Home Blog Page 962

Why Do people hate?

People often wonder, why people hate? Is it because it is easier to hate, than to love? Or is it because they’re afraid of not getting loved back? Does it just make them feel better about themselves? I’m not writing this to give you an answer on why people do hate, I’m writing this to give insight on what I believe the answer could be. To hate something doesn’t take much. If you believe it is easier to hate than to love, then it won’t be too difficult for you.

Loving something or someone takes courage, hating someone doesn’t. Honestly, I believe it’s just being lazy if you’re hating just because it’s the easier way out, but is it all worth it in the end? Would you rather have people hate you back, than love you back?
No one likes rejection, it’s human nature; but that is also no reason to hate. Being afraid of not being loved back has a lot to do with taking chances. Yes, it can be risky and maybe quite embarrassing, but life is about taking chances and if you don’t, you might miss out on something that could’ve have made you a better person. 
Having low self esteem can prevent people from loving and being loved. For people who deep down don’t like themselves, it’s easy for them to hate. They have it set in their minds that hating something or someone will make them feel better about themselves. For some, it’s just being arrogant, but for others it’s just their life style. Calling someone ugly will not make you prettier. Calling someone fat will not make you any skinnier. Picking on someone smaller than you will not make you any bigger as a person. Hating someone, will not make you be loved.
Hate, “to dislike somebody or something intensely, often in a way that evokes feelings of anger, hostility, or animosity.” Now that you know the meaning, and three reasonable explanations on why people would hate; the question is – why do you?

There is still hope for Nigeria!

I got this story from a Whatsapp group and couldn’t resist sharing it here. Its lessons are invaluable considering the bitterness, hate and animosity that has today plagued many Nigerian hearts.

Yesterday in Gwarinpa (Abuja), I dropped my car at a carwash and decided to use the opportunity to do some little shopping. I flagged down a Keke NAPEP and directed the driver to Bakan Gizo store on 1st Avenue. Done with my shopping, I flagged another Keke NAPEP and asked him to take me to 3rd Avenue. He said he was not taking that route, but after some seconds he said I should get in and he would drop me somewhere close. I did and he zoomed off. 

On getting to the T-junction by Drumstix he stopped and said I should cross the road and take another keke to where I am going. I then dipped my hand in my pocket and brought out money, but he said no. “I just wanted to help you,” he said in Hausa. I was shocked and I said, “no, take your money.” He said no again and then added: “It is not because I don’t need the money but I have decided that from time to time, I will help some of my passengers by not collecting money from them, that’s why I said even though I wasn’t going toward where you are, I will shorten the distance for you.”

I was speechless. He drove off and left me beside the road still holding the sorry-looking N100 meant for him. This guy would probably go and sleep in one uncomfortable room (if you know how and where most Keke NAPEP drivers sleep in Abuja) but yet he insisted on helping. He probably doesn’t eat the quality of food I eat, or has what I have, but he is richer in good deeds.  

And the icing is that he doesn’t select who gets his good need. He is a Muslim and I am a Christian but what matters to him wasn’t my religion or ethnicity, but just to help a fellow human being. He is not the richest man around but he is still helping out of the limited resources with him. In his lack, he is still showing kindness. He is not using his lack as an excuse not to help, no. He is not waiting until he gets millions before he helps. At the end of the day he would sleep with a peaceful heart full of satisfaction for such selfless acts. God bless him!

I have been so challenged and my views toward kindness to others have further been redefined and strengthened by this simple Keke NAPEP driver. 

There are still good Nigerians out there. A lot of unsung heroes and patriots with good hearts for Nigeria and humanity. 

The triumph of an orphan

113

He hoped to be a judge someday, may be at 45 and possibly retire at 65. In the meantime, he was enjoying his time in the courts arguing cases. He was satisfied with his work at the Ministry of Justice. Then it happened. At the age of 36, he was invited to become a Judge. And that was nine years earlier than his projection, but he would have none of it. He stoutly resisted the invitation because he just wasn’t ready. Then his seniors prevailed on him. A very convincing proposal did it. “There is a backlog of cases in the North-East, so we want you to help. When the backlog is cleared, you may go back to the Ministry,” said the proposal. That sounded fair enough. But, he never returned again.

He started off as an acting Judge; not full time Judge. After the first six months, instead of returning him back to the ministry, his name was taken to Lagos for a substantive appointment. And so began a journey that saw him in judicial office for a little over 33 instead of the 15 years he originally hoped for.

On June 12 2006, Hon. Justice Muhammadu Lawal Uwais, retired after serving for 26 years as a Justice of the Supreme Court, and 11 years as Chief Justice of Nigeria. Battling emotions on that day, he narrated the story of how a poor orphan boy rose to become the longest serving Justice of the Supreme Court and second longest serving Chief Justice of Nigeria (CJN).

Counting his blessings, Uwais recalled that after losing his father at the age of six, it was his mother’s second marriage to a headmaster that precipitated his going to school.

In an emotion laden speech, he catalogued several hurdles he encountered before getting a scholarship to study law and eventually rose through the ranks in the Civil Service of the then Northern Nigeria.

The former CJN, equally reminisced that amongst those who enrolled to study law in 1960 with him was Hon. Justice Mustapha Akanbi, former chairman, Independent Corrupt Practices and Other Related Offenses Commission (ICPC). 

Though modest in listing his successes in office, Uwais disclosed that he introduced the special sitting of the court in September to mark the beginning of the legal year and have new Senior Advocates sworn in.

In 1998, he was able to convince General Abdulsalami Abubakar, as military Head of State, to appoint more Justices of the Supreme Court, and for the first time ever since the 1979 Constitution came into operation, the Court got its full complement of 16 Justices. He also introduced three terms for the Court in the legal year, during which arrangements of panels changed.

Born on June 12, 1936 in Zaria, Kaduna State, Justice Uwais will be remembered for making many remarkable imprints on the court and indeed, Nigeria’s judicial system.

 The one-time CJN who had the privilege of being the first alumnus of the Nigerian Law School to occupy the exalted position of the Chief Justice of the Federal Republic of Nigeria, got to the apex court at age 45; the age at which he had hoped to become a High Court judge.

His court amongst many notable judgments will be remembered for expanding the political landscape by allowing the registration of new political parties by the Independent National Electoral Commission (INEC) in November 2002.

Elevated to the Supreme Court on August 15, 1979, under General Olusegun Obasanjo, then military Head of State, his first case was the popular 12 two-third case between the late Chief Obafemi Awolowo, of the then Unity Party of Nigeria, (UPN), and Alhaji Shehu Shagari, of the defunct National Party of Nigeria (NPN). 

Still very fresh at the court, Uwais who was at that time nicknamed “baby of the court” for his youthful appearance, was invited by the then Chief Justice of Nigeria, Justice Atanda Fatai-Williams, to join the panel that decided the appeal which today is a cause célèbre.

This was because Justice George S. Sowemimo, who later became a CJN himself, declined to be part of the panel. His excuse was that he convicted Awolowo in the 1960’s in the then Western Region.

Justice Uwais attended Tudun Wada Elementary School, Zaria, in 1946 before proceeding to Zaria Middle School in 1950. He was at the famous Barewa College, Zaria -1952-1957, and later proceeded to the Institute of Administration, Ahmadu Bello University, Zaria, 1960 – 1961.

From the Institute of Administration, Ahmadu Bello University Zaria, he left the shores of Nigeria to London where he enrolled in the School of Oriental and African Studies, University of London.

While at the School of Oriental and African Studies, he undertook the programme at the Inns of Court School of Law, Council of Legal Education, between 1961-1963, and between 1961-1962, Uwais was a student of Gibson and Weldon College of Law, London.

In 1963, he enrolled at the Council of Legal Education, London for Bar Finals and was called to the English Bar at the Middle Temple in July 1963.Two months after he returned to Nigeria, he enrolled at the Nigerian Law School for a vocational training that lasted three  months (September – December 1963).

“His court amongst many notable judgments will be remembered for expanding the political landscape by allowing the registration of new political parties by the Independent National Electoral Commission (INEC) on November 2002.”

He came to be Pupil State Counsel, Ministry of Justice for the Northern Region in 1964 and Senior State Council within the same department by 1969. He joined the bench as Acting High Court Judge for the North Central, Benue-Plateau and North-Eastern States of Nigeria in 1973, and received the permanent position the following year.

In 1976, he became Acting Chief Justice of Kaduna State, and in 1977, went to the Federal Court of Appeal. He was elevated to the Supreme Court of Nigeria in 1979.

In 1991 he was appointed Acting CJN, and then became substantive CJN in 1995.

About a month after he assumed office as CJN, Uwais pledged to do his best.

 He told a gathering of his friends at a dinner in Kaduna on January 15, 1996, that: “I am aware of the ills that afflict the judiciary. I am duty bound to do my very best during my tenure of office; to meet the expectations of all the citizens.”

He served as Chairman – Judicial Commission of Inquiry into the Awards of Contracts by the Military Government of North-Central State, Jimeta Disturbances Tribunal amongst many others.

He has also been an Honorary President of the World Jurist Association since 1997. His recognitions through national honours include – the Commander of the Order of the Niger (CON), and the Grand Commander of the Order of the Niger (GCON.)

He has two wives, Hajiya Saratu Ahmed, whom he married in 1960, and Hajiya Maryam Isa Wali, married in 1988.

Former Chief Justice Uwais served under five Chief Justices viz: Sir Darnley Alexander, Atanda Fatai-Williams, George Sodeinde Sowemimo, Ayo Gabriel Irikefe and Mohammed Bello.

 In 2010, the retired CJN was voted first runner-up, News- watch Man of the Year for his leadership of the Electoral Reform Committee, whose report ruled discussions nationally all through 2009. He dominated political discussions across Nigeria throughout 2009.

“My interest right from school was to study law. I was looking for scholarship to do that because to study law then, you would have to go to England. In fact, my father died while I was 6-year-old. So, I was brought up by my mother and she couldn’t afford sending me to England. So, I had to look for government scholarship.”

Having retired as CJN on June 12, 2006 he returned to national prominence again scarcely a year and two months later. On August 28, 2007, President Umaru Musa Yar’Adua, inaugurated a 22-member Electoral Reform Committee (ERC) which he chaired, to “examine the entire electoral process with a view to ensuring that we raise the quality and standard of our general elections, and thereby deepen our democracy.

In the report he turned in on December 11, 2008, the ERC made profound recommendations that kept electoral reform on the front burner throughout 2009.

He also distinguished himself under Obasanjo’s second coming between 1999 and 2007. For example, in 2001, the Supreme Court gave a landmark ruling on resource control by oil producing states, especially the seaward boundary of littoral states which helped to identify which resources are on and off-shore. This finally settled the dispute between states and the federal government over the ownership of oil resources.

Also important was the nullification of the Electoral Act 2001. The National Assembly passed the bill into law but smuggled some provisions into it, the most controversial being the tenure elongation of local government chairmen from three to four years.

Consequently, the 36 state governors challenged the Act in court. The Supreme Court declared the tenure extension unconstitutional. Not only that, all the objectionable aspects of the Act was expunged, thereby paving the way for a new law, the Electoral Act 2002.

Uwais checkmated former President Obasanjo’s unilateral amendment of the revenue sharing formula in favour of the federal government, and removed the first line charges it used to enjoy.

In deciding a case instituted by the states against Federal Government, the Supreme Court said the Revenue Mobilisation, Allocation and Fiscal Commission (RMAFC), should be allowed to determine the revenue formula.

The non-observance of the constitutional provision on Joint State Local Government Account by the Federal Government was also resolved by Uwais’ court. Under the 1999 Constitution, revenue accruing to local government councils should be paid into the Joint Account from where it would be disbursed to the Local Governments.

Some states respected this constitutional provision while others flouted it. On its part, the Federal Government released funds directly to the Local Governments.

Following separate suits instituted by Lagos, Ogun, Oyo, Ondo, Osun and Ekiti States, the apex court ruled that the parties should uphold the constitutional provision.

Since he retired in 2006, over eleven books have been written in his honour. This makes him the most celebrated former CJN.

But did you know his Lordship was also a journalist?

He said: “I was a journalist too. I joined the Ministry of Information of Northern Nigeria in 1959 as Publicity Assistant. Our job was to issue press releases of government activities and to cover tours of the then Minister. If the minister was to go out on tours, you are responsible for giving publicity to all that happened during the tour.

“While I was with the Ministry of Information, I applied for a scholarship and that was how I succeeded in getting the Scholarship to study Law at the institute of Administration in Zaria.

“I left after I became a lawyer. I had to be transferred from the Ministry of Information to the Ministry of Justice as pupil state counsel. While working as a journalist, each one of us had a camera to take pictures that would match the story.

“I left secondary school in 1957. In 1958, I worked with the Nigerian Tobacco Company (NTC) in Zaria. Then I left there to join the Ministry of Information as Publicity Assistant.”

The price of success is hard work, dedication to the job at hand, and the determination that whether we win or lose, we have applied the best of ourselves to the task at hand.

– Vince Lombardi

Can African artists blaze the trail?

By Kirsten Okenwa

The world watched as the Obamas unveiled their portraits during a ceremony at the Smithsonian’s National Portrait Gallery, on February 12, 2018 in Washington, DC. It was a show of the artistic prowess of two African-American artists who were commissioned to create the art. Mr. Obama’s portrait was painted by Kehinde Wiley, an established African-American artist whose father is Yoruba from Nigeria, and his mother an African-American. Michelle Obama’s portrait was by Amy Sherald who became the art world’s latest sensation.

There are many more African artists creating cultural gems within and outside Africa. In June 2018, Yinka Shonibare, a British- Nigerian artist at his prestigious show in London, asked, “Can political art be beautiful? Can beauty itself be a form of resistance? Mr. Shonibare’s new exhibition was curated at the Stephen Friedman Gallery in London.

The exhibition, Talisman in the Age of Difference, features works by artists mostly of African origin, ranging from rising talent to established players. Those with work in the show include the 2017 Turner Prize winner, Lubaina Himid; Kehinde Wiley, who recently painted Barack Obama for the National Portrait Gallery in Washington; the Egyptian artist Ghada Amer; and Marlene Dumas from South Africa.

 Shonibare is known for sculptures and installations that engage with the history of colonialism and globalisation. He is a member of the Royal Academy of Arts, and, in his work, he has restaged classic 18th century paintings with headless mannequins wearing brightly coloured, African prints. In 2012, he installed a giant ship in a bottle on the empty fourth plinth in Trafalgar Square in London that also featured richly patterned, African-style textiles for the vessel’s sails. Shonibare said that the exhibition was a reaction to “the resurgence of extreme right-wing politics and xenophobia across the globe” and in the spirit of African resistance.

“Neither being out of time nor belated, contemporary African art strategically inhabits a third epistemological space by being in time,” wrote Okwui Enwezor and Chika Okeke-Agulu in their 2009 book Contemporary African Art Since 1980. In mind of that, they suggest considering contemporary African art as “a tapestry of overlapping, contingent, and incommensurable spaces of production whose features change and blend into new aesthetic systems and artistic cultures as they interact with and absorb diverse influences, both in situations of engaged exchange and in critical resistance.”Some people reason that African art is not art in the Occidental sense. It is not valued for its beauty but for its spiritual effect. The idea of individual originality is foreign to it because it is made according to static forms and traditions passed down through the generations by anonymous artists. Despite multiple interpretations, African art and African artists are blazing the trail. Around the world in museums of art, African art is framed as a contemporary art form in its own right, not just an aesthetic enabler for a century of Modern artists.

Afe Babalola Varsity: Providing solution to outward medical tourism

The many advantages conferred on him via higher education, like an improved standard of living, ability to compete globally and affect the lives of others, made him realise that the most essential legacy he could leave for future generations is accessible quality higher education. These in addition to his experience as a pro-chancellor of the University of Lagos (UNILAG), revealed to him the inadequacies of government-owned universities; hence he decided to establish a model institution. Today, Afe Babalola University, Ado Ekiti (ABUAD), founded by legal icon, Chief Afe Babalola (SAN), in less than 10 years, has won laurels in academic and extra curricula activities.

But law is not the only study being promoted by the school given that its proprietor, who teaches courses in Law of Evidence and Leadership, is a Senior Advocate of Nigeria. Students are also familiarised with entrepreneurial education and agriculture as a way of encouraging them to develop interest in agriculture and to be self-reliant.

During its third convocation ceremony, Chief Babalola gave some
start-up capital to graduates of agricultural science. His explanation was: “I don’t want them to roam the streets looking for employment. They have been well groomed and that is a way to encourage them to start their own ventures.”

A most interesting development in this university which offers academic programmes in six colleges: College of Sciences, College of Law, College of Engineering, College of Social & Management, College of Medicine & Health Sciences as well as College of Post-graduate Studies,

“According to Chief Babalola, Nigerians can’t afford to spend so much on medical tourism, and I have faith that this partnership will make the country one of the leading nations in healthcare services.”

is the construction of an ultra-modern 400-bed Multi System Hospital, reputed to be one of the best of its kind in Nigeria.

Extremely impressed, the Chief Medical Director (CMD), University Teaching Hospital (UCH) Ibadan, Prof. Temitope Alonge, enthused: “I have worked in many hospitals both here in Nigeria and in Europe. This hospital beats most hospitals where I have worked in Europe.

“This surely will be the answer to outward medical tourism. With what is here in this hospital, there is no reason why any of our doctors should want to go abroad for their Sabbatical. All they need is here.” Still topping its game, ABUAD has signed a Memorandum of Understanding (MOU) with the Aster Group of Hospitals in Dubai, United Arab Emirates. The partnership, according to Chief Babalola would make the University Teaching Hospital and the Dubai based medical institution to sign a pact in the areas of training, consultancy, offering of technical expertise and in medical administration.

According to Chief Babalola, “Nigerians can’t afford to spend so much on medical tourism, and I have faith that this partnership will make the country one of the leading nations in healthcare services.” On how he got the health facility to this stage, he said: “About five years ago, we applied to the NUC for licence to commence a College of Medicine. They told us that unless we have a hospital for clinical exercises and services, they wouldn’t grant us the licence. We approached the Federal Government to allow us use the medical centre at Ido, but we were told it is not a hospital, and if we intended using it, then we had to upgrade the place. We spent about N3b to upgrade the facility, putting up new structures and equipment.

“After completion of the upgrading, the then Minister of Health signed a Memorandum of Understanding with us, because the place has been upgraded to the status of a teaching hospital. So, our students went there. Unfortunately, the virus killing Nigeria crept in.

“Doctors, consultants and other health workers who are government employees went on strike without minding the MoU we signed with government. After pleading with them, they resumed to work. Few months after, they went on another strike. Within six months, they were on strike about four times.”

The N50b health facility said to be a permanent solution to outward medical tourism, first of its kind in sub-Saharan Africa, sits on six hectares of land, and has nine blocks, each consisting of four floors, while the middle block has five floors, creating a total of 37 floors.

While 24-hour electricity and water supply are taken for granted, there are five elevators and ramps to assist movement of people within the hospital that has its own oxygen plant house, where it generates its medical gas.

On the proposed management of the hospital, Babalola said: “We need to give it an international flavour, which is why there will be foreign doctors, nurses and laboratory scientists working with Nigerian experts. And very soon, our people will learn that Nigerian doctors are as good as their foreign counterparts.

“We don’t want to make it just a hospital, but a teaching place, a learning place, a research centre, and of course, an international healthcare centre. We are aware we can achieve that not by mere declaration, but by action.

“Hence, we entered into a special relationship and partnership with Aster Hospital in Dubai. This is a hospital with international reputation. They came here and they were marvelled at the huge investment, and they agreed to cooperate with us.

“The most important aspect of any hospital is the laboratory. Most Nigerian hospitals don’t have modern laboratory equipment. We have entered into agreement with Abbot Laboratories of the United States, who are adjudged the best in the world.

“So, instead of just supplying us with the equipment, which may not be managed properly or becoming obsolete, they will also install, manage, service and render service to the patients. With that, we have solved the problems of many Nigerian hospitals, where though laboratories are installed, but they won’t function. They will take 60 per cent of the profit, while we take only 40 per cent.

“We also have arrangement with other healthcare suppliers in the world, including Nurella of India. They are the one installing Prematic Tube, which is the first of its kind in this part of the world. It services all the 37 points in the hospital within 60 seconds. If you need blood now, you will get it in less than a minute or you want to send any sample to the lab, it gets there within a minute. Besides we have state-of the-art five modular theatres where no air comes in to avoid infection. We have all equipment needed for scanning, including 2017 model of MRI.” L&S

Top 10 important events of Ancient Greece History

The Ancient Greek events have played a significant role in framing the groundwork of Classical and Modern Greece. The Archaic period in Greece saw different political and geographical developments. The greatest war of all the times; the Trojan War, the composition of earliest surviving Greek literature; The Iliad and The Odyssey, the invention of Olympic games, and many such events circumscribe the boundaries of ancient Greece.

The flurry of development of the Archaic Era was followed by the period of maturity known as “Classical Greece”. Where the events in the archaic time were purely artistic, the Classical Era moved towards a more naturalistic approach.

Listed below are some major events which throw light upon the structures, developments, and tragedies that took place in the bygone age of Greece.

1. Beginning of Mycenaean Period- 1600 to 1100 BC

Mycenaean civilization forms the declining phase of the Bronze Age in Ancient Greece. It showcases the very first advanced culture in Greece, followed by its plush states, works of writing and art, and public organization. The Mycenaean Greeks took forward innovations in the different fields of military infrastructure, engineering, and architecture. These discoveries were helpful in influencing the trade over the areas of the Mediterranean to carry forward their economy.

Moreover, the Linear B, their syllabic script, confirms about the first written records in the Greek language. Their religion included many deities that are also a part of the Olympic Pantheon. The civilization was under the power of elite warrior society which consisted a web of palace states.

These states developed political, hierarchical, economic and social systems which were not subjected to any flexibility. The king or the wanax was the head of the society.

The Minoan civilization (2000-1450 BCE) which preceded the Mycenaean civilization, were great influencers of the developments in the latter civilization. Art, architecture, and religious practices were now expressed in a better way. Major Mycenaean centres included Mycenae which was also the ancient home of Agamemnon, Tiryns which was considered to be the oldest hub, Pylos; Nestor’s conventional home, Midea, Thebes, Orchomenos, Argos, Gla, Nichoria, Sparta, and probably Athens.

Besides trade, art flourished. Geometric designs and decorative motifs were popular. Pottery shapes were somewhat same as the Minoan with some additions of the alabastron and the goblet. Terracotta statuette of standing female figures and animals were quite popular. Frescoes depicted captured, lions, plants, battle scenes, bull-leaping, and favourite Mycenaean activities.

Religiously, the Mycenaeans were of high beliefs. Burial was considered as a mandatory ritual. This civilization had a mysterious ending in 1200 BCE during the Bronze Age Collapse (possibly due to some earthquake, in-fighting or invasion)

2. The Trojan War- 1250 BC

The existence of Trojan war has always been ambiguous and debatable. Where some scholars take it as a myth, the others have found solid proofs pointing towards its reality.

Trojan War, in Greek mythology, is the battle between the people of Troy and the Greeks. The tiff began after Paris; the Trojan prince took away Helen, the wife of Menelaus of Sparta. When Menelaus asked for her return, the Trojans straightaway denied to give her back. Menelaus then cajoled his brother Agamemnon who headed the army against Troy. Agamemnon had with himself the Greek heroes Ajax, Achilles, Odysseus, and Nestor followed by a fleet of more than a thousand ships from all over the Hellenic world. For the next nine years, the Greeks wrecked Troy, its neighbouring cities, and countryside. But the well-fortified town, adjured by Prince Hector and other sons of the royal Trojan family, held out and won the war. Not accepting the defeat, the Greeks built a giant void wooden horse to hide small groups of warriors within.

Despite the repeated warnings of not to take the horse by both Laocoön and Cassandra, the Trojan king let it in. At night the Greeks returned, and their hidden companions swept out of the horse. They opened the city gates, attacked each, and everyone who came in their way and Troy was finally destroyed.

Now whether the war took place or not is the question. There is no evidence of Achilles and Helen’s existence. But most scholars agree to the fact that Troy itself was no fantastical Shangri-la but an actual city, and that the Trojan War happened in real. “The archaeological and textual evidence indicates that a Trojan war or wars took place and that Homer chose to write about one or more of them by making it into a great ten-year-long saga,” says Eric Cline.

Furthermore, according to a popular history channel, “The Layer Vlla of excavations, which is dated to some 1180 B.C., revealed skeletons and carbonized debris. This can be the evidence of the destruction that had happened during the wartime and hence the story of the Trojan War came to the front.” L&S

To be continued

Culled from: www.ancienthistorylists. com/greek-history/top-10-importantevents-of-ancient-greece/

Like father, like son

But for providence, his choice would have been either, farming, football, athletics, or humanitarian services. Law was certainly not in the picture; yet, Hon. Justice Suleiman Galadima, (rtd.) rose to become a Justice of the Supreme Court of Nigeria. The same might not be said about his son Hon. Justice Ibrahim Suileman Galadima, who is presently a Judge of the National Industrial Court of Nigeria (NICN). Having observed his father’s steady rise to the top, there was little doubt that the younger Galadima knew what career path to choose. Born on October 10, 1946 in Shafa Abakpa Village, Nasarawa State, Hon. Justice Suleiman Galadima, retired from the judicial service on October 10, 2016, after six eventful years on the Supreme Court bench. In his words during his valedictory session on October 10, 2016, his Lordship said: “I could see the hand of destiny in my becoming a Judge even so much to my dislike.

I learned so early in life from my courtier – father the art of arbitration, adjudication and mediation among the family and village disputants. My choice naturally would have been farming, football, athletics, or a humanitarian service provider.” A former Chief Justice of Nigeria, Hon. Justice Mahmud Mohammed, who retired exactly one month after his Lordship’s valedictory session, described him thus: “On a personal note, I have always found his Lordship to be an astute and insightful man, who is morally upstanding, genuinely amiable and a gentleman in all sense of the word. I also know his Lordship to be a dedicated family man whose serenity and strict upbringing is fully reflected in his family.” Taking a cue from the words of the former CJN, Justice Suileman Galadima, disclosed that: “My life today is a manifestation of the upbringing of my father, who often admonished us to bring honour and glory home, and not ill- gotten wealth, which always attracts humiliation and disparagement.

He lived an honourable and honest life and died without any scandal, and it has always been my earnest desire to do same…” His Lordship joined the Qua Iboe Mission (QIM) Primary School, Shafa from 1953 to 1957. In 1957, having spent four years at QIM, his Junior Primary School came to an end, and it was time to advance to Senior Primary School. In the whole of then Keffi- Nasarawa Divisions, there was only one Senior Primary school, and it was at Laminga; somewhere between Keffi and Nasarawa. The journey from Sofiyo to Laminga to resume at the boarding school marked the first time he would board a vehicle – being a lorry which at that time, was the only means of transportation.

Hon. Justice Suleiman Galadima Hon. Justice Ibrahim Galadima
be a dedicated family man whose serenity and strict upbringing is fully reflected in his family.” Taking a cue from the words of the former CJN, Justice Suileman Galadima, disclosed that: “My life today is a manifestation of the upbringing of my father, who often admonished us to bring honour and glory home, and not ill- gotten wealth, which always attracts humiliation and disparagement.

He lived an honourable and honest life and died without any scandal, and it has always been my earnest desire to do same…” His Lordship joined the Qua Iboe Mission (QIM) Primary School, Shafa from 1953 to 1957. In 1957, having spent four years at QIM, his Junior Primary School came to an end, and it was time to advance to Senior Primary School. In the whole of then Keffi- Nasarawa Divisions, there was only one Senior Primary school, and it was at Laminga; somewhere between Keffi and Nasarawa. The journey from Sofiyo to Laminga to resume at the boarding school marked the first time he would board a vehicle – being a lorry which at that time, was the only means of transportation.

He attended Katsina-Ala Provincial Secondary School from 1960 till 1964, becoming the deputy head boy of the school in 1964, as well as the captain of the college volley ball and rugby teams, as well as a member of the athletic team. In 1965, he proceeded to the Government College, Keffi, for his higher school certificate. He was elected senior prefect in 1966. The effect of these positions of responsibility at an early stage contributed indelibly towards forging his lordship’s future career.

Subsequently, his Lordship joined Kirkpatric and Partners (an Engineering Consultancy Company) in Kaduna as a technician between May 1966 and October 1967. In due course, he became a market research assistant with Lever Brothers, Kaduna and Kano between 1967 and 1968. He attended Ahmadu Bello University, Zaria – first bagging a diploma in law in 1969 and later embarking upon an LLB degree after a brief working spell with Customs and Excise. Between May 1960 and October 1975, he was revenue officer/ legal officer with Customs and Excise. While with the Customs, he performed the following duties amongst others: collection and accounting of revenue, supervision of revenue officers, investigations of customs cases, preparation of legal opinions, advice and prosecution of cases.

Galadima was appointed higher registrar, High Court of Justice, Jos, Plateau state, and he served from May 1976 to August 1977. Between August 1977 and June 1978, he did the compulsory one year National Youth Service Corps (NYSC) programme in Enugu, the capital of the old Anambra State. And during his service year, he was Assistant Legal Aid leader, State Counsel at the ministry of justice, and later, secretary Law Review Commission.

After undergoing an eventful NYSC programme, he proceeded to the Nigerian Law School, Lagos and was called to the bar in 1978. He eventually received a Master of Laws degree from the University of Jos, in 1985. His Lordship was a Magistrate from July 1978, rising to the rank of Acting Chief Magistrate, before being seconded to become the Deputy Company Secretary, Ajaokuta Steel Company, then in Kwara State (in the present day Kogi State), where he served till November 1984. His first posting as a Magistrate was to Bukuru in Plateau state. It was a nine-kilometre journey that took him an hour from Jos town to Bukuru in public transport with litigants and suspected criminals alike.

At that time, the conditions of service were very discouraging – no internal transfers, illequipped court-room. In fact he shared the same office (Chambers) with his secretary. There were no incentives; little salary and allowances. He earned about N875 in a year; less than N1,000. He spent two years at Bukuru before gaining his promotion. Thereafter, he practiced law under the firm of Galadima-Husaini & Co., until March 1990, when he was appointed Attorney General and Commissioner of Justice of the old Plateau State.

In May 1991, Suleiman Galadima was elevated to the bench as a Judge of the High Court of Plateau State, and when Nasarawa State was created in 1996, he became the pioneer Chief Judge of the State, serving from October 1996 until December 9, 1998, when he was promoted to the Court of Appeal bench. His Lordship made his mark on the appellate bench, serving at various divisions such as Lagos and Enugu, before going on to be the Presiding Justice in Port Harcourt division from September 2006 to 2010. His first posting was to Enugu. This was in 1998 shortly after he was sworn-in. Elevated to the Supreme Court of Nigeria on September 16, 2010, he is a recipient of the National Honours of Officer of the Federal Republic (OFR), which was conferred on him in 2011. He was later honoured as Commander of the Federal Republic (CFR). He has also been bestowed

“On a personal note, I have always found his Lordship to be an astute and insightful man, who is morally upstanding, genuinely amiable, and a gentleman in all sense of the word. I know his Lordship to be a dedicated family man whose serenity and strict upbringing is fully reflected in his family.”

with other accolades including Kwame Nkrumah Leadership Award conferred on him by a delegation of the All Africa Students Union (AASU), Executive Committee on 12th April, 2016. In all 47 years of his life in Public Service (1969-2016), 26 years were spent in mainstream judiciary services, six of which were spent at the Apex Court. His Lordship is presently Chairman of Corruption and Financial Crime Cases Trial Monitoring C o m m i t t e e (COTRIMCO), He is blessed with six children – four males, two females. He also has four grandchildren His first son – Hon. Justice Ibrahim Suleiman Galadima, was born in Lagos on September 24, 1974. He spent most of his nursery school years in Jos, Plateau State, and eventually attended the University of Jos Primary School until his graduation in 1985. He was at St. Joseph’s College, Vom, Plateau State from 1985 to 1991, where he earned his Senior Secondary School Certificate.

He almost immediately went on to study Law at the University of Jos; finishing in 1997, and subsequently attended the Nigeria Law School in Bwari, Abuja (1998/99) – graduating as one of the best students in his class. He was subsequently called to the Nigeria Bar. Thereafter, he was posted to Calabar, Cross River State, to undergo the compulsory one year NYSC programme. On completion of the NYSC programme in 2000, he moved to Lagos State and was employed as a pupil counsel by Messrs Rickey Tarfa (SAN) and Co. About a year later, he relocated to Jos, Plateau State, where he
joined Mr. Pius Akubo (SAN) as counsel, but later established his law firm – Galadima and Company between 2002 and 2003. He however, caught the attention of the then Chief Judge of Nasarawa State, Justice Ahmed Ubangari, who invited him to be appointed as a Magistrate in Nasarawa State, and so from 2003, Justice Ibrahim Galadima, began his long career with the lower bench in his home State. Ibrahim Galadima rose from Magistrate Grade 1 to Chief Magistrate and in 2014, was appointed by the Chief Judge of Nasarawa State, Hon. Justice Suleiman Umaru Dikko, as the first Deputy Chief Registrar for Probate, a position he held until his elevation as a Judge of the National Industrial Court of Nigeria on July 14, 2017.

He is a member of the Nigeria Bar Association and the Institute of Chartered Mediators and Conciliators (ICMC). As member of the Commonwealth Magistrates and Judges Association (CMJA), he attended the Annual Conference in Kampala, Uganda in 2012. The younger Justice Galadima, delights in travelling. He is married, and has three children. L&s

Vision is determined to follow a worthy course, brick walls, hisses, chuckles, frowns or even disdainful snares cannot stop him…! #Be Passionate About Your Vision!
Nwanneka Nwala

Ogwu, the one who refused to die

War is closely related to violent anger, aggression, noise, loud frightening sound, chaos, debilitating fear and many more. And so when a man tells you that his name is ‘Ogwu’, the Igala (a Nigerian tribe/language) word for war you expect some measure of aggression and domineering in his personality. However, when this ‘Ogwu’ turns out to be the exact opposite of his name, one begins to wonder how peace and war could ever be embodied in the same personality. Nigeria was in turmoil, as the civil war raged, and the Biafran army was trying out its bombs. In the midst of all these, on 19th February, 1968, a young woman in far away Idah, then under Kabba Province of Northern Nigeria, and present day Kogi state, was in labour. It was going to be her third child.

Thankfully, just when the pangs were becoming unbearable, he came forth. A shrill cry rent the air and the midwife proudly announced that another son has been born to the Onojas. But that joy was almost immediately marred, for not long after the happy proclamation, the unthinkable happened.

 Idah was bombed – the very town where the baby had just been born! In the midst of the melee that ensued, the baby’s father ran away leaving his wife and hapless baby.

“My mother told me that when it happened, my father ran away. That had been an issue of contention. My father said he ran to mobilize the vigilante group to resist the attacks but my mum used to make a jest of him that, ‘you say you love your son but you ran away,’ ” revealed Chief Ogwu James Onoja.

Against the backdrop that he was born during the civil war in Nigeria (1967-1970), and given the peculiar incident that occurred on the day of his birth, he was named Ogwu (war).

“Anybody that bears that name in my place was born during the war. That is why you hardly see people name their children after me, because they say it is not a good name,” he explained.

As the events of his life unfurled, he was urged by many to change the name but he declined Chief Onoja’s major challenge started when at the age of seven, his parents divorced.

 “It was a very serious issue when you have to have a broken home. According to my mother, they used to have a child-spacing arrangement of four years, though not deliberate. I didn’t understand until I met somebody recently who said her mother had that problem. When women with that condition get pregnant and give birth, they may not have another one till four years.

“So, my father’s family felt that my mother’s type of womb would make the family lineage go extinct. Since my mother did not have their desired kind of womb, they opted to bring in another woman to give birth to as many children as possible.  So, my father took a second wife and there was problem.  I witnessed disunity. I stayed with my mother initially and people would come around and say, ‘don’t agree to come back.’ They encouraged my mom to pack out of the house and not return. The crises started in 1972 and by 1975, the divorce had happened,” he revealed. .

Ironically, after convincing his mother to leave her husband, those same relatives later turned against her.

Having found his young self in this grim situation, he devised a way to survive.

 According to him, “I decided that through education and football, I would get my liberty. I was a football captain in both primary and secondary schools. I was the football captain everywhere I went including the School of Basic Studies (SBS) Makurdi in Benue state, and at the Faculty of Law, University of Jos, (UniJos) Plateau state. I could not join the national team because I was called to the Nigerian Bar at the age of 22.”

He continued, “Amongst the other crisis I had was getting a job after being called to the bar. I started with Humphrey Abah & Co. Legal Practitioners, Lagos (1992-1994). Then between 1996 and 1997, I struggled to be on my own and lost my father within that period.  Six months later, I lost my mother.  Then between 2002 and 2003, I lost my brother and sister. So, it was like I was alone though the other woman had five children who are my step-brothers. I thought of changing my name from Ogwu. But thank God I was already married at that time so that gave me some consolation.. It was very huge challenge.

“I served in old Imo State. I was posted to Nkwere Local Government, and thereafter, moved to Orlu, where I joined E. J.O Nwogwu. I practiced with him briefly, and then later moved to Owerri, where I joined Prof. Nwazurike. He was a professor at University of Nigeria Nsukka (UNN), he said.

Going forward, Chief Onoja said:  “After my National Youth Service Corps (NYSC) programme, I went to Lagos. There is something I inherited from my parents, especially my father – integrity and honesty. That was the biggest fuel that brought me to this level.

“When I joined Humphrey in 1993, my salary was N600. Within six months it was increased to N800 because of diligence to duty and commitment to service and honesty. When I came, Humphrey started giving me big assignments and I worked under a very cerebral lawyer called Ime Asanga. I still refer to him as my Prof. Lawyer and lecturer, because he taught me all that I needed to know as a lawyer at that stage.

“A very jovial man; he called me one day and asked – ‘You went to Kano, how much did Oga (our principal) give to you?’  So, I gave a breakdown of how the money was spent. I said air ticket is x amount, when I got to Kano, I slept in my brother’s house. Then he asked, ‘you didn’t stay in a hotel?’ I said no, because it was an opportunity to link up with my people. He asked, ‘where is the accommodation money?’ I told him I gave everything to Oga (the principal partner).

“He asked about other trips and I listed how I spent the money and retired the balance to our principal. He exclaimed and said ‘no wonder since you came they don’t send us on trips again. You mean you returned the balance to Oga?’ I didn’t know that God was preparing me for a bigger role, because most of my life to this stage has been a life of service and trust. People trust me with what they have.

“Then it came to getting married so, all my team mates with whom I played football came to me and said, ‘Now that you are a lawyer, you have to get married.’ They said they would look for a wife for me, which was after several failed attempts at UniJos by J.S. Okutepa (SAN) and others to get me a girl-friend.

“In December 1991, I was not called to bar then. It used to be NYSC before call-to-bar. My cousins and friends told me that they had seen a woman for me. This was at a district headquarters where my uncle was the district head. Unknown to me, they had all gone to woo her but she ignored them.

“She came from the city. So, we went there and that is the woman I have now as my wife. We went there but she refused to come out. Eventually someone prevailed on her and she came out to greet us. Then I introduced myself as a lawyer and practicing in Imo State. I expressed my love for her; that everybody spoke well of her.  .

“When I got married, we had challenges because I hadn’t a good job. Then, I got admission for my Master’s degree, and I was already an orphan. But because there was love, she was ready to stick with me. I had no car when I got married, and even the driver that took us from the village after our wedding to Lagos, dropped off by the road at Yaba after he had agreed to take us to my rented apartment. I had to carry my wife’s luggage on my head.

“It was tough. No money to eat. We had to sell our wedding gifts. I also had heaps of old newspapers. I started selling those too to Suya sellers (roast beef). In all, we had no problem of understanding each other. We knew there were people waiting for us to fail, so we had every reason to ensure that the marriage worked to the disgrace of our detractors.”

According to him, “My major breakthrough started when a kinsman Enemona Agada, gave me a brief from Failed Bank Tribunal. I lost the case, but the other party later came to negotiate, as I was still holding one of their properties.

“I made N400, 000 from the transaction. That was January 1998, and my wife was heavily pregnant. On March 12, 1998 she climbed 18 floors to go and collect the cheque because there was no elevator. The baby came the following day. I bought a Mercedes 200 car with which I brought them home. That was my first car.

“When I was in a partnership, they wanted me to do something that was against my conscience. A client was going to be cheated, but I advised her not to agree to the terms and she listened. She later thanked me and even gave me a property to manage.

“Thereafter, I was introduced to a lady who told me somebody whose name she wouldn’t disclose wanted to buy a property. The property she was looking for fit the same property the first woman handed over to me for sale. It was an estate property. “After the transaction was concluded, both the woman and the person who bought the property disappeared leaving all the original documents of the property with me.

“People said it was a settlement from God but I disagreed, and sought for ways to find them. I remember they told me the person the property was bought for was managing director of one company, so, I wore my suit and went to the place, but I couldn’t enter. I wrote a note but there was no reply. Then I put the property up for rent. The first rent yielded N1000. I then wrote a cheque, put the name and address, and sent to the person.

“But he sent it back to me saying he didn’t know what I was talking about. From the reply he wrote to me, I saw the land line was Multilinks, and we had a Multilinks line in my office. I called and his personal assistant (PA) picked. I introduced myself and briefly narrated the transaction which was now four years.

“I was in my office one day when the man called our Multilinks line and requested to see me. His opening statement was: ‘People like you are no longer available, sit down.’ I stretched my hand forward to give him the property documents, but he asked me to sit down. I told him that I couldn’t find the link woman. That I have been collecting the rent and the cheque I sent him earlier was with me.

“But he sent it back to me saying he didn’t know what I was talking about. From the reply he wrote to me, I saw the land line was Multilinks, and we had a Multilinks line in my office. I called and his personal assistant (PA) picked. I introduced myself and briefly narrated the transaction which was now four years.”

“He asked me to hold the documents; that after all the papers had been with me for four years. He now instructed the PA to give me two new properties to manage for him. That was a big break for me. That was how the relationship started with the man and he decided that we should work together. So, by 1999 I was already a millionaire.

“It’s about integrity. He picked me and that is why up till now, he is my godfather. Where I’m staying in Asokoro, Abuja, I have been staying there for 18 years without paying rent. I’m a man that God has greatly favoured.

“There is nothing like luck, but there is God. I don’t believe in luck, but I believe in God because your hard work alone will not take you there. You need integrity and skills. It is the combination of that, that can distinguish you. And then, there is what I call the spirit of contentment. L&S

Restructuring: Imperative of Political Will

613

The clamour for restructuring of the country requires political will to drive the process. However, due mainly to the divergence of perspectives on the concept, especially between the north and south divide; restructuring may take a long while or just never happen.Evidently, the country is stagnated if not retrogressing because of its current structure. A situation where the states and local governments exist merely as an appendage of the federal government and derive their survival from the goodwill of the federal government will always stifle progress and growth at both levels. As long as growth and progress are clogged at these levels, true development will remain a phantom.

In Nigeria, the federal government has remained a big powerful central government that controls virtually all the affairs of the state governments.

It controls the sum of resources given to the states, approves the amenities they could put in place and even their ability to determine their destinies. As a result, under the present structure, no state or local government can grow or develop beyond the aspiration or wishes of the federal government.

Often times, a state government would require approval from the federal government to carry out certain projects and may not proceed if approval is not given. Presently, many Nigerians would prefer federal government to confer more powers on the states.

Yet, some are of the opinion that Nigeria is not ripe for this system. They insist that given the mechanics of a decentralized government, powers could easily be abused.

During his nation-wide address of August 21, 2017, President Muhammadu Buhari, said the National Assembly is the appropriate body saddled with the responsibility of addressing such matters. But the ruling All Progressives Congress, APC, has argued that his position cannot be taken to mean he is unwilling to restructure.

 However, a couple of weeks back  the president declared that calls for the restructuring of the country were propelled more by selfish than national interests.

Some of the questions begging for answers remain:

  1. Is Nigeria ripe for restructuring?
  2. Will restructuring be beneficial to Nigeria as a whole?
  3. Would restructuring impact negatively on Nigerians in terms of economy, security, education…?
  4. If the above questions are resolved in favour of restructuring, would the federal government muster the political will to do the right thing?

Clearly, from the dissonance in arguments between federal government and those speaking for the north and southern parts of the country, the impression being created is that some sections will benefit more from restructuring while others lose out. Whether this is true or false perhaps depends on how each divide views restructuring.

A former General Secretary, National Union of Petroleum and Natural Gas Workers Union, NUPENG, Chief Frank Kokori, holds that “the reason agitations are going on in this country is because certain people feel they are marginalized, but I know that the whole country is marginalized because of bad governance and corruption.

He said:  “I am for real federalism. The federal government should be left with some residual powers on defence, currency, foreign affairs, and others while states should be given powers over other affairs.”

Dr. Bukar Usman, a former Permanent Secretary in the Presidency, however, has a different view. “The answer to the re-structuring question lies more in collective self-examination, in fundamental change of attitude, and in a public-spirited approach to public administration by the current operators of our constitution.

“It cannot be denied that the powerful centre is the outcome of intense agitations by Nigerians of the 1960s that the regions were too powerful and imbalanced and should be balkanised. The agitations were heeded and implemented to grant self-determination to some communities and preserve the unity of Nigeria,” he argued.

At a recent event, former Secretary General of the Commonwealth, Chief Emeka Anyaoku, cautioned that the situation in Nigeria would degenerate unless restructuring occurs.

‘’Taking into account the historical and current developments, including especially the continuing outrageous killings in the North Central zone of the country, I am proposing a restructuring of Nigeria into a true federation of eight federating units comprising the existing six geo-political zones plus a restored old Mid-West region and a newly created Middle Belt federating unit.

“The present mostly non-viable 36 states many of which can no longer pay the salaries of their workers, should be retained in the new federating units, but as development zones to be administered without their current costly executive and administrative institutions.

“It would be for each federating unit to decide if and when to create within it additional development zone(s) in response to any genuine cry of marginalisation…

President Muhammadu Buhari

‘’I therefore call on our governments and lawmakers to heed the growing warning signs of potential national disaster by agreeing to adopt a restructured true federalism which I believe will provide the best basis for the realisation of the Nigerian nation that we all desire,” he said.

“Taking into account the historical and current developments, including especially the continuing outrageous killings in the North Central zone of the country, I am proposing a restructuring of Nigeria into a true federation of eight federating units comprising the existing six geo-political zones plus a restored old Mid-West region and a newly created Middle Belt federating unit.”

Chief John Nnia Nwodo, President-General of Ohanaeze Ndigbo, posits that: “you can’t have true federation without justice.” He further submitted: “The cause of under development is the fact that we do not have a restructured nation. I hereby call on Nigerians not to vote for any leader who is not prepared to speak to the problems of this country through restructuring. We need a leader who is not biased, that is the qualification for true leader.”

Nwodo at another forum announced emphatically that Ndigbo will not fight any war again, but will partner with other ethnic groups with similar ideology, to continuously engage the authorities through diplomatic warfare, in ensuring that Nigeria is restructured into a true federation as envisioned by the founding fathers of the country.

As stated by Major General Zamani Lekwot, (rtd): “All hope is not lost if we could restructure the country urgently, check population explosion, empower the judiciary, empower the police force and other security agencies, and create community police to fight insecurity and check foreigners invading the country without control among others.”

Spokesperson for Afenifere, Mr. Yinka Odumakin, posits that the issue of restructuring would determine who Nigerians would vote for in 2019, noting that Afenifere would mobilise and champion the restructuring cause in the general elections.

Meanwhile, the Arewa Consultative Forum, ACF, has through its National Publicity Secretary, Alhaji Muhammad Biu, said that it respects the views of Nigerians on any structure of government that will strengthen unity and peaceful coexistence for equitable development.

Prof. Epiphany Azinge, SAN, former Director General, Nigeria Institute of Advanced Legal Studies (NIALS), gives more insight:-

“By 1966, when the army struck, Nigeria retained its federal structure and the parliamentary system of government. There were some peculiarities of the federal structure in place which made the regions very powerful. Devolution of power was such that each region controlled its resources to a large extent- to wit, North its groundnut, West its cocoa and East, its palm produce…

“With the military intervention began Nigeria’s romance with the unitary system of government… So by 1979, when the military returned power to civilian democracy, the constitution fundamentally altered the arrangement of devolution of powers…

“All subsequent constitutions followed to a large extent the pattern of the 1979 constitution, thereby throwing overboard the position of things as at 1960.

“… The question is, restructure from what to what? From states as federating units back to regions? To make the geo-political zones a component of our federation with constitutional recognitions or what?

“Second, is to agree in principle that there is need to restructure from what is the architectural blueprint that is currently prevalent. To restructure in the main is to change to a large extent what is currently in place…

“Areas of possible intervention are as follows: Federating Units: This presupposes an acceptance that Nigeria retains its federal status. The notion of confederation will not be entertained therein.

“The debate is that the states remain the federating unit for purposes of restructuring. This is without prejudice to states merging to become regions if they so desire, and geo-political zones also assuming a constitutional status without necessarily being the federating units. So ideally, the argument endorses states and state creation and de-emphasises regionalism and geopolitical zones as parameters for political restructuring.

Devolution of Powers: Noticeable imbalance flowing from power sharing between the Federal (Central) Government and State governments is evident from a perusal of the legislative powers shared in the 1999 constitution.

“Whilst we have 68 items under the Exclusive Legislative list, there are just 8 items under the concurrent legislative list. Item 45 of the exclusive legislative list stipulates ‘Police and other Government, Security Services established by law.’

“Proponents of state Policing will naturally want this to move to the Residual list which will be controlled by the states. Other items that require serious interrogation for purposes of restructuring are: Item 48 – Prison, item 51 public holidays; item 39 – mines and minerals, including oil fields, oil mining, geological surveys and natural gas. There are still a host of the 68 items that can be restructured in favour of the federating units.

Judicial System: Many have also argued that our judicial system is over centralised. There is argument to return State Appellate Courts or even Supreme Court. It is still confounding why matters of land ownership and inheritance generally still come to Court of Appeal or Supreme Court when such matters can end at state or regional or geo-political zone Court of Appeal or Supreme Court as the case may be.

“The debate is that the states remain the federating unit for purposes of restructuring. This is without prejudice to states merging to become regions if they so desire, and geo-political zones also assuming a constitutional status without necessarily being the federating units.”

“Unicameral or Bicameral legislature: Again, this is a decision Nigerians may want to take for purposes of restructuring. Do we go back to bicameral legislature at the state or regional level or do we retain the status quo.

Political consideration: The idea of restructuring is certainly not likely to sit well with many Nigerians. Opposition is definitely coming from those who feel satisfied with the status quo and believe that any attempt to restructure will affect their interest negatively. But selfish interest should not be an overriding consideration in the issue of restructuring.

“The opinion expressed recently by the governors and leaders of the South-East is worth applauding. Their support for restructuring as against secession is commendable. But that does not negate the fact that the right to self-determination is recognised as a legitimate instrument under international law.

Though our 1999 constitution proclaims the indivisibility and indissolubility of Nigeria state, it does not presuppose that in exercise of freedom of expression, people cannot agitate (non-violently) for self-determination.

Action plans: The 2014 national conference report is an available specimen to kick-start the process of architectural overhauling. Basically, there must be an agreement on how to proceed.

In terms of devolution of powers, which items should devolve to the states and which should be retained at the centre? Secondly, are we all agreed on ‘’Resource Control’ by the federating units? Third, do we go back to regionalism, parliamentarianism or do we retain state structure (new states creation permissible) and also continue with presidentialism?

 What will be the role of referendum (if at all) in the process of restructuring? A lot of emphasis must be placed on local government status. The situation where local government are instruments of manipulation by state government is also a point to be seriously addressed for purposes of restructuring.

“May I invite the government of the day to set up a small committee to distil from the Confab report and submit to government for critical appraisal and assessment?   Alternatively is for government to re-submit the report to the National Assembly for further action.

“Again, government in its wisdom may decide to set up a panel specifically on restructuring. The panel will be charged with the modalities of working out the logistics or bases of restructuring.

A white paper flowing from this can then be handed over to government for onward transmission to the National Assembly. It is for the National Assembly to identify issues that require constitutional amendment, legislative promulgation whilst allowing issues that require administrative or executive imprimatur to be handled by the presidency.”Olisa Agbakoba, a Senior Advocate of Nigeria (SAN) capped it all off with this caution: “My point is that the restructure advocacy in some parts of the country may be offending the sensibilities of others. Let us think of a kinder and subtle way to present the argument of restructuring. We need to fashion out a better communication strategy to communicate and dialogue with one another as a nation. This way, we can preach and spread the restructuring agenda, while strengthening our diversity.” L&S

Starting Point

“I am pleased to see that we are now all agreed that the Federal system is, under present conditions, the only sure basis on which Nigeria will remain united. We must recognize our diversity and the peculiar conditions under which the different tribal communities live in this country.”

– Tafawa Balewa, 1957

“One of the monsters which menaced the public life of this country up to 14th January, this year (1966) is OPPORTUNISM with its attendant evils of jobbery, venality, corruption, and unabashed self-interest. … a truly public-spirited person should accept public office not for what he can get for himself — such as the profit and glamour of office — but for the opportunity which it offers him of serving his people to the best of his ability, by promoting their welfare and happiness.”

Chief Obafemi Awolowo in letter from prison to Major General John Thomas Aguiyi-Ironsi, March 28, 1966

“The reason agitations are going on in this country is because certain people feel they are marginalized, but I know that the whole country is marginalized because of bad governance and corruption.” 

Chief Frank Kokori, Former General Secretary, National Union of Petroleum and Natural Gas Workers Union (NUPENG)

“I therefore call on our governments and lawmakers to heed the growing warning signs of potential national disaster by agreeing to adopt a restructured true federalism which I believe will provide the best basis for the realisation of the Nigerian nation that we all desire.” 

Chief Emeka Anyaoku, former Secretary General of the Commonwealth