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Buhari pushes for ethics, integrity; hears how N2.67b school feeding programme money, others ended in private bank accounts

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On a day and at an event President Muhammadu Buhari was strongly pushing for a restoration of national ethics and integrity, many top government officials present at the Council Chambers of the Presidential Villa for the launch of the National Ethics and Integrity Policy were regaled with the scandalous story of how N2.67 billion meant for the government school feeding programme, and other huge sums ended up in private bank accounts.

The President on Monday recalled that, “as military Head of State, I fought corruption headlong and held public officers who abused their office or misused public funds to account. Furthermore, I introduced the War Against Indiscipline (WAI), one of whose cardinal objectives was promotion of our cherished culture of ethical conduct, integrity and hard work.

“I recognized in 1984 as I do even more now that corruption poses a clear danger to Nigeria, so, we cannot relent in efforts to eradicate it from our society. As I have often reminded Nigerians, ‘If we do not kill corruption, corruption will kill Nigeria.’”

He declared that the National Ethics and Integrity Policy “projects government’s aspiration for rediscovery of our cherished traditional ethical values of honesty, integrity, hard-work, truth and justice, unity, faith, and consideration for one another irrespective of status or background. Corruption and corruptive tendencies are abhorrent to these core ethical values.”

But the Chairman of the Independent Corrupt Practices and Other Related Offences Commission (ICPC), Bolaji Owasanoye, in his keynote address at the second national summit themed, ‘Together Against Corruption and Launch of the National Ethics and Integrity Policy’, said under open treasury portal review carried out from January to August 15, out of 268 ministries, departments and agencies (MDAs) 72 of them had cumulative infractions of N90 million.

He said while 33 MDAs gave explanations that N4.1 billion was transferred to sub-TSA, N4.2 billion paid to individuals had no satisfactory explanations.

“We observed that transfers to sub-TSA was to prevent disbursement from being monitored,” Owasanoye said.

“Nevertheless, we discovered payments to some federal colleges for school feeding in the sum of N2.67 billion during lockdown when the children are not in school, and some of the money ended up in personal accounts. We have commenced investigations into these findings.”

There were other mind-blowing infractions:

▪︎ ICPC discovered over N2.5 billion appropriated by a deceased senior civil servant in the Ministry of Agriculture for himself while in office.

▪︎ N16 billion from the Ministry of agriculture paid into individual accounts for non-official purposes.

▪︎Assets recovered in the Ministry to include 18 buildings, 12 business premises and 25 plots of land.

At the summit to mark the 20th  anniversary of the establishment of the anti-corruption agency, President Buhari reiterated his belief that progress could only be achieved in the delivery of dividends for the citizenry when the arms and tiers of government work together.

“I believe that it is when the three arms and the three levels of government work together that government will be enabled to serve the country. We will also see the positive impact of our efforts reaching all and sundry across the country.”

According to the President, “bearing this critical factor in mind, I am happy that the theme of this year’s Summit by ICPC is, TOGETHER AGAINST CORRUPTION. I am aware that this theme derives from the theme of our 60th anniversary celebration. Together as a nation, as a people, the three arms and three tiers of government working together, we can attack corruption and realize the vast potentials of our country.”

President Buhari reiterated his earlier call on the judiciary to undertake reforms that will fast-rack delivery of justice for the common good.

 “We need to deploy resources to address our common needs rather than the greed of a callous few. We need a corruption-free public sector to achieve this transformation; we need a judicial system that dispenses justice without undue delay and technicality.

“We need laws and legal system to be reformed to deliver justice to every citizen without regard to status and finally we need ethical re-orientation of the people to achieve this goal. When we work together against corruption we can defeat it.”

He emphasized that enlightening Nigerians on preventive measures remains the key component in fighting corruption and commends ICPC in this regard.

“I wish to reiterate the role of preventive measures, public education and enlightenment against corruption. This government through the Open Treasury initiative, TSA, GIFMIS, BVN and many more is implementing different corruption prevention measures to track and retain government revenue for the use of the people.

“I commend the ICPC for its enforcement and prevention measures including system review of capital and personnel budget, regular analysis of the Open Treasury platform, enforcement action against diversion and mismanagement of public funds, working with the Federal Inland Revenue Service to increase the number of companies and persons within the tax net, tracking of constituency project budget utilization for the benefit of ordinary Nigerians and its monitoring of implementation of budget by the Executive in key sectors like Agriculture sector.”

Apart from presenting publications by the Commission, President Buhari also commended and presented awards to Opeyemi Peter Adeboye, Chikezie Favour and Matilda Daniels winners of the ICPC Youth Music and Essay Competitions on promotion of anti-corruption values as well as  the 2020 Public Service Integrity Awardees; CSP Francis Osagie Erhabor of the Nigeria Police and Hamza Adamu Buwai of the Federal Ministry of Industry, Trade & Investment who demonstrated the will to look away from graft and corruption.

He told them, “I congratulate all the awardees. Even though COVID-19 has not permitted the kind of ceremony that you deserve, Nigeria is proud of you. You are a pride to your families, institutions and to Nigeria.”

There were goodwill messages from the Senate President Ahmed Lawan,  Chief Justice of Nigeria, Ibrahim Tanko Mohammed, Governor Kayode Fayemi of Ekiti State, Minister of Justice and Attorney General Abubakar Malami (SAN) and United Nations Resident Coordinator Edward Kallon. The UN Coordinator particularly said the level of transparency in fighting corruption under President Muhammadu Buhari was ‘unequivocal.’

(Opinion) Rethinking the punishment for sexual assault

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By Talemoh Wycliffe Dah, MD

The lock-down occasioned by the Covid 19 pandemic, March 2020 till now, has unveiled sexual assault as potentially more monstrous in magnitude than it has always seemed to be. It has also proven established facts about sexual assault, like the fact that perpetrators are mostly people known to the victims and indeed often close, like family, neighbours, friends, etc. These have heightened anger and led to hurried legislations, most of which are soothing to the angst but not so kind to reason.

In Liberia, for instance, the social pandemic had a state of emergency declared on it, with the harshest possible sentence awaiting convicted offenders. In sister Nigeria, various states got busy, with some coming out with death sentence while others preferred castration of offenders. While awaiting legislation from the National Assembly and other states, a cursory look at the offence and the punishments must punctuate our already (mis) directed reasoning and speed at making those laws.

Sexual assault is obnoxious, to say the least. The psychological scar, like that left by a machete cut on the head, lasts forever if the victim survives. Incest, the breaking of divine trust for safe nurturing, often of a child, may render survivors frigid and make them lose trust in society. Sometimes pregnancy ensues, birthing afresh a new social dilemma. Forced sex can bring on all these, with the added effect of the force (trauma and sometimes death). If the society knows that someone has been raped, the stigma spares no pity for the victim. If the victim is female, she is looked at in ways she can feel and she hardly finds any suitor from that environment. And that is if she escapes the alternative hypothesis that she asked for and even enjoyed it.

Some perpetrators carry out this dastardly acts under the influence of drugs or alcohol. For some, it is a social deviance directed at sex. Whether it was hormones or whatever the cause, before the lock down, it appears that, I think, they had a place in brothels and call girls to vent. With the absence of these during the lockdown, the desire is held down till it builds to a level they have to vent it on any available female, if they are males. Unfortunately, the most vulnerable, minors, who hitherto would have been in school, are also around and provide easy targets.

The Violence Against Persons (Prohibition) (VAPP) Act 2015, variously describes different forms of the offences and prescribes appropriate punishment. Crafted by experts from all over the country and pruned and adjusted in several parliaments over more than a decade, it is certainly a thought-out document devoid of the tyranny of just hearing of or seeing a horrendous act of sexual assault. The prescribed punishments, in my opinion, are appropriate, sensible and workable for sexual assault, domestic violence, spousal abandonement, incest, etc. A detailed discussion on it will not be appropriate here so the readers is kindly referred to it at https://lawpavilion.com/blog/the-violence-against-persons-prohibition-act-2015/

Surgical castration, the removal of the gonads (testicles), is both unworkable and senseless. It does not always completely remove libido (sex drive) partly because the first step in arousal is psychic and not gonadal. Besides, the testosterone so removed can be bought in the market where aphrodisiacs are also available. The unworkability is starker. In a country where it is increasingly difficult to provide healthcare, who will bear the cost of this intermediate surgical procedure? When it is difficult to pay for suturing a cut, is it an operation that can be paid for? If the offender is responsible for the cost, how long will it take someone who earns and survives on less than two dollars a day in this poverty world capital? Since it is the two testicles that have to be removed to have even the little effect, what do you do to a second, third and multiple times offender? Will you go and promulgate another law?

We are all witnesses to how our prisons are all having convicts on death row (now that those centres are correctional centres it is a misnomer to have them there). Successive governors have refused assent to the death sentences and prefer to serve their tenures without carrying out this morally unpleasant obligation. Even during the years of the Sharia turmoil, governors were hesitant to assent to amputation of the limbs of thieves. It is likely that the present governors will sign to castrate sexual offenders, especially those who happen to be the in vanguard for those laws but those coming behind may not.
One reason for refusing to sign may be the possibility of the innocence of convicted offenders because, like any human system, our legal system is not perfect. We know that many people can be framed up with enough ‘facts’ to convict them. After castration and then knowing later that they were innocent, how do you put back their testicles and compensate them? A related possibility to this is that offenders will go to any extent to avoid conviction. Bribery of officials and disappearance of witnesses will be expected.

Disproportionate, senseless and unworkable laws will damage our society and are diversionary in that they channel our energy and zeal towards the wrong directions. We should spend more energy preventing rape from taking place. This is paradoxically why the punishment were made to be so. Armed robbery is on the increase and although it carries death sentence which most robbers know, it still takes place. We should address drug abuse, deviant tendencies and social factors that potentiate these, like poverty, unemployment, lack of infrastructure, inequity in society, etc. We should work towards a sane society. Just a mention or association of a sane person to rape or any amoral out of wedlock relationship can be punitive and embarrassing enough to him.

Knowing that perpetrators are close or in-house, eternal vigilance is necessary. This will not eliminate rape but will reduce it. If you are rich enough to send your child to school with a driver, go together with him/her always. Use crèches at your working place or do Kangaroo nursing. Give rules for engagement of strangers and let your children avoid keeping late or going places alone. Let everybody in the house know that you suspect perpetrators could be in the house. Lesson teachers can teach under your watch. If the issue we are considering is important, let go some things like working too late and abandoning the very children you said you are toiling for.

Our recent laws against sexual assault are made in the height of the social epidemic out of emotions of anger which have made them both not useful and out of proportion. Although they serve to assuage our turbulent emotions, we must agree that they help us tow our laid back escapist routes of avoiding the building of a sane society. Talking about good upbringing will hurt us, discussions about our many unpatriotic acts of omission and commission are not palatable, mentioning our failure to curb societal ills point the fingers our direction and we will not love that. As it is now, the Violence Against Persons Prohibition Act 2015 suffices but we must agree to do our part.

Dah, a consultant gynecologist works and lives in Abuja, and sent this via [email protected]

NIGERIA CRIMINAL CODE

SECTION
328
KILLING UNBORN CHILD

“Any person who when a woman is about to be delivered of a child prevents the child from born alive by any act or omission of such a nature that, if the child had been born alive and had then died, he would have be deemed to have unlawfully killed the child, is guilty of a felony and liable to imprisonment for life”.

As can be gleaned above, the punishment meted out to any convict, who, in any manner, kills an unborn child in Nigeria is life imprisonment. Yes, life imprisonment. The punishment is same for committing manslaughter. No exception under the law.

Therefore, instead of sitting down and complaining and complaining, why can’t you petition the Police to prosecute any abortion clinic or abortionist in your area or neighbourhood ?. (There are many of them). It is doable. I have written several of such petitions in the past and the Police really acted on them and prosecuted the abortion clinics or abortionists.

You can do it. Stop hesitating. Make a move. The price of liberty is perpetual vigilance

Sonnie Ekwowusi

4 Men Spotted Exhuming Corpse From Grave For Ritual Purposes Now In Police Net

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They were spotted digging a grave somewhere in the town, with the aim of removing parts of an already buried corpse of someone who was not in anyway related to them.

This information filtered to the Police in Odogbolu Division, which acted very swiftly.

The incident happened on Thursday September 24, 2020.

Upon the information, the Divisional Police Officer, Odogbolu, CSP Afolabi Yusuf, led his detectives to the scene but the suspects had already removed the head of the corpse and vamoosed into thin air.

The police there and then embarked on an intelligence-based investigation which led to the arrest of a couple, Niyi and Remilekun Folorunso, as well as Muyideen Tolubi.

Ogun CP Edward Ajogun

The three of them confessed being the persons that dug the grave and removed the head of the corpse. 

The suspects later took detectives to nearby Ikenne town, where the fourth person who asked them to bring the head for ritual purpose was apprehended.

Altogether, the four suspects were arrested for unlawfully being in possession of human skull. They are all presently in police detention cell.

Police Public Relations Officer in the State, DSP Abimbola Oyeyemi, confirmed the story.

Ogun PPRO, DSP Abimbola Oyeyemi

Meanwhile, the Commissioner of Police, CP Edward Ajogun, has ordered the immediate transfer of the suspects to the State Criminal Investigation and Intelligence Department for further investigation and prosecution.

Nigeria @60: No social justice, religious and inter-ethnic tolerance – Ozekhome

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Mr Mike Ozekhome, a Senior Advocate of Nigeria, (SAN) has said that after 60 years of existence as a nation, Nigeria still grapples with the issue of social justice, equity, religious and inter-ethnic tolerance.

Ozekhome made the assertion on Monday in Abuja while articulating his thoughts on how the country has fared after 60 years as an independent nation.

“I am extremely sad about Nigeria at 60. Surely, a 60 year and above old man or woman, is already a senior citizen; a grandfather, or grandmother. I am one.

“This means such a man or woman has grown; or is at least, presumed to have grown, in maturity and development but I am sad that Nigeria, “our own dear native land” has neither developed nor matured.

“I am sad that she has not even been allowed to take full advantage of the various constitutions fashioned out by our Colonial Masters and various indigenous governments to give her meaningful nationhood, after she was named “Nigeria” in 1897.

“It does not matter that there is absence of social justice, equity, egalitarianism, mutual respect, religious and inter-ethnic tolerance,” the lawyer said.

According to Ozekhome, I cannot join Nigeria and Nigerians in celebrating our 60th year anniversary because our successive leaders have failed the nation, the present generation and future generations.

He expressed concerns that Nigeria, at 60, was blessed with the best natural, human and material resources, yet, its citizens lived in crass poverty, abject penury, ignorance and ignoble despondency.

“ I am quite sad that we grow geometrically in population, yet, arithmetically in growth and development.

“Nigeria, by available UN data, at mid-2020, ranks number 7 (2.64 per cent) in the list of most populated countries of the world, with a population of about 206,139,589 people.

“I am sad indeed that we only operate civilian governments, but never democratic governments.”

The senior lawyer also said that it was worrisome that young Nigerians were still struggling to obtain a mere first degree at ages 26-32.

“The same Nigeria had, once – upon – a – time, in the 50s and 60s, produced ministers, military governors and Heads of State at the same 26 – 32 age bracket.”

Speaking on the issue of unemployment, Ozekhome said that it was sad that companies were no longer eager to hire graduates immediately after graduation.

“In the 50s and 60s, local and multinational companies waited long hours at the gates of universities on graduands’ last days at the University, to recruit them immediately.

“Such graduates were automatically given cars, houses, and placed on handsome living wages and mouth – watering perquisites of office.

“I am deeply sad that most of the well-known multinationals that once dotted the industrial and business landscapes of Nigeria, have either died, or folded up completely.

“Some of them, however, exist only as mere museum relics and antiquities in the form of administrative office carcasses.

“Some of these olden days companies include the UAC, Leventis, Kingsway, UTC, Standard Bank, Barclays Bank, Lever Brothers (Unilever), PZ, John Holts, CFAO, Dunlop, Michelin, Volkswagen, Peugeot Automobile, Cadbury, May and Baker, RT Briscoe.

“There were Airlines like Okada, Sosoliso, Flash , Triax, Nigeria Airways, ADC, Afrijet, Albarka, Bellview, Capital, Dasab, Slok, EAS , Harco, Harka Oriental, Hamza Air, Wings Aviation , Spaceworld, Chrome, New Nation, and so on.”

He also expressed concerns over the enthronement of what he described as a dangerous regime of impunity.

“Government’s wanton breach of citizens’ fundamental rights, reckless disregard to court orders, and brazen desecration of the rule of law.”

He, however, prayed that God should bless Nigeria, just as he recalled a sentence from the country’s old National Anthem, “though tribe and tongue may differ, in brotherhood we stand”.

Nigeria will celebrate its 60th year anniversary as an independent country on Oct. 1, but the Federal Government says celebration will be low-key due to the Corona Virus pandemic.

President Mohammadu Buhari had said that the theme of this year’s anniversary celebration; “Together Shall We Be” had been chosen to forge a more united and cohesive Nigeria.

(NAN).

Study Notes on “Revolution” and “National Unity”, By Edwin Madunagu

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The importance and urgency of this subject to the Nigerian Left, at this time, demand that I begin the discussion with a series of clear propositions. And that is what I intend to do here. None of the propositions, in its essence, will be new to the movement or in the movement. What may be new will be the way they are articulated and brought together here. The over-flogged and yet not too-illuminated subject, the national question, may enter this particular discussion because of its connection with the question of national unity. The first two propositions will establish the link I am making between “revolution” and “national unity” in Nigeria.
The opening proposition is this: Historically and philosophically, “revolution” is the core reason—if not the only reason—for the emergence, continued existence, vitality and resilience of the political Left. In fact, the political Left will cease to exist in essence if “revolution”, conceived as the overthrow of a class-state by its class enemies and the establishment of another class-state ceases to be its core basis of existence. And this thesis remains valid even if the ideological embodiment of this particular hard conception of “revolution” is a numerical minority of the movement.
Second proposition: The question of “national unity” has become such an urgent and burning issue in our country and Nigeria’s present ruling class has become so incapable of leading the country to it that the very first proclamation of the Nigerian Left on coming to power or office in Nigeria, must embody a clear statement on “national unity”.
Third proposition: By “revolution” in Nigeria I mean, for the avoidance of doubt, a revolution of the Lower Classes of the Nigerian People: a revolution which may be further characterized, depending on the concrete situation and correlation and balance of (social) forces on the ground, as a socialist revolution, a popular-democratic revolution, a national-democratic revolution or a people’s revolution. The last three characterizations are conceived by some Marxist tendencies in the Nigerian Left as “stages” or “moments” in a socialist revolution.
The ideological core of the Nigerian Left is committed, in principle, to world revolution. When my generation of the Nigerian Left was young, we believed and used to say that the last battle of this revolution would be fought in America, the strongest bastion of capitalism and imperialism. It was an event we put very far, beyond our own life-time. We, however, also believed that the import of the American (Socialist) Revolution would extend to the whole world. Since it was going to be the last battle-ground we paid little attention to what was happening in that northern half of the American continent – beyond reading books and journals and magazines flowing like water from the place. Comrade Biodun Jeyifo (BJ) ensured that he brought to my possession every new Left publication in America (book or journal) that he considered important.
With what is now happening in America under the Black Lives Matter (BLM) movement and the inspiration this has given to oppressed peoples and revolutionary forces across the globe, and—for me—the analyses which BJ has embarked upon in his column in the Sunday Nation newspaper (Talakawa Liberation Herald) I have begun to think that the revolution in America will not wait to be the last revolution on the planet Earth. And because of the wealth and power of America and its global reach and influence the revolution there will be as earth-shaking as that of the Russian Revolution of 1917. It will throw up new perspectives on “revolution” and simultaneously challenge many orthodoxies. However ….
Fourth proposition: As long as the overthrow of a class-state and the creation of another is the road through which every socialist or popular-democratic revolution will pass, I do not foresee the overturning of the conclusion reached by Marxist politics long ago and voiced by Leon Trotsky in his The History of the Russian Revolution (1932): “Organisations and leaders constitute not an independent, but nevertheless a very important element in a revolution. Without a guiding organization the energy of the masses would dissipate like steam enclosed in a pistonbox. But, nevertheless, what moves things is not the piston or the box, but the steam”. We in Nigeria, operating from various revolutionary formations, independently and from first principles reached this same conclusion more than 40 years ago. Of course, many things have changed since then, but none of these changes has challenged that conclusion. We must therefore continue to insist on the inevitability of organisation in our exhortation to the current fighting activists of the Nigerian Left.
This piece, or rather, the set of propositions in it, should be seen as a memorandum to a future committee or commission of the Nigerian Left on People’s Manifesto. It is not an infallible diktat. With this understanding, we may proceed to the question of national unity. If Nigeria’s ideological spectrum is broadly divided into the Left and the non-Left, I propose that only the Nigerian Left has been consistently committed, in principle, to the just resolution of the national question which I broadly define here as the complex of problems of “national unity” that arise when two or more ethnic groups or ethnic nationalities—each of them class-divided—are brought together under one sovereign state.
It is, and should be a matter of regret for the Nigerian Left that in spite of the vigorous debates on the national question and the question of national unity pursued by the international revolutionary movement before, during and after the 1917 Russian Revolution and more than a century beyond the triumph of that first socialist revolution, a period that witnessed many other triumphs—and, of course defeats—each providing deep experiences and lessons, the questions have remained defiant (before socialism). However, it is also true that no other social system, least of all capitalism, has rivaled socialism in the formulation of the conditions—human and material—for the resolution of the national question, the ending of national oppression and the building of national unity. Put differently: Although socialism, as the ultimate goal of the Left, has not been able to resolve the “national question” and the question of “national unity”, it remains the only social system that is irrevocably committed to creating the conditions and laying the foundations for their resolution. This is the fifth proposition.
We provide the following as background reminder for the benefit of our young Leftist activists who may have been denied the benefit of learning their own history in school: Nigeria became independent on October 1, 1960, as a federation of three regions (North, East and West) and a federal capital territory, Lagos. In 1963, the Mid-West Region was carved out of the West. In May 1967, Nigeria was re-divided into 12 constituent states including Lagos State. In 1976, the country was further re-divided into 19 states and a designated new federal capital territory, Abuja. In 1987, the number of states became 21. In 1991 the number of states became 30. And in 1996 Nigeria became a federation of 36 states with combined constituent Local Government Areas (LGAs) numbering 774. In 1995 a constitutional conference proposed the grouping of Nigeria’s constituent states into six geopolitical zones. Although this proposal was rejected by the military junta in power, Nigeria’s ruling class unofficially adopted the zonal framework for political use.
It is important to note that all acts of state creation in independent Nigeria that raised the administrative division of the country from 3 regions in 1960 to 36 states in 1996, except the creation of the Mid-West in 1963, were carried out by military dictatorships. Nigeria’s ruling class, or rather its political subclass, has not, again, been able to produce the type of correlation and balance of forces that made the Mid-West creation possible.
On the question of “restructuring”, what Nigeria’s ruling class did was to appropriate the idea, empty it of revolutionary content and leave it essentially as a framework for redistributing power within the class along ethnic and regional lines. They are incapable of seeing in it a framework for the promotion of popular power or at least the advancement of democracy, as proposed by the Nigerian Left.
It is not necessary burdening this article with details of the restructuring that will be consistent with the outlook of a People’s Manifesto. It is sufficient to propose that restructuring should not tamper with the present 36 states and 774 LGAs and must leave inviolate certain institutions and people’s rights, freedoms, privileges and entitlements that the Nigerian Left will insist should remain Nigerian and should not be “restructured” along state or regional lines. But this will be a responsible revolutionary insistence only if the Nigerian Left sharpens its focus on political power, that is, fight for the power to execute the programme itself.
In a very private intervention that I recently made in an argument between some younger comrades, I said: “The struggle for secession is not, in principle or in every particular case, reactionary. Such a struggle may, in fact, in some conjunctures, be revolutionary. Illustrations can be found in all continents, including Africa. The adoption by the Nigerian Left of the platform of national unity is a conscious decision which is based on a set of concrete historical, ideological and political principles and working class internationalism and not on some abstract, metaphysical or a-historical principles that could lead the movement, for instance, to holding the same flag of “One Nigeria” with Nigeria’s ruling class”. Put differently and more directly: The Nigerian Left stands for “national unity”; but we proclaim this from a platform radically different from that of Nigeria’s ruling class. This is proposition 6.

Madunagu, mathematician and journalist, writes from Calabar, Cross River State, Nigeria.

FFK breaks silence on relationship with Miss Halima Yusuf

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LAGOS, Nigeria – Former Minister of Aviation, Chief Femi Fani-Kayode has opened up  on his relationship with Miss Halima Yusuf. There has been speculation that the former minister is planning to marry Halima Yusuf after breaking up with the pretty Precious Chikwendu, his wife for over 5 years, whom he married in 2014.

Reacting to the speculation, the former Minister said  the rumour that he is planning to get married  is false.  

He said Miss Halima Yusuf who has been cited as his fiancée is nothing but just a friend.

“Miss Halima Yusuf, who has been cited as my fiancee, is simply a dear friend and confidante who I have the utmost respect for and who I hold in high esteem.

“She, together with others, has been a source of immense comfort for me and mine at this time and for this I am eternally grateful to her”, he said.

FFK appealed to all those peddling the falsehood that “ we are about to get married to please desist from doing so”, he said.

FFK and Precious Chikwndu, his separated wife

Pretty Precious Chikwendu has been with FFK all through his struggle with the Economic and Financial Crimes(EFCC) palaver and they have been best of friends until recently.

She was with him through think and thin.

Again, Boko Haram attacks Borno Gov Zulum’s convoy

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MAIDUGURI – The convoy of Borno State Governor, Prof. Babagana Zulum, was again attacked on Sunday morning.

The latest attack, which recorded no death, occurred when the convoy was returning to Maiduguri.

The attack happened around 10.30 am on Sunday, about two kilometers away from Baga.

The convoy, according to some of the people who returned to Maiduguri on Sunday evening from the tour, was shot at by suspected Boko Haram terrorists.

One of them, said, “There was no death recorded this time around except some minor injuries.

“The windscreen of some vehicles was shattered, some vehicles had their tyres busted by gunshots, including the Government House Press Crew bus.

“The military gun truck was also shot at and a soldier had his shoulder scalded with a gunshot.”

Again Boko Haram attacks Borno Gov Zulum convoy

An ambush on the convoy of the Borno State Governor, Babagana Zulum, on Friday left about 30 persons dead.

The governor’s convoy was said to have been attacked between Monguno and Baga areas of the state.

Baga town was displaced by the Boko Haram insurgents 21 months ago, with most of the residents taking refuge in Monguno and Maiduguri.

Zulum was on an assessment tour of Baga in preparation for the return of thousands of residents displaced from the town by the jihadists in 2014.

In July the governor’s convoy came under gun attack from ISWAP outside Baga, forcing him to cancel his trip to the town.

A few days ago, the group killed a Nigerian army commander along with three soldiers in an ambush near the town of Damboa.

Civilians plying the highway linking Monguno and the regional capital Maiduguri said the jihadists set up daily checkpoints, robbing, killing and abducting passengers.

The decade-long insurgency in northeast Nigeria has killed 36,000 people and forced over two million from their homes, according to AFP.

Most of the displaced have been housed into squalid camps where they depend on food handouts from international charities.

Local authorities have been encouraging the displaced to go back to the homes despite concern from aid agencies of the security risks to which the returnees would be exposed. (The PUNCH)

Buhari Should Stop Bloodletting If Nigeria Must Move Forward, Says Primate Akinola

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AyoAROWOJOLU2h

President Muhammadu Buhari should roll up his sleeves and redouble his energies to stopping all forms of bloodletting in the country. This is the only panacea for Nigeria to move forward and be great again.

Primate Peter Akinola

This is the submission of former Primate of the Church of Nigeria (Anglican Communion), Most Reverend Peter Jasper Akinola, in his Independence message to the nation.

In his sermon held in Abeokuta commemorating Nigeria’s 60th Anniversary, the retired Primate opined that unless a quick end is put to wanton killings and reckless Bloodshedding, there can be no good future for the country.

View pictures

Ogun Governor, Prince Dapo Abiodun and other eminent personalities at the church

At the Special Church Service held at the Cathedral Church of St. Peters, Ake, Abeokuta, were a coterie of eminent personalities including the Ogun State Governor, Prince Dapo Abiodun, the Deputy Governor, Alhaja Noimot Salako-Oyedele, the state Chief Judge, Justice Mosunmola Dipeolu, Alake of Egbaland, Oba Adedotun Gbadebo and Akarigbo of Remoland, Oba Babatunde Ajayi.

Also in attendance were heads of the security apparatchiks in the state including the Commandant, 35 Brigade of the Nigerian Army, Brigadier-General A. Amadasun, the State Police Commissioner, Edward Ajogun, the state Commandant, Nigerian Security and Civil Defence Corps, Hammed Abodunrin and David Tuska, Director of State Security Service. 

Primate Akinola, decried the State of bloodletting in the country which he declared has reached an all-time high and alarming level, submitting that the government must fashion a change of approach and strategy to combat insecurity everywhere.

The retired clergyman took his homily from the Book of Ezekiel 22 vs 3-6, part of which says: “In your blood which you have shed you have become guilty, and you are defiled by the idols which you have made, and you have caused your time [of judgment and punishment] to draw near and have arrived at the full measure of your years. Therefore have I made you a reproach to the [heathen] nations and a mocking to all countries.”

Akinola traced the era of spilling of blood in Nigeria to the time of independence, concluding that, no land full of blood could move forward nor ever be great.

As a panacea to redress the current state and to avert God’s anger and judgement, he called for true repentance by Nigerian leaders as well as tendering of apology to the families of those who lost their love ones as a result of killings.

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He further stated that for the nation to experience a time of refreshing from the Lord, efforts must be made to embrace justice and righteousness in all facets of our national life. 

Also speaking, the Governor, Prince Dapo Abiodun, called on Nigerians not to be in despair, saying a greater Nigeria is possible in the foreseeable future.

Abiodun said no matter the prevailing circumstances, the country has proven to be an enigma, defying all predictions by pundits that it would not survive as a nation.

 But Abiodun stated: “Nigeria has always wriggled out of the most difficult situation better. I have no doubt that Nigerians should be hopeful and we all must be ready to contribute to that future which we desire. Be hopeful because as a nation, we are moving towards a better Nigeria”.

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Expressing high optimism, he retorted: “The task ahead is a collective one. We shouldn’t allow the prophesies of doom to define us. With prayers and given the human and material resources available, believe that things would get better”.

Governor Abiodun recalled that many countries that gained independence with Nigeria are no longer together. 

“They have either been balkanized by their internal realities or civil war. We have survived many vicissitudes and despite our numerous challenges, especially in the area of economy and security, the country is still together and would move forward more prosperously”, he said.

He said further: “Despite all predictions, Nigeria is still standing. Our diversity is our strength. We are a resilient and confident people. We surmounted the Civil war, Boko Haram. Tomorrow will bring the best in us. All we need to do is to work together. Nigeria will move forward. We must not prophesy doom. Nation building is not for government alone, but the responsibility of all”.

“We were able to manage COVID-19 very well. We defeated Ebola which was deadlier. About seven million people died in the United States and thousands are affected on a daily basis; but we thank God that is not the case here. There are a lot to be done in the area of economy and security and I believe with everyone on board, we shall overcome”, he said.

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Abiodun, who also affirmed his conviction that the country would continue to grow stronger as the democracy it currently enjoys continues to fledge, added that with the collective prayers of every Nigerian, all problems being faced by the country would be overcome

Ex-Boko Haram fighters, eluding detection, start new lives in Kaduna, Kano, and Abuja

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In a three months-long investigation, HumAngle traced former members of the terror group to different cities across the country, where some of them who still share radical beliefs are embedded.

By. Ahmad Salkida

September 27, 2020

8 min read

He was in the senior commanding cadre among the revered elite jihadist corps in the Islamist terrorist group, Boko Haram.

As a Qa’id, the Nigeria Army equivalent of a Brigadier-General, he was high in the sect’s pecking order.

Two years ago, Musa, (not his real name) took residence in Hayin Rigasa in Kaduna among ordinary people.

Musa was joined by his family, his wife and three children.

He lived discreetly, with a keen interest in the minutest information about his neighbours and the neighbourhood.

He avoided conversations with people and only ventured out when it was necessary.

He had a medical issue.

HumAngle was informed that Musa frequently treated piles but his stubborn refusal to submit himself for professional medical attention and prescription, plus the absence of any medical records stocked whispering campaigns that matter could very well be much more serious.

Some even hinted at the possibility of HIV.

A few months ago, Musa gave up the ghost at the peak of the scourge of the coronavirus pandemic.

Without any known friends or relations that his widow could run to, she took her children and returned to Maiduguri to join her family.

Musa was among the numerous ex-Boko Haram fighters who have made some of Nigeria’s major cities their homes since 2016.

Unconfirmed figures believe their number could be well over 3000.

Musa’s family, as well as that of his wife, had no idea of their whereabouts for years. A member of the family told HumAngle: “After the death of her husband, she had nowhere else to go, so she returned home to us in Maiduguri.

That was when we knew they were no longer in the Lake Chad precinct but were living in Kaduna for over two years.”

HumAngle tracked 15 ex-fighters of Boko Haram who have deserted the battlefronts and have taken up residence in major cities in parts of northern Nigeria.

Their neighbours and colleagues at work know nothing about their violent past. Security agencies seem to have no clues about the trend either.

Our investigations show that as many as 3,000 Boko Haram ex-fighters have been living in major cities across northern Nigeria undetected between 2016 and 2020.

They work to eke out a living as daily paid labourers in Abuja, Kano, Kaduna and other major cities in northern Nigeria.

Many among them also work as taxi drivers, domestic workers in people’s homes, wheelbarrow pushers in markets and motor parks, traders, and security guards for individuals and organisations.

One of such ex-fighters that we tracked is Aliyu (not his real name) who created for himself a new life in one of the slum neighbourhoods in Kaduna.

He moved into Kaduna three years ago and started a modest tailoring business.

He soon attracted many clients to his shop.

Aliyu drew praise from his clients, impressed that he delivers their work on time showing skill and diligence. In no time, he started a relationship with one of his clients, and it resulted in a marriage that was consummated in Kaduna on September 11.

Aliyu had always contemplated a more sedentary life, now in excitement of being married to someone from Kaduna state, he reasoned that this has been finally resolved, giving him the liberty to claim the state as his state of origin, overcoming undue official scrutiny.

Keeping track of some of them, however, is a major challenge. Unlike Aliyu, who has established himself as a tailor, most of the ex-fighters live in constant fear.

And life’s creed for them, it appears, is trust no one!

This came to test, in the reporting for this article, as some of them that we spoke with mysteriously vanished into thin air when we sought a follow-up.

Their phone numbers became dead, inoperative. This was our experience with four of them.

Three others were no longer in the physical locations in which they had been met, a practice that security sources told HumAngle was standard operating practice for members of criminal gangs who suspect that their cover had been blown.

“Offenders rarely take chances even with those they seem to trust or with their family members,” a security official told HumAngle.

One of the ex-Boko Haram fighters we spoke with confided that some among them in Abuja were recently involved in theft and were apprehended by the police.

“They are still in police custody as common criminals. But the police have no idea about their recent past. No history, no data that links the suspects to a much bigger crime like terrorism.”

The ex-fighter was HumAngle’s go-between and facilitated most of the meetings with other members of the terror group.

Another ex-fighter who only wants to be identified as Sanusi told HumAngle that he was a rajal (soldier) from 2014 when he was barely 15 years old.

“I fought and nearly became a Naqib,” he said, referencing the equivalent of a sergeant in a regular enforcement institution, before he fell out with his commanders.

He was thrown into detention for months. “The prison is not different from the ones in the land of Kufr (referring to secular societies).

We were crammed in the same cells and used the toilets as others watched, revealing our private parts.

I was glad when the opportunity to escape came, and I fled,” Sanusi recounted.

He escaped in the confusion and desperation that followed a particular military bombardment of their camp.

After his escape, Sanusi lived in four different towns working as a daily labourer.

Now 21 years old, he sees himself as a promising bricklayer and has vowed never to go back to violence.

“I don’t need to be deradicalised. My deradicalisation happened when I was imprisoned and treated like an animal by my brothers,” Sanusi said.

He did not say precisely what put him at odds with his commanders that led to his imprisonment.

He told HumAngle that an ex-Boko Haram fighter who deserted before him accommodated him in Gombe, the Gombe State capital, and introduced him to daily construction labour.

They had to flee when one of them who was addicted to phone calls attracted security surveillance in their direction.

Four of them ran to Kudu, referring to the southern parts of Nigeria, but Sanusi moved to a modest neighbourhood in Abuja.

Two other ex-fighters that HumAngle tracked currently work in the Apo mechanic village, an auto repair and spare parts market in Abuja.

According to them, it was easy for them to blend into daily city life because they received training in the Boko Haram camps as panel beaters.

They told HumAngle that while in the camp, they fabricated weapons and other metalwork for use in the insurgency.

“I was among the few lucky ones. I was not only taught how to handle weapons, but I learnt a skill that I am using to feed myself and my family today.”

Some of them believe it was safer to live and work in local government areas than in cities.

“The chances of someone who may know you from Maiduguri or who knows your affiliations are higher in the cities than if you are in smaller towns or villages,” said an ex-fighter.

All that is required is one contact who will give you a place to stay, and if you are not lazy and you engage in any kind of work, it is easy to reintegrate and be accepted in your new community.

This scenario fitted with the experience of Mustapha Modu, an ex-Boko Haram fighter who moved to Kano.

“I started washing caps two years ago when I arrived in Kano. I grew up in a family in Bama, Borno state that makes caps for a living.

I started fixing loose threads on the caps brought to me to wash, and when people began to see that their caps are not only washed but fixed, I became the favourite of many,” said Modu.

Among those that patronise Modu are businessmen and sometimes security officials who could jump at the opportunity to arrest him if they knew his true identity.

Several others like Modu have sold items on the streets to people who may think they have never met a Boko Haram fighter in their lifetime.

The Boko Haram ex-fighters, according to our findings, are careful to avoid seeking refuge in Maiduguri, the Borno State capital. Mohammed Kyari, a community worker in Maiduguri who also works as a fixer for many visiting journalists, gave an insight.

According to him, people are required in Maiduguri to report to the ward heads even when they have visitors and those seeking to rent houses are investigated by the ward heads and members of the Civilian Joint Task Force before moving in.

No ex-Boko Haram fighter wants to expose himself to such risk.

“The checks have made Maiduguri and Damaturu unattractive for Boko Haram ex-fighters.

They prefer the ensuing anonymity of cities like Kano, Kaduna, Yola and Abuja,” reasoned Kyari.

Insiders who are conversant with activities in the Boko Haram camps told HumAngle that fighters are steadily breaking ranks and moving into cities.

They further reported that several of the fighters who were deserting the camps were wary of the Federal Government’s Safe Corridor programme designed as a rehabilitating window for terrorists.

HumAngle was further informed that the ex-fighters would usually pick their ways quietly to cities such as Abuja, Kano, Kaduna, Jos or as is becoming more evident, move to Lagos or some other towns in southwest Nigeria.

Each of the ex-fighters we spoke with knew dozens more who were living in one city or another. Several of their members are also living in countries outside Nigeria.

These ex-fighters estimate that thousands of them have been living in one town or another between 2016 and now.

HumAngle was able to narrow the figure down to over 3,000 by closely monitoring and documenting the desertion of at least six Qa’ids and over 10 Munzirs, mid-level commanders alongside their respective fighters, often running into several hundred from 2016 to date.

Outside this estimate, a separate set of about 1,000 of the ex-fighters is believed to have fled to other countries within the Sahel region.

There is almost a consensus amongst the 15 ex-fighters that more than 3000 of their members fled the front lines to different parts of the country, for several reasons, in the past four years alone.

“This number is growing by the day,” said Adamu Gwange, a vigilante and veteran of the Boko Haram war, supporting the Nigerian military to prosecute the war.

Our investigation also found out that some families whose members had joined the terror group have succeeded in convincing them to escape and after that support them to settle in some locations far away from where they are known.

Multiple sources told HumAngle that Kano metropolis is host to about 50 per cent of ex-Boko Haram fighters living in cities across Nigeria.

Other choice locations for them include Kaduna, Suleja in Niger state where several hundreds of the ex-fighters reside, Dutse and Hadeija in Jigawa State, some satellite neighbourhoods in Abuja, Lagos and Ibadan in Oyo State count among their preferred cities.

Our investigation further found out that several of the over 3,000 ex-fighters who are living in different cities across Nigeria stand better chances of returning to the sect than those going through the government’s Safe Corridor programme.

Most of the ex-Boko Haram fighters withhold the view that the government programme is full of uncertainties.

Sanusi told HumAngle that one stood a chance of returning to the sect if he did not go through the deradicalisation window.

“It is not as easy as people think for people to return to the war after going through the programme.

I was imprisoned with some of the returnees from the government’s deradicalisation programme. If you are not detained, you will always be under watch.

Some have been killed on account of their involvement,” said Sanusi.

The government’s Operation Safe Corridor (OPSC) has released 852 ex-fighters since its inception in June 2016.

There are other 100 ex-Boko Haram fighters under different programmes similar to the OPSC.

The total number of ex-fighters freed under the Disarmament, Demobilization and Reintegration (DDR) programmes in Lake Chad, according to official records, is less than 1000.

In effect, HumAngle investigations reveal that the official programme graduated what constitutes less than 35 per cent of the total ex-fighters that have deserted the group.

Speaking to this paper, Kabir Adamu, a security consultant and Managing Director of Beacon Consulting, emphasised the need to deconstruct the membership structure of the typical terrorist organisation. This structure does not only include commanders and fighters but also makes room for informants, sympathisers, and collaborators. The latter group of members often make up sleeper cells who support the formalised group without necessarily embedding themselves and are located in various places outside the hotspots of insurgency.

“Sometimes, it will just take the commanders to release a statement online, and then the sleeper cells will be activated, and sometimes they are waiting to be weaponised,” he explained.

Former active members, on the other hand, the security expert continued, may either join existing sleeper cells, become itinerant while maintaining contact with the leading group, or join forces with armed bandits in the region.

He stressed that both deserters and collaborators living in the larger society constitute a viable threat and may attack at any point in time.

Several of the ex-Boko Haram fighters who spoke with HumAngle maintain that they still share the ideology that forbids any association with civil authority and western education.

They contend that the only reason they left the battleground was the incessant leadership feud.

They were not fleeing the camps because they had disavowed violent criminalities. For instance, one of them told HumAngle: “I was driving a commercial taxi and felt like plunging into a ditch with all the passengers because the commuters were saying derogatory things about Islam and Muslims.

“I nearly shoved the car in the ditch for all of us to die, but I remembered my wife and kids at home waiting for me and having nowhere else to go in my absence.”

Mr Adamu advised the government to prioritise intelligence gathering on terrorist membership as a way to lessen security threats from ex-jihadi combatants significantly.

“How come we do not have a comprehensive database of members of Boko Haram?” he asked.

Having such information through the collaboration of all security agencies will enable the government to monitor the insurgents’ movement effectively.

“We had the chance at the beginning when the group was organised before Mohammed Yusuf was killed, but we never had that database.

And till date, ten years into the campaign, we still do not have it.”

At the height of the COVID-19 pandemic, the community of these ex-fighters were locked in a debate as to whether it was ideologically appropriate for them to take the palliatives from the government or not.

The lockdown and social distancing measures had affected most of them who relied on daily wages to survive.

One of them, Tijani Abba, shared his particular experience and dilemma with HumAngle: “It was challenging for me, I left the forest in February and escaped to Cameroon, ended up in Cross River before settling down in Jos with my cousins.”

The long, risky and expensive journey for this deserter lasted for two months, and when he was about to settle down, the COVID-19 lockdown unleashed hunger and starvation on him.

“I have to beg for food for weeks before I finally found my relatives,” he told HumAngle.

This investigative report is a partnership between HumAngle Media and the Premium Times Centre for Investigative Journalism under the media and terrorism programme.