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ACCI women strategizing to break the bias

L-R: Chidimma Onyiorah, Deputy Registrar General of the Dispute Resolution Centre, Racheal Osibu, Barr. Mrs. Oby Nwosu and Aisha Ado Abdullahi, Registrar General of the Dispute Resolution Centre

The Nigerian Chamber of Commerce Dispute Resolution Centre (NCCDRC) recently held a workshop on Legal and Regulatory Compliance for Companies.

NCCDRC formerly the Dispute Resolution Centre (DRC) of Abuja Chamber of Commerce and Industry (ACCI) was adopted sometime last year by the Nigerian Association of Chambers of Commerce, Industry, Mines, and Agriculture (NACCIMA) as the National Dispute Resolution Centre.

The event was also part of the 2022 International Women’s Day celebration.

L-R: Chidimma Onyiorah, Deputy Registrar General of the Dispute Resolution Centre, Racheal Osibu, Guest Speaker, Arbitrator, commercial mediation specialist, and trainer, Barr. Mrs. Oby Nwosu, ACCI Vice President (Women Development and Gender Matters), and Aisha Ado Abdullahi, Registrar General of the Dispute Resolution Centre.

Barr. Mrs. Rose Oby Nwosu, ACCI Vice President (Women Development and Gender Matters)
L-R: Chidimma Onyiorah, Deputy Registrar General of the Dispute Resolution Centre, Racheal Osibu, Guest Speaker, Arbitrator, commercial mediation specialist, and trainer, Barr. Mrs. Oby Nwosu, ACCI Vice President (Women Development and Gender Matters), and Aisha Ado Abdullahi, Registrar General of the Dispute Resolution Centre.

According to Dispute Resolution Centre, Registrar General, Aisha Ado Abdullahi:  “TheChamber of Commerce and Industry initiative historically has as its main mandate to promote economic and commercial development within and outside Nigeria. Over the years, with the development of the chamber movement in the country, it was discovered that one of the major challenges faced by businesses was the inability to resolve commercial disputes and restore pre-dispute relationships; it was in this regard that the Chamber established a Dispute Resolution Centre in 2017 so that parties can have access to alternative mechanisms for the resolution of commercial disputes.”

Now That They Have Stopped the Moving Train

By Chidi Anselm Odinkalu

“Where the state is too weak to be dangerous, non-state actors might become too strong.”

Robert Cooper, The Breaking of Nations: Order and Chaos in the 21st Century, p. 18 (2003)

Supporters of Nigeria’s ruling All Progressives Congress (APC) are fond of telling their critics they “can’t stop a moving train.” In Kaduna on 28 March, the moving train of the APC derailed both as a fact and as a metaphor. The following day, on 29 March, the second leg of the Nigeria-Ghana World Cup qualifier was to occur. The four days between the two legs of the Nigeria-Ghana encounter provide a snapshot as to how this happened. Many people believe they know the story, but it is still worth telling.

 When Nigeria’s Super Eagles encountered Ghana’s Black Stars in Kumasi, Ghana, on 25 March, in the first leg of the World Cup qualification rubber between both countries, the mood in Nigeria was effusively supportive. By the time the return leg took place four days later, the mood had soured on the team and on Nigeria’s chances of qualification.

In a country whose leaders make it their vocation to amplify and recklessly multiply its divisions, football is the only pursuit guaranteed to persuade all of the country’s disparate discontents to temporarily call a truce on their unbelief in the incredibly romantic notion of Nigeria. For that first leg, across the geographical space of Nigeria and its various diversities, they all seemed to wish the Super Eagles well in Kumasi.

            In one of those wicked coincidences that only Providence has the capacity to craft, on the day after the Kumasi match, Nigeria’s ruling All Progressives Congress (APC) convened in Abuja, the Federal Capital for its elective convention. It was a gathering of nearly everyone who is anyone in political Nigeria, including the president, his vice, their Cabinet, 22 governors, and the leadership of the legislature at state and federal levels, not to mention captains of business and industry. When he addressed the Convention, the president remarkably did not cite one area in which the country had made progress under his watch.

As the APC Convention unfolded in Abuja on that Saturday, however, the international airport in the neighbouring state of Kaduna in Nigeria’s north-west was under attack from a band of terrorist bandits, who killed at least one staffer and succeeded in shutting down the airport. The APC Convention took no notice. Far from acknowledgment, they characteristically tried to bury it in subterfuge.

Instead, wherever you looked in Abuja that weekend, money sloshed and got shared in ways and quantities few of Nigeria’s poor and excluded will ever know or understand. That Convention endured into the early hours of the following day, a Sunday. On Monday, 28 March, an expansive Minister of Information, Lai Mohammed, claimed in a media briefing that “the country is becoming safer every day with the string of successes being recorded in the fight against Boko Haram, ISWAP, bandits, and other criminal elements.” Lai Mohammed, much of whose life has been spent in the manufacture and enjoyment of an alternative universe to reality, felt no need to provide any evidence for this claim. He had none.

Moments after he uttered this claim, the folly of it all became evident. In Suleja, a mere 15 minutes from Abuja, terrorist bandits killed at least six soldiers.

Contemporaneously, news began to filter through of an attack on the Abuja-Kaduna rail link, arguably the major claim of the Buhari government to achievement. At 21:43 hours, a Twitter handle identifying itself as @nelo_x sent out a tweet which would turn out to be its last. It read: “I’m in the train. I have been shot please pray for me.” The pre-Neanderthal savagery of the APC Troll Farms led by leading handles identified with the Buhari Media Centre (BMC) was beyond comprehension. I will not dignify them nor prolong the agony of traumatized families with a rehash of what they said.

            As it turned out, Chinelo Megafu, the young dentist who sent out that dying declaration, was one of a vanishing breed of believers in the notion of Nigeria. Her father, an alumnus of Federal Government College Enugu, did his compulsory national service in Kaduna, the state in which his beautiful, daughter would tragically spend her last moments three decades later. By all accounts, far removed from her origins in Onitsha, Anambra State in south-east Nigeria, Dr. Chinelo was a brilliant advertisement for all that is excellent about her vocation.

            Overnight, from several contemporaneous accounts shared by witnesses, survivors, and their families, the scale of the horror that killed Dr. Chinelo began to emerge. In what is likely to become the metaphor for the tenure of the regime, a horde of terrorists who for long operated under tolerance from the regime had successfully stopped the moving train, made a killing field of its coaches and abducted an uncertified number of passengers for ransom.

            As heroic citizens scrambled to rescue survivors and converge on hospitals around Kaduna to donate blood much needed for the work of the medical personnel who were frantically saving lives, the politicians averted their baleful gaze. In Lagos, a colloquium to celebrate the 70th birthday of the self-acclaimed leader of the APC, Bola Ahmed Tinubu, the man who has proclaimed the prize of Nigeria’s presidency as his “lifelong ambition”, was scheduled to get underway. It was the same day that Nigeria was to host Ghana. Several leading politicians, including the Governor of Kano State, had traveled to be there.

Despite their knowledge of the horror that had taken place overnight, they were initially not deterred from carrying on. President Buhari, who was to be the highlight reel guest at the occasion, was absent. On learning of the scale of the Kaduna train atrocity, Buhari’s Vice-President, Yemi Osinbajo, a law professor who had served Tinubu, himself a former governor of Lagos State, as Attorney-General, headed to Kaduna to visit the survivors instead of going to Lagos. On learning that neither the president nor his vice would be there, it appears, Tinubu who had arrived the venue for the event, decided too to join in this version of Cancel Culture. It was clearly an afterthought: he did not have to arrive the venue in order to cancel the merriment.

            In Abuja, the government shut down offices shortly after noon, declared an open stadium, and bussed in anyone who cared to watch the match. President Buhari, not your natural football fan mind you, joined in. To avoid upsetting his delicate sensibilities, the Nigerian Football Federation, NFF, precluded the team from commemorating the victims of the tragedy with a symbolic black armband. There were no flags at half-mast nor any symbolism to acknowledge the lives lost.

            As the match got underway in Abuja, the support that the Nigerian team had enjoyed in Kumasi had disintegrated. Nigerians, usually indulgent of the tendency of their rulers to treat as expendable citizens who are not the family, mistresses, or collaborators of their rulers, appeared to have had enough. All it took was four days which advertised the worst of the cynicism, hubris, and irresponsibility of the regime. When Ghana successfully booked its ticket to the World Cup at the expense of president Buhari and his Super Eagles, many in the country were grateful to the Black Stars for denying him and his party what would have been a convenient burial of the Kaduna train atrocity in the halcyon of fantasy football.

            While the blood of the victims was still to cake from the massacre, Transport Minister, Rotimi Amaechi, himself also rumoured to be interested in the presidency, used the site of the tragedy as a prop to reportedly ask Nigerians to “contribute to the cost of treating” the survivors of the attack. Simultaneously, he touted a contract that he claimed to have sought supposedly for securing the train track, complaining that un-named federal officials had ostensibly blocked it. How on earth the Minister thinks that a train can be secured in an environment in which the people are not, he alone can answer.

Characteristically for a Nigerian politician, Presidential aspirant, Rotimi Amaechi, managed to find in the moment of this tragedy, benefits worthy to be privatized and, contemporaneously, costs that had to be socialized. If these are the people who will rule Nigeria, we must ask, do they work for the terrorist bandits, or do the terrorist bandits work for them?

A lawyer and a teacher, Odinkalu, can be reached at [email protected]

Women and Politics in Nigeria

Allocating Seats to Women Vis-a-vis the Legal and Socio-economic Realities in Nigeria.
By Ayomide Oyelade

The quest for some seats in the Legislature and Executive branches of government to be specially apportioned to women arose due to the wide marginal difference between the number of men and women in government across the country. In the National Assembly for instance, just seven out of the one hundred and nine senators are women while about eleven out of the three hundred and sixty honorable members of the House of Representatives are women. Anyone that expects a divergence in the Executive or Judicial branches would be sorely disappointed. This is because presently; there is no female governor and just four female deputy governors in the whole of the thirty six states in the country.

It is on this premise that some exhorted that to bridge the huge proportional imbalance in the number of men to women in government, some seats should be allocated and circumscribed to the womenfolk. However, this suggestion prompts another conundrum of whether this step would not create another challenge in the future. I think the right methodology in tackling this deficiency is to probe the factors that caused the issue in the first place and through that, a possible solution should emerge.

A question that might readily creep into any unobservant mind is ‘why should there be a search for a new solution? This is because the proposition brought forward is highly defective and inimical to our society. Firstly, clamouring for allocation of seats for women is discriminatory and prejudical to the male in the society and one of the vices expressly proscribed and outlawed by the constitution is discrimination. Section 15 of the Constitution of the Federal Republic of Nigeria 1999 states that “the Motto of the Federal Republic of Nigeria shall be Unity and Faith, Peace and Progress; accordingly, national integrity shall be actively encouraged, whilst discrimination on the grounds of place of origin, sex, religion, status, ethnic or linguistic association or ties shall be prohibited. Section 42 of the same constitution also contains a similar provision.

Also weighing the socioeconomic effect of such a move, it is imprudent to create more seats in government because of the huge cost of governance in Nigeria. It is unthinkable that while people are clamoring for reduction and merging of offices so as to cut down the high cost of funding the government which is adversely affecting the economy of the nation, some are vehemently pressing for more restricted and special seat, a move that is likely to further drain and sink the economy of the country.

Just as I stated above, I feel the right approach in tackling the hydra-headed problem of low numbers of women in government, we should fixate our contemplation on the causes of this issue. First of all is the religious and traditional bias in the mind of most people against women occupying positions of power. It is glaring that our society is patriarchal in nature and it is no gainsaying to state that anyone strictly adhering to the tenets of either the Bible or Quran would support the notion of the supremacy of man over woman. This ideology alone impels and stimulates most people’s behaviors and they regard each gender in the society.

Secondly, the expenses of contesting for election in Nigeria is very high to afford even to the average common man and this fact alone is responsible for the tendencies of godfatherism and electoral maladies that is prevalent in our political scene. Majority of women, most of whom are domiciliary or non working housewives highly dependent on their husbands, might not be able to afford the cost of contesting for elections.
Rather than demanding for special seats for women, anyone that is genuine with the call for inclusion of more women in government can organize sensitization programs, events or symposia to encourage and motivate women to contest political position, by doing so, they can break the jinx and correct the impression in the mind of most men and prove to the world that men are not in anyway better than women and that the effectiveness of a person is not dependent on gender. Also, there should be an intense call for reduction and possible limit of the amount of expenses a candidate should pay when vying for political positions. This will increase the likelihood of more women contesting and winning elections and it will also reduce the influence of money in elections. These will be a lasting panacea to the problem instead of approbating special seats for women.

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Police Officers as Agents of Debt Recovery: The View of the Law

Police Officers as Agents of Debt Recovery: The View of the Law.

By Adebayo Faruq

During the Mid August in 2018, we went for a National competition which involves Muslim Schools around the Federation. After the completion of that day category of the competition, my uncle as a zealous person who followed me as a fan told me to take a walk around the town. I was reluctant at the first instance because the next day was the final round which my school was one of the finalists. I later agreed as i knew my mouth would go on a restless chopping.

On our way back to the host school, we accidentally met one of the proprietors of a school (who i will be referring to as Mallam) in that community who was my uncle’s friend. After a short but friendly exchange of greeting with my uncle, he said he was coming from a police station. My uncle was flaggerbasted as he knew the kind of person Mallam was. After a long but pitiful discussion, we continue our hiking. He narrated to me that Mallam loaned money without interest from Mr. Joe based on agreement to repaid back on a specific period that the Mallam failed. My uncle said pitifully “Thank God he was not beaten too much, he was just detained and the school was closed up by the police”. I also agreed with him that the police were doing their job since i had no knowledge of law. Now!!! I understand that i was totally wrong to conclude ignorantly then.

The issue of determination is whether or not the police can be used as an agent of debt recovery.

The primary duties of a police officer are expressly stated in Section 4 of the police act 2020 without the inclusion of debt collection. The Supreme Court held in KURE v. C.O.P. (2020)9 NWLR Pt. 1729 Pg. 296 at 326 on the primary duty of the Police thus: “The primary duty of the Police by section 4 of the Police Act is the prevention of crime, investigation and detection of crime and the prosecution of offenders. See Ibiyeye v. Gold (2012)All FWLR (Pt. 659) 1074.

It has been decided in numerous cases that the police cannot intervene in any civil matter or dispute resolution. See the case of Igwe V. Ezeanochie (2010) 7 NWLR (Pt. 1192) 61: The Courts have in strong terms condemned the use of Policemen and Soldiers in the resolution or settlement of disputes amongst people, as such use of policemen often lead to infringement on the fundamental rights of others. See: Agbai Vs. Okogbue (1991) 7 NWLR (Pt 391), Nkpa Vs. Nkume (2001) 6 NWLR (Pt.710) 543 at 561. PER OLUKAYODE ARIWOOLA, J.C.A.

It has been decided in the celebrated case of Mclaren V. Jennings (2003) 3 NWLR (Pt. 808) 470; that The police is not a debt recovery agency and has no business to dabble into contractual disputes between parties arising from purely civil transactions.

Also by the provision of Section 32(2) of the Police Act, 2020, where it is stated that a person shall not be arrested merely on civil wrongs or breach of contract.

What really happened between Mallam and Mr Joe was merely a civil wrong which did not call for the intervention of a police officer. By the foregoing, it is known that what the police did to Mallam has contravened and infringed on his fundamental right to the extent of closing up the school. The provision of Section 35 of the Constitution of Federal Republic Nigeria (1999 as amended) has been breached, the provision provided that every person shall be entitled to his personal liberty and no person shall be deprived of such liberty save in some cases which the action of the police in the instant case did not cover. Mere owning a private individual does not call for the intervention of police.

Rather, it is advisable for the creditor(Mr Joe) to seek legal advice from a legal practitioner that will counsel him to follow the due process and recover the debt in a legitimate way.

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Decamped NYSC girl and a clash of religion with societal rules

The decamped NYSC girl; a case study of religion clashing with societal rules.

By Stanley Alieke, Esq.

Decamped NYSC girl and a clash of religion with societal rules.

A female Corp member was decamped last week from the NYSC orientation camp in Gombe for her failure to abide by the stipulated camp dress code and ethics and some people have been clamoring that it fringes on her fundamental right of religion since her choice to be on that attire was based on her religious background.

The religious corp member who was decamped for wearing a long pleated skirt in the Gombe state orientation camp has become an internet sensation and has also caused a mixed reaction as to whether her not being permitted to wear whatever her religion permits her on the grounds of her religious sentiment does not conflict with her fundamental right to choose and belong to any religion of her choice as guaranteed by s.38 of the constitution of the federal republic of Nigeria, 1999 (as amended).

People should understand how this fundamental human rights as provided in S. 33 up till S. 44 of the constitution really work; it is never an open Cheque. Its provisions have their restrictions and limitations. The cliche that your right stops when another’s right starts is absolutely correct.

For instance, because you have the fundamental right of movement does not give you the right to trespass into another man’s property or walk into where you should not walk into in the purported exercise of your right, if you do that you are an offender and the law will come against you.

The decamped religious fanatic lady’s right to her choice of religion stops immediately she gets into the NYSC orientation camp gate and she must drop her religious sentiments at the gate and be ready to comply with the rules and regulations guiding the camp which one of it is complying with the standard and approved dress code.

Rules are to be obeyed, constituted authorities are to be respected. Anybody in disobedience of constituted laws of the land or organization is a sinner. These are not my words but the words of the holy book (the Bible) which is the handbook of rules and corrections for the Christians and the believers of Jesus Christ.

The Bible for instance says in Romans 13v1-7:

“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience”.

Subsequently, 1 Peter 2:13-17 also says; “Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor”.

Moreover, Hebrew 13vs 17 aptly put: “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you”.

I can go on and on in quoting the scriptures and different sections of the Bible which had already admonished those that believe in it to obey constituted authorities and rules including the NYSC bye-laws, dress code, rules, and regulations, and if you go in disobedience due to your Christianity religious sentiments then you are already a sinner who is also ignorant of what your Bible says.

Schedule 2, S.1 (2) of The National Youth Service Corps Bye-laws (reprinted in the year 2000) Provides that Failure to wear the uniform provided for any particular activity in the orientation camp is an offense and the penalty is that the Corps member should be informed to go and wear the appropriate uniform if he or she then failed to obey the individual will be asked to leave the camp.

This is not the first time religious sentiment is having a huge clash with the stipulated rules of an organization. Remember in December 2017 when one Ms. Amasa Firdaus, a Muslim faithful missed her chance of getting called to the Nigerian Bar that year due to her religious sentiments of trying to dress in her Hijab for the call to bar ceremony which was totally unacceptable then.

Organizational rules can be amended to accommodate religious sentiments and cultural differences just like the Nigerian police force recently amended its dress code to accommodate some cultural differences and religious sentiments for the female police officer and also the Body of Benchers amended some of the call to bar dress code to accommodate some religious fanatics like Ms. Amasa Firdaus which allowed her to get called to the Nigeria Bar the following year but not until the rules are amended, you can either choose to stay away from the organization since it is not mandatory or you are forced to participate or join, and if you must join or participate you must be ready to comply with their rules and regulations guiding that institution.

Rules are not just made to be strict on man or to limit an individual’s freedom but rules are made to instill a sense of discipline, ensure conformity and achieve uniformity. In the NYSC orientation camp, if anybody could be allowed to wear whatever he or she likes based on any reason then there won’t be uniformity, and everywhere will be disorganized and disoriented.

Stanley Alieke, ESQ

Lead Counsel; Stanley Alieke & Co.

[email protected]

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We must obey the father

By J.B. Daudu

As long as you are not self-existent, you must be told what to do and what not to do. The only Person Who gets to do whatever He wants is God — the self-existent One. Even Jesus Christ (the only begotten Son of the living God) gets to obey the Father because He received His self-existence from God. Hear Him:

John 5:26
For as the Father hath life in himself; so hath he given to the Son to have life in himself;

Mark that word, “given”.

It also applies in the power Jesus exercises over heaven and earth.

It was given to Him.

By the self-existent One.

Matthew 28:18
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Furthermore, the power in the name of Jesus Christ was also enabled (given to Him) by a deliberate decision of God — the self-existent One.

Philippians 2:9-11
Wherefore God also hath highly exalted him, and GIVEN HIM a name which is above every name:
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Since neither of us is self-existent, obeying the rules of the self-existent One is the only way to life. This is why those of us who squander the period of their probation (that is, their earthly life) without deciding to obey the self-existent One will have to be annihilated eventually.

Yes, we are being quarantined on this planet so that the self-existent One will give everyone of us an opportunity to choose whether we want to live with Him forever or die the second death — from which there is no hope of resurrection.

This thing is not by force.

But you must choose.

And refusing to choose means you have chosen to reject this offer to live with God forever. Eternal life will be different from this current life in that there will be no pain, no sorrow, no crying, no hunger, no anxiety, no drudgery — nothing to hurt your feelings or your body — but only joy like a river and peace beyond your ability to imagine.

While choosing, please reason well. God actually challenges you to use your number 6 in this matter so you will not be a loser at the end, to cry bitter tears that cannot be remedied.

Isaiah 1:18
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

What else do you want God to do? After offering to forgive all your sins, do you really believe God will treat the obedient and the disobedient in the same way?

The breaking news is that probation for all of humanity is about to end.

May God have mercy on all of us.

Sen. Soni Ogbuoji & Ors V. David Umahi & Ors: Full Judgement

Copy of Sen. Soni Ogbuoji & Ors V. Engr.David Umahi & Ors: Full Judgement.

Click to download the copy of Sen. Soni Ogbuoji & Ors V. Engr. David Umahi & Ors: Full Judgement.

1. Senator Soni Ogbuoji
2. Justin Mbam Ogodo
3. All Progressive Congress

V

1. Engr. David Umahi

2. Dr. Eric Kelechi Igwe
3. Attorney General of Ebonyi State

Suit No: CA/E/53/2022

Click to download the copy of Sen. Soni Ogbuoji & Ors V. Engr. David Umahi & Ors: Full Judgement

The Court of Appeal sitting in Enugu on Friday, 1st April, 2022 before Justices Ahmad O. Belgore, Joseph Olubunmi K. Oyewole and Sybil Nawka-Gbabi has dismissed the suit filed by the candidate of the All Progressives Congress, APC, Ebonyi State, in the 2019 Governorship election, Senator Sonni Ogbuoji and his Deputy, Chief Justin Ogbodo Mbam, which demanded the Court to declare the seats of Governor David Nweze Umahi and his Deputy, Dr Kelechi Igwe vacant on account of their defection from the Peoples Democratic Party, PDP to the APC.

Click to download the copy of Sen. Soni Ogbuoji & Ors V. Engr. David Umahi & Ors: Full Judgement

The 56 pages Judgement was delivered by Justice Ahmad O. Belgore setting aside the appeal brought to the court by the appellants.

Click to download the copy of Sen. Soni Ogbuoji & Ors V. Engr. David Umahi & Ors: Full Judgement

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FIDA Abuja lauds FCT CJ over launch of first Electronic Affidavit Registry Management System

FIDA Abuja Chair Maureen Nwosu

The International Federation of Women Lawyers (FIDA) Abuja branch has commended the Chief Judge of the Federal Capital Territory, Abuja, Hon. Justice Husseini Baba-Yusuf on the recent launch and commissioning of the first-ever Electronic Affidavit Registry Management System (ARMS).

Some executive Committee members of FIDA Abuja with a Justice of the Supreme Court of Nigeria, Hon. Justice Mary Odili. From left: Chubuzo Nwosu, FIDA Abuja Chair, Hon. Justice Mary Odili, JSC, Mojirayo Ogunlana-Nkanga, Gen Secretary, and Mrs. Rose Obiakor, Financial Secretary

The unveiling took place at the High Court complex in Maitama, Abuja, while the FIDA team was led by its Abuja Chair, Ms. Chibuzo Maureen Nwosu.

Members with the Director of Oaths, Her Worship, Mabel Taiye Segun Bello

The Public Relations Officer (PRO) of FIDA Abuja, Ms. Olosen Ibiezugbe in a statement revealed that “the novel initiative was put together to ensure a unique identification of individuals, eliminate extortion and ease access to the court services.”

L-R: Wendy Kuku, Treasurer, Chibuzor Nwosu, Chair, Mojirayo Ogunlana-Nkanga, General Secretary, Rose Obiakor, Financial Secretary and Ogechi Abu, former PRO, FIDA National

FIDAns glow at Unity Bar April meeting

R-L: Mojirayo Ogunlana-Nkanga, General Secretary, International Federation of Women Lawyers (FIDA) Abuja Branch, Nachamada Shalta, National PRO of FIDA, Adama Mohammed, first female Provost of Unity Bar, displaying an award plaque from Arewa Young Lawyers Forum, a FIDA member, Lillian Okenwa, Fmr. Chair Parliamentary Committee, FIDA Abuja/Editor-in-Chief, Law & Society Magazine, Hauwa George-Obas, former Assistant PRO, FIDA Abuja, and Lady Ngozi Okogbue, former Chair, Correctional Services Centre Committee posing for photographs after the April 2022 meeting of the NBA Abuja (Unity Bar).
Happy FIDAns at the meeting.

Poverty will make a woman accept settlement rather than pursue justice – Rosemary Chikwendu

By Lillian Okenwa

Balgis Osman-Elasha’s article: Women…In The Shadow of Climate Change, published in The UN Chronicle merely restated a long-standing challenge. In her opinion, “Women represent a high percentage of poor communities that are highly dependent on local natural resources for their livelihood, particularly in rural areas where they shoulder the major responsibility for household water supply and energy for cooking and heating, as well as for food security.”

That was also the position of Dr. Rosemary Chikwendu, Executive Director of My Take Initiative, a Non-Governmental Organisation (NGO). She observed that women who rely on agriculture and farming for livelihood are now leaving them with little or no means of livelihood on account of climate change.

At a hybrid meeting of the United Nations Non-Government Organisation Committee on the Status of Women (UN NGOCSW) hosted by My Take Initiative in conjunction with the National Human Rights Commission (NHRC), Dr. Chikwendu who equally posited that her organisation’s study into violence against women and children showed that the injustices meted to women are interconnected with poverty and other societal ills said: “Women find it difficult to leave abusive relationships or marriages for the fear of poverty and sole responsibilities of taking care of their children.”

Speaking at the physical meeting of the event tagged, ‘Interconnectedness between poverty and other societal ills, in the context of climate change’, in Abuja, Chikwendu noted that poverty would make a woman return to an abusive husband. “It is what makes a woman accept settlement rather than pursue justice, and it is what is hindering the participation of women in politics.”

Again she revealed that to mark International Women’s Day, her organisation empowered people living with disabilities and recently helped 20 internally displaced women with wheelchairs. “We provided wheelchairs for some internally displaced women. We are planning on providing 100 wheelchairs for 100 women, and 100 white canes for visually challenged students. In all as part of Vision 100×3, and in commemoration of International Women’s Day, we trained and empowered 20 women in soap making and confectionaries. We also gave out 10 wheelchairs to 10 paraplegics.”

Earlier at this UNNGO 66 Parallel Event, the Executive Secretary of NHRC, Tony Ojukwu, SAN, said Nigeria was among the top three countries with the highest number of poor people. Ojukwu who was represented by his Special Adviser on Human Rights, Hilary Ogbonna, advised that the ongoing constitutional reform should not only target how to conduct elections and how to context elections but should also be a constitutional reform process for the people of Nigeria.

The Senior Advocate further stated that most of Nigeria’s poverty is either caused by state or non-state actors. He expressed displeasure that the same government which renders female victims jobless by demolishing their places of business, uses its security operatives to arrest, hurl them into Hilux trucks over allegations of prostitution, and end up raping them in detention.

The keynote speaker, Prof. Joy Ezeilo, a Professor of Law and former United Nations Special Rapporteur on Trafficking in Persons, especially women and children, joined virtually. Ezeilo stressed that poverty “is a cause and consequence of violence against women”, adding that climate change has further exposed women to violence as they try to survive through farming and other menial agricultural practices.

Other online speakers including Prof Luz Estela Ortiz-Nagle, Country Vice President of the International Federation of Women Lawyers (FIDA) Mrs. Amina Agbaje, and a host of other dignitaries expressed concern over how climate change, poor economic policies, and gender disparity amongst other factors, are pushing more women into worsening poverty.

Below are photos of the training, presentation of wheelchairs, and donations. 

TIPS