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Show Your Cooler Before Defense: Ritual, coercion and the misnomer in Nigeria’s ivory tower

By Adéyẹmí Johnson Ademọwọ

Sometime in late 2025, during a conversation with a colleague teaching in a federal university in Southwest Nigeria, a troubling phrase surfaced “defense list.” It sounded innocuous at first, almost administrative. But beneath that seeming harmless bureaucratic veneer lies a deeply troubling practice that now demands interrogation.

Two issues arose in that discussion. The first was the creeping commodification of data, where analysts increasingly “assist” postgraduate students by effectively producing Chapters Three, Four, and Five. That is a matter for another day (one that requires careful empirical investigation on my part). The second, however, is more immediate, more visible, and perhaps more insidious in its normalization across both MSc and PhD programmes.

It is what I have come to describe as: “Show your cooler before defense” academic scandal.

Across some Nigerian universities, postgraduate candidates, whether at the MSc or PhD level, are now handed a MANDATORY “defense list.” This list does not contain scholarly requirements or intellectual benchmarks. Rather, it itemises consumables: wraps of pounded yam, varieties of rice (jollof or fried), assorted meats and crates of drinks. In some instances, the defense date is not even fixed until this culinary obligation is satisfied.

Let us be clear: when did academic rigor become contingent on catering logistics?

What was once an informal, voluntary gesture of appreciation has now hardened into a coercive condition. It is no longer hospitality; it is institutionalized expectation. And expectations, when tied to academic progression, easily mutate into quiet extortion.

The ethical implications are profound.

First, it raises the question of fairness and evaluative integrity. How do we convincingly separate academic judgment from social indebtedness when a candidate has obviously been tasked to provide ASSORTED food items to host the very panel tasked with assessing them? Even if no explicit bias occurs, the optics alone erode confidence in the credibility of the process. A system that permits such entanglement invites suspicion, and suspicion is corrosive to institutional legitimacy.

Second, it deepens the already harsh realities of postgraduate education in Nigeria. Unlike many global contexts, our MSc and PhD programmes are largely self-funded. Candidates navigate tuition, research costs, fieldwork logistics and in many cases, basic survival (often without institutional funding support). Many are unemployed or underemployed, pursuing advanced degrees as pathways to uncertain futures.

To now impose an additional, non-academic financial burden (under the guise of a “warped” tradition) is not only insensitive; it is structurally exploitative.

Third, and perhaps most troubling, is the normalisation of this practice. What begins as an exception quietly becomes a rule; what is questioned today becomes unquestionable tomorrow. This is how institutions drift, not through grand policy shifts, but through accumulated silences around small ethical compromises.

Some may argue that such practices foster collegiality, build community, or reflect cultural values of hospitality. But culture must not be weaponized against ethics. Hospitality loses its moral meaning when it is demanded. A gift that is compelled ceases to be a gift.

The university, at its core, is meant to be a space of intellectual discipline, ethical formation, and critical inquiry. It must resist the infiltration of practices that reduce scholarly rites to transactional exchanges. A defense, whether PGD, MSc, MPhil or PhD, is not a wedding reception. It is not a naming ceremony. It is a rigorous intellectual exercise meant to test the originality, depth and contribution of a candidate’s research.

Anything that compromises, or appears to compromise, that sanctity must be firmly rejected.

This is not a call for asceticism or the elimination of all forms of celebration. Departments may, if they so wish, create optional, collectively funded post-defense receptions that do not place the burden on candidates. Better still, institutions should begin to think seriously about structured funding for postgraduate studies, however modest.

But the current trajectory where a “defense list” becomes a prerequisite for academic evaluation is untenable and needs to be frankly addressed immediately.

If left unchecked, we risk producing not just graduates, but a generation socialized into the logic that success is negotiated not only through merit, but through material appeasement.

And that would be a far more dangerous thesis than any candidate could ever defend.

As the Yoruba might caution, àṣà tí a ko bá to lẹsẹsẹ, á máa bàjẹ́ ni ọwọ́ ẹni (a culture we fail to guide with care will decay in our hands)

This “cooler before defense” culture does not fit. It must be questioned, resisted and ultimately dismantled as soon as possible.

Mo wi t’ẹ́mi o.
Ire o.

Adéyẹmí Johnson Ademọwọ is professor of social anthropology and African studies in the department of Sociology, Afe Babalola University Ado-Ekiti [email protected]

2006 plane crash child hero becomes army captain, ties the knot in inspiring journey

By Moses Akaigwe

Do you remember Detimbir Chia, the 13-year-old village boy whose bravery in 2006 saved five lives after he witnessed a Nigerian Air Force Dornier 228 aircraft carrying 18 passengers crash in the Ngokugh Hills of Benue State?Well, a lot has happened over the past 20 years to transform that young hero into a Nigerian Army officer.

One of the passengers he helped rescue from the wreckage, General Nuhu Bala Angbazo, later mentored him through his education up to the Nigerian Defence Academy.
Today, he is Captain Detimbir Chia. Two days ago, on Saturday, April 4, 2026, he got married to a beautiful bride, with General Angbazo still standing by his side. Other prominent personalities, including a former Governor of Benue State, were also in attendance at the wedding.

Following the wedding in Makurdi, the Venue State capital, General Angbazo recalled in a statement:
“On September 17, 2006, I survived a tragic Nigerian Army aircraft crash over the Benue Valley. In that moment of uncertainty, help came from the most unexpected place—a 13-year-old boy from Mbakunu in Kwande Local Government Area of Benue State, Detimbir Chia…

“Untrained and unprepared, yet courageous, he played a critical role in saving my life that day. I made a decision then: such courage must not go unnoticed. I took responsibility for his future and supported his journey into the Nigerian Army. Yesterday, April 4, 2026, I stood in honour as that same young boy—now Captain Chia—got married. I am proud of the man he has become.

“I was also glad to share this special moment with distinguished personalities, including former Governor of Benue State, Gabriel Suswam.”

Detimbir became a hero at just 13 on that fateful day 20 years ago. He was farming in his village, Mbakunu, when he witnessed the Nigerian Air Force Dornier 228 crash into the Ngokugh Hills with 18 passengers on board.

The curious boy ran to the crash site, discovered the wreckage, and used a mobile phone belonging to a surviving officer to call his father. Together, they initiated the rescue of the five survivors.

It was a tragic incident for the Nigerian Air force and his community—one that ultimately changed his life for good.

Demoted for It, Celebrated for It: Oprah Winfrey’s remarkable turnaround story

“I was demoted to daytime television, and that demotion turned out to be the best thing that ever happened to me.”

Oprah Winfrey was removed from a news desk because she cried during a story about a house fire. The station called her too emotional for television news and reassigned her to a daytime talk show as a demotion. That demotion became the foundation of a $3 billion media empire.

The news director had a file. Inside the file were incident reports. Winfrey had cried on air during a story about a family that lost their home in a fire. She had left the anchor desk during a commercial break to hug a guest who had started weeping. She had ad-libbed questions during an interview because the teleprompter copy felt wrong to her. She had mispronounced a name and corrected herself on camera instead of moving past it, which violated the station’s policy of never acknowledging errors on air.

The news director closed the file and told Winfrey she was too emotional for television news. The word he used was “unfit.” He told her the station was reassigning her to a daytime talk show called People Are Talking. The assignment was a contract management strategy. WJZ could not fire her. They could move her somewhere quiet and let the contract expire.

Winfrey walked out of the office and sat in her car in the parking lot. She did not drive home immediately. She sat with the engine off and the window down and stared at the building where she had just been told her career in television news was over. She was twenty-three. She had moved to Baltimore from Nashville, where she had been the youngest and first Black female news anchor at WTVF. Baltimore was supposed to be the next step. Instead it was the last one.

The People Are Talking studio was smaller than the news set. The chairs were softer. The lights were warmer. There was no teleprompter. Winfrey sat across from her first guest on the first episode in August 1978 and did the thing the news director had written up in his file. She asked a personal question. The guest answered. Winfrey leaned forward. She reacted. The camera stayed on her face and the audience at home saw something the anchor desk had been designed to prevent. A person who was genuinely interested in another person.

The ratings tripled in a month. Within a year, People Are Talking outperformed Phil Donahue in the Baltimore market.

The quality that had disqualified Winfrey from news was the mechanism that made the talk show work. The anchor desk required a wall between the presenter and the story. The talk show required the wall to come down. The tears that ended her news career were the same tears that connected her to 12 million daily viewers when the show went national.

In 1983, she moved to Chicago to host a struggling morning show called AM Chicago. Within a year, it was the highest-rated talk show in the market. The show was renamed The Oprah Winfrey Show in 1986 and went into national syndication. For the next twenty-five years, it was the most-watched daytime programme in American television. The production company she built, Harpo Studios, generated revenue that funded a network, a magazine, and philanthropic work spanning two decades. Forbes estimated her net worth at over $3 billion.

The news director in Baltimore who told Winfrey she was unfit for television was never publicly identified. The station that demoted her eventually became an affiliate that broadcast her nationally syndicated show into the same market that had tried to hide her in daytime.

https://www.facebook.com/share/p/1GyvTgqJt3/?mibextid=wwXIfr


16-year-old reveals how pastor raped her on church altar while allegedly removing ‘seven marine spirits’

Photo Credit: Debonair Nestory -www.pexels.com

Precious Okafor, a 16-year-old schoolgirl, who was allegedly raped by a pastor during a ‘special deliverance’ session, spoke to IKENNA OBIANERI at the Onitsha office of the Anambra State Special Anti-Touting Squad Agency, after being rescued

Can you tell us about yourself?

My name is Precious Okafor, and I am 16 years old. I am from Amichi, in Nnewi South Local Government Area of Anambra State. I was living in Lagos but was brought back to the village in November 2025 by my aunt for a ‘special deliverance’. Before returning to my hometown, I was in SS1.

My aunt told the people I was living with in Lagos that her pastor said I was possessed by seven marine spirits and that I had to go to his church in Amichi for deliverance. We arrived at his residence at night, and I spent the night there. My aunt handed me over to him and left.

What is the name of the pastor and his church?

He is the General Overseer of Jesus Is Ontop Ministry in Amichi, Nnewi South Local Government Area of Anambra State. His name is Evangelist Dozie Ezani.

Did you meet the wife?

Yes, I met his wife and the children. I slept in the same room as the children that night. Later, while I was asleep, the pastor came into the room and started touching me, but I pushed his hands away. After several attempts, he eventually left. I later overheard his wife asking him where he had been, and he told her he was “checking on the children.”

What happened next?

The following day, he took me to his church in Amichi to carry out the ‘special deliverance’. He told me that I was possessed by marine spirits from the seven seas and that I urgently needed God’s special intervention to be freed. But while the deliverance was going on at the altar, he attempted to force himself on me, but I resisted.

At what point did the rape start?

For days, he didn’t give me food. At one point, I became very weak due to hunger, and the pastor overpowered me and started forcefully having intercourse with me. He did that several times on the altar during the deliverance session.

He forcibly had intercourse with me, both in the church and sometimes at his poultry farm in Igboukwu, a neighbouring town in Aguata LGA.

He instructed people to stay away from me, claiming I was possessed by seven marine spirits. He threatened to kill me if I told his wife or anyone else about his actions. I had no one to turn to for help, and no one could intervene because of the lies he spread. He also threatened to kill me if I revealed what he was doing.

Did you try to contact your aunt who brought you?

I did not have a phone to reach anyone. Even my aunt, who brought me, could not be reached. She never checked on me, and I could not escape because the pastor prevented me from leaving, except when we went to the church or the poultry farm.

How did SASA operatives locate you for rescue?

Two weeks ago, the pastor was arrested at his poultry farm by SASA operatives. A security official in the community near his farm had been observing his movements and alerted SASA, reporting the pastor’s actions.

How did they carry out the rescue?

We were on the farm that day when the operatives arrived. I think I saw more than 10 of them. They met us at the farm, interrogated the pastor, and also asked me questions before bringing us to their office in Onitsha.

What is your condition now?

As I speak, I am experiencing bleeding from my private parts due to the mixed concoctions the pastor gave me to drink in an attempt to abort a suspected pregnancy. He did not take me to a hospital. SASA officials are now making arrangements for me to receive a comprehensive medical checkup.

I appeal to the relevant authorities to come to my aid so that I can receive proper treatment. I am grateful to SASA operatives for rescuing me, as I had been enduring unimaginable suffering at the hands of the pastor before the abuse was discovered.

Devil pushed me – Suspect

You own the church where the young girl was brought?

Yes. My name is Evangelist Dozie Ezani, and I am the General Overseer of Jesus Is Ontop Ministry, Amichi, in Nnewi South Local Government Area of Anambra State.

What happened when she was brought to you for deliverance?

After the first deliverance session, I returned her to her aunt. However, her aunt refused to keep her, saying the girl was too difficult to manage. I then brought her back to my house in Amichi, where she began staying with me. It was at this point that I began having inappropriate knowledge of her.

As an evangelist, did you consider her age?

It is the devil’s handiwork. I didn’t know what came over me.

What was the herbal concoction you gave her meant for?

The concoction was a mixture of bitter leaf and other herbs, intended to treat the discharge she complained about and to terminate any suspected pregnancy, supposedly to avoid public shame.

Are you married?

Yes, with children. My wife is in Igboukwu, a neighbouring community, taking care of my poultry farm.

Are you in any way related to the woman who brought the girl?

No, she is not related to me. She sometimes attends my ministry.

How did you get arrested?

I was arrested on my farm. The security operatives took me to their office in Onitsha, the same day and later transferred me to the State Criminal Investigation Department in Awka.

Do you have any regrets?

I appeal to the security operatives to temper justice with mercy. It is not entirely my fault, as the girl was brought to me. I also promised to cover her medical bills if I am released.

This intereview was originally published by the PUNCH on April 11, 2026.

Cape Verde 2026: African Bar Association taps Gambari for 2026 conference as Africa faces security, governance crisis

The African Bar Association has announced veteran diplomat and global policy figure Ibrahim Agboola Gambari as keynote speaker for its 2026 Annual Conference, placing one of Africa’s most influential statesmen at the center of urgent conversations about governance, security, and the continent’s future.

Gambari, a former Chief of Staff to Nigeria’s president and a seasoned diplomat with decades of experience at the highest levels of international governance, is expected to headline discussions at a time when African nations are grappling with deepening security challenges, economic uncertainty, and institutional reforms. His selection signals the conference’s ambition to move beyond rhetoric and confront the realities shaping Africa’s trajectory.

Over a career spanning academia, diplomacy, and public service, Gambari has held some of Nigeria’s most critical offices, including Minister of External Affairs and Permanent Representative to the United Nations, where he served for nearly a decade. On the global stage, he rose to become United Nations Under-Secretary-General and Special Adviser on Africa, playing key roles in shaping international responses to conflict, development, and governance across the continent.

He also chaired the United Nations Special Committee Against Apartheid, positioning him at the forefront of one of the most defining global justice movements of the late 20th century. Beyond government, Gambari has remained an influential voice in global policy circles, co-chairing the Commission on Global Security, Justice and Governance alongside former U.S. Secretary of State Madeleine Albright. He is also the founder of the Savannah Centre for Diplomacy, Democracy and Development and currently serves as Chancellor of Crescent University, Abeokuta, and Philomath University, Abuja.

His contributions to diplomacy and development have earned him numerous international honors, including Nigeria’s Commander of the Order of the Federal Republic, South Africa’s Order of the Companions of OR Tambo, Japan’s Order of the Rising Sun, and Angola’s Peace and Development Medal.

The 2026 conference, themed “Resilient Africa’s Roadmap for Sustainable Development: Addressing and Strengthening Issues of Military, Security and Economic Stability,” will take place in Sal from September 20 to 24. Organizers say the gathering comes at a critical juncture, as governments and legal institutions across Africa face mounting pressure to respond to insecurity, economic strain, and shifting global alliances.

Gambari’s keynote is expected to set the tone for high-level debates on law, governance, and Africa’s role in an increasingly complex global order. With legal experts, policymakers, and thought leaders set to converge, the event is being framed as more than a conference—it is a platform for shaping the continent’s next phase of transformation.

Amupitan’s past tweets show an APC sympathizer

By Farooq A. Kperogi

Several verifiable past tweets by INEC chairman Professor Joash Ojo Amupitan from his time as a professor at the University of Jos unmistakably reveal partisan sympathies for the APC and, more specifically, for President Bola Ahmed Tinubu. If he has any regard for institutional integrity, he should own up to them, acknowledge the moral burden they place on his office, and resign. I will return to this.

Amupitan’s neutrality has long hovered under a cloud of suspicion, but I deliberately gave him the benefit of the doubt, to the irritation of many who urged me to call him out earlier and who falsely thought my reluctance to criticize him was the result of my having a relationship with him.

When it surfaced that he had written a tendentious memo alleging a “Christian genocide” without acknowledging equally horrific Muslim deaths in the recurring communal violence in central Nigeria, I attributed it to what I call epistemic closure, a condition where a person’s informational environment is so internally reinforcing that outside evidence is dismissed or never encountered. In that state, complex issues get reduced to narrow, self-confirming interpretations because the person is effectively sealed inside a filter bubble.

For a professor and Senior Advocate of Nigeria, that kind of intellectual insularity is disappointing. It runs against the grain of scholarly training, which stresses self-criticism and transcendence. Still, I did not think it was sufficient to establish bias.

When he was criticized for fixing the 2027 election during Ramadan, I again resisted the rush to judgment. Islam does not prohibit work during Ramadan, and several Muslim-majority countries have conducted elections in that period. Besides, with figures like Malam Mohammed Haruna on the commission, it would be simplistic to assign sole responsibility to him. So, even at the cost of being suspected of unduly shielding him, I held my fire.

But two developments began to strain my charitable reading of his actions. His push to revalidate permanent voter cards, which carried the risk of disenfranchising millions, gave me pause. Then his interventions in the ADC’s internal crisis revealed a man who struggled unsuccessfully to conceal partisan impulses aligned with Tinubu’s apparent determination to fracture the opposition and stall the emergence of a viable challenger.

Even these, troubling as they were, pale beside what emerged on Friday. Evidence now shows that in 2023, about two years before his appointment as INEC chairman, Amupitan used an X account bearing his name to engage in openly partisan commentary.

On March 18, 2023, Dayo Israel, the APC’s National Youth Leader, whom Amupitan followed, boasted that he had flipped his “nearby,” “Igbo-dominated” polling unit from the opposition to the APC. Amupitan replied: “Victory is sure.”

Pause on that for a moment. This was a direct affirmation of a partisan boast couched in ethnically coded language. The reference to an “Igbo-dominated” polling unit invokes the ethnic polarization that defined much of the 2023 election cycle. To respond to such a claim with “Victory is sure” is to align oneself not just with a party, but with a particular narrative of electoral conquest over an implicitly defined “other.”

A day earlier, March 17, 2023, one Okodoro Oro circulated a claim that Peter Obi supporters had repurposed an old photograph of a bloodied man to malign Lagos State legislator Desmond Elliot. Amupitan’s response was: “They are evil in the 24th [sic] century.”

This is not the language of a detached observer. It is the language of moral condemnation directed at a clearly identified political camp. To be fair, future electoral umpires are not expected to be devoid of private opinions, but when those opinions are expressed in such stark, emotionally charged terms in the heat of a contested election, they take on a different significance.

Then came April 25, 2023. A Tinubu support account celebrated the reception Tinubu received at the Abuja airport. Amupitan responded with a single word: “Asiwaju.”

To the uninitiated, this may appear harmless, even innocuous. It isn’t. “Asiwaju” is a political identity marker. In Yoruba, it means “leader” or “one who leads from the front,” much like “jagaba,” his other prominent title from Borgu, but in the context of Nigerian politics, particularly the 2023 election, it functioned as a rallying cry, a badge of allegiance, and a shorthand for loyalty to Bola Ahmed Tinubu. It is the word chanted at rallies, emblazoned on campaign materials, and deployed in digital spaces to signal belonging to a political movement.

When a supporter says “Asiwaju,” it is an affirmation of fealty. So, when a man who would later become the chairman of the electoral commission uses that word in direct response to a celebratory message about Tinubu, he is participating in a community of praise. He is, in that moment, not an observer of politics, but a participant in its partisan theater, in a patterned expressions of alignment.

After these tweets resurfaced, the account in question underwent a series of transformations. The handle changed from @joashamupitan to @Sundayvibe00, rebranded as a “parody” account and then locked from public view. But digital traces are stubborn. Archival indexing still ties the earlier posts to the original identity.

So, the sequence is straightforward. An account using Amupitan’s name made partisan interventions during the 2023 election cycle. That same account later changed identity multiple times, adopted a parody label, and restricted access. The timing of these changes invites obvious questions about transparency and accountability, particularly for someone who now occupies the most sensitive electoral office in the country.

What makes this especially unsettling for me is that I publicly defended him in the past. In my October 11, 2025 column, “New INEC Boss and Tinubu’s Visibilization of Northern Yorubas,” I described him as “an accomplished professor of law and a revered Senior Advocate of Nigeria who has no known record of partisan political affiliations.” That judgment was based on the evidence available at the time. We now know better.

The issue is not that Amupitan, as a private citizen, held political opinions. Every citizen is entitled to that. The issue is that those opinions were expressed in ways that align distinctly with one party, in the very period that defined Nigeria’s most contentious recent election, and that he now presides over an institution that demands not just neutrality, but the appearance of neutrality.

Electoral legitimacy is not sustained by legal technicalities alone. It rests on public trust. Once that trust is eroded, even the most procedurally sound election becomes suspect in the eyes of citizens. That is why electoral umpires are held to a higher standard than ordinary public officials. They must be above reproach not only in conduct but in perception. Amupitan’s past tweets compromise that perception.

He has compounded the problem by failing to confront the matter directly. He should address the public, acknowledge the tweets, and reckon with their implications. The moral weight of his current office is incompatible with unresolved questions about partisan loyalty.

Yes, the law makes his removal cumbersome. The president must initiate the process, and the Senate must approve it with a two-thirds majority. In practice, that threshold is hardly insurmountable for a president who commands legislative loyalty, who gets bills debated and passed in a matter of hours. But it is unrealistic to expect President Tinubu to initiate the removal of a man whose perceived partisan alignment may well have recommended him for the position in the first place.

Which leaves only one honorable path: resignation, which Nigerian public officers loathe. If he has any ounce of integrity left, he should resign because if he chooses to remain, every election he conducts in which the APC prevails will be shadowed by credible allegations of premeditated bias. No serious observer will dismiss such claims out of hand. In trying to protect his position, he would end up damaging both the institution he leads and, ironically, the party he is presumed to favor.

Nigeria has had electoral umpires accused of partisanship before. But rarely has the evidence been this direct, this traceable, and this difficult to explain away.

If he stays, Amupitan risks inscribing his name in history not merely as a controversial INEC chairman, but as one whose tenure deepened, or completely eroded, public distrust in the electoral process.

Postscript:
As I was about to file this column, my editor drew my attention to a news release by INEC’s Chief Press Secretary, Adedayo Oketola, claiming that the Twitter account associated with Amupitan, created in 2022, is “fake.”

That claim does not withstand basic scrutiny. In 2022, Amupitan was an obscure professor. There was no incentive to impersonate him. The tweets now in contention were posted in 2023, before he became INEC chairman.

Fake accounts do not typically maintain a coherent history, then change handles, rebrand as parody, and lock themselves the moment their past becomes inconvenient. That pattern suggests an attempt to obscure prior activity, not random impersonation.

The statement is notably silent on the disappearance of the original handle, the shift to a new identity, the sudden “parody” label, and the decision to restrict public access.

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

The fuel price is biting hard but thank God that you’re better off than those in Kenya and other African countries — President Tinubu to Nigerians

  • Pledges to crush terrorism

President Tinubu on Friday April 10 urged Nigerians to always thank God despite the effect of the increase in petrol pump price.

While speaking in Bayelsa, Tinubu said he knows Nigerians are going through tough times due to the spike of price of petrol but they should also thank God they are not citizens of African countries like Kenya who he says have it worse.

According the president:

‘’It is very important that we are honest with our people. Yes, I hear you from various angles of the economy. The fuel price is biting hard, but look around, let us thank God together, that you are better off. Listen at them in Kenya and other African countries and what they are going through. We will not look back. We will continue to fine way to ameliorate the sufferings of the vulnerable.”

He also reaffirmed his administration’s resolve to defeat terrorism and banditry, pledging sustained investment in Nigeria’s armed forces during an official visit to Bayelsa State.

While commissioning key projects in the state, Tinubu declared that his government would continue to equip and train security personnel to confront insurgency and other violent threats across the country.

“We will continue to equip and train our men and women of the armed forces. We will defeat terrorism and banditry,” the President said, underscoring what he described as a non-negotiable commitment to national security.

The President’s remarks come against the backdrop of heightened security concerns, particularly in the North-East, where troops recently repelled a coordinated terrorist attack on a military formation in Benisheikh, Borno State, albeit with casualties recorded among soldiers.

Tinubu acknowledged the sacrifices of security personnel and called for a moment of reflection in honour of fallen troops, describing them as patriots who stood “between danger and the rest of the nation.”

Beyond security, the President linked the fight against terrorism to broader governance objectives, stressing that infrastructure development and economic opportunities remain central to stabilising the country.

He noted that his administration was focused on delivering tangible benefits through roads, power, jobs and other projects capable of improving livelihoods and reducing the conditions that often fuel insecurity.

However, Tinubu maintained that ongoing military operations and reforms within the security architecture were yielding results, insisting that insurgents were under increasing pressure from sustained offensives.

Watch a video of the President speaking here.

CBN unveils 10 major BVN rule changes effective May 1 — What you need to know

The Central Bank of Nigeria has outlined 10 key changes to Bank Verification Number (BVN) rules, set to take effect from May 1, as part of efforts to curb fraud and tighten digital banking processes.

The updated guidelines will affect how customers log in, switch devices, and manage their banking details.

The new guidelines will affect how customers access mobile banking, switch devices, and manage their BVN details.

The 10 key changes include:

  1. Mobile banking apps will be restricted to one device at a time.
  2. Logging in on a new device will automatically log out the previous device.
  3. Switching devices will require additional verification before access is granted.
  4. Suspicious BVNs will be placed on a 24-hour watchlist.
  5. Banks may temporarily restrict or freeze accounts linked to flagged BVNs.
  6. Customers can only change their BVN-linked phone number once.
  7. The rule targets SIM-swap fraud and unauthorised access.
  8. Only individuals aged 18 and above can enrol for a BVN.
  9. Minors must operate accounts under a guardian.
  10. Transactions on newly activated devices will be capped at ₦20,000 within the first 24 hours.

The apex bank said the measures are part of a broader push to tighten security across Nigeria’s banking system and reduce cases of fraud linked to digital transactions.

The Sanction Regime Under S. 138 of the Electoral Act 2026 and the Imperative of Responsible Electoral Litigation: A respectful rejoinder to Chief J. S. Okutepa, SAN

By Sylvester Udemezue

In a 09 April 2026 publication reported by TheNigeriaLawyer, titled ‘“NBA Must Defend Rule of Law” — Okutepa SAN Demands Action on Electoral Act 2026, Kicks Against ₦10m Fine as Intimidation of Lawyers,’ a respected legal practitioner and public affairs analyst, Chief J. S. Okutepa, SAN, expressed concern over what he perceives as a decline in the effectiveness of the legal profession in promoting good governance and accountability, calling on the Nigerian Bar Association (NBA) to more actively defend the rule of law and ensure legislative compliance with constitutional standards.

His critique focuses on the Electoral Act 2026, particularly section 138, which provides as follows: “138. (1) An election may be questioned on the grounds that the – (a) election was invalid by reason of corrupt practices or non-compliance with the provisions of this Act; or (b) respondent was not duly elected by majority of lawful votes cast at the election. (2) An act or omission which may be contrary to an instruction or directive of the Commission or of an officer appointed for the purpose of the election but which is not contrary to the provisions of this Act shall not of itself be a ground for questioning the election. (3) Where the court makes a determination that an election is being questioned by a political party or candidate on grounds outside of those provided for under subsection (1), the court shall impose penalties of not less than ₦5,000,000 on the counsel and not less than ₦10,000,000 on the petitioner.”

Chief Okutepa, SAN, argues that these provisions are unconstitutional and detrimental to access to justice. In particular, he objects to the imposition of substantial financial penalties, contending that such sanctions are excessive, intimidatory, and capable of discouraging legitimate electoral challenges, thereby undermining the right to fair hearing. He further contends that the restriction of permissible grounds for election petitions unduly limits the ability of candidates and voters to seek redress, with the potential effect of shielding electoral irregularities from judicial scrutiny and weakening democratic accountability.

More broadly, he criticizes what he views as increasing politicization and ethical decline within the legal profession, urging a return to the core standards of the Rules of Professional Conduct and a renewed commitment by both the Bar and the Bench to their role as custodians of justice. He ultimately calls for an urgent review of the Electoral Act 2026, warning that failure to address these concerns may erode public confidence in both the legal system and Nigeria’s democratic process.

With profound respect to the learning, stature, and patriotic interventions of Mr. J. S. Okutepa, SAN, I consider it necessary to respond, respectfully, to his said criticism of section 138 of the Electoral Act, 2026 and, in particular, the sanction regime attached to petitions founded on grounds outside those prescribed by the Act. As highlighted above, Learned Silk Okutepa’s criticism is that the provision is unconstitutional, intimidatory, and injurious to access to justice and fearless advocacy. I wish to start by noting that Chief Okutepa’s concern is not frivolous; whenever the law imposes a personal financial consequence on counsel, serious reflection is warranted. I agree that the Bar must always remain vigilant against any legal regime that may chill genuine advocacy or punish counsel merely for being courageous, unpopular, or innovative.

Thus the alarm raised by Chief Okutepa, SAN is understandable. However, with equal respect, I submit that the conclusion that section 138 is, without more, unconstitutional or an impermissible intimidation of lawyers does not sufficiently account for the special constitutional character of election litigation, the text of the Act itself, the long-settled doctrine that election petitions are creatures of statute, and the professional duty of counsel to remain within the bounds of extant law.

The starting point must be the statute as actually published. Section 138(1) of the Electoral Act, 2026 states that an election may be questioned only on two grounds: first, that the election was invalid by reason of corrupt practices or non-compliance with the Act; and second, that the respondent was not duly elected by majority of lawful votes cast. Section 138(2) further clarifies that an act contrary only to an INEC instruction or directive, but not contrary to the Act itself, is not by itself a ground for questioning the election. Section 138(3) then provides that where the court determines that a political party or candidate has questioned an election on grounds outside those in section 138(1), the court shall impose penalties of not less than ₦5,000,000 on counsel and not less than ₦10,000,000 on the petitioner.

That text matters. It means the sanction is not triggered by mere failure, weak advocacy, or even an ultimately unsuccessful petition. It is triggered where the court determines that the petition was brought on grounds outside the statutory grounds the Act recognizes. In other words, the provision is aimed, not at losing litigation, but at a category of incompetent invocation of election-petition jurisdiction as defined by the statute itself.

This distinction is central. Courts impose costs every day. Courts also strike out proceedings for want of jurisdiction every day. Neither costs nor jurisdictional discipline is inherently unconstitutional. The question, therefore, is not whether a lawyer may lose a case without punishment; plainly, that is not the point of section 138(3). The real question is whether the legislature may attach consequences to the invocation of the highly specialized, time-bound machinery of election adjudication on grounds the Act itself does not permit. In my respectful view, that question must be answered against the backdrop of the sui generis nature of election petitions.

Section 285 of the Constitution of the Federal Republic of Nigeria, 1999 establishes election tribunals and confers exclusive original jurisdiction over petitions as to whether a person has been duly and validly elected. The Constitution also imposes tight timelines for determining election petitions, reflecting a design of urgency, finality, and democratic stability. Election petitions are therefore not ordinary civil suits in which the court’s jurisdiction may be approached with broad common-law elasticity. They are special proceedings, tightly structured by constitutional purpose and statutory design. That is why Nigerian election law has long been treated as a field of strict compliance, compressed timelines, and limited remedial windows.

The Constitution creates the adjudicatory framework; the Electoral Act supplies procedural and substantive content within that framework. Once the lawmaker has expressly defined the grounds on which an election may be challenged, the filing of a petition outside those grounds is not a mere pleading defect. It is an attempt to activate a special jurisdiction on bases that the statute does not recognize. It is here that the argument from access to justice must be carefully handled.

Access to justice is fundamental. But access to justice has never meant access to every procedure on every conceivable ground.

A person has access to the probate court only within probate law; access to judicial review only within public-law thresholds; access to election tribunals only within election-petition law. To say that the legislature has defined the conditions for invoking a specialized jurisdiction is not, without more, to deny access to justice. It is to regulate the legal doorway through which that access must be pursued. Indeed, Chief Okutepa’s comments appears to blend at least two distinct concerns: first, whether section 138 has narrowed the grounds of election petitions too severely; and second, whether the financial sanctions attached to filings outside those grounds are too harsh and capable of inducing fear in counsel.

Those are related but different questions. One may legitimately debate the wisdom of narrowing the grounds. But even if that policy debate is open, it does not automatically follow that a sanction for invoking election-petition jurisdiction on non-statutory grounds is unconstitutional. The better analytical approach is to separate the policy wisdom of the grounds from the legal validity of the sanction attached to proceedings brought outside those grounds.

In fairness, there is room for serious debate over the legislative narrowing itself. It’s noteworthy that section 138 of the 2026 Act has omitted some grounds previously familiar in Nigerian election law, including qualification-related challenges such as certificate forgery. That policy choice has attracted criticism from several quarters. The concern is understandable. But once the Act, rightly or wrongly, has spoken in clear terms, counsel do not become free to ignore it in the name of moral outrage. Until set aside by a court of competent jurisdiction or amended by the legislature, the law remains the law. A lawyer may challenge the validity of the section in an appropriate proceeding; what a lawyer should not do is proceed as if the statutory text does not exist.

That brings one to professional ethics. Rule 15 of the Rules of Professional Conduct for Legal Practitioners, 2023 is anchored on representation within the bounds of the law. RPC 15 of the RPC 2023 prohibits a lawyer from advancing a claim unwarranted under existing law except by a good-faith argument for extension, modification, or reversal. The Rules were made by the General Council of the Bar and took effect from 1 January 2024. That ethical framework is important. It does not command timidity. It does not outlaw creativity. It does not reduce advocacy to mechanical conservatism. What it forbids is the knowing advancement of a claim unwarranted under existing law, except on a genuine and intellectually honest invitation to change the law. That means a lawyer who wishes to test section 138 constitutionally must present that challenge as exactly that: a good-faith constitutional challenge to the validity of the provision.

What would be professionally unacceptable is to file an election petition on grounds the statute plainly does not permit, while pretending that those grounds are already legally available within the existing election-petition framework. The former is principled law reform litigation; the latter risks being a punishable abuse of the process of a special court, and may well be interpreted as a form of violation of Rule 15 of the RPC 2023 since every violation of the RPC is a form of professional misconduct.

The comparative picture also does not support the broad suggestion that sanctions or strict filtering mechanisms in election-related litigation are alien to democratic systems. In the United Kingdom, election petitions are statutory creatures governed by a highly structured legal regime under the Representation of the People Act 1983. The law requires strict compliance with procedural conditions, including the provision of security for costs, and confines challenges to specified grounds, within defined timelines and before designated courts. Official guidance further underscores the technical and regulated nature of this process, reflecting a system designed to ensure that election disputes are pursued within a tightly controlled statutory framework.

In India, election disputes are governed by the Representation of the People Act, 1951, which establishes a detailed, formal, and exclusive statutory framework. Election petitions must be brought on specifically enumerated grounds and determined by designated courts, underscoring that such proceedings are not free-form equitable complaints but strictly regulated statutory processes. The structure of the Act, as reinforced by judicial interpretation, reflects the settled principle that election disputes must be pursued through this special statutory route rather than through generalized collateral proceedings. Further, in the United States, although the procedural context differs from Nigeria’s sui generis election-petition regime, Rule 11 of the Federal Rules of Civil Procedure establishes a clear standard of professional responsibility in litigation.

Under Rule 11, every filing constitutes a certification by counsel that it is not made for any improper purpose, that the legal claims are warranted by existing law or supported by a non-frivolous argument for its extension or modification, and that the factual assertions have evidentiary support or are likely to have such support upon reasonable inquiry. Where these obligations are breached, the court may impose appropriate sanctions on counsel, the party, or both, including monetary penalties and cost orders or other measures designed to deter repetition of the offending conduct. The philosophy underpinning Rule 11 is neither punitive nor repressive; it is regulatory and protective, aimed at preserving the integrity of judicial proceedings by ensuring that the courts are not burdened with claims that are legally unsustainable, factually baseless, or advanced for improper purposes. Importantly, Rule 11 does not stifle legitimate advocacy.

On the contrary, it expressly accommodates good-faith legal innovation by permitting arguments aimed at extending or modifying existing law. What it prohibits is not bold advocacy, but frivolous or legally unwarranted invocation of judicial process.The American position illustrates a broader and widely accepted legal principle:
the right of access to court is inseparable from the duty of responsible litigation conduct.

In this light, sanction regimes (when properly structured and judiciously applied) are neither aberrations nor instruments of intimidation, and certainly do not constitute any exotic assault on advocacy. Rather, they represent integral components of modern procedural law and form part of the ordinary toolkit by which legal systems safeguard the integrity of adjudication. Their purpose is not to stifle legitimate advocacy, but to regulate the responsible invocation of judicial process, ensuring that the courts are not burdened with abusive, frivolous, or legally unwarranted filings. In doing so, such mechanisms perform a vital balancing function, maintaining equilibrium between the fundamental right of access to justice and the equally compelling necessity of preventing abuse of court process, preserving judicial economy, and upholding public confidence in the administration of justice.

None of this is to say that every sanctioning clause is automatically just, wise, or proportionate. That would be too sweeping. A mature and reasonable position must acknowledge the legitimate anxieties behind Chief Okutepa’s intervention. Minimum sanctions of ₦5,000,000 against counsel and ₦10,000,000 against a petitioner are severe. Severity invites scrutiny. Therefore, there is room to ask whether the figures are not excessive, whether the provision should not expressly preserve counsel’s immunity for bona fide constitutional testing, whether sanctions should not be discretionary rather than mandatory, and whether the law should not require a finding of bad faith, recklessness, or gross negligence before personal sanctions are imposed.

Those are legitimate reform questions. However, they remain mere reform-questions; they do not, standing alone, establish unconstitutionality.That distinction, again, is crucial. A law may be debatable without being unconstitutional. A sanction may be harsh without being legally void. To strike down section 138(3), one must do more than say it is stern, unpopular, or capable of causing caution in counsel. One must demonstrate a concrete inconsistency with the Constitution.

Chief Mr. Okutepa’s argument invokes concerns bothering on fair hearing and access to justice, but section 138 does not bar petitions as such; it only regulates the grounds upon which an election petition may be brought, and it punishes the invocation of that regime on non-statutory grounds (that’s, grounds not approved by the statute). That is a much narrower proposition than a total denial of access to court. Nor should the Bar lightly embrace the proposition that every statutory penalty touching counsel is an intimidation of lawyers. The legal profession can rightly insist on independence, but independence is not insulation from professional responsibility. Lawyers are ministers in the temple of justice, not merely mouthpieces for every grievance dressed up as law. If the law says an election may be questioned only on specified grounds, a lawyer does not ennoble disobedience by calling it courage. True courage lies in either bringing the petition within the law or forthrightly challenging the law itself through proper constitutional argument.

There is also a deeper institutional concern. Election litigation does not affect only the immediate parties. It affects democratic transitions, public confidence, governmental continuity, and national stability. The compressed timelines for election petitions under the Constitution reflect the public importance of electoral finality. A regime that allows the election-petition window to be clogged with grounds the statute does not recognize would consume scarce adjudicatory time, over-burden respondents and tribunals, and prolong political uncertainty. In that setting, deterrence against plainly incompetent grounds is not necessarily a form of hostility to justice; it may instead be part of efforts at preserving the functional integrity of electoral justice.

What, then, is the most balanced position? In my humble view, it is this: if one objects to the narrowing of election-petition grounds in section 138(1), one should say so openly and advocate amendment. If one believes section 138(3) is unduly harsh, one should argue for proportional recalibration. If one considers the provision unconstitutional, one should mount a direct and disciplined constitutional challenge through a lawsuit. But until the law is changed or invalidated, lawyers should not present petitions on grounds the statute plainly excludes and then characterize the legal consequences as persecution. Fidelity to the rule of law includes fidelity to the law one dislikes, subject always to the right to challenge it through lawful means. Accordingly, with the greatest respect to Mr. Okutepa, SAN, I would respectfully submit the following by way of conclusion:

  1. Chief Okutepa’s broader concern for the health of the profession and the rule of law is worthy of serious consideration. The Bar should indeed resist any attempt to turn legal practice into an instrument of political intimidation or judicial capture. That much is unassailable.
  2. However, section 138 of the Electoral Act, 2026, is clear in limiting election petitions to two grounds and in attaching minimum sanctions where petitions are brought outside those grounds. That clarity means the debate should be conducted on the footing of the actual statutory text, not on a looser impression of it.
  3. There is an important difference between challenging a law and ignoring or violating it. A lawyer may, in good faith, seek extension, modification, reversal, or constitutional invalidation of an existing legal rule. But a lawyer may not ethically proceed as though a plainly extant statutory restriction does not exist. That is where Rule 15 of the RPC becomes especially relevant.
  4. Sanctions for abusive, incompetent, or legally unwarranted invocation of specialized judicial process are not unknown to comparative legal systems. Strict statutory control is especially common in election disputes, precisely because such disputes implicate democratic order and institutional legitimacy.
  5. The better reform conversation is not to collapse everything into the language of intimidation. It is to ask whether the grounds in section 138(1) are too narrow and whether the minimum sanctions in section 138(3) should be refined, perhaps to better distinguish bad-faith abuse from bona fide constitutional testing. That would be a more sober and useful legislative conversation.

In the end, democracy is not protected by unbounded litigation. It is protected by lawful litigation. The legal profession best serves the rule of law not by treating every statutory limit as an oppression, but by discerning the difference between principled challenge and impermissible overreach. A mature Bar must defend access to justice, yes; but it must also defend jurisdictional discipline, professional candour, and the integrity of electoral adjudication. That is not fear. That is fidelity.

Respectfully,
Sylvester Udemezue (Udems)
08021365545.
[email protected]
(09 April 2026)

‘We Need Security, Not Food’: Bandits kill medical officer, two police officers, others in Zamfara community, while First Lady launches aid for 600

As bandit and terrorist attacks continue to ravage Zamfara State, residents say what they need most is not food handouts but lasting security that will allow them to return to their farms and rebuild their livelihoods. The latest violence in Yarkatsinan Laka community in Bungudu Local Government Area has once again highlighted the widening gap between humanitarian relief efforts and the urgent demand for safety.

Armed bandits stormed the community in a coordinated attack, killing at least five people—including a Community Health Officer and two police officers—and setting a primary health centre ablaze. According to police authorities, the attackers arrived in large numbers, riding on more than 50 motorcycles and wielding sophisticated weapons. A Police Strike Unit engaged them in a gun battle, killing 11 of the assailants, while others fled with injuries. Despite the response, two police officers and three civilians lost their lives, with another officer injured and receiving treatment.

For residents, however, the recurring violence has become a grim reality. Many say that while government-backed interventions such as food distribution and financial support offer temporary relief, they do little to address the root problem—persistent insecurity that has forced farmers off their land, disrupted local economies, and deepened hunger across the state.

Nigeria’s First Lady, Senator Oluremi Tinubu, through her Renewed Hope Initiative, recently launched food outreach and economic support programmes in Zamfara, targeting vulnerable households affected by insecurity and economic hardship. In April 2026, the initiative distributed food items to hundreds of residents in Gusau and disbursed ₦50 million in grants to 250 persons with disabilities to support small businesses.

While these efforts have been acknowledged, many locals argue that such interventions are only temporary measures. According to community members, food supplies are quickly exhausted, and financial aid cannot replace the ability to farm, trade, and live without fear. The destruction of farmlands and the constant threat of attacks have left thousands dependent on assistance they would rather not need.

Residents say a more meaningful and lasting solution lies in decisive and sustained action against banditry and terrorism. They are calling on authorities to strengthen security operations, reclaim rural areas, and ensure that people can safely return to their farms and daily activities without fear of attack.

Police authorities maintain that efforts are ongoing to restore peace, with Zamfara State Commissioner of Police Ahmad Muhammad Bello assuring residents of renewed strategies to strengthen security. However, for many in affected communities, such assurances have yet to translate into real protection on the ground.

As the cycle of attacks and aid continues, frustration is mounting. For the people of Zamfara, the message is becoming increasingly clear: what they seek is not temporary relief, but the security and stability that will allow them to stand on their own again.

TIPS