the entrance gate to Government House, Port Harcourt, to protest non-payment of their five-year salary arrears.

The teachers drawn from the Rivers State University International Demonstration Secondary School, Nkpolu-Oroworukwo in Port Harcourt, Ignatius Ajuru University of Education Staff Primary and Secondary School, Ndele, and the Ken Saro-Wiwa Polytechnic Staff Primary and Secondary School, Bori.

Former students of the institutions, family members, and civil society organisations joined the rally, insisting that government’s continued indebtedness to the teachers, especially after the court had ordered payment of the arrears was unfair.

Protests over minimum wage, unpaid teachers' salaries in Rivers - The NEWS
Photo Credit: The News Nigeria

Some of the placards bore inscriptions such as “Government Is Not A Personal Thing; Our Teachers Deserve Better Treatment, Pay Them Their Salaries; God Is Against Injustice, Please Pay The Teachers’ Salaries and Wike Ease Our Pains And Save The Education Sector, among others.

Rivers State Olanada Secondary school students protest inadequate teachers,  others | Authentic News Giant
Photo Credit: Authentic News Giant

Chairman, Rivers State Civil Society Organisations, Enefea Georgewill, said withholding the teachers’ salaries for up to five years was indeed depressing.

“We condemn the attitude of the governor towards the teachers. How can Governor Nyesom Wike donate N500 million to the Sokoto State Government over a fire incident that engulfed a market whereas teachers in his state are being owed five-year salary arrears?” He asked.

He, however, appealed to the governor to assist the teachers, whom he said, had been experiencing severe hardship and unable to cater for their families, reminding him that he was a beneficiary of teachers’ training. Georgewill said the protests would continue every month until their salaries are fully paid.

Speaking on behalf of the teachers, Collins Spiff, said the teachers had resolved to continue the protest until Governor Wike did the needful, nothing that they were presently living in pains and anguish.

“It is unfortunate we are in a country where people don’t appreciate peace. Violators are rather placed on payrolls and are paid every month, while nobody cares about the law-abiding citizens. No fewer than 26 teachers have died so far from non-payment of salaries. Governor Wike should comply with the court orders and pay us,” he said.

According to findings by The ICIR, the 500 million naira donation to rebuild Sokoto Central Market can construct and rehabilitate 17 primary health facilities in Rivers State.

The ICIR in a February 2, 2021 article added that: “Using the most recent publicly available budget of Rivers State, where the State’s Primary Health Care Management Board budgeted 30 million naira each for the construction and rehabilitation of 50 primary health care centres in the state, the ICIR’s calculations show that the amount donated by Wike could build 17 PHCs.

“The state government in 2018 put the amount to construct and rehabilitate each health centre at 30 million naira. Out of the 23 local governments in the state, if 17 of them are equipped with quality health facilities, they would lessen the health infrastructural deficit in the state, most especially in the middle of a pandemic.”

Since no government official has so far addressed the protesting teachers, they can only hope and pray that their Governor, a lawyer who benefitted from the educational system in Rivers State, known for outstanding generosity will at this point do the needful by extending his benevolence to them.

Homage: Nigeria’s Innocent Chukwuma, a campaigner for democracy and expert on justice reform

Widely seen as the most influential strategist of his generation in Nigeria’s human rights movement, Innocent Chukwuma died on the eve of Easter Sunday on 3 April of causes connected to blood cancer.

Innocent’s advocacy for more accountable government, together with his brave and innovative activism against Nigeria’s military junta, earned him friends and admirers across Africa and internationally.

He was also Africa’s leading expert on police and law enforcement reform.

In a country in which civic activists are rarely respected by the authorities, Nigeria’s President Muhammadu Buahari and vice-president Yemi Osinbajo have led the lamentation of Innocent’s passing at the untimely age of 55.

Innocent’s energy and intelligence lit up the rights movement in Nigeria from the moment he joined it. One bright morning in May 1991, a squad of men from the Nigeria Police Force invaded a family home in Oko-Oba, Agege, a crowded suburb of Lagos. They claimed they were searching for a dangerous robber.

By the time they left, less than an hour later, they had killed an entire family: father, mother and their six children.

A history of violence

The Oko-Oba Massacre became a signature crime of Nigeria’s police – almost three decades before young activists took to the streets in the #EndSARS uprising in October 2020.

Public outrage over the Oko-Oba Massacre forced the Nigerian government to compensate the extended family, agreeing to a payout of about $1.9m.Africa InsightWake up to the essential with the Editor’s picks. Sign upAlso receive offers from The Africa ReportAlso receive offers from The Africa Report’s partners

As a lawyer with the Nigerian Civil Liberties Organisation (CLO), I was involved in the negotiations that led to that settlement. Innocent, a young graduate at the time interning with the CLO, expressed quiet outrage that the police officers who killed the family faced no further consequences.

To him, the episode cheapened human life in Nigeria. When he joined the CLO staff later in 1991, Innocent was determined to convince the organisation to take a more ambitious view of how to prevent and mitigate police atrocities.

Civic advocacy

Innocent credited his father, a produce dealer from south-eastern Nigeria who died while Innocent was still an undergraduate in 1989, with the inspiration for his civic advocacy and passion for social justice.

In his final year in high school, Innocent led a protest of students against the theft of their food by a joint enterprise of the food contractors and school authorities. When Innocent was expelled, his father intervened to inquire from the school authorities what crime his son had committed.

After patiently listening to the school principal’s version of events, the old man asked the question: “But did he lie?” His father’s intervention persuaded the school authorities to allow Innocent to take his final examinations. That experience taught Innocent the first lessons in civic advocacy and the need to ask the questions that matter.

The questions that matter

Innocent spent his life asking questions that mattered. At the University of Nigeria Nsukka, Innocent became head of the student union parliament, key to that generation of credible student leaders.

The contest of wills between students and the university authorities, and later with the Nigerian government, prolonged his sojourn in university by a year. In the end, he needed a court order to graduate.

Upon graduation with a degree in religion, Innocent joined activists in the CLO, where he pioneered a police reform programme. With Nigeria under military rule, he became an indispensable member of the team that helped build a coalition of disparate pro-democracy champions into a united front called the Campaign for Democracy (CD).

A sense of strategy

After the military annulled the 12 June 1993 presidential elections, which were meant to have returned the country to civilian rule, Innocent’s sense of strategy would prove critical. With most leaders of the anti-military coalition exiled or in jail, Innocent was one of the few people able to go in and out of the country, often over land borders, sometimes with the quiet support of  security officers, to take messages across continents.

As the dictatorship of General Sani Abacha grew more brutal in the mid-1990s, Innocent helped to build cells of anti-military voices in Europe and North America, addressing international institutions including the Organisation of African Unity (renamed the African Union), the United Nations, the European Union and the Commonwealth.

All the time he was calling for pressure on Nigeria’s military government while managing to evade prison and exile with his trademark combination of organisational savvy, courage and wit – which found him friends across the world. In 1999, a year after the fall of the Abacha regime, Innocent won the Reebok International Human Rights Award in 1999.

Advocacy over politics

When Abacha’s successors handed over to an elected civilian government in May 1999, Innocent chose policy advocacy over partisan politics. With the proceeds from the Reebok award, he founded the Centre for Law Enforcement Education in Nigeria, the CLEEN Foundation, as a think tank on accountable policing.

In 2001, he worked with President Olusegun Obasanjo’s government to reform the Police Service Commission Act,  to boost civilian oversight of Nigeria’s police and tackle indiscipline in the force.

To give civil society a seat at the table of law enforcement reform, Innocent incubated the Network on Police Reform in Nigeria, a 46-member coalition that mobilises support for police and law enforcement reform.

Police and rigging

To strengthen Nigeria’s electoral system, Innocent focused on the way that incumbent regimes used the police to rig votes.

In 2003, with Innocent’s technical leadership, the Police Service Commission adopted guidelines to regulate police conduct in elections. These have been enacted into a Code of Conduct and Rules of Engagement for Security Personnel on Electoral Duty in Nigeria. Separately, Innocent led a stridently independent coalition of civic election monitors known as the Transition Monitoring Group.

When Nigeria’s crisis of mass violence began in 2001, Innocent identified a need for rigorous diagnosis of the problem. With the Organisation Mondiale Contre la Torture [World Organisation Against Torture], now based in Brussels, he convened a team to study the issue in Nigeria.

Explosive report

Innocent’s hypothesis was that these were mostly state-sponsored killings. The subsequent report, released in 2002, was explosive.

The Obasanjo government ordered the customs authorities to impound the report when it landed in Nigeria as a prohibited import. As Nigeria confronts a still deeper crisis of mass atrocities today, the report’s diagnosis nearly two decades ago has proved prescient.

In a country in which building sustainable civic institutions is difficult and rare, Innocent built the CLEEN Foundation into one of the most independent non-governmental advocacy bodies in Nigeria.

A CLEEN choice

In 2020, when the Nigerian government needed a credible organisation to monitor its spending of the corrupt loot repatriated from foreign countries, CLEEN Foundation was a natural choice.

Innocent navigated the tensions between the global and the local with an eye on how they could complement and reinforce one another. In 2005, he provided leadership by founding the African Policing Civilian Oversight Forum, a continental coalition for institutions calling for accountability and mitigation for police atrocities.

In 2012, the Ford Foundation appointed Innocent as its regional representative for West Africa. There, Innocent quietly transformed Ford’s operations, with seminal forays into such areas as art, political memory and impact investing.

Innocent was also the vice-chair of the Impact Investors Foundation of Nigeria, whose members channeled a portfolio of over $4.7bn in investments, creating jobs, strengthening communities and developing skills and technology since 2015. He also chaired the Resilience Fund of the Global Initiative against Transnational Organised Crime.

Promising horizons

At the end of January 2021, Innocent retired from Ford Foundation. He planned to proceed to Oxford University, where he had secured a fellowship at the Blavatnik School to write his memoirs and teach. He had also worked as a lecturer at the Kennedy School of Government at Harvard University.

Tragically, Innocent died the week before he was to start on the next phase of his career. He spent the final years of his life building a vocational institute, Oluaka Institute of Technology, as a hub for incubation of innovation and entrepreneurship. Death interrupted his plan to expand his mentorship of innovators. That project now is his legacy.

Innocent Chukwuma is survived by his wife, Josephine, and three daughters, Chidinma, Amarachi and Nkechi.

Credit:Theafricareport

How Army General tricked our elders into detention, including an 85 years old great grandfather

By Luka Binniyat

We had reported how the Nigerian Army, under Operation Safe Haven, whose Commander is Major General Dominic Onyemulu, tricked some Atyap community leaders in Zangon Kataf LGA, in Southern part of Kaduna State into a meeting, at one of their operational base on Unguwan Rimi-Bajju road, near Kafanchan in Jemaa LGA also in Southern Kaduna and arrested all of them on the 31st March, 2021.

We reported how after torturous 4 days in the illegal incarceration of the military, they were passed to the Kafanchan Police Area Command under SP Idris Mohammed Gumel.

(SP Mohammed Idris Gumel himself is another story that SOKAPU awaits to say another day)

We mentioned that the detained Atyap community leaders, included village heads and elders, among them, Elder Waje Laah, an infirmed 85 year old great, grand father who can hardly stand on his own for over a minute. After being kept under subhuman conditions for another 6 days, they were transferred to Kaduna State Police Command Headquarters under CP Umar Muri.

Again, without being arraigned before any court of law, the detainees suffered dehumanising conditions in a narrow police cell at the Kabala Doki police Station. The condition of Elder Laah got so bad that the police themselves had to rush him to their own clinic on Constitution road, Kaduna last week.

After they managed to stabilise him, they returned him to the same cell last Sunday where we are told that his condition is taking another turn for the worse.

At first we were told that they were accused of killing 75 Fulani cows in Atyap land and a few sheep, which the detainees, whose average ages are 60, denied the allegation.

SOKAPU had observed that since July last year, no less than 100 Atyap natives have been killed on their ancestral lands and at least 24 villages destroyed and hundreds of hectares of farmlands with growing crops grazed by cattle all from the hands of persons who surviving victims have identified as Fulani armed men, some who had settled among them for long before suddenly moving out.

SOKAPU had further observed that, not a single Fulani leader has been called for questioning not to talk of being detained.

We also said that under Governor Nasir el-Rufai of Kaduna state, that has been the style of justice – victims are (allegedly) dragged and punished, while the alleged murderers are walking free with no consequence to their actions.

Police Reaction

Upon the release of our statement on the 17th April, 2021, the Kaduna state Police Command, issued a statement signed by ASP Muhammad Jalige, Police Force Public Relations Officer.

Parts of the statement which was released on 18th April, 2021 made claims that could have only come from an epic movie.

Reads part of the statement: “On 24th March, 2021 at about 1000hrs some herdsmen reported at Divisional Police Headquarters Zonkwa, Kaduna that some uncertain number of persons had attacked some of their herds; killing seven hundred and six (706) cows and seventy five (75) sheep and dumped them in a ditch

“On getting the complaint, operatives immediately swung into action, visited the scene of the incident, took necessary photographs and expand their investigation which led to the arrest of fifteen (15) suspects in connection with the barbaric act within the following villages; Mate, Unguwan Tabo, Unguwan Rohogu, Runji, Mashan, Mashan Daji and wawan Rafi all of Atiyap chiefdom in Zangon Kataf LGA Kaduna state.

“The Command is deeply concerned about the nature of carnage perpetrated by agents of doom in their quest to set the State ablaze thus, cannot hold back and watch criminals take laws into their hands.”

Pertinent Questions

Now, if anyone has any doubt in mind that there is a diabolical plot against Atyap land and its community leaders, this should clear it.

SOKAPU would plead that CP Umar Muri answer the following questions:

How can 706 cows and 75 sheep be killed in a day and a ditch large enough to burry them dug by villagers in a single day?

Is it possible that the entire Atyap Chiefdom and surroundings not be taken over by putrefying smell that should have led to an epidemic?

How can an 85 year old man who can hardly stand by himself for long be involved in the killing of such alleged large number of cows, when he can’t even kill a cockroach?

Is this not a shameful and embarrasing trumped up allegation just to punish and humiliate leaders of Atyap communities who are still mourning the murder of their kinsmen by those they identify as Fulani militia?

How comes after nearly 10 months of continuous killings and arson of Atyap natives and their villages, CP Umar Muri, is not “deeply concerned about the level of carnage perpetrated by (the real) agents of doom. . . ?”

New Developments

Since last Saturday, Atyoli Ayuba Dodo, 60; Atyoli (Respectable elder), David Bwanin, 55, and Atyoli Bobai Joseph, 75 have seriously taken ill.

Despite the Atyap demand that they be treated by their own doctors, these sick elders were taken to the Police clinic.

SOKAPU is highly not comfortable with what they are prescribed … since we would not have, if given the choice, allow the police to treat them.

Last night, the detainees have been moved in pairs of two to different police stations including the sick, old and infirmed.

They are scattered to the following police stations in Kaduna metropolis: the notorious Gabasawa Police Station; Operation Yaki Police Station inside the police barracks on Constitution Road. The cells there hold some of the most harden suspects of violent crimes in the state. The others are Magajin Gari Police Station, Unguwan Rimi Police Station , Kakuri police Station and two are still left at the Kabala Doki Police Station.

Intentions

SOKAPU believes that with the unintelligent and laughable allegations made against these innocent Atyap community leaders by the police, the police may frame up more charges that would ensure that they are denied bail.

They would also do so to safe face from the embarrassment they have caused themselves since it is obvious that they are desperately playing out an agenda.
We also believe that the motive of separating them is to subjugate them into brutal torture so to extract confession under duress.

Their separation is also to remove the psychological comfort that comes with staying under one roof as persons of same identity and common problem.

Our Demand

We are asking for the immediate release of these men that were literally abducted by men of Major General Dominic Onyemulu and punished before being passed to the police for further suffering.

We demand that the Nigeria Army Headquarters inquire into how its men have now become tools used for such untoward projects.

Ohaneze Ndi’Igbo should call their son to order, and remind him that there will still be life after leaving the Army.

If anything happens to these men, Major General Dominic Onyemulu and CP Umar Muri should be held responsible.

We are calling on volunteer legal experts, relevant NGOs, CSOs and men and women of means and conscience to assist us in enforcing the Fundamental Human Rights of these poor detainees who can obviously not afford the cost of pursuing their rights without assistance.

Finally, we call on Atyap youths and their neighbours to please remain calm and not take the law into their hands, even as they maintain vigillance over their communities.

▪︎ Binniyat is the spokesman for the Southern Kaduna Peoples Union (SOKAPU)

Credit:Everyday

Forcing Wife To Stop Work Is Now A Crime

Onyekachi umah

Daily Law Tips (Tip 779) by Onyekachi Umah, Esq., LL.M, ACIArb(UK)

Introduction:
Before now, a typical African family has a husband that leaves the home daily to work and earn money and then a wife that stays back at home to make and nurture babies. Unfortunately, babysitting and house chores are never considered as work (paid jobs) in a typical African family in Africa. It was a symbol of wealth and dominance for a husband to order the wife to sit at home and enjoy the works of his labour.

Education and skill acquisition of girls and women as well as the passion to live a life and gather multiple streams of income for family, has changed this narrative. Wives are not children, but adult, human beings that have personal goals. Like men, wives have personal dreams too, aside having a family and being a wife. However, some husbands still force their wives to quit their jobs, sit at home and forcefully depend on their husbands financially.

The Bad Old Days:
Many Africans argue that the good old days of African marriages, was with little or no divorce. They say it was when only husbands worked and wives stayed back at home, and as such wives were less promiscuous at work. A simple inquiry into the state of affairs at that time, showed a system that communally denied girls and women any form of formal education and any meaningful skill. Girls were practically trained to be wives from birth with no other personal dreams, while boys were trained to be assertive and ambitious.

Furthermore, girls, women and wives were treated and deemed as mere tools and wares of men, that were merely acquired by men via payment of bride price. Hence, girls, women and wives had their human rights perpetually violated without remedies. After all, girls, women and wives were deemed to be no human beings, or were at best lower, weaker and inferior human beings. In the light of the fundamental human rights and the Constitution of Nigeria, those days were actually the bad old days. There were the days of domestic slavery, when marriages were mere master-servant relationships.

In a greatly unwritten custom, names and stories are great sources of history. The hardship and violation of human rights of girls, women and wives, can be easily deduced from the cultural titles of wives in Igbo land and other African communities. Some of the titles showed that girls, women and wives are to forcefully enjoy the wealth of their husband and were never to purse their own dreams. Some of the titles are; “Ori-Aku” (the one that enjoys wealth), “Odozie-Aku” (the one that manages wealth).

Over time, wives started working to support their husbands, and to train their own children in their often polygamous homes with limited resources. As such industrious wives earned titles, like; “Oso-Di-Eme” (the one that toils with the husband), “Ome-Ka-Diya” (the one that works like the husband) and “Oyiri-Di-Ya” (the one that is performs/behaves like her husband).

This second stage in women and wives freedom to work was predominant after the Nigerian-Biafran Civil War (drawing from the hardship and loss that the war brought). My maternal grandmother (Mrs. Agnes Neogbu Gabriel-Ogbudeh) was married in that era to my grandfather (Mr. Gabriel Ogbudeh-Nwa-Udeoguebem) and her husband-given-title/name was “Oyiri-Gab”/ “Oyiri-Gabriel” (the one/wife that performs/labours like her husband, Gabriel). She was among the few industrious women of Mgbowo, Enugu State, Nigeria that had decades of successful business operations in Mamfe, Cameroon. She was not forced to financially depend on the husband, Gabriel.

The Good New Days:
Human rights are the natural entitlements of any human being. The Constitution of Nigeria recognizes the fundamental human rights of persons in Nigeria. The right to personal liberty is one of the human rights in Nigeria. This right ensures that no person (girls, women or wives) is deprived of her personal liberty. For a husband to force the wife to quit her job and to financially depend on the husband, it simple will involve some elements of forceful restriction of the personal liberty of the wife. Hence, it will entail the flagrant violation of the fundamental human rights of the wife, especially her right to personal liberty. A violation of human right is a wrong in all parts of Nigeria, irrespective of the religion of the parties involved or their state of residence.

Aside the violation of a human right, forcing a wife to quit her job or to financially depend on her husband is also a criminal offence. It is a criminal offence in almost all parts of Nigeria. The Violence Against Persons (Prohibition) Act, as well as such other laws in states across Nigeria, have criminalized domestic violence. Domestic violence now includes the forcing of a wife to financially depend on her husband. In the Federal Capital Territory, Abuja, forcing a wife to financially depend on her husband is a criminal offence, punishable with not more than 2 years imprisonment or fine of Five Hundred Thousand Naira or both. Similar punishment exists in other states across Nigeria for the same offence.

Conclusion:
In a male dominated world, husbands may want to fan their ego, well, they must ensure that no wrong is done to any person (man or woman). The lazy argument that a wife is a property of her husband and as such a husband must be in total control of the affairs of his wife, is on its own an attempt to violate the rights of wives. Girls, women and wives are human beings and have the same degree of human rights with boys, men and husbands. In the eyes of law, none (husband/wife) is placed above the other. Forcing a wife to financially depend on her husband or any other person is a criminal offence. A wife, like any other human being, has rights to acquire property, wealth and skill of her own, irrespective of location and religion.

My authorities, are:

1. Sections 1, 2, 3, 4, 5, 35, 318, 319 of the Constitution of the Federal Republic of Nigeria, 1999.
2. Sections 12, 47 and 48 of the Violence Against Persons (Prohibition) Act, 2015 and similar laws across states in Nigeria.
3. Onyekachi Umah, “It Is Now An Offence To Force Wife/Husband To Stop Working” (LearnNigerianLaws.com, 28 May 2019) <https://learnnigerianlaws.com/it-is-now-an-offence-to-force-wife-husband-to-stop-working-daily-law-tips-tip-340-by-onyekachi-umah-esq-llm-aciarb-uk/> accessed 20 April 2021
4. Onyekachi Umah, “Seizing or Destroying the Property of a Spouse is a Crime” (LearnNigerianLaws.com, 2 March 2021) <https://learnnigerianlaws.com/seizing-or-destroying-the-property-of-a-spouse-is-a-crime/> accessed 20 April 2021
5. Onyekachi Umah, “Hiding/Concealing Domestic Violence Is A Crime” (LearnNigerianLaws.com, 11 December 2020) <https://learnnigerianlaws.com/hiding-concealing-domestic-violence-is-a-crime/> accessed 20 April 2021
6. Onyekachi Umah, “Domestic Violence Is A Crime Not A Family Dispute” (LearnNigerianLaws.com, 10 December 2020) <https://learnnigerianlaws.com/domestic-violence-is-a-crime-not-a-family-dispute/ > accessed 20 April 2021
7. Onyekachi Umah, “Why Lagos State Needs A VAPP/SGBV Law” (LearnNigerianLaws.com, 26 January 2021) <https://learnnigerianlaws.com/why-lagos-state-needs-a-vapp-sgbv-law/> accessed 20 April 2021
8. Onyekachi Umah, “Lagos State Has No VAPP/SGBV Law !” (LearnNigerianLaws.com, 8 December 2020) <https://learnnigerianlaws.com/lagos-state-has-no-vapp-sgbv-law/> accessed 20 April 2021
9. Onyekachi Umah, “An Access To Criminal Laws In Nigeria” (LearnNigerianLaws.com, 4 December 2020) <https://learnnigerianlaws.com/an-access-to-criminal-laws-in-nigeria/ > accessed 20 April 2021
10. Onyekachi Umah, “8 New Things About Rape Laws In Nigeria” (LearnNigerianLaws.com, 3 December 2020) <https://learnnigerianlaws.com/8-new-things-about-rape-laws-in-nigeria/ > accessed 20 April 2021
11. Onyekachi Umah, “ChannelsTv Interviews Onyekachi Umah on Rape and the Laws.” (LearnNigerianLaws.com, 20 November 2020) <https://learnnigerianlaws.com/channelstv-interviews-onyekachi-umah-on-rape-and-the-laws/ > accessed 20 April 2021
12. Onyekachi Umah, “Can A Woman Be Charged With Rape” (LearnNigerianLaws.com, 24 June 2020) <https://learnnigerianlaws.com/can-a-woman-be-charged-with-rape-daily-law-tips-tip-595-by-onyekachi-umah-esq-ll-m-aciarbuk/ > accessed 20 April 2021
13. Onyekachi Umah, “Can A Husband Rape His Wife” (LearnNigerianLaws.com, 19 June 2020) <https://learnnigerianlaws.com/can-a-husband-rape-his-wife-daily-law-tips-tip-592-by-onyekachi-umah-esq-llm-aciarbuk/ > accessed 20 April 2021
14. Onyekachi Umah, “When Is Seduction Or Indecent Dressing A Justification For Rape In Nigeria?” (LearnNigerianLaws.com, 18 June 2020) <https://learnnigerianlaws.com/when-is-seduction-or-indecent-dressing-a-justification-for-rape-in-nigeria-daily-law-tips-tip-591-by-onyekachi-umah-esq-llm-aciarbuk/ > accessed 20 April 2021
15. Onyekachi Umah, “New Punishment For Rape In Nigeria” (LearnNigerianLaws.com, 23 June 2020) <https://learnnigerianlaws.com/new-punishment-for-rape-in-nigeria-daily-law-tips-tip-594-by-onyekachi-umah-esq-llm-aciarbuk/ > accessed 20 April 2021
16. Onyekachi Umah, “Rape Cannot Be Settled Out Of Court (No Room For Pay-Off/Forgiveness/Withdrawal Of Complaints” (LearnNigerianLaws.com,26 June 2020) <https://learnnigerianlaws.com/rape-cannot-be-settled-out-of-court-no-room-for-pay-off-forgiveness-withdrawal-of-complaints-daily-law-tips-tip-596-by-onyekachi-umah-esq-llm-aciarbuk/ > accessed 20 April 2021
17. Onyekachi Umah, “A Female Too, Can BE Guilty Of Rape” (LearnNigerianLaws.com, 13 December 2018) <https://learnnigerianlaws.com/daily-law-tips-by-onyekachi-umah-esq-tip-248-a-female-too-can-be-guilty-of-rape-in-nigeria/ > accessed 20 April 2021
18. Onyekachi Umah, “Ages At Which Sexual Intercourse With Consent Will Amount To Rape” (LearnNigerianLaws.com, 20 February 2020) <https://learnnigerianlaws.com/ages-at-which-sexual-intercourse-with-consent-will-amount-to-rape-daily-law-tips-tip-509-by-onyekachi-umah-esq-llm-aciarbuk/ > accessed 20 April 2021
19. Onyekachi Umah, “How To Prove Rape In Nigeria).” (LearnNigerianLaws.com, 2 July 2019) <https://learnnigerianlaws.com/how-to-prove-rape-in-nigeria-daily-law-tips-tip-363-by-onyekachi-umah-esq-llm-aciarb-uk/ > accessed 20 April 2021
20. Onyekachi Umah, “Child Marriage/Abuse Is A Crime (Rape): An Exposé On Laws Prohibiting Child Marriage” (LearnNigerianLaws.com, 22 June 2020) <https://learnnigerianlaws.com/child-marriage-abuse-is-a-crime-rape-an-expose-on-laws-prohibiting-child-marriage-daily-law-tips-tip-593-by-onyekachi-umah-esq-llm-aciarbuk/ > accessed 20 April 2021
21. Onyekachi Umah, “Forced Marriage Is An Offence In Nigeria.” (LearnNigerianLaws.com, 21 October 2020) <https://learnnigerianlaws.com/forced-marriage-is-an-offence-in-nigeria/ > accessed 20 April 2021
22. Onyekachi Umah, “Can a Married Woman Inherit Her Parents’ Property?”, (LearnNigerianLaws.com, 27 March 2020) <https://learnnigerianlaws.com/can-a-married-woman-inherit-her-parents-property-daily-law-tips-tip-535-by-onyekachi-umah-esq-llm-aciarbuk/ > accessed 20 April 2021
23. Onyekachi Umah, “Female Genital Mutilation/Cutting/Elongation, Breasts Ironing And Forced Marriage Are Now Criminal Offences In Nigeria” (Daily Law Tips [443]) <https://learnnigerianlaws.com/female-genital-mutilation-cutting-elongation-breasts-ironing-and-forced-marriage-are-now-criminal-offences-in-nigeria-daily-law-tips-tip-443-by-onyekachi-umah-esq-llm-aciarb-uk/ > accessed 20 April 2021
24. Onyekachi Umah, “Harmful Widowhood Practices (Traditions) Are Illegal In Nigeria” (Daily Law Tips [Tip 589]) <https://learnnigerianlaws.com/harmful-widowhood-practices-traditions-are-illegal-in-nigeria-daily-law-tips-tip-589-by-onyekachi-umah-esq-llm-aciarbuk/ > accessed 20 April 2021
25. Onyekachi Umah, “Forceful Isolation/Separation Of Family Members/Friends Is Now An Offence In Nigeria” (Daily Law Tips [356]) <https://learnnigerianlaws.com/forceful-isolation-separation-of-family-members-friends-is-now-an-offence-in-nigeria-daily-law-tips-tip-356-by-onyekachi-umah-esq-llm-aciarb-uk/ > accessed 120 April 2021
26. Onyekachi Umah, “Abolished Anti-Women Custom of Onitsha People of Anambra State, Nigeria” (LearnNigerianLaws, 10 March 2020) <https://learnnigerianlaws.com/abolished-anti-women-custom-of-onitsha-people-of-anambra-state-nigeria-daily-law-tips-tip-522-by-onyekachi-umah-esq-llm-aciarbuk/ > accessed 20 April 2021
27. Onyekachi Umah, “Citizen By Marriage Is Discriminatory and Against Nigerian Women”, (LearnNigerianLaws.com, 14 September 2020) <https://learnnigerianlaws.com/citizen-by-marriage-is-discriminatory-and-against-nigerian-women/ > accessed 20 April 2021
28. Onyekachi Umah, “Abolished Anti-Women Custom of Yoruba People of Nigeria”, (LearnNigerianLaws.com, 11 March 2020) <https://learnnigerianlaws.com/abolished-anti-women-custom-of-yoruba-people-of-nigeria-daily-law-tips-tip-523-by-onyekachi-umah-esq-llm-aciarbuk/ > accessed 20 April 2021
29. Onyekachi Umah, “Can a Married Woman Inherit Her Parents Property?” (LearnNigerianLaws.com, 27 March 2020) <https://learnnigerianlaws.com/can-a-married-woman-inherit-her-parents-property-daily-law-tips-tip-535-by-onyekachi-umah-esq-llm-aciarbuk/ > accessed 20 April 2021
30. Onyekachi Umah, “Approval For Marriage Of Female Officers/Staff Is Unconstitutional and Discriminatory”, (LearnNigerianLaws.com, 23 September 2020) <https://learnnigerianlaws.com/approval-for-marriage-of-female-officers-staff-is-unconstitutional-and-discriminatory/ > accessed 20 April 2021
31. Onyekachi Umah, “Abandonment Of Wife/Husband, Children Or Dependants Is A Crime” (LearnNigerianLaws.com, 3 December 2019) <https://learnnigerianlaws.com/abandonment-of-wife-husband-children-or-dependants-is-a-crime-daily-law-tips-tip-470-by-onyekachi-umah-esq-llm-aciarb-uk/> accessed 20 April 2021
32. Onyekachi Umah, “It Is An Offence To Chase Out Wife/Husband From A Home Or Even Attempt To Do So” (LearnNigerianLaws.com, 17 May 2019) <https://learnnigerianlaws.com/it-is-an-offence-to-chase-out-wife-husband-from-a-home-or-even-attempt-to-do-so-daily-law-tips-tip-333-by-onyekachi-umah-esq-llm-aciarb-uk/> accessed 20 April 2021
33. Onyekachi Umah, “Examining Brutalization of House Helps in Nigeria. (An Exposé on Anti-Cruel Labour Laws in Nigeria)” (LearnNigerianLaws.com, 3 August 2020) <https://learnnigerianlaws.com/examining-brutalization-of-house-helps-in-nigeria-an-expose-on-anti-cruel-labour-laws-in-nigeria-daily-law-tips-tip-623-by-onyekachi-umah-esq-ll-m-aciarbuk/> accessed 20 April 2021

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‘I Warned President Buhari About Pantami’s Ties With Terrorists But Nothing Was Done’ — Borno Cleric

President Muhammadu Buhari was warned about Isa Pantami’s ties with terrorists, but he chose to ignore it.

This was the claim made by the Director-General, Centre for Justice on Religion and Ethnicity in Nigeria, Kallamu Musa Ali Dikwa.

He said he had written three times to the Nigerian government over the alleged ties the Minister of Communications and Digital Economy, Isa Ali Ibrahim, has with terrorism.

Dikwa, however, said the Nigerian government shunned his petitions on all three occasions.

He said he wrote the first letter addressed to the Nigerian government in 2012 during the President Goodluck Jonathan-led administration and was invited to stand as a witness in the trial but the case was struck out thereafter.

Dikwa told SaharaReporters he wrote another letter in 2018 during the first term of President Muhammadu Buhari. He said he was invited to recall the letter and the VCDs attached and warned never write such again.

The pastor, who hails from the Dikwa Local Government Area of Borno state, said he wrote again in 2020 but the letter was never acknowledged.

He said, “Since the administration of former President Goodluck Jonathan, I have written letters to the security agencies and President of the Senate, concerning the activities of Sheikh Isa Ali Pantami, the present Minister of Communications and Digital Economy, Sanusi Kalil, Sani Yahaya Jingir, Abubakar Gero and Kabiru Gombe on how they are terrorising Nigerians and doing the same activities of Boko Haram terrorists in the name of working for President Muhammadu Buhari to take over power and I submitted the letters with VCDs showing the activities of the aforementioned people.

“The former Senate President forwarded (them) to the Chairman, Senate Committee on National Security & Intelligence, Senator Mohammed Magoro. Senator Magoro, Vice Chairman of the committee, Senator Sale Maina, and the committee secretary, Umaru, invited us and we met. They agreed to take the matter to court and I was the one who was going to stand for the case and I had agreed to do so but till date, nobody has invited us again.

“The reply to our letters from the two chambers of the National Assembly dated: letter from the Senate President was 29/02/2012 and the other one was from Chairman, House Committee on Public Petitions Committee Hon. C. I. D. Maduabum (sic).

“But recently, it was reported that the US had put the Minister of Communications and Digital Economy on the watchlist of terrorists in Nigeria. Although the minister came out and gave Nigerians meaningless excuses, but he and his friends, including Mr President know within themselves that what the US said was very true.

“But we are now hearing that the Buhari government will use some of the Christians amongst the executive council such as Vice President Yemi Osinbajo and Minister of Foreign Affairs to discuss with the US authorities to cover up the secret and change the story. According to them, Yemi Osinbajo is a very close friend of the minister, Isa Ali Pantami.”

A part of the letter shared with SaharaReporters read, “…In the same vein, Dr Isa Ali Ibrahim Pantami preached to his followers in Bauchi that Governor David Jonah Jang had urged the Federal Government to declare a state of emergency in Bauchi State because of Kalakato and Boko Haram. According to Isa Pantami, all the killings of Muslims in Plateau State were perpetrated by Governor Jonah David Jang and Gbong-Gwom Jos-Da Jacob Gyang Buba.

“Dr Pantami said, according to Daily Trust newspaper as captured in the column of the current minister of education, Malam Adamu Adamu, out of three thousand people killed in Plateau State, two thousand eight hundred are Muslims.

“According to Pantami, Governor Jang and Bauchi State CAN (Christian Association of Nigeria) Chairman, and some Christians leaders held a meeting in Lagos with journalists at Sheraton Hotel to plan how to kill Muslims in this country. Pantami said when the last 2010 crisis started, the Sultan of Sokoto called Governor Jonah Jang on the phone over 20 times and Jang refused to answer the Sultan’s calls.

“Dr Ali Pantami said all Muslims must buy weapons to fight Christians in this country. It is regrettable that as President, you could appoint this kind of extremist, and fanatical Islamic scholar, Dr Isa Ibrahim Ali Pantami as Director-General of National Information Technology Development Agency (NITDA) who hates and pathologically dislikes Christians and any non-Muslim person. Mr President, you also reappointed him as the Minister of the Federal Republic of Nigeria in 2019.

“It should be noted that the above-mentioned names i.e Islamic clerics such as Sheikh Sani Jingir, Sheikh Abubakar Gero, Sheikh Sanusi Khalid and Dr Isa Ali Ibrahim Pantami only promote hate speeches and always motivate and incite their adherents to kill Christians and this is well known to security agencies. Unfortunately, and sadly enough, the appropriate security agencies have failed to act decisively. We submitted copies of CD plates of their teachings and recommended that they should be arrested and prosecuted accordingly.”

Dikwa warned that Nigerians should be careful about linking their mobile phone numbers to their National Identification Numbers as required by the government.

He alleged that it would enable bandits, killer-herdsmen and Boko Haram terrorists to prey on Nigerians using their information after the current leaders have left the government.

“They are also looking to change the names of these terrorist groups that they are using now to a different name.

“Federal government knows where these terrorists are staying, they meet with leaders of these terrorist groups anywhere and anytime. Dr Ahmed Gumi and Prof. Umar Yusuf meet with the North-West terrorist group, so-called bandits and kidnappers and give feedback to the federal government on what the bandits and kidnappers want from the government. So, why is it that the government has continued to deceive Nigerians?

“Also, members of the DSS (Department of State Services) and military are the ones always escorting members of a non-governmental organisation called Kalthum Foundation to receive kidnapped victims from ISWAP/Boko Haram terrorists after the families have paid millions of naira in ransom.”

Source

Osimhen showers disabled pure water seller, Mary with cash

Super Eagles and Napoli Forward, Victor Osimhen, has showered a disabled pure water seller, Mary Daniel, with money to support her business endeavours.

The highly-rated Nigerian hitman, who finished top scorer in the recently concluded 2020 AFCON qualification campaign with five goals., five assists from five games, splashed out the cash o Mary Daniel, whose plight as a special person selling pure water on the streets came to the fore during the week.

In a country where even the able-bodied ones are struggling to eke out a living in tough economic. conditions, Mary Daniel, has been facing a torrid time trying to make ends meet to support herself and her family.

Moved by the difficult. conditions of Mary Daniel, the Napoli record signing of around 90m euros, swiftly swung into action by sending his friends. to check on Mary Daniel before transferring the money.

Speaking after receiving the big cash gift, an ecstatic Mary Daniel burst into tears of joy to appreciate Victor Osimhen for providing succour to her at this critical point in time

“I thank you for this great show of love and kindness to me and pray that God will continue to uplift you in your soccer career as you have deemed it necessary to support a special person like me”, said Mary Daniel, in between tears.

Victor Osimhen can relate to the plight of pure water sellers in Nigeria as he once sold pure water at age six after the passing on of his dear mother. He showed his

Tunde Ednot’s post on Victor Osimhen donation to Mary Daniel went viral, attracting thousands of positive comments for the Napoli striker, who also thanked Tunde Ednot for highlighting his contribution to humanity.

The post Osimhen showers disabled pure water seller, Mary with cash appeared first on Vanguard News.

My family cursed me for choosing a man with disability, says lady

Rose John, a 24-year-old lady, has narrated how she was embarrassed by her family over her insistence on spending the rest of her life with Monday Itu, despite his disability.

The spotlight had beamed on the lovebirds recently after they were seen showing off lovely dance moves during the dedication of their newborn baby in a now-viral video.

Speaking with BBC Pidgin, the mother of two explained that he met Itu when she was 19 and they eventually got along in a serious relationship.

Rose said when she took him to her family house, they vehemently opposed her choice of man for marriage, citing his disability.

“My boyfriend and I have been together for five years. We started dating when I was 19-year-old. I was in senior secondary school two (SS2) when I met him,” she said.

“The first time he talked to me, I turned down his advances. The next day, he sent his friends to Ughelli, Delta state, where I was living at the time to plead with me on his behalf. It was at that point that I agreed to date him. After that, he came to meet me and we got along in a serious relationship.

“When I took my boyfriend to my family house, they felt bad. They even slapped and cursed me before chasing both of us away from the compound.

“They were questioning why I chose to marry such person when there is no one in the family with similar condition. So, they insisted that I cannot marry the man but I told them that he is the one that I want to spend the rest of my life with.”

Rose said she has no regret being in a relationship with Itu despite the fact that he is not financially buoyant.

“I don’t see my husband as someone with disability or without complete body. I have not had any regret being in a relationship with him because he is caring, supportive, and knows how to make me happy with sweet words. I don’t really consider the fact that he has no money to give me,” she added.

On his part, Itu explained how Rose has been a blessing to him, adding that his life would have been miserable without her.

“If my wife isn’t with me, life would have been miserable for me. When she agreed to date me, I didn’t have money and it’s not like I have much to give her even now, but she is still with me. I can’t fathom what really makes her love me that much. It’s something I cannot comprehend but I believe it’s God’s way of doing things,” he said.

The couple’s baby dedication video recently went viral on social media (BBC Pidgin)

The 29-year-old disclosed that he was not born with his current disability, noting that he discovered he could not walk again at the age of four.

“My current situation wasn’t inborn. I was four years old when it happened. My mother told me that while I was playing, I started crying all of a sudden but nobody knew what happened to me. So, I was rushed to the hospital where the doctor confirmed that I won’t be able to work again because my two legs had seized,” he said.

According to him, the family survives on alms given to him, proceeds from Rose’s groundnut business as well as support from her mother.

“I call her my wife because she has given birth to children for me. Anytime I have money, I would pay her bride price. My wife is someone that knows how to advise me. The way she respects me makes me love her the more,” he added. (TheCable)

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