By ‘Wole Soyinka

On Friday February 28^th, our kinfolk in the United States, standing shoulder to shoulder with their white compatriots of conscience who have repudiated, or are labouring to discard the privileged mores of a culture of racist disdain will re-enact the great march on Washington that was once led by Martin Luther King. They will re-awaken the convictions that gave birth to the world acclaimed oration of the twentieth century, delivered by the militant preacher and advocate of non-violence. Coming in the wake of movements inspired by the horrifying last utterance of one black victim after another — “I Cannot Breathe” – – now known and shared across the world as BLACK LIVES MATTER, one’s mind compulsively wanders over certain portions of that speech. This is hardly surprising in my case, since – I here reveal — I once declaimed portions of that speech – and in French to boot! – in 1989, in Paris. That national event took place under the 200^th Anniversary Monument to the ‘Declaration of the Rights of Man and the Citizen’, a product of the French Revolution — a word I suppose we should use only with government permission these days!

Again, like millions of others on this continent, but most immediately within the Nigerian borders, I have mulled over that watershed episode over and over again. Within the past few days however, like millions of others, I have been compelled to re-phrase that earlier mentioned global litany to read: DO NIGERIAN LIVES MATTER? DO FARMERS’ LIVES MATTER? DO IPOB LIVES MATTER?  DO INNOCENT LIVES MATTER? And most disturbingly: DO FUTURE LIVES MATTER?        

One passage in Martin Luther King’s “I have a Dream” has leapt to the forefront as a warning that relates to that final interrogatory – DO FUTURE LIVES MATTER? And it does so in a most literal manner, one that MLK could never have envisioned!  It persists in echoing through the mind, reinforced by the recent killings of innocent humanity – mostly youths — in Enugu, by state forces, under the pretext – shall we presume? – of preventing secessionist agitations?  More of that in the fullness of mandatory and transparent investigation before the entire nation. For now, we must return to the MLK proclamation, one that is fortuitously pertinent to a structural provocation that is poised to rip apart the remaining shreds of pretence that continue to hold this nation together as one. The passage under reference goes thus:

“No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters, and righteousness like a mighty stream.” 

Sometimes, and in some unintended circumstances, words descend from their heights of rhetorical flourish to hit us right in the guts of daily survival and anxieties for future existence. From metaphor, they turn literal! Such are the implications embedded in those words:

            “…until justice rolls down like waters, and righteousness like a mighty stream”

Nothing mysterious. Let me remind you of the ongoing diabolical scenario that justifies the evocation of that warning, near literally!

A roundly condemned project, blasted out of sight by public outrage one or two years ago, is being exhumed and sneaked back into service by none other than a failed government, and with the consent of a body of people, supposedly elected to serve as custodians of the rights, freedoms and existential exigencies of millions. This bill – BILL ON NATIONAL WATER RESOURCES 2020 is designed to hand Aso Rock ABSOLUTE CONTROL over the nation’s entire water resources, both over and underground.  

The basic facilitator of human existence, water – forget for now all about streams of righteousness! – is to become exclusive to one centralized authority. It will be doled out, allocated through power directives from a desensitized rockery that cannot even boast of the water divining wand of the prophet Moses. If the current presiding genius – and this applies equally to ALL his predecessors without exception – had a structured vision of Nigerian basic entitlements, Nigerians would, by now, be able to boast the means of fulfilling even that minimalist item of COVID 19 protocols that calls for washing one’s hands under running water! As for potable water, for drinking and cooking, let us not even begin to address such extra-terrestrial undertaking!

What next for the exclusive list? The rains? I declare myself in full agreement with virtually every pronouncement of alarm, outrage, opprobrium and repudiation that has been heaped upon this bill and its parentage, both at its first outing, and since this recent re-emergence. It is time to move beyond denunciations however and embark on practical responses for its formal deactivation and permanent internment. Let all retain in their minds that, from the same source that preached the “streams of righteousness” is encountered the promise of “no more floods, the fire next time.” In any case, let the promulgators of this obscenity, high and low, understand that the placid waters they think to control unjustly and grotesquely, will turn to be Martin Luther King’s “mighty stream of righteousness” that will overwhelm and sweep them off their complacent, and increasingly loathsome sectarian, conspiratorial heights.

One polluted stream of human existence compounds the next. A violation here joins forces with its tributary of resentment there yonder, all seemingly unconnected. Martin Luther King’s streams of righteousness turn into a mighty torrent of repulse that overwhelms the perpetrators but, alas, takes down much else as collateral, irreparable damage. That is the only cause for regret and – restraint. Hence our duty to position that anguished question frontally, and call the world to witness our open propagation of that challenge:  DO FUTURE LIVES MATTER? 

Let Buhari and his myrmidons ponder that question in the deepest recesses of their hearts and minds. They should not bequeath to future generations the harvest of the grapes of wrath! 

Everyday

Aftermath of the encounter of journalist Eyo Charles with former Minister of Aviation, Femi Fani-Kayode, in Calabar the other day, a few things have emerged: Fani-Kayode “losing his cool” is a pattern with journalists; and retribution has quickly caught up with him.

Firstly, two videos have reportedly surfaced, indicating that Fani-Kayode has a history of “berating and insulting” journalists in his dealings with members of the Fourth Estate of the Realm. As I haven’t seen the videos, I withhold my comments on them.

Secondly, the Akwa Ibom council of the Nigeria Union of Journalists (NUJ) on Friday, August 28, 2020, asked its members to boycott a scheduled press conference, and any activities by Fani-Kayode in the state.

A statement by the council’s chairman, Emos Etuk, and secretary, Dominic Akpan, said the decision was “in line with the disposition” of the national body, adding that “the NUJ is not part of the visit.”
Thirdly, the brush of citizen Charles with Fani-Kayode has similarity, some years ago, with the exchanges between journalist Wale Ojo-Lanre and former Governor Rashidi Ladoja of Oyo State.

But while Fani-Kayode flaunted his “bigmanism” to bully Mr Charles, a correspondent of Daily Trust in Cross River State, Senator Ladoja used Mr Ojo-Lanre to bolster his image at a media session at the Nigerian Tribune’s boardroom in Ibadan.

As part of his nationwide tour to “peer-review” achievements of state governors, Fani-Kayode visited Cross River, and after the days-long “inspection of projects” of the Governor Ben Ayade administration, he called a press briefing.

When it’s time to field questions from the newsmen, and Charles was cued, he asked Fani-Kayode: “Sir, please you did not disclose to us who is bankrolling you…”

Stopping the journalist midstream, Fani-Kayode, in a viral video, blew his top: “How dare you ask me such a very stupid question? I know that you, a hungry-looking, brown-envelop journalist… are sponsored to ask me such insulting question…

“It is very insulting, and I cannot take that. You are very stupid. I know your publishers. I will call them in the next few minutes. You have to be fired.”

It took the apologies of the frightened journalist and his colleagues to mollify Fani-Kayode. If Charles were within reach, an enraged Fani-Kayode could “slap the hell out of him” or grab him by the collar and throw him across the room.

Let’s rewind to when Ladoja sought to be governor, and had an interactive session with newsmen at the Tribune. It’s Ojo-Lanre’s turn to shoot his question, and it’s a demolition punch.

He asked: “Senator Ladoja, you look so dull, drab, unattractive, unintelligent and without colour. Do you think a dullard like you can be a reasonable governor of Oyo State where sharper minds have tried unsuccessfully?”

Have you heard such a line of questioning? Certainly not in my professional training, and practice of journalism spanning over 40 years! And what did Ladoja do?

Ojo-Lanre, comparing Fani-Kayode’s outburst to Charles’ harmless poser and Ladoja’s measured response to his blistering question, relayed what followed, now trending on social media.

According to the account, Senator Ladoja looked up, smiled, and said: “Ojo-Lanre, thank you for your question. True, I am not a handsome man by my look (but) I don’t labour much before a lady falls for me. You know my wives are cute. Check them out!

“And if you think I am dull and unintelligent, Ojo-Lanre, you are correct but you will agree with me that Olivet High, Oyo, is one of the best secondary schools in Nigeria with a strict form of admission to their schools, particularly when you want to join them at Class Four. I was the first to be admitted to join at Class Four because I was so dull and unintelligent.

“And also, my being an unintelligent fellow helped me to pass all my subjects with ‘A’s which forced the Federal Government to buffet me with a FG Scholarship to Belgium, to study Petroleum Engineering…

“Also, I have used my unattractive (persona) to run intercontinental maritime companies successfully since I went into private endeavours.”

Ojo-Lanre said there’s “deafening applause for a wise man,” even as he said he “quickly ran to the Computers Department (of Nigerian Tribune) to supervise my pages.”

Ojo-Lanre added: “Ladoja, who toured the Tribune, met me at the Computer Section, shook my hand and looked at my face and said: ‘Ojo-Lanre, I like the way you forced me to blow my trumpet. I respect your style.’ … And since that day, we have been friends.”

Forgive this rather lengthy anecdotal; it’s to demonstrate that empty vessels, the likes of Fani-Kayode, actually make the loudest noise in Nigeria’s political space.

As Ojo-Lanre surmised: “Senator Ladoja is a great man. You can only give what you have. Don’t blame Femi Fani-Kayode (over his tirade and humiliation of journalist Charles). Bibire ko se fowo ra (literally: “Money can’t buy good person or character”).

Imagine what Fani-Kayode could do to citizen Charles were the journalist to ask any question with a semblance of the embarrassing one posed by Ojo-Lanre to Senator Ladoja!

If Fani-Kayode isn’t full of himself, as his shouts of “Do you know who I am” portrays, he could dismiss Charles’ question with a laughter, such as, “Common, nobody is bankrolling me. You know I can afford such travels out of pocket.”

The deepest cut, though, is his belated offer of induced “regrets,” denying his bust-up with the reporter. He said: “I met with my advisors till late last night and I wish to say the following. I hereby withdraw the word ‘stupid’ which I used in my encounter with a journalist in Calabar.

“I have many friends in the media, who I offended by losing my cool and using such words. I hereby express my regrets for doing so. I hope that this will assuage the pain and anger of anyone that was hurt or offended by this ugly episode.”

Fani-Kayode’s “regrets,” forced by his lawyers and associates, weren’t directed at Mr. Charles, other journalists at the briefing, the Cross River NUJ and its national body, and the general public.

Renowned journalist, communications strategist, marketer and varsity lecturer, Chido Nwakanma, characterised Fani-Kayode’s after-thought “regrets” as not an apology, but an “apologia,” which’s “a defence, especially of one’s opinions, position, or actions.”

Rather than offer a sincere apology, Fani-Kayode doubled down, because he and like-cohorts think journalism is a public relations stuff that pampers or fawns on news sources.

It gladdens the heart, though, that Charles’ publishers didn’t throw him under the bus, to ingratiate Fani-Kayode’s acquaintances with them. The newspaper has placed Charles’ safety under Fani-Kayode’s canopy, as a deterrence to politicians’ uncouth behaviours to and actions against journalists.

* Mr. Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria.  Twitter: @EhichioyaEzomon WhatsApp: 08033078357.

By Raymond Nkannebe

Last Friday, some supposed lawyers from Northern Nigeria, namely, Nuhu Ibrahim, and Abdulbasit Suleiman basking in the euphoria of their self importance or perhaps craving for cheap fame, but clearly actuated by rather parochial and conceited motives declared their intention to float a “New Nigerian Bar Association” in a widely circulated press release over what they described as “the recent rumblings from the Nigerian Bar Association.”

“What has been happening recently has exposed the inability of the NBA to manage and contain the heterogeneity of its members as well as their various interests. Its penal powers has been deployed discriminatively on the basis of ethnicity and regionalism“, part of the statement read.

The duo no doubt, was making reference to the decision of the National Executive Committee (NEC) of the Nigerian Bar Association (NBA) — its highest decision making body, withdrawing the invitation it had earlier extended to the Kaduna State Governor, Mal. Nasir El-Rufai, to be one of the Speakers at its 60^th Annual General Conference following a petition written against the Kaduna State politician and general outrage from lawyers, on account of his poor human rights record and alleged mismanagement of the Southern Kaduna crisis.

Ordinarily, one would think that a group who claim to “have undergone training towards ensuring the promotion and protection of Human rights and liberties” would appreciate such a bold decision by the NEC of the NBA, to the extent that it shows that the Association can rise to the demands of its members as well as deploy its platform to censor untoward behavior as well as exacting responsible leadership from Nigeria’s largely irresponsible political class.

But that was not to be, howbeit unfortunately. Any reading of the press statement gives away the impression in the mind, of a group driven by primordial ethnic and religious sentiments rather than the growth and development of the legal profession in Nigeria.

By going as far as identifying the ethnicity of the signatories to the petition written by Open Bar Initiative─ a Civil Society Organization with extensive advocacy in Bar-leadership accountability and improvement in the quality of the legal profession in Nigeria, and forcing a feud between them and the dis-invited Governor, the group gave itself away as tribal champions who should not be seen or heard, angling to promote a splinter cosmopolitan organization like the NBA which in many respects is a microcosm of Nigeria. Hear them:

“No wonder, NBA NEC, which is the highest decision-making organ of the Association failed to uphold the fundamental principles of fair hearing which in itself, is the fundamental aspect of Rule of Law, on the allegations against the Executive Governor of Kaduna State, Mallam Nasir Ahmad El-Rufai as were contained in a petition by Chidi Odinkalu Esq. a long time foe of His Excellency and a Lawyer of eastern extraction, but the NBA failed to extend the same treatment to Southern invitees who were also petitioned and are also alleged to have committed similar or more human rights abuses than those alleged against Mallam El-Rufai“.

The circumstances in which the Kaduna State Governor was dis-invited have been clearly explained away by the immediate past president of the NBA, Paul Usoro SAN in a letter addressed to the Nigeria Governors Forum (NGF) and other interest groups within the NBA with due courtesies. The thrust of that narrative has also been corroborated by other attendees of the NEC meeting to the effect that the disinvitation motion was put to vote, and was resolved in favour of those who wanted the Kaduna Governor and perhaps the financier of the so called conveners withdrawn. In other words, it wasn’t the sole and capricious decision of one man with intent, solely to embarrass the embattled Governor.

It is also claimed with some force that the “NBA failed to extend the same treatment to Southern invitees who were also petitioned and are also alleged to have committed similar or more human rights abuses than those alleged against Mallam El-Rufai”. Wonders shall never end! While it may be argued that there were other panelists at the Conference who like El-Rufai, has ugly human rights score sheet, it must be put in context that as at the time the NEC held its quarterly meeting, only one such petition lay before it, namely the one against El-Rufai. Thus, it couldn’t have embarked on a determination of what was not before it.

Admittedly, a number of petitions were also raised in the wake of the dis-invitation of El-Rufai, however, whatever their merits, it is my considered view that they were actuated by Shylock syndrome and sheer arrogance. Of course, the NEC didn’t get the ‘opportunity’ to consider those petitions even if on the surface, as the Annual Conference was already before it. Does that necessarily translate to the NEC being partial as touted? Not in the least to my mind.

I think it must also be put in context that the decision to dis-invite El-Rufai was not taken, as far as one can verify, on the basis of his ethnicity or religion. Indeed the NEC of the NBA is a body accommodating members of virtually all religious persuasions and ethnic identities. And the reason is not hard to seek: to attain the paramount goal of inclusion. Hence, no single group could claim that their head was shaven in their absence as the Conveners of the “New Nigerian Bar” seemed to suggest. To be sure, as pointed out by respected Senior Advocate and rights advocate, Mike Ozekhome, who was in attendance at the NEC meeting, the motion to dis-invite the Governor was moved by a Northerner and the few votes against it were recorded by Southerners. I do not think anything could be more suggestive of a process undertaken shorn of ethnic or religious considerations as alleged.

Elsewhere, the group claims that “a cursory chronicle of the membership composition of major organs of the NBA would reveal lopsided representation despite having large numbers of Lawyers from all parts of the Country and especially Northern Nigeria who have diligently paid their Bar practicing fees and have distinguished themselves in the legal profession“. It is not clear whether what was intended here was leadership, or membership of the “major organs of the NBA”. However whichever it is, it is not supported by verifiable facts.

Firstly, there is no barrier of whatever kind to becoming a member of any NBA organ. Membership at all times remains voluntary subject to the rules and processes of the individual NBA organ. It is therefore false to suggest that Northerners are exempted from membership of NBA organs. On the other hand, if what was intended was the leadership of these so called NBA organs; that too would be erroneous. In recent years, the leadership of the NBA is zoned regionally to the East(including Rivers, Cross River, Akwa ibom and Bayelsa); the South West (including Edo and Delta States) and the North (Arewa). In 2016, Mr. Abubakar Mahmud Balarable SAN emerged the 33rd president of the Association after beating his closest rival, Joe Kyari Garzama, SAN in what was clearly a Northern affair. In line with this extant zonal arrangement, by 2022, the lot would once again fall on the North to field the next president. If that does not guarantee a sense of inclusion, one wonders what would!

Admittedly, in the history of the NBA, few leaders of the Association have emerged from the North, but it is also true for members of other ethnic nationalities who have watched the dominance of the Yoruba in the leadership position of the Association. This situation however is informed by a number of factors not connected, at least in the opinion of this writer, to any strategic plot to keep out other regions from the leadership of the Association. In the context of Northern Nigeria, her well documented history of low literacy is indeed a factor, having produced its first lawyer, only in the year 1927 in the late Abdulganiyu Abdulrazak. It was therefore only natural that it played catch up.

But that is beside the point in so far as other ethnic nationalities that have not equally produced much of the past leadership of the Association, have not called for balkanization of the Bar─ the apparent lopsidedness in the leadership of the Association having been structurally taken care of in the extant Constitution of the Association.

If for any reason, Northern lawyers think they have not been adequately represented in the leadership composition of the NBA Sections which I imagine the Conveners allude to, then it must be stated that it takes more than mere payment of practicing fees to do so. As with the theme of the just concluded Annual Conference of the NBA, they may want to “Step Forward” and participate fully so as to win the confidence and support of members of the disparate NBA Sections over time to produce its leadership. I have struggled to see how breaking away from the NBA would achieve that to no success.

And so whichever way it is interrogated, the so called New NBA proceeds from a faulty premise that cannot ground the needed support to play  sister-role to the NBA. In the year 1979 when the Association of National Accountants of Nigeria (ANAN) was established distinct from the Institute of Chartered Accountants of Nigeria (ICAN), such decision was anchored on strong ideological grounds to liberalize the accountancy profession in Nigeria and to float a virile home-grown accountancy body, which would provide a path to a recognized professional qualification, which was of the highest international standard. It was not informed by a proxy ethno-religious warfare levied on behalf of a politician with questionable and disturbing rights credentials.

On the question of whether the Legal Practitioners Act, Cap L11, LFN 2004 nominates mandatory membership of the NBA and the limits of such contention vis-a-vis the right to Freedom of Association and Assembly guaranteed in the 1999 Constitution (as altered) being advanced as a legal justification for the new NBA, I have seen and read a number of reactions from very senior members of the Association who with tongue in cheek seems to argue that there’s no mandatory membership of the NBA, and in the process, providing some sort of moral support to the clearly misguided Conveners.

Unsurprisingly, most of these commentators belong in the camp of those still suffering from chronic Post-Traumatic-Election-Syndrome wrought by the victory of Mr. Olumide Akpata at the recently held elections into the National Offices of the NBA. The threat of balkanization from the Northern group therefore provides a veritable opening for this group, to ventilate pent up anger wrapped in the garb of altruism which however is not so difficult to see through.

Happily as at today, the only relevant decision of our appellate courts that sit on the question of the limits of membership of the NBA, is those of her Ladyship , NIMPAR J.C.A in the case of Nigeria Bar Association v Kehinde (2017) 11 NWLR (Pt.1576) 225 where the erudite jurist put the point thus: “The Nigerian Bar Association (NBA) was established for the purpose of regulating the affairs and conduct of all legal practitioners in Nigeria and upon being called to the Nigerian Bar, there is automatic membership to the NBA on a lawyer. See Chinwo v. Owhonada (2008)3 NWLR (Pt.1074)341. Hence, as long as one has elected to join and remain within the noble profession, he is a member and ought to comply with the directive of the Association“.

Suffice to say that until that decision is set aside by the Supreme Court, it remains the determinative position on the matter irrespective of the contrived jurisprudence of those seeking to substitute their emotion-laden ratiocinations for the binding precedent of the Court of Appeal.

Let me conclude by borrowing the apt words of Chief Mike Ozekhome, SAN that the move by the Conveners of the so called “New Nigerian Bar Association” is “wrong and dead on arrival”. In any event, there is nothing Nationalistic in the press statement issued in that regard that could engender support of Nigerian Lawyers across the 125 branches of the NBA. Through and through, the statement was directed to only one group of lawyers: those of Northern extraction. In their own words, “Members of this Association have commenced consultations with very Senior Lawyers of Northern Nigeria extraction and those practicing therein with the view to constituting the Trustees and for purposes of fixing date for formal inauguration of the Association“.

Thus, in the estimation of the Conveners of this so called “New Nigerian Bar”, Nigerian lawyers from other parts of the country outside the North, are not fit for purpose either as members or Trustees. It is strictly an Arewa affair: such a fundamental flaw! Perhaps if a Yoruba or an Igbo were to be in El-Rufai’s shoes, maybe this sudden “New Bar” wouldn’t have been conceived. And you wonder whether Northern Nigeria Bar Association wouldn’t have been an apt name for this proposed organization threatening to make heaven and earth, one.

Raymond Nkannebe, a legal practitioner, writes from Lagos. He tweets @raynkah.

The Cable