The rate at which the Department of State Security Service DSS is all over in the news performing what should be the duties of the Nigeria Police under the police Act in criminal cases worries me and gives me concern as law. And I think it should worry any right thinking Nigerian who has the interest of Nigeria at heart.
DSS seems to be on the lose lately. It is assuming roles not intended for it. From my limited understanding of the law setting up DSS, it seems that the primary responsibility of DSS includes the collection of intelligence for good governance and national safety. It ensures the protection of the State and its officials, citizens, critical resources and infrastructure from domestic threat.
I never understood the DSS as having the same power as the police. It cannot because the Nigerian Constitution does not allow it. I will return to this anon.
Today DSS is all over performing the role of the police and even the duties of EFCC and ICPC. Yet the agency saw nothing wrong with this. Is DSS indeed an independent institution or it is allowing itself to be used to settle political scores.
Is DSS a constitutionally created institution. Nigerian Constitution is Supreme and all other laws must derive their validity and legality from the Constitution. It appears with respect that DSS as an agency is derailing in its statutory duties and responsibilities. It unconstitutional for it to engage in performing the duties and responsibilities of the Nigeria police. I feel so. I do not see where the DSS derive it’s legitimacy to perform police duties from. The Nigerian Constitution is clear on this point.
For clearer understanding of the points it is necessary to refer to Nigerian Constitution. Section 214 of the 1999 constitution is in point here. It reads thus: 214. (1) There shall be a police force for Nigeria, which shall be known as the Nigeria Police Force, and subject to the provisions of this section no other police force shall be established for the Federation or any part thereof.
(2) Subject to the provisions of this Constitution –
(a) the Nigeria Police Force shall be organised and administered in accordance with such provisions as may be prescribed by an act of the National Assembly;
(b) the members of the Nigeria Police shall have such powers and duties as maybe conferred upon them by law;
(c) the National Assembly may make provisions for branches of the Nigeria Police Force forming part of the armed forces of the Federation or for the protection of harbours, waterways, railways and air fields.
As can be seen from the Constitution itself, the Constitution prohibits establishment of other security organizations performing the duties of the Nigeria Police. The constitutionality of DSS is in issue here. Can DSS perform the duties and responsibilities of the Nigeria police. I do not think so.
The Constitution mandates the National Assembly to make laws that enables the members of the Nigeria Police to have such powers and duties as maybe conferred upon them by law. To this end the National Assembly enacted the Nigeria Police Act 2020.
Under that law it the duties of the police to investigate and dictect crimes amongst other duties and not DSS. The DSS as currently is all over performing duties that have been assigned to the Police by the police Act which derived it’s constitutional legitimacy from the Constitution.
Where did the DSS derive it’s powers to perform the duties and responsibilities of the police from. In the words of the Constitution “There shall be a police force for Nigeria, which shall be known as the Nigeria Police Force, and subject to the provisions of this section no other police force shall be established for the Federation or any part thereof”
I ask where did the DSS derive it’s legitimacy to perform police duties and responsibilities from in the face of section 214(1) of the Constitution. I want to know. I think we need to interrogate the performance of the police duties and responsibilities by DSS. It may be unlawful and unconstitutional. I think so.
One cannot be envious of the presidential election petition court (PEPC), as the 180 days that the current laws give the tribunal to render a verdict are about to expire. The concern, however, is that the high hopes are progressively giving way to perceived uncertainties that the country would be forced to deal with a compromised judiciary and a desperate incumbent president whose election is being contested. These issues are gradually replacing high hopes, which is a cause for anxiety.
Perhaps the only place in the world where a president-elect gets sworn in before the legitimacy of his election is decided is Nigeria. Although it is a highly irregular practice, Nigeria has been operating it ever since the current democratic system was restored in 1999. It is such a peculiar mess.
The Nigerian judiciary has endured several terrifying and emasculating experiences over the past ten years, many of which are self-inflicted, especially under the presidency of Muhammadu Buhari. Recently, the United States issued a travel block on seven of the twelve supreme court justices due to strange rulings. Other examples include the arrest of various supreme court judges, notably Walter Nkanu Onnoghen, then a sitting chief justice of Nigeria, and raids on their houses. The majority of people were shocked by the prominent jurists’ forced fall from grace and desecration of the temple of justice by the presidency.
Law Mefor
The National Judicial Council (NJC) and the Nigerian Bar Association (NBA), two judicial authorities that could assist or mediate during Onnoghen’s struggles, remained at a safe distance. Their cowardly silence over what ordinary Nigerians perceived as an assault on the judicial branch of government raised more concerns about the much-touted independence of that branch of government and its ability to uphold its reverence as the last hope of the common man.
Yes, both the NJC and NBA remained docile and virtually mute while the incursions lasted, and their stirring remained wimpy and ineffectual throughout. Thus Onnoghen and the likes of Justice Ngwuta, who died shortly after possibly from the trauma, were so easily isolated, humiliated, and spurned, while their professional colleagues watched perhaps helplessly or they were just playing the ostrich.
The result was such that while the body of lawyers was busy fighting a credibility battle, the head of the judiciary was, by that token, blocked from receiving any form of solidarity or protection from his foot soldiers. Onnoghen was lost in the swirl in this manner, thus becoming history.
Onnoghen and Justice Ngwuta’s disgrace expectedly shook the judiciary to its foundations. It was not that Onnoghen was above the law. But the particular way in which his culpability was handled reeked more of politics than of justice. It correctly raised questions about the independence of the court and the ability of the Tribunals to render impartial decisions free from the influence or emasculation.
However, numerous decisions have already been made by various tribunals across the nation, and little has shown that the judiciary has been tied to anyone’s apron. The election petition court, which is poised to issue its historic ruling, should thus be given the same amount of hope. Men at that level should be more concerned with the future than with everyday issues.
The tribunal should view this as a wonderful chance to reinforce the judiciary’s independence by enforcing the rule of law in a fashion that perfectly exemplifies the idea of the separation of powers in a presidential democracy. Nigerians rightfully want to know the results of the 2023 presidential election so that the situation may be resolved.
Yes, history and posterity call to the esteemed jurists. At their Olympian levels on the Nigerian appellate court, it shouldn’t be a problem for them to administer justice without fear or favour because there has never been any indication that any of them at the PEPC has integrity issues.
The fear of Nigerians in the presidential petition tribunal, however, is not entirely unwarranted in light of the Onnoghen and Ngwuta treatments, and the preeminent jurists need to be aware that much hinges on the credibility of the judgement they issue in the coming days. The general guidance is still there: There can’t be judgement without justice. Or it could be a repetition of legalese or political rulings that Nigerians won’t comprehend or accept as just. Because of how ambiguous they are, the nation’s judiciary’s already teetering credibility can only be strengthened if the presidential election tribunal does a fair job. Vague judgments can only reinforce the suffering credibility of the nation’s judiciary and can throw the name into chaos.
The justice Nigerians demand should not mirror the 12 2/3rd ruling in the presidential election suit between Alhaji Shehu Shagari and Obafemi Awolowo in 1979, aside from the sins of technicalities as shown in the case of Senator Ademola Adeleke in 2019. That ruling was so absurd and for illustrating a flaw in Nigerian law and judicial decisions, it is rarely cited as case law in our country.
The lacklustre and severely critical assessments from the international observers regarding the general election in 2023 are yet as concerning. They affirm that despite investing a staggering amount of nearly N400 billion in it, the 2023 general election still ended as the worst the country has held since returning to democratic rule in 1999.
Despite all the obstacles, the five distinguished jurists should be able to inform Nigerians whether the exercise substantially followed the established laws and regulations. If it did, who won?
Fortunately, the history of the Nigerian courts gives reason for optimism that the Tribunal would uphold the highest standards of impartiality and rigor in its decision-making. Despite the terrifying experiences and declining trust of the arm of government, the Nigerian judiciary has generated and presented many remarkable fearless and incorruptible justices over time.
Despite the recent struggles of the judicial branch of government, Nigerians should reasonably expect that the successors are continuing this rich history. Therefore, even while concerns about the nation’s judiciary’s independence and dependability are mounting, they nevertheless merit the benefit of the doubt because only time will tell whether or not this optimism is incorrect.
No one needs to be a lawyer to recognise when justice has been done. No matter whose ox is gored, justice ensures that laws are administered rationally and proportionately when it is properly served to citizens’ expectations.
The Nigerian judiciary must constantly keep in mind that people expect justice to bring some predictability to situations that are out of their control so they may organise their lives and live with a measure of security, certainty, and peace of mind. Justice is crucial because it creates a civilised community and allows for a fair living in a complex world. On the other hand, unfair judgements leave room for dispute, self-help, and conflict.For credit, it should also be noted that the Nigerian judiciary has so far kept the country’s democracy strong. Nigeria arguably has the biggest number of election-related lawsuits worldwide. That the outcomes of elections in our country are determined by judges rather than by the people is rather humiliating and unusual. The good news is that Nigerians continue to have faith in the legal system. To save and progress the country’s democracy and maintain Nigeria as a nation of laws and not a nation ruled according to the whims of individuals, the judges themselves must protect the immense faith reposed in the nation’s judiciary.
Very soon, storage of Cassava, Agbado, Gari, Kuli-Kuli, Corn, Ewa, and Epa, may soon begin.
Abi, do these not fall under the category of “Grains” Baba Alagbado said should be released from the Strategic Grain Reserves? Harvested from which farms? By farmers who abandoned their farms for years, fleeing from Boko Haram insurgents and Fulani Bandits who flourished under a Buhari/APC-led government of eight years?
Please, how does Baba Alagbado plan to feed the 50 million multidimensionally hungry and poverty-stricken youths he planned to recruit into the Agbado Army? Did he foresee a war with Niger Republic while on the political campaign trail, that made him talk of raising a 50 million-strong army of Agbadorians during the political campaigns? I mean, it’s like Baba, like the biblical Saul, had been counted among the Prophets, and we never even noticed!
Okay, Baba, indeed it is true that a Prophet is never appreciated by his own people. We apologize for the insult of not paying attention to your elevation as a prophet, but, you see sir, this war with Niger, or any other war you might have foreseen or will foresee in the near or far future, please sir, perish the thought!
Nigerians still have the multiple knees of high inflation, high fuel prices, extreme hunger, and abject poverty, (among other knees), pressing down on their necks. Now you want to add the Giant Knee of WAR?
Habaa, Baba Alagbado, let the poor breathe now?
Ayo Lijadu is a veteran actor, former Presidential aspirant, and later Senatorial candidate of Kowa Party for Lagos East senatorial district in the 2019 General Elections. He features regularly in the daily TV soap, Tinsel, and writes from Lagos.
Although the National Agency for the Prohibition of Trafficking in Persons (NAPTIP) has taken possession of Oriade Runsewe, the now six-month-old baby sold under the table by Arrows of God orphanage to undercover journalist ‘Fisayo Soyombo on July 6, 2023 below is the story of how it all happened
For 19 months, investigative journalist ‘FISAYO SOYOMBO studied, trailed, investigated and eventually penetrated a Christian orphanage that had been selling babies under the table. When he first received the tip-off in December 2021, one baby cost N1.5 million. Nineteen months later when he finally bought his, the ‘cost’ had jumped to N2 million, excluding a list of sundry pre-purchase expenses and covert requests for the greasing of palms. This investigation exposes not only how a popular Lagos-headquartered orphanage home was attracting donors with its religious tenets, longstanding existence, media mileage and strategic positioning in Nigeria’s commercial capital before diverting them to the South-East for backdoor cash-for-baby transactions, it also reveals how the sales were executed with the collusion of the police and the judiciary.
FINDING A WIFE: ONE STORY, THREE WIVES
https://www.youtube.com/embed/IMBaJQAhvk8?feature=oembedArrows of God (Full Documentary)
The first woman who consented to becoming my ‘wife’ chickened out just a few weeks after accepting. Her family had feared she was grossly underestimating the risks of busting an infant trafficking ring; their reasoning was that the rot was deeper than just a suspected baby factory masquerading as an orphanage. They believed the orphanage’s more dangerous collaborators would come after her in vengeance if we managed to crack the story. They would reluctantly allow her to proceed only on one condition: she must be permanently relocated out of Nigeria after the story. Unable to afford that, I watched her walk away from a project that thoroughly excited her.
The damage of her exit was minimal, almost negligible. ‘Reverend Lieutenant-Colonel D.C. Ogo (retired)’, the President and Founder of the orphanage home, had not answered our calls the few times we dialed the number I peeled off the Internet. However, when Ifeoma, a fair-complexioned beauty with glistening skin, chubby cheeks and voluptuous build, accepted to be my new wife, we opted not to call but physically present ourselves at the headquarters of Arrows of God Orphanage located off Oke Ira Nla Road in Eti-Osa East local council, Ajah, Lagos. There, Oluchi Onyia, a diminutive, dark-complexioned administrative staff, redirected us to Rev. Lt. Col. D. C. Ogo, an ordained Minister, a former Principal of the Nigerian Army School of Nursing and Midwifery, a former Chief Matron, and a retired Army Colonel. We did not find Rev. Ogo during the visit, but Onyia passed her number to us with the caveat that we couldn’t tell her how we secured it. It took us 18 months to discover it was all a game.
Unlike my first wife, the new Ifeoma was a journalist. She was still seeking her big break in journalism and was more risk-tolerant, despite acknowledging that this story could alter her life forever: she would have to start looking over her shoulders, a discomfort she had never experienced.
Luckily, the first time Ifeoma dialed Rev. Ogo’s number, she answered. This was on Monday January 17, 2022, three days after our visit to Oke Ira Nla. It was a brief conversation during which she asked a few expected questions: Why do you need a child? Where are you from? Where is your husband from? How old are you two? They were questions I had anticipated. As Rev. Ogo’s name gave her out as someone from the South-East, I knew it would be easier to break the ice if my ‘wife’ was Igbo. My ‘ex-wife’ is from Imo, but the current one hails from Enugu.
‘THE IMPORTANT THING IS YOU’RE FROM THE EAST’
When Rev. Ogo asked Ifeoma where she hails from and she answered that her father was from Ogun but her mum Enugu, she instantly switched to Igbo, consequently consigning me to the dark. Rev. Ogo described Ifeoma’s Igbo heritage as crucial to our chances of buying a baby.
“You see, it is in the East that you are going to buy this one,” she said, much to our suppressed shock considering this was our very first phone conversation and we had never met in person. “Alright. Now, today is Monday, there is a bit of a challenge going on in the East right now. I am in Lagos now, but I’ll return [to the East] at the end of the month. Will you call me back next week? Next week, towards the end of the month. Hmm? Then I’ll tell you what to start preparing. The important thing is that you’re from the East.”
But she wasn’t done. “The important thing is that you have somebody in the East. Your mother is from Enugu?
“Yes, ma.”
“Then you have an address in Enugu?
“Yes, ma.”
“So, when you call me, I’ll tell you what to do, how to go about it.”
“Yes, ma.”
As the call wound down, Rev. Ogo again asked to know Ifeoma’s full name. When she mentioned a Yoruba first name and surname, Rev. Ogo reminded her to “put your Igbo name when applying, because I will send you the requirements for adoption”.
It was the last time we heard from her, for several months.
Ifeoma and I rang her the next week as instructed, but she wouldn’t answer. We dialed the following week, but her two lines rang out. We dialed again towards the end of the third and fourth weeks; still, there was no luck. We then limited the calls to once every week and, finally, monthly. We did not make the calls in June and July. In August when I reached out to Ifeoma about resuming the calls, a lot had changed. Ifeoma informed me she had found love in the arms of a foreign-based Nigerian, and they were going to be married soon.
“In real life or in the world of the undercover investigation we were planning?” I asked, to be sure.
“In real life.”
SEARCHING FOR THE NEXT IFEOMA
The marriage rites were a matter of weeks away, to be followed by Ifeoma’s permanent relocation abroad. I had become wife-less; and even if Rev. Ogo was finally ready to take my calls, I had to produce Ifeoma herself — or an Ifeoma, any Ifeoma, anyone who could become Ifeoma. On the surface, this looked a straightforward task, save for that January 13, 2022 visit to the Arrows of God in Ajah. Two staff in Ajah had seen and interacted with Ifeoma at close range. It meant that not only did I need a third wife, she needed to share some physical resemblance with Ifeoma. The search for ‘Mrs. Right’ began all over again.
Sometime in 2021, a lady had messaged me on Twitter asking for an opportunity to work with me on an investigation. I retrieved that message, scoured her Twitter timeline, found her on Instagram and Facebook, and randomly asked our mutual contacts about her. Satisfied, I engaged her a number of times without declaring my specific plans, then offered to meet up. She was excited we would finally work together; I was relieved my new Ifeoma was almost here. Well, when she showed up for our meeting, she was, by my estimation, five to six months pregnant. How could a pregnant woman request a baby from an orphanage?
It wasn’t long before I found Chidinma, another late-20s lady who shares both similarities and dissimilarities with Ifeoma. Like Ifeoma, Chidinma is fair and her skin shiny. She wasn’t a journalist in that sense, but she had been on its periphery for years in the hope of someday breaking in. Like Ifeoma, who found me on LinkedIn, Chidinma had found me on Instagram. Like Ifeoma, Chidinma also wanted us to work together. But unlike her, we had no mutuals; as a result, my private checks were lengthier and it took almost forever for me to finally decide to work with her. I did not mind the wait at all; I needed many months of gap between Arrows of God’s contact with the old Ifeoma and the new one; I needed the gap to be long enough for them to have forgotten her name, voice and looks. Finally, Chidinma was low-risk, having voluntarily opted to adopt a pseudonym rather than use her real name. Nobody was ever going to find out who she really was. Well, unless she divulged the information to someone.
IF MOHAMMED WON’T GO TO THE MOUNTAIN…
Reverend D. C. Ogo, Founder, Arrows of God way back in 2007
Chidinma and I rang Rev. Ogo on the final day of October 2022 but there was no answer. Therefore, on Friday November 4, 2022 we showed up in Ajah to re-present our case for adoption. I was unsure if the administrative staff who attended to me was the same I met in January, but it felt so. I only became sure when I asked her to remind me of her name and she answered Oluchi Onyia. She herself was uncertain if she had seen me before or not, so I figured there was no way she would remember Ifeoma’s face, much less her name. Restarting the conversation with Chidinma playing my ‘wife’ proved far easier than anticipated.
Onyia apologised profusely for the months of unanswered calls, explaining that Rev. Ogo’s phone had been bad. This seemed inconceivable, seeing the number was never unreachable whenever we dialed. It always connected, and it always rang out. Still, we needed access to Rev Ogo; and since the bad phone had been presented as the only obstacle, it felt like nothing would change unless we addressed it. At that point, my ‘wife’ and I offered to immediately buy Rev. Ogo a new phone. Excited, Onyia asked to be excused so she could ring Rev. Ogo. To our utmost shock, she returned within five minutes with a phone clasped to her right ear, Rev. Ogo on the other end. Hadn’t she called Rev. Ogo on the same phone she just said was bad?
Onyia handed us the phone to speak with Rev. Ogo, who thanked us profusely for our magnanimity and linked us to a certain ‘Deborah’ with whom we were to check our phone options before paying for one. We headed to the SLOT outlet in Ajah to select two phones. We then placed a WhatsApp video call to Deborah to present her our shortlist. Her choice was a Tecno Spark 9 that cost N133,700 at the time.
From SLOT, we returned to Arrows of God to hand them the phone. With that singular action, we raced several steps upwards on Rev. Ogo’s priority list. The talks progressed at an accelerated pace from that moment, starting with the issuance of a list of documents we needed to file for adoption: four passport photographs, two full-length photographs of the couple together, marriage certificate, medical fitness from a government hospital and birth certificate. The final five documents to round off the list were an application letter to the Founder of Arrows of God; another one to the Commissioner, Ministry of Women Affairs, Awka, Anambra State; and three reference letters from the couple’s pastor, head of family and any important person. The paper handed to us by Arrows of God showed we were to pay a registration fee that was originally typed as N10,000, erased and re-typed as N15,000, then erased and handwritten as N20,000. An extra, unwritten, N5,000 was to go to the young man who would take the documents from Lagos to Anambra. We were told his trip to the East was scheduled for Wednesday, November 9, 2022. It meant we had only five days to forge 10 documents.
FORGING THE DOCUMENTS
To figure out the documents in such a short notice was never going to be problematic. I forwarded the e-version of the list to a contact on Friday evening and by the following morning, Saturday November 5, 2022, it was his knock on my door that roused me from sleep. After a brief period of debriefing and with a fairly healthy budget of N85,000, he went to work. My ‘wife’ and I timed my phone and struck a couple-like pose, then slipped into new attires and repeated the process. We forwarded the pictures to him. Till date, I do not know exactly where he headed, but by evening he was back with every single document on that list! There were a few typos; these he fixed on Monday.
On Tuesday November 8, 2022, my ‘wife’ returned to Arrows of God to submit them. Onyia momentarily stared at them with faint interest one after the other, and passed them all without verifying any of the information. All the phone numbers on each document were fake and unreachable; nobody at Arrows of God attempted to dial any of them. Neither Onyia nor Rev. Ogo nor her right hand man Monday dialed the phone numbers on the reference letters by my supposed pastor, head of family, and the important person.
My ‘wife’ and I listed a fake address in Ikorodu as our residence; nobody from Arrows of God visited it. Nobody from the orphanage made the journey from Ajah to Ikorodu to physically confirm the address of a couple they were going to sell a baby to. Nobody from Arrows of God met anyone who could testify to my character or my wife’s in our family, office, neighbourhood or church. Nobody verified if we were not child traffickers or ritualists!
After Onyia accepted the documents, payment was next. My ‘wife’ and I desired an account number to process it into, but we were instructed to use the personal account of a certain ‘Olakunle Adeniyi’ with Zenith Bank. Onyia told us the money would be withdrawn with a Point of Sale (PoS) machine, hence costing us an additional N500 charge. We paid a total of N25,500.
‘ONCE YOU HEAR PACHA, RUN!’
“Once you hear kpem,” Onyia warns us, snapping her fingers, “pacha; remove your slippers like this, run. You go go there o [to Anambra]. You and your husband, when the time comes, two of you, go there. But she [Rev. Ogo] will give you the right one [baby].
For reasons my ‘wife’ and I do not understand, Onyi urges us to be flexible in our choice of a baby. “Whether it is a boy or a girl, you and your husband will decide,” she says. “But don’t say [a particular] one. Whether it’s a boy or girl, I am for it.
“At times, money can be a problem. God will give you the money. God will give you the money. Just prepare yourself.
“Please, just be readying yourself [for a child]; don’t say it must be a girl or boy, because once you catch it now [sic], all the stress is over. Once the baby enters your hand [sic], that’s all. You are done; you are done. The baby has become your own.”
By Onyia’s unintended revelation, buying a baby at Arrows of God is not as difficult as it sounds if you let your money do the talking for you. “You did wonders; you tried,” she says in reference to the Tecno Spark 9. “It’s just like one lawyer sometime ago. As the lawyer came, we were talking about school fees. He just took the school fees off mama.”
“Immediately,” she adds with a bang on the wooden table, “within a few days, mama called him straight up [for his baby].”
Returning her gaze to me, she adds: “As we are saying, before the end of this year, you would have gotten your own [baby]; you have tried.”
Onyia’s words filled us with hope. This was eight weeks until the end of 2022. Little did we know we would wait more than eight months!
THE ETERNAL WAIT
My ‘wife’ and I gave Arrows of God a few weeks before resuming the calls. They were seamless this time. If we called, Rev. Ogo answered. If she missed our call, she rang back, even if it sometimes took days. The year ended without any noteworthy development. We talked in January and again in February. By then, the conversations had become routine: be patient, I haven’t forgotten you, just keep praying, God will do it soon. And so on.
March was stalemated; and by April, I had started to wonder if my cover had been blown. Had they found me out? Did they call one of the fake numbers on the letters and found it unreachable? Did they call another, and then another, all unreachable, and then began to suspect me? Had they discovered my real name, that I actually wasn’t Paul Runsewe?
On Friday June 2, 2023, my ‘wife’ woke up to 11 missed calls from a strange number: This was followed by two more calls from the designated Arrows of God phone number. Our baby was ready. Until this point, nobody from Arrows of God had given us the slightest hint of how much we were buying the baby for. Just before they kick-started the conversation on money, they sent us a picture of the baby — something in the realm of proof of life sent by ransom-seeking kidnappers to families of their captives.
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Everything about the baby exuded peace. Her hair was dark and lush, her two hands in an unconscious tangle as she gazed knowingly into space. I fell in love with her at once.
THIS BABY WILL ‘COST A LOT OF MONEY’
“What is left now is to start processing the documents,” Rev. Ogo announced to me on the phone, “but it will cost a lot of money.”
“How much exactly are we looking at?” I asked her.
“Well, it’s a lot of money.”
“No problem, mummy. But how much exactly?”
Rather than answer, Rev. Ogo summons her right hand man’s name: “Monday! Monday! How much will it cost?”
Monday takes over the phone and tells me I would have to cough up N2 million. I tell him I would send a million ahead and then complete the payment on the day I pick up the baby, but he kicks, saying: “You have to pay the N2 million at once.” My verbal confirmation of my intention to pay the sum marks a remarkable turnaround in the tone and frequency of our phone conversations. In the past, we were the only ones who called Arrows of God. Over the course of the four weeks that followed, they called at least once a week, sometimes even every other day. On Monday, June 5, 2023, I made a N2 million transfer to beneficiary name, ‘The Arrows of God Orphanage’ with Zenith Bank.
‘WE WILL GIVE THE POLICE AND THE COURT THEIR ENTITLEMENTS’
The next challenge was how to get myself to Nigeria; there were two impediments. I was outside the country at the time, so I needed to figure out flights and duration of a trip to Nigeria. I was also on the verge of applying for a visa for a separate, imminent transatlantic trip; this would require submitting my international passport to an embassy in London, thereby rendering me ineligible to enter Nigeria. To aid my planning, I asked Rev. Ogo and Monday to give me a sense of how long it would take to process the documents.
“Two to four weeks,” Rev. Ogo answered during a phone conversation witnessed by Monday.
“Can’t it be done within a week or two?” I asked.
“Yes, it is possible,” Rev. Ogo tells me confidently. “We just have to give them their entitlements. You see, the police and the court, once we give them their entitlements, they will be fast with the documents.”
In a matter of days, work on the documents had progressed significantly. “Hello, good morning. Sorry for coming late,” Monday wrote me in a WhatsApp message on Tuesday June 13, 2023. “Your documents are in process. What name do you want to give your baby? Write them in full, with the surname.”
I named the baby ‘Oriade’, because I imagined she was predestined to be great in life; my undercover ‘wife’ named her Uchechukwu, that is ‘God’s will’. Monday would call multiple times over the next two weeks, until June 24 when he delivered the all-important message: “Good morning; your paper is ready.” By that, he meant we could finally come take Oriade away.
HARVESTED FROM LAGOS, DIVERTED TO ANAMBRA
From then on, I could make pinpoint plans for the trip. On Wednesday July 5, 2023, my ‘wife’ and I flew into Anambra from different states. I was first to arrive but I was literally stranded at the Anambra Airport, Umueri, because Monday and Rev. Ogo had repeatedly failed to send us the address of Arrows of God in Anambra. I rang them as I awaited my luggage at the carousel but they did not answer. When my ‘wife’ did, they simply said the orphanage was in Nkwelle. But where exactly in Nkwelle? They only danced around the question. They subsequently offered to arrange a lodge for us close to the orphanage but we rejected it, fearing it could compromise the investigation.
The following day, Thursday July 6, 2023, we left Awka for Nkwelle Express in Oyi Local Government Area. Monday’s instruction was for us to ring him when on the expressway. When we did, he told us to keep driving until the road bifurcated into two. He said he would be waiting for us at that junction, but he wasn’t. After a fruitless 10-minute wait, we compelled him to tell us which of the two turns to take. It was the right one. We then drove for some seven to nine kilometres until we seemed to be in the middle of nowhere; it was half-road, half-forest. We sighted an ‘Arrows of God Orphanage’ signage, suggesting we were no longer far from our destination. But there was no building in sight, much less a childcare home.
‘WHERE BLOOD IS WASTED…’
In our confusion, we spotted a hilly road to our right. From our spot, we couldn’t pick out any building on it. But there was no habitable structure ahead of us, either, so why not try the right turn? It proved a test of roadworthiness for our taxi driver’s rickety car, but after advancing and then faltering as though it would roll back, the car managed the climb, leading us to an expanse of cleared forest, a fraction of which housed a small, gated compound.
From outside, we could neither see nor sniff what was going on inside, thanks to the pale walls and faded black gate with splashes of brown and rust. Splashed on the gate were six stickers, one of which read: “Where blood is wasted, mine shall never be wasted.”
Inside, we were welcomed by two contrasting individuals — a thinly-built teenager who patently cut an unhappy figure, and a tough-looking adult with a bulky build, probing eyes and suspiciously black lips. A few more teenage eyes aimed furtive glances at us as they glided past. Seven minutes after we were offered a seat, Monday walked in, followed by Rev. Ogo another 12 minutes after.
“We have been looking for you,” Rev. Ogo exclaims in pidgin, accompanied by a tired laughter to announce her entrance into the waiting room. She holds out her right wrinkled hand to me in greetings; I accept it with my two hands. The wrinkles are no surprise; Rev. Ogo is quite elderly. She looked aged in the few clear pictures of her on the internet, published in 2007; she could not be less than 60 at the time. Right now, Rev. Ogo must be nearing 80, if she hasn’t already crossed it.
Once settled in her seat, a plastic yellow chair stationed against a bare, wooden table, she hands me an envelope containing the adoption papers. The first of the documents is a police crime extract diary claiming that at about 13:10 hours on March 29, 2023, a certain Victoria Onoja Anita of Otupo Village in Benue State filed an affidavit with the police stating she lacked the capacity to nurture her then seven-week-old baby, as she was jobless. She reportedly handed the child to the Ministry of Women Affairs and Child Development, Awka, Anambra State, through the Arrows of God Orphanage.
The second suggests that my wife and I sat with the Social Welfare Officer of Nnewi Local Government before ‘His Worship’ L. S. E Uzuodu, the chief Magistrate of Nnewi Magisterial District court, and Okoro Joy Obiageli, the Assistant Chief Registrar 1, on Friday June 16, 2023. On the said date, I was not in the country, while my ‘wife’ was in Kano, faraway from Anambra!
‘GOD IS INVOLVED’ IN THIS CRIME
“Nanny!” Rev. Ogo calls out while I peruse the documents. “Tell her to bring the baby.”
After examining the documents, I ask her if Victoria Onoja Anita would someday disturb us.
“No, no,” she says, pointing to the documents. “They should refer to this. This is Anambra State court. That’s all; nothing else. God is involved, the police… see the next paper, the police are involved, I am involved, the ministry is involved in the second paper. Our names are there; I think you understand.”
I nodded.
The nanny appears with the baby and hands it over to Rev. Ogo. Rev. Ogo pats her on the back, pets her and motions her towards us.
“Go and take your baby,” I tell my ‘wife’. She receives the baby from Rev. Ogo, and hands her over to me, giving me the first close-up view of the innocent girl. Oriade would prove to be the most peaceful baby I’ve held in my arms. For instance, during the over 10-hour road journey from Anambra to Lagos the following day, Oriade cried only once, for less than a minute, and it was hunger-induced. For the rest of the lengthy journey, she did not whimper, much less cry.
The handover starkly contrasted to Arrows of God’s declaration in its promotional pamphlet to “strictly adhere to adoption rules” or to “work hand in hand with the government to see that the children are given the best”.
‘IN THE NAME OF JESUS’ AFTER SALE OF BABY TO UNKNOWN WORLD
In no time, Rev. Ogo announces she would hand over the child to us “physically and spiritually”.
“Father in the name of Jesus, we want to thank you for this family. We thank you for journey mercies and for bringing them here safely. We thank you for their lives; we thank you for their desire to have a child,” she begins.
“I hand over this child spiritually, physically. We thank you in the name of Jesus. Father, as we release this baby onto them, the baby will bring them joy in the name of Jesus. It [sic] will bring all your heart desires into your home in the name of Jesus. All that they need to raise this baby, father, release upon them in the name of Jesus. You will never lack any good thing in the name of Jesus. The baby will be a point of contact for other babies to enter into the home in the name of Jesus. I release joy, laughter, and all that they desire in the name of Jesus.
“As they go back, we ask that you grant them journey mercies. Let the angel of the living God guard and direct them in the name of Jesus. They will never lack any good thing in the name of Jesus. Go before them in the name of Jesus. No weapon formed against them shall prosper in the name of Jesus. It will be well with you in the name of Jesus. Thank you, Father. We close this prayer with the blood of Jesus. In the name of the Father, in the name of the Son, in the name of the Holy Spirit. In Jesus’ mighty name we have prayed.”
Returning to Lagos by road was on Rev-Ogo’s insistence. “Enter motor, e no far,” she said when we told her we would be flying back to Lagos. “I don’t want this baby on a plane. We are not happy to see the baby on a plane… we are not happy; that is, the ministry.”
An Air Peace staff who asked not to be named subsequently told us we would have been arrested if we tried to fly with the baby. “Those documents with you would have been scrutinised; and since you did not get the baby through the right channel, you would have been arrested.”
ADOPTING A CHILD FROM THE LAGOS GOVERNMENT
During the week of our second visit to Arrows of God Orphanage in Ajah in November 2022, my ‘wife’ and I had attempted to adopt a child from the government. When we visited the Lagos State secretariat at Alausa, we were directed to the Ministry of Youth and Social Development, where we were told to write an application letter and sign it off with our phone numbers. With the exception of a December 2022 text message acknowledging our application, we have not heard from the ministry. No word at all in the following eight months!
A text message from the adoption office on December 29, 2022. This remains the only communication from them till date after our adoption application of November 2022
Meanwhile, that process that never kicked off is actually multi-layered. Our application to the ministry would be followed by mental, physical and medical assessments of my wife and me, then an application to the court, an investigation of the applicants on the court’s instructions, a recommendation by the welfare officer, then a court order and, finally, the documentation. So, while adoption is cheap (it costs an estimated N80,000 only in administrative fees), it is a gruelling and complicated process that can last several years. Yet infertility is a big problem in Nigeria, Chelsea Polis of the Guttmacher Institute, a think-tank, and her colleagues estimate that 31% of Nigerian couples fail to conceive a child after 12 months of unprotected sex — a rate at least as high as in the West.
Our experience at Alausa was far from isolated. One woman who applied for adoption told us she did not get a first phone call from the government until two years after her application.
“When we tried to apply. We applied to the government in 2016,” she says. “And it took like two years before we were called after submitting. Even after they called us, it was in March 2021 that we eventually got the letter to adopt. So it took us like four years.”
The four years she referred to was not the end of the adoption cycle but the beginning, in fact; it was only a letter authorising her to liaise with orphanages to get the profile of child she wanted. From one orphanage to another, it was hard luck.
“We happened to get a letter that they [the orphanage] have instructions from above, that they [government] have a couple up there that they want to give it to, even when we offered to pay more,” she recalls of one orphanage.
“In all the orphanages, the government knows the number of children and has their details; they are the government’s children, so the orphanages have no right or connection to say this is who they want to give it to.”
The complications with attempting adoption via the government route leave people like me and her with no option but to turn to the likes of Rev. Ogo.
“They [the government] made the people who want to go the right way… they made it somehow taxing and difficult and a lot of people are going through the other way and they are having it fast,” she adds.
BLANK CHEQUE TO BUY MORE BABIES
On Sunday July 15, 2023, when I returned to Arrows of God Orphanage in Ajah on a ‘thank you’ visit, Oluchi Onyia told me I could even come back for more. After asking if I had been communicating with Rev. Ogo and my answer was negative, she objected.
“Call her, call her. She is your mum. She is your mother,” Onyia said. “I know you have your biological mother but she is part of your mother now [sic]. Please go close to her. You know why? Tomorrow, you will come back.”
“I may even know somebody else that wants a baby,” I replied.
“You see! So you have made a way for that person. Do you understand?”
THERE IS REAL DANGER, SAYS OJENIKE
Ojenike: There is real danger if the court can approve an adoption without setting eyes on the parties involved
“The possibility of securing a court order for the adoption of a child without appearing before any court is worrying,” says Abimbola Ojenike, a child advocate and Partner at Slingstone LP.
“Applications for court orders for adoption or care and supervision of a child are considered cautiously based on relevant child protection principles, laws and regulations. Ultimately, the fundamental goal is to preserve the best interest of the child.
“A court’s evaluation should raise questions such as who is the person applying for adoption? Does the person have the legal and economic capacity to adopt and care for a child? Is the person a suitable person to be assigned with parenting responsibilities in the best interest of the child? What social investigations have been conducted about the person and what facts are known to government social workers and the social worker of the organisation that currently has the ostensible custody of the child?”
Ojenike questioned the court processes presented before the court in support of the application for adoption, saying: “Who signed the affidavit on behalf of the actual person applying for custody? What facts did they place before the court to persuade a court to give a child to a person whose actual identity is not known and who did not appear before a Commissioner for Oaths or the court that granted the adoption order?”
“It’s a real danger that a transaction for the sale and purchase of a whole Nigerian child was concluded in 2023 with a veneer of judicial authority. We have to go beyond just saying that children are important to actually putting in place processes and systems that effectively safeguard and advance their rights. If we address the red tape and racketeering that frustrate people with legitimate intentions who want to adopt children, we can effectively shut down the market for babies which many good-spirited people have patronised without knowing.”
THIS SHOULDN’T BE ARROWS OF GOD
Of the numerous orphanages in Nigeria, Arrows of God should scarcely be the ones selling babies at inflated sums and with blithe disregard for due process. One of Nigeria’s oldest orphanages, Arrows of God is the product of a vision given to Rev. Ogo in Kaduna on October 18, 1990 to “go feed babies with the milk of human kindness”.
Since its eventual establishment in January 1998, it has grown in leaps and bounds, and has received donations from home and abroad. After her performance in Lagos in 2006, American pop star Beyonce visited Arrows of God and gave them so much money they moved into an entirely new facility afterwards. Perhaps due to its strategic location on the island, and its presence in multiple states, including at least four outlets in Lagos alone, Arrows of God is a favourite of Nigerian donors.
This article written by ‘FISAYO SOYOMBO was originally published as —ARROWS OF GOD: One of Nigeria’s Biggest Orphanages Is Trading Babies for Cashon, 10th August 2023 by The Investigative Journalism Foundation(IJF).
Begin your application emails or letters with “You”, “Your”, or “[the name of the firm]”, rather than “I”.
Say, “Your law firm has distinguished itself in the Nigerian legal-services marketplace by …” or “Aluko & Oyebode is a leading commercial law firm with expertise in …”.
Then segue into your own strengths and show how they would fit into the firm’s practice.
Say boldly that you’d be a useful addition to the firm. Explain how.
Match your skill set with the firm’s likely staffing needs.
Forget “I hereby apply”.
Without the word “hereby”, nobody would think you meant “thereby”.
Research the firm on- and offline.
Your laudatory introductory paragraph must ring true. Borrow ideas and words from the firm’s mission and vision statements, and from their website generally. Tug at their heart. Address their self-image.
Following an application by a dismissed soldier for an order of court invalidating the termination of his recruitment by the Nigerian Army on the basis of wrongful dismissal and lack of fair hearing, the National Industrial Court of Nigeria has reaffirmed that “oncea Court makes a finding that the employee was given the ample opportunity to defend himself/herself of the allegations in issue, then such an employee cannot complain of not being given fair- hearing.”
Chukwukere Worlu was court-martialed and found guilty of being behind the writing of anonymous petitions to the Presidency and other places against the activities of the Nigerian Army without any authorization from ASA.
And although he sought an order of court invalidating the alleged wrongful dismissal, an order commanding the defendants to promote him to the next rank; an order for the Defendants to pay him all his outstanding salaries and entitlements commencing from 7th September 2019; an order commanding the Defendants to pay him 5,000,000.00 (Five Million Naira) for wrongfully termination of contract of employment, psychological trauma, emotional torture, depression, embarrassment and more, Counsel to the defendant (Army) Chief Peter Ozoagu presented the court with evidence that the conviction and award of dismissal from service was in line with the provisions of Armed Forces Act (AFA), Cap A20 Laws of the Federation of Nigeria 2004, Section 103 for Conduct to the Prejudice of Service Discipline.
In agreement with Ozoagu, Justice R. B. Haastrup noted that: “The Claimant admitted in his evidence under cross-examination of having being investigated by the Intelligent Unit along with some other persons, informed of the allegation against him and shown the charge,” and so cannot turn around to claim he was in the dark about his dismissal.
Her Lordship further stated: “The Claimant admitted receiving the copy of charge sheet within the stipulated period and had sufficient time also to prepare his defence”, but did not.
She then concluded: “It is trite law that the burden of proof in Civil matters is on the party who asserts a fact and has to prove it. The burden rests on the Claimant herein to prove what he claims against the Defendants and does not shift until he has proved his case on the preponderance of evidence.”
Section 103 of the AFA onwhich the Claimant (Worlu) was charged, tried, and convicted states thus;
Conduct to the prejudice of service discipline
Part XIII, Section 116 (1b) (i) of the AFA which relates to punishments for summary trial states as follows;
“Where the accused is below the rank of warrant officer class one or petty officer, the battalion commander or his equivalent may summarily deal with the charge by either dismissing the case or awarding any of the following punishments, that is;
Also, Section 124 (1) and (2) of the AFA which empowers a Commanding Officer to deal with charges summarily states:
“After investigation, a charge against a non -commissioned officer, soldier, rating or an aircraftman may be dealt with summarily by his Commanding Officer subject to and in accordance with the following provisions of this part and part XIII of this Act”
Section 125 (2) further states that;
“Where the charge is one which can be dealt with summarily, the Commanding officer may;…otherwise deal with the charge summarily, and if he records a finding of guilty he may award punishment as provided under part XIII of this Act”
In a horrific turn of events, a lifeless body allegedly belonging to one Omoniyi Boluwatiwa, a newly inducted member of the Nursing and Midwifery Council of Nigeria, was found gruesomely mutilated after a night of partying with unknown individuals.
Boluwatiwa, a young and promising nurse, had recently been inducted into the prestigious Nursing and Midwifery Council of Nigeria.
However, tragedy struck when Boluwatiwa’s lifeless body was discovered under terrifying circumstances.
According to different sources, the young nurse had attended a late-night party with unidentified individuals, only for the evening to end in a nightmare.
One Ijoba TequilaEverAfter 𓃵 (@baddest_cash) on X posted the videos sounding a note of warning to the public to be careful of hang-outs.
“Beware of who you hang out with. From Congratulations/Graduation to RIP/Funeral… Check thread for videos,” the person wrote, sharing the videos below.
This author once overheard two young fellows discussing the state of affairs in the country with the possibility of “japa” for greener pastures, either in Europe or America.
One of the two said that he will never consider “japa” because Nigeria is a land of opportunities. According to him, “The only place to make it and make it big without stress is Nigeria”.
In fact, he added that the sort of opportunities available in Nigeria cannot be envisaged in any other place in the world.
If there is anyone who will readily agree with him, it is the former Zamfara State Governor, Ambassador Bello Matawalle, whose story can only be described as “grass to grace”.
So who is Bello Matawalle? He is a motor mechanic with very little education if that will be described as education, who rose to become a governor of a state in Nigeria!
At least that is what the document he submitted to the Independent National Electoral Commission (INEC) says. This is the trade test result of former Governor Matawalle produced below :
As seen in the document, Matawalle indicated that his major trade is “AUTO MECHANICS”. Little wonder he scored F9 in both English and Mathematics, but the shocker is yet to come.
In what he called his Senior Secondary Certificate of Education (SSCE) in his resume, Matawalle further indicated that he started Primary school at the age of 12. Whoa!
That’s correct because according to Matawalle’s vocational training center’s external and internal results, he was born in 1962.
This was confirmed in his resume, a copy of which is produced below, indicating that he enrolled in Township Primary School, Maradun, in 1974 at the age of 12 and left the school at the age of 18.
Other mysteries captured in his resume included the fact that he became a clerical officer at Old Sokoto State Ministry of Health, someone who scored high marks only in Islamic Religious Knowledge, Hausa, and Social Studies! With F9 in English and Mathematics?
But the worst is yet to come…
Between 1990 and 1993, he was a “CLASSROOM TEACHER” in four Government Girls’ Secondary Schools in Rabah, Talata Mafara, Kotorkoshi, and Moriki respectively.
With which qualification? one dares ask. With the Senior Secondary Certificate of Education indicated above? Little wonder the education sector, especially in the northern parts of the country remains a huge joke!
“And upon on top of that” (apologies to Chief Zebrudaya Okoroigwe Nwogbo Alias 4:30), he has the prefix “Dr.” appended to his name on his Twitter handle!
Eight years after secondary school, Matawalle “hammered”. He struck a job at the Federal Ministry of Water Resources, Abuja, between 1993 and 1996, but with which certificate? one dares ask again. What a turnaround!
However, Matawalle’s story has just begun.
It could easily be observed that according to his resume, his “WORKING EXPERIENCE” ended in 1996. Whatever happened after that is anyone’s guess. But credible information could be gleaned from his Wikipedia account.
Matawalle joined politics and his first shot in politics was on June 8, 1998, when he ran for and won a House of Assembly seat and briefly served in the State House of Assembly during the era of General Sani Abacha, the late Nigerian Military Head of State.
He, thereafter, left the Federal Ministry of Water Resources, joining the defunct United Nigeria Congress Party (UNCP) which had as members the former Minister of Water Resources and National Chairman of the party, Ibrahim Gusau, former pro tem National Chairman of the party, Atiku Abubakar, Attahiru Bafarawa, Adamu Aliero, Ibrahim Saminu Turaki, Kabiru Ibrahim Gaya, et al.
After the death of Sani Abacha, however, Abdulsalami Abubakar, his successor, dissolved the political parties and announced that elections would hold in 1999.
He would later serve as a state commissioner from 1999 to 2003 in the Ahmad Sani Yerima administration in the Fourth Republic with his deplorable certificate.
He later, for the first time, won an elected office in 2003 as a member of the House of Representatives for Bakura/Maradun and retained the office until 2015, first as a member of the All Nigeria Peoples Party (ANPP) before switching to the People’s Democratic Party (PDP) in 2011.
Four years after losing his Bakura/Maradun Constituency seat in 2015, Matawalle became the 2019 PDP gubernatorial nominee and won the office after a Supreme Court ruling disqualified the original winner, still parading the “useless” SSCE certificate.
In 2021, he defected from the PDP to the All Progressives Congress (APC) after a defection rally in Gusau alongside most Zamfara State elected officials.
He lost his re-election bid on March 18, 2023, and immediately became a guest of the Economic and Financial Crimes Commission (EFCC).
Against all evident odds, Matawalle, whose story can only be described as Nigerian magic of “grass to grace”, of a motor mechanic with very little education, to the governor of a state, is currently a ministerial nominee of President Bola Ahmed Tinubu.
Who dares say that Nigeria, a land of wonderful and miraculous opportunities, is indeed not a “land flowing with milk and honey” for the privileged few?
In the words of Professor Chidi Anselm Odinkalu, the former chairman of the National Human Rights Commission (NHRC), “the vultures are gathering.”
The Economic Community of West African States (ECOWAS) has directed its standby force to take action with the aim of reinstating constitutional order in the Niger Republic.
The President of the ECOWAS Commission, Omar Alieu Touray, announced this decision while presenting the ECOWAS resolution regarding the recent coup in Niger during an extraordinary meeting held in Abuja on Thursday.
In addition to the call for action, ECOWAS has also appealed to the African Union (AU), partner countries, and relevant institutions to rally behind the resolution set forth by the sub-regional body.
ECOWAS expressed its disappointment as all attempts to engage in dialogue with the military junta in Niger have been consistently rebuffed by the leaders of the coup.
Furthermore, ECOWAS strongly condemned the ongoing detention of President Mohamed Bazoum and his family members, deeming it unacceptable.
The resolution reads “the Authority having considered the memorandum presented by the President of the ECOWAS commission on the current situation in the Republic of Niger, as well as ECOWAS engagement since the last extraordinary summit; and having considered the reports of the envoys of the chair, to Niger and various other places;
“Carefully considered the report and recommendations of the ECOWAS committee of chiefs of defense staff;
“Extensively discussed the latest development in Niger since the last extra ordinary Summit held on 30th July 2023.
“Noted that all diplomatic efforts made by ECOWAS, in resolving the crisis have been defiantly repelled by the military leadership of the Republic of Niger;
“The taking note of the expiration of the one week ultimatum given for the restoration of constitutional order in the Republic of Niger decide as follows:
“Reiterates its strong condemnation of the attempted coup d’etat and the continued illegal detention of President Mohammed Bazoam, his family and members of his government.
“Further condemns the condition in which President Bazoum is being detained and hold the CNSP fully and solely responsible for the safety, security and physical integrity of President Bazoum, members of his family and government.
“Uphold all measures and principles agreed upon by the extra ordinary Summit held on Niger on 30th July 2023.
“Underscore the determination of the ECOWAS authority to keep all options on the table for the peaceful resolution of the crisis.
“Enforce all measures in particular border closures and strict travel bans and assets freeze on all persons or groups of individuals whose actions hinder all peaceful efforts aimed at ensuring the smooth and complete restoration of constitutional order.
“Warn member states who by their action directly or indirectly, hindered the peaceful resolution of the crisis in Niger about the consequences for their action before the community.
“Call on the African Union to endorse all the decisions taken by the ECOWAS authority on the situation in Niger.
“Further call on all partner countries and institutions including the United Nations to support ECOWAS, in its effort to ensure a quick restoration of constitutional order, in conformity with its normative instruments.
“Direct the President of the Commission to monitor the implementation of the sanctions.
“Direct the Committee of the chief of defense staff to activate the ECOWAS standby force with all its elements immediately.
“Order the deployment of the ECOWAS standby force to restore constitutional order in the Republic of Niger.
“Underscore its continued commitment for the restoration of constitutional order through peaceful means.” (Leadership)
A former Deputy National Publicity Secretary of the All Progressives Congress (APC), Timi Frank, on Thursday, called on Senators and House of Representatives members to urgently return the money they have illegal collected from the National Assembly as “enjoyment” and “vacation” allowances.
According to him, his findings revealed that while each Senator received N35 million, principal officers got N50 million each.
Also, while each House of Representatives member got N30 million, their principal officers received N45 million each.
Frank who made this call in a statement in Abuja, insisted that the primary role of the Legislature is to make laws for the order, security and good governance of the country and not to plunder the till.
He wondered why the lawmakers have not deem it necessary to review the nation’s minimum wage which will benefit the masses in the face of skyrocketing inflation but rather have resorted to helping themselves with funds from taxpayers’ money to catch vacation cruise.
Frank described the attitude of members of the 10th National Assembly as the worst ever to happen to the country saying they appear to be far removed from the harsh economic realities inflicting excruciating pains on the average Nigerian who elected them into office.
Akpabio had on Monday night told Senators that the Clerk to the National Assembly (CNA), Magaji Tambawal, had sent a “token” (money) into their individual bank accounts to “enjoy” their annual “vacation.”
Frank said, “I have been reliably informed that what Akpabio termed token is actually in millions of Naira which belongs to taxpayers.
“According to a Senator from the North West geopolitical zone who confided in me, ‘each Senator received N35 million while principal officers got N50 million each.’
“He equally told me that each House of Representatives member got N30 million while their principal officers received N45 million each.
“The Senator said he has rejected his own largesse saying: ‘Allah will not forgive me if I collect such an amount for vacation enjoyment while my constituents are suffering hardships. I will spend my vacation with my constituents in the village. I am not traveling to any other place so I don’t need the money.’
“I know Akpabio and his cohorts will rush to deny this but let them do so with evidence by publishing their bank statements for Nigerians to verify for the sake of transparency. I also dare the Clerk to the National Assembly, Magaji Tambawal, to publish the vouchers with which he paid these slush funds into the accounts of legislators.”
Frank who is the United Liberation Movement for West Papua (ULMWP), Ambassador to East Africa and Middle East, however flayed Senator Jimoh Ibrahim (Ondo South) for claiming he only received N2 million for vacation enjoyment even as he challenged him to publish his bank statement for Nigerians to confirm whether he told the truth or not.
He reiterated his call on President Bola Tinubu to prevail on the President of the Senate, Godswill Akpabio to resign his position for illegally and boldly distributing the nation’s commonwealth to legislators on national television and for painting the legislature as the most corrupt arm of government in the country.
Frank also called on Nigerians to rise up and demand Akpabio’s resignation should the President or Akpabio’s colleagues fail to rise up to the occasion.
He lamented that while the Federal Government has been complaining of lean financial resources and begging Nigerians to be “patient” and “wait” for things to improve, Akpabio could afford to dole out money for enjoyment without any thought about workers who have been crying that their minimum wage should be increased.
“They cannot pay common living wage to Nigerian workers but Akpabio’s Freudian slip is a wake up call for Nigerians to urgently mobilize and take back their country, if the Nigeria Labour Congress fails to take action to protect and defend now impoverished Nigerian workers”, the activist said
He called on the leadership of Nigeria Labour Congress (NLC), Trade Union Congress (TUC) and other affiliate unions to rise up and genuinely fight for a living wage for Nigerian workers.
“If Akpabio can fight for senators and Members of the House of Representatives to get so much for enjoyment, we expect the organized labour leadership to fight for improved salaries, wages and welfare packages for Nigerian workers devoid of the types of compromise associated with past workers agitations”, he said.
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