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NSPPD 21 days fasting and prayer, 8th January 2025 (Day 3 prayer points)

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January to December 2025: NO EVIL EMERGENCY! Declare 7x

2025: EL-ROI! By the zeal of El-Roi, by reason of the covenant of exemption at work in NSPPD/Streams of Joy, nothing goes wrong around me! I walk in daily victory! My enemies scatter before they gather! EL-ROI! EL-ROI! EL-ROI! FIRE! (Romans 8:31)

I take a journey in the spirit into every month of my 2025: Every projection of an evil day waiting to manifest, I delete by Fire! I Decree and Declare: Every second, every minute, every hour of my year has been redeemed by the Blood of Jesus! (Ephesians 5:16, Revelation 12:11)

WHO WROTE THAT ORDINANCE? Out of demonic foundations and sieges that have terrorized my family, let laughter burst out, let answers erupt! 2025: Our new name is celebrations and congratulations! Every name of bitterness, pain, sorrow—Fire! El-Roi MENE’D it, TEKEL’D it, UPHARSIN’D it! (Daniel 5:25-28)

I WRITE A LAW: No Old Battles in my 2025! Powers that shall arise to resurrect old battles—Fire!
By the settled Word of God over me, affliction shall not arise again! (Psalm 119:89, Nahum 1:9)

On the day of my celebrations, nothing will go wrong! My congratulations will not be interrupted with evil emergencies! My sounds of joy will not be mixed with lamentations! As my congratulations arrive, every dragon that shall arise to devour, Fire! (Revelations 12)

The New has come! Therefore: Unprofitable relationships, get out! Wrong atmospheres, get out!Lack of discernment of times and seasons, get out!

Hindrances to the flow of the Supernatural, get out! Out by Fire!!! (Mark 5:38-40, 2 Corinthians 5:17)

Oh Earth! Hear The Word of God: You will not receive my body or the bodies of my loved ones until I say so! My blood will not be spilled on you! My bones will not be scattered on you! Let every open grave seal up by Fire! (1 Corinthians 15:54, Psalm 118:17)

Whatever the enemy raised in 2024 beginning to manifest in my 2025: In the order of the Tower of Babel, scatter by Fire! I decree and declare: “The Lord came, The Lord saw, and The Lord scattered it!” (Genesis 11:5-9)
Because 2025 is another year of EL-ROI:

Whatsoever the enemy caused me to drop through attacks, past failures, regrets, and frustrations:
I lay aside every weight, I arise with new strength, I pick it up! I pick my joy, my answers, my breakthrough, my focus, my audacity of the Spirit, boldness in the place of my assignment—I pick it up! (Hebrews 12:1, Isaiah 40:31)

2025 is my year of Prepared Tables! Every spoiler that arises when there’s about to be a celebration, every hand raised to scatter whenever I have gathered, any lying tongue diverting my help and helpers—Not in 2025! I am not your candidate! Fire! (Psalm 23:5, Isaiah 54:17)

2025: WE ARE COMING OUT! Any valley of shame, pain, delay, or setback—2025 is the year of my family’s all-round settlement! Members of my family trapped in any valley: I drag them out! By Fire, WE ARE COMING OUT! (Psalm 23:4, Ezekiel 37:1-10)

Household wickedness, unfriendly friends:
Anybody around my life smiling before me yet plotting evil behind me—Fire of God, expose them!

I arise with a broom of fire; I sweep them out by Fire! (Psalm 55:21-23)

I bear upon my body the mark of Christ: Therefore, troublers, contenders, and contention against my new—Fire! It might happen to others, but it will not happen to me! By the blood of Jesus, I am divinely preserved! (Galatians 6:17, Psalm 91:10-11)

Because I serve The Alpha and the Omega: Even right now, I know how 2025 will end! I declare the end from the beginning: By 31st December, my testimony shall be: “2025 ended in praise!” (Isaiah 46:10, Psalm 65:11).

Watch NSPPD Early moring prayers of 8 January, 2024.

See Also: NSPPD 21 Days fasting and prayer, 7th January 2025 (Day 2 prayer points)

See Also: NSPPD 21 Days fasting and prayer, 6th January 2025 (Day 1 prayer points)

FIDA Abuja expresses sadness over abandonment of children,  advocates for lawful alternatives for women in distress

PRESS STATEMENT

The International Federation of Women Lawyers (FIDA) Nigeria – Abuja Branch, is saddened by the recent incident of the abandonment of a day-old baby by its mother, somewhere in Mpape, Abuja, as widely reported in the media. Such acts not only jeopardize the safety and well-being of innocent children but also undermine our collective humanity and the values we hold dear as a society.

While we acknowledge that the pressures of life – ranging from economic hardship, domestic violence, unplanned pregnancies, and lack of support systems – may push some women into desperate situations, child abandonment is neither justifiable nor acceptable. The dangers associated with such actions are grave: abandoned children are left vulnerable to abuse, exploitation, malnutrition, and death, while such mothers risk criminal prosecution, societal stigmatization and deep emotional trauma.

As an organization dedicated to the promotion, protection and preservation of the rights and wellbeing of women and children, FIDA Nigeria – Abuja Branch urges government to strengthen welfare programs, create awareness on lawful alternatives for childcare, and ensure that mechanisms are in place to prevent incidents of abandonment. The biological duty of birthing children which women bear is a collective gain of humanity and deliberate efforts should be made to ensure that necessary resources and facilities are made available to aid any challenged woman bearing this noble duty. 

It is pertinent at this point to condemn the irresponsible trend of husbands or fathers abandoning their family without sustenance. This is not only immoral, but also unlawful as it contravenes our laws, particularly the VAPP Act and the CRA. Lawful and dignified options should be explored by men who find themselves in challenging situations instead of resorting to abandonment of their family/dependents.

We also appeal to the public to foster a culture of compassion and support. Together, we can build a society where no mother feels so overwhelmed that abandonment seems like her only option. The combined efforts of adequate provision of necessary resources and facilities, and a generous expression of the right sense of humanity by the society, will be a sure way of eliminating the possibility of any woman submitting to such extreme option.

Importantly, FIDA Nigeria – Abuja Branch calls on women facing seemingly insurmountable challenges, to seek lawful and humane alternatives.

Some of these include:

  1. Engaging family and community support systems: With our general commendable communal way of living, women in distress should speak out and seek help from trusted family members, friends, or religious and community organizations that can offer necessary support.
  • Accessing support from government and non-governmental agencies: Various organizations, including FIDA Nigeria, are available to provide legal aid, counseling, and social welfare services to distressed mothers. With FIDA’s presence across Nigeria with 44 branches in the 36 states of the federation and the FCT, one can easily locate a FIDA branch closest to them.
  • Exploring legal child adoption services: For women unable to care for their children, legal child adoption remains a lawful and dignified option. This ensures the child’s well-being and provides them with a stable and loving home. It also helps save the mother from any trauma of abandonment that they may expose themselves to if they pursue any less than noble option.
  • Exploring legal child fostering services: Just as child adoption, the CRA also provides for child fostering, all towards protecting children. Though not as popularly known, challenged mothers may consider putting up their children for fostering – that way, they can regain custody of their children after the period of their challenge.
  • Reporting cases of violence: Since diverse forms of domestic abuse is one of the challenges that may trigger a recourse to condemnable desperate options, women experiencing domestic abuse should report their circumstances to the appropriate authorities like the Police, NAPTIP, NHRC and such other law enforcement authorities, or support organizations to receive the help they need.
  • Accessing medical help: Statistics show that some women may suffer diverse post-natal mental disorders that can trigger them into even unconscionable actions. Psychological evaluations should be made easily available to new mothers to ensure their mental wellbeing to better protect them and their vulnerable newborns.

Finally, we encourage adults to consider safe family planning options that protect them from unwanted or unplanned pregnancies pending when they are ready and able to bear the responsibility of raising a family. The negative consequences of unplanned pregnancy can be dire on the woman, the child, the family and the society at large, and is best avoided.

FIDA Nigeria – Abuja Branch reiterates our commitment to supporting women in distress in the FCT by offering pro bono legal services, counselling, and advocacy for better human rights protection and social protection measures. For legal assistance or further inquiries, please contact FIDA Nigeria – Abuja Branch at Room GA 15, Ground Floor, Federal Ministry of Justice, Shehu Shagari Way, Abuja.

Please also follow us across social media for enlightening posts that educate the public on the promotion, protection and preservation of the rights and wellbeing of women and children.

Email Address: [email protected]

Contact Number: 08060774236

Facebook: FIDA Nigeria, Abuja Branch 

X (Twitter): @FidaAbuja

TikTok: FIDA Nigeria – Abuja Branch 

YouTube: FIDAAbujaBranch

SIGNED

CHIOMA U. ONYENUCHEYA-UKO

Chairperson, 

FIDA Nigeria – Abuja Branch.

Amidst Nigeria’s decaying healthcare system, Tinubu’s $20,000 perks for retired generals ignites fury

In March 2024, Muhammad Pate, Nigeria’s health minister, disclosed that about 16,000 doctors left the country in the last five years. The General Medical Council of the UK revealed that no fewer than 12,198 Nigerian doctors are in the United Kingdom. Several others are in the US, Europe, Asia, and other parts of the world.

However, despite Nigeria’s poor healthcare system, the Federal Government and 21 states have allocated merely N3.846 trillion for healthcare in their 2025 budgets. This amount represents only 6.02% of the proposed N63.898 trillion for the year. The allocation falls significantly short of the World Health Organization’s (WHO) recommendation of 13% and the African Union’s Abuja 2001 Declaration target of 15%.

And while the majority of Nigerians grapple with decaying healthcare, the recent revelation that President Bola Ahmed Tinubu approved an extravagant retirement package for top military officials has sparked a nationwide debate, raising critical questions about governance priorities, fiscal responsibility, and the plight of ordinary Nigerians.

Under the revised Harmonised Terms and Conditions of Service (HTCOS) for the Nigerian Armed Forces, the retirement benefits for service chiefs and other senior military officers include bullet-proof SUVs, $20,000 annual foreign medical allowances, personal aides, and a range of domestic staff.

Signed into effect on December 14, 2024, these provisions have drawn fire from various quarters, including medical professionals, civil society organisations, and concerned citizens. Critics argue that the lavish perks symbolise a troubling disconnect between the government’s actions and the dire socioeconomic conditions plaguing Nigeria.

Recently Nigerians were inundated with reports that the University College Hospital (UCH) Ibadan was under a spell of darkness and water shortage that belie its pedigree as a top-notch medical centre for the training of doctors, healthcare delivery and research; a narrative that reflects the lack of serious attention to the health sector, and life itself, in Nigeria.

Premium Times in a 2024 Editorial, wrote: “Our public hospitals cannot be ‘mere consulting clinics or human abattoirs…The UCH must be made to recover its groove, which made it a hospital of first choice for members of the Royal family of the oil-rich Saudi Arabia in the 1960s and ranked the fourth best in the Commonwealth then. However, the truth is that this can only happen if President Bola Tinubu’s administration stops its binge of misplaced priorities. The N15 trillion 700-kilometre Lagos–Calabar coastal Highway and Sokoto to Badagry coastal highway – which is longer than the former and which has also been commissioned – provide pungent contexts of this.”

In 2024, only five states — Kaduna, Yobe, Kano, Bauchi, and Abia — allocated 15 percent of their budgets to healthcare. Others allocated between three and 12 percent. At the federal government level, only 4.6 percent of the 2024 budget was allotted to the health sector. From 2008 to 2021, the health allocations were less than five percent of total budgets in Africa’s most populous nation.

As of now, 33 of the 36 states have unveiled their budgets, with only Imo, Kwara, and Rivers yet to do so. Out of these, 21 states have disclosed their healthcare budget allocations, based on information from their websites and statements made by their governors in their Houses of Assembly.

Among the 21 states, only five — Kano (16.50%), Kaduna (16.07%), Borno (15.39%), Benue (15.09%), and Abia (15%) — have met both the WHO and African Union healthcare funding benchmarks. Ogun (13%) also met the WHO’s recommendation. In contrast, the Federal Government’s allocation of N2.48 trillion for healthcare in its N47.9 trillion 2025 budget amounts to just 5.18% of the total proposed spending.

Some states have allocated significantly lower percentages to healthcare, including Bayelsa (2.77%), Delta (3.12%), Cross River (4.22%), and Enugu (4.72%). Other states with relatively low allocations include Anambra (9.39%), Ebonyi (9.84%), Lagos (6.79%), Ondo (7%), Oyo (8.76%), and Gombe (10%).

Here is a breakdown of healthcare allocations in the 21 states:

Abia: N750.28 billion total budget, N38.6 billion for healthcare

Anambra: N607.992 billion total budget, N57.1 billion for healthcare

Enugu: N971.8 billion total budget, N45.016 billion for healthcare

Lagos: N3.005 trillion total budget, N204.005 billion for healthcare

Ondo: N655.23 billion total budget, N46.016 billion for healthcare

Oyo: N678.087 billion total budget, N59.411 billion for healthcare

Borno: N584.76 billion total budget, N89.97 billion for healthcare

Gombe: N320.11 billion total budget, N32 billion for healthcare

Bayelsa: N689.4 billion total budget, N19.1 billion for healthcare

Cross River: N498 billion total budget, N21 billion for healthcare

Delta: N979.2 billion total budget, N30.55 billion for healthcare

Edo: N605 billion total budget, N63.9 billion for healthcare

Jigawa: N693.3 billion total budget, N40.1 billion for healthcare

Kaduna: N790 billion total budget, N127 billion for healthcare

Kano: N549.1 billion total budget, N90.6 billion for healthcare

Katsina: N692.245 billion total budget, N43.882 billion for healthcare

Zamfara: N545.015 billion total budget, N64.384 billion for healthcare

Benue: N550 billion total budget, N83 billion for healthcare

Nasarawa: N382.57 billion total budget, N36.2 billion for healthcare

A Breakdown of the Generals’ perks according to Atlantic Post.

The HTCOS outlines an extensive list of retirement benefits for senior military officers, reflecting a hierarchy of privilege. The Chief of Defence Staff (CDS) and service chiefs are entitled to bullet-proof SUVs, maintained and replaced every four years, in addition to a backup Peugeot 508 or its equivalent.

These vehicles come with a full suite of support, including three service drivers and an orderly. Retired service chiefs are also provided with five domestic aides, including two cooks, two stewards, and a civilian gardener.

Medical benefits are equally generous. While lieutenant generals are entitled to $20,000 for annual medical treatment abroad, it is speculated that service chiefs receive significantly higher allowances. These perks extend to include local and international security escorts, personal firearms (retrievable upon death), and retention of military uniforms for ceremonial occasions.

For lower-ranking generals, such as major generals and brigadier generals, the benefits slightly taper off but remain substantial. They include Toyota Land Cruisers or equivalent vehicles, domestic staff, and annual medical allowances ranging from $10,000 to $15,000. Even colonels are entitled to free domestic medical care and Toyota Corollas.

The Healthcare Irony: A Vote of No Confidence?

Perhaps the most contentious aspect of these benefits is the foreign medical allowance. Medical professionals and civil society leaders have criticised the government for institutionalising medical tourism, which they argue reflects a profound lack of confidence in Nigeria’s healthcare system.

Prof. Bala Audu, President of the Nigerian Medical Association (NMA), lambasted the decision, stating, “Any retirement benefits received by government officials should be invested within Nigeria.”

Echoing this sentiment, Prof. Muhammad Muhammad of the Medical and Dental Consultants Association of Nigeria (MDCAN) emphasised the need to revamp Nigeria’s healthcare infrastructure.

“The decision to send retired officers abroad for treatment signals the government’s lack of faith in our local healthcare facilities,” Prof. Muhammad noted.

This critique highlights a glaring contradiction: while the government is willing to spend exorbitantly on foreign medical care for elites, millions of Nigerians struggle to access basic healthcare services. Dr. Tope Osundara, President of the Nigerian Association of Resident Doctors (NARD), argued that Nigeria possesses the medical expertise required to meet these needs but suffers from inadequate funding and outdated infrastructure.

Governance or Gluttony?

The timing of these extravagant benefits is particularly troubling. Nigeria is grappling with an economic crisis marked by soaring inflation, a depreciating naira, and widespread poverty. Millions of Nigerians live on less than $1.90 a day, yet resources are being channelled into luxury perks for a privileged few.

Friday Odeh, Country Director of Accountability Lab Nigeria, described the development as “alarming.” He questioned whether the retiring service chiefs have earned such rewards, given the ongoing security challenges plaguing the nation.

“For over 12 years, Nigeria has been battling insurgency, banditry, and kidnapping. Have the service chiefs truly delivered enough to justify these packages?” Odeh asked.

The eyesore on Bourdillon Road

By Abimbola Adelakun

It has now become something of a yearly tradition that someone would share a video of hundreds, or perhaps even thousands, of beggars lined up on one of the priciest real estates in Nigeria—Bourdillon Road, Ikoyi, Lagos. Already always striking in Nigeria, the paradox of poverty and prosperity jars your eyes. These people queue up for hours, their bodies exposed to weather action accruing the circumstances that will take eventual tow. Usually taken at night, the video displays these panhandlers seeking charity in the unofficial presidential residence.

To be clear, Bourdillon Road is not unique in this respect. I grew up in Ibadan, Oyo State, and the sight of economically challenged people assembling in front of the house of well-to-do Muslims to beg for alms is not exactly rare. If you mingle with them, you will marvel at the complexity of the poverty that will make someone travel—as they claim—a considerable distance to beg. You will be surprised at the distance some of those who resume at Bourdillon have travelled just to fritter away time while expecting the man—or any of his affluent visitors—to extend them some handouts.

People like that come expecting to be given alms because their shared religion with the benefactor stipulates that moneyed people must transfer some income to the poor to maintain the munificence of providence. That explains why wherever you have Islam and poverty, you are guaranteed a nuisance of beggars. That is also why I think FCT Minister Nyesom Wike was wasting time when he started haranguing beggars in the nation’s capital. When religion validates panhandling, you cannot do away with the social tradition it engenders by making a noise. Rich and well-organised Islamic countries do not have this problem for self-evident reasons.

Going by Bola Tinubu’s admission during his recent presidential media chat, it turns out that he has been hosting these professional charity seekers for as long as 25 years! Some of those beggars must be familiar with the street layout and its changing appearance and perhaps have been a fixture there long enough to share a vicarious interest in Bourdillon Road real estate value. They probably do not consider the ungainly sight of themselves hanging around the varnished surface of one of the choicest real estate a blemish but, in fact, as part of the value it carries.

In a society where you can earn social credit through ostentatious performances of charity, the sight of many humans begging an individual for their survival attests to the benefactor’s valour and value. They index his popular support, allowing the man to establish a populist ethos that ultimately shores his political capital. The more the man’s political value rises, the higher the price of items associated with him (including the street he lives). However unseemly the sight of those panhandlers might be, they are part of Tinubu’s wealth and that is probably why he has not thought of doing anything about them. In his media chat, Tinubu sounded as if their besiege of his homestead was an inevitable social reality. It does not look like a tradition that is about to cease.

One would think that after all these years, he should have thought of reorganising the beggars that converge on Bourdillon Road. If people have been crowding your streets for so long, and in that spate of time, you have held leadership positions ranging from governor to the shady title of “governor emeritus”, at what point does it strike you that the sight of suffering humans in front of your house should be considered an eyesore and, therefore, restructured into something more dignifying of humans? Here is a man who has occupied leadership positions for a quarter of a century but refuses to come up with an original idea regarding how to do charity while simultaneously maintaining people’s dignity and public decency.

Rather than having them line up on the streets just so they can be handed a pittance after they have been deemed to have suffered enough, why not establish proper feeding centres in several zones in Lagos, where people can show up at scheduled times to pick whatever welfare items you want to give them? Philanthropy should not require that people be debased before they are fed. We get it, maintaining a crowd feeds your inner Narcissus, but what of the associated risks of that many people standing by the roadside? Then there is the issue of the public resources that would need to be regularly deployed to maintain security around that place. As he is president, security agents must have had to heighten surveillance activities around his house to ensure that mischief-makers do not hide among those beggars. Why the need for that much waste when there are far more efficient ways of doing things? He can redirect the people to the feeding centres where trained personnel will take care of the business smoothly and humanely. If he does not want to run a charity programme all year round, the centres can do it quarterly. What matters is that the “human” is not taken out of humanitarianism.

Looking at that sight, I have also wondered if Tinubu ever spares a thought for his neighbours who invested in real estate only to be forced to endure the nuisance of beggars invading the area, especially around festive periods. Prime real estate as a place like Bourdillon Road claims to be should ideally be typified by an aesthetically pleasing environment. Three factors typically differentiate quality real estate—access (to cultural centres and the added benefit of the nearness of transportation infrastructure such as the airport), appearance (serenity, clean and well-maintained environment, good air quality, etc.) and amenities (from excellent public schools to well-maintained public parks). If you live in a place like Bourdillon Road, the last thing you should ever wake up to see is the endless queue of beggars. Otherwise, what is the point of purchasing luxury?

Beyond his neighbours, there is something about the sight of people hanging around a president’s residence that does not speak well of his leadership capabilities. Maybe no one has nudged him to see it, but the impression that spectacle on Bourdillon Road generates is that Tinubu enjoys the sight of suffering humans and thrives in—and through— their poverty. If all these years, impoverished people hang around you and you remain comfortable enough to keep them just so they can be handed tokens of your large heart, then it means you have a pro-poverty mindset. Such a frame of mind is oriented toward cultivating poverty rather than stimulating abundance. That is why he could unproblematically relate the story of his “friend” who went from using five Rolls Royce to a far-less valued car and not consider the import of the nonsense he was saying. That spurious account was an indication that this is a man for whom poverty—of others, not himself—is an ideal.

If how he thinks this is the way fathers of actual prosperous nations like the United Arab Emirates imagined wealth generation, the country would not be the haven that drives Nigerian leaders to rob people to just to buy their luxury estates. The difference in their respective mindset largely explains why his approach to economic reforms is to first beggarise the nation. His reforms could have been activated with a view toward generating prosperity not a sadistic mentality that relishes seeing someone with five Rolls Royce reduced to nothing, but no. Thanks to his vision, Nigeria now has more beggars, on the streets, social media, public bureaucracies, and corporate offices, likely more than at any time in its history. You can hardly greet people online these days without getting a request from someone begging for money.

Ghana’s first female Vice President, Jane Opoku-Agyemang, from classroom to politics

When President John Mahama was sworn-in at Accra, Ghana on Tuesday, the country was agog with celebration. Ghana was in a frenzy mood when

At the centre of attraction was 73-year-old newly sworn-in Vice-President Professor Jane Opoku-Agyemang.

Opoku-Agyemang made history as the first elected female VP in the country’s history.

The inauguration was attended by President Bola Ahmed Tinubu; Senegal’s Bassirou Diomaye Faye; Burkina Faso’s leader Ibrahim Traore; Kenyan President William Ruto; President Felix Tshisekedi of the Democratic Republic of Congo and Gabon’s Brice Oligui Nguema and other dignitaries across all walks of life.

At the ceremony, Mahama, who served as president from 2012 to 2017, promised to “reset” Ghana, renegotiate parts of the IMF deal and introduce a “24-hour” economy to create jobs, a major concern for many younger voters.

However, in this report, PUNCH Online highlights the major things to know about the newly sworn-in Vice President who made history as the first female to hold the office.

  1. Professor Jane Opoku-Agyemang was born on November 22, 1951.
  2. She attended Anglican Girls’ School at Koforidua and Aburi Presby Girls’ School. She then had her secondary education at the Wesley Girls High School in Cape Coast from 1964 to 1971.
  3. She completed B.Ed.(Hons) in English and French at the University of Cape Coast in 1977.
  4. She earned a Diploma in Advanced Studies in French from the University of Dakar and obtained her master’s degree and Doctorate degrees from York University in Toronto, Ontario, Canada, in 1980 and 1986, respectively.
  5. She served as the country’s Minister of Education from February 2013 to January 2017.
  6. She is a full professor of Literature.
  7. She served as the first female Vice-Chancellor of a state university in Ghana before taking over as the Vice-Chancellor of the University of Cape Coast.
  8. In March 2007, she was one of five scholars selected to deliver presentations during the 200th Anniversary of the Abolition of Slavery at the United Nations Headquarters in New York City.
  9. In October 2009, she was elected Ghana’s representative to the executive board of the United Nations Educational, Scientific and Cultural Organisation (UNESCO).
  10. Ahead of the 2012 general elections, Jane Opoku Agyemang moderated the debate with Kojo Oppong Nkrumah.
  11. In the December 2020 Ghanaian presidential election, she was selected by John Mahama as his running mate on the NDC party ticket.
  12. After she lost the election, she returned to the classroom and in August 2024, she resigned as the Vice-Chencellor of the Women’s University in Africa in Zimbabwe to join politics.
  13. She was selected again as running mate to Mahama in 2024 and won, becoming the first female Vice President of Ghana.

Navigating ‘2025’ With Wisdom

By Richard Odusanya

Welcome on board WT-2025. As we journey through this year 2025, may we all be blessed with the wisdom that is sufficient and similar to that of King Solomon to navigate its twists and turns. First, Let’s understand what wisdom is. Wisdom is the ability to make a good decision or judgement based on the knowledge, experience and understanding. In addition, wisdom can’t be given and is only grudgingly learned as exemplified by some of our offsprings.

Furthermore, wisdom is the culmination of experience, knowledge, and good judgment. Knowledge can be learned and judgement is a function of intelligence and forethought but experience must be gained first hand. Wikipedia defines wisdom as “Wisdom or sapience is the ability to think and act using knowledge, experience, understanding, common sense, and insight, especially in a mature or utilitarian manner”. So basically, the road of excess represents information, the more information you’ll have the closest you’ll get to the place of Wisdom. It’s sort of like Jesus’s parable of the talents. You are responsible to do well with what you are given. Ironically, life is full of twists and turns – nonetheless, wisdom comes from experience and self-reflection. 

Essentially, wisdom is when you stop thinking about yourself solely and more so as “Us.” Mathew 7:7–8 “Ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you: 8 For everyone that asks receives, and he that seeks shall find.” To me, wisdom is when you can think clearly and act accordingly. You do not act on emotions but rather rationalize the outcome you want and works toward it.

Similarly, the wise man Solomon wrote, “He who finds a wife finds a good thing and obtains favor from the Lord” (Prov. 18:22). A good marriage is a great blessing and is the foundation of a healthy, happy home. Too many people take their marriage for granted. This is some parts of wisdom for marriage. It is important to embody empathy, compassion, love, kindness, humility, and understanding towards one another, however, doing so comes with experience and faith. Each partner develops mentally, emotionally, physically, and spiritually. In marriage, two individuals become a team by growing together.

Following from the above, a wise person knows that he does not know everything. He uses this as an opportunity to learn, making him all the more wise. Therefore, I’d like to share with my esteemed readers one of the feedback that I received some days back on the subject of WISDOM:

“Oga Richard, again Happy New Year; and thanks for sharing (this) your reflection which offers a thoughtful and insightful perspective on the distinction between wisdom and knowledge, and it highlights the importance of prioritizing wisdom in the coming year. 

I have a few comments on your thoughts:

 1) Wisdom vs. Knowledge: 

You’re absolutely right that wisdom and knowledge are not the same. While knowledge is about gathering facts, information, and understanding specific subjects, wisdom is about how to apply that knowledge effectively and seeing the bigger picture. Wisdom often involves making sound judgments based on experience, understanding, and a deep awareness of life’s complexities.

 2) Reinventing the Wheel: 

Your mention of wisdom coming from experience, often referred to as “reinventing the wheel,” is an interesting point. While it’s true that wisdom can be learned through personal trial and error, it’s also valuable to learn from others’ experiences, which can help avoid unnecessary mistakes and accelerate personal growth. In many ways, seeking wisdom from others’ insights helps us expand our own understanding and gain wisdom more efficiently.

 3) Insight and Connection: 

The idea that wisdom is connected to deeper insight—seeing everything in a more profound way—is very powerful. Wisdom is about connecting with experiences at a deeper emotional and intellectual level, not just understanding them at face value. This deeper connection can lead to greater empathy, compassion, and personal growth, allowing us to make better choices and contribute positively to the lives of others.

 4) Prioritizing Wisdom:

Your call to prioritize wisdom in 2025 is both timely and essential. In a world filled with overwhelming amounts of information, wisdom becomes increasingly important in helping us navigate complex situations and make decisions that are not just informed, but also thoughtful, balanced, and compassionate. Wisdom can guide us through difficult decisions, personal challenges, and help us make a lasting positive impact on the world.

 5) The Book of Wisdom: 

The reference to the Wisdom of Solomon from the biblical tradition adds a spiritual and philosophical dimension to your point. The Book of Wisdom emphasizes the pursuit of wisdom as a divine gift that offers profound understanding of life, the world, and our purpose. It’s a reminder that wisdom is not just intellectual but also has a spiritual and moral component that guides us toward a better, more ethical life.

To conclude, your reflection beautifully encapsulates the importance of seeking and prioritizing wisdom as we enter 2025. Wisdom not only enriches our lives personally but also has the potential to transform our communities and the world at large, if we approach it with humility, empathy, and openness. May this new year be one of growth, learning, and deepening wisdom for all of us.”

In conclusion, I like to share with you, the profound words of Aristotle, an Ancient Greek philosopher and polymath. Yes, Aristotle said, “Knowing yourself is the beginning of all wisdom”. This quote suggests that understanding your own strengths, weaknesses, values, and beliefs is essential for gaining wisdom and living a fulfilling life. Knowing thyself is a dynamic, life long process. Yes, that is how the wisdom begins.

Finally, as a people in a nation, facing difficult times, it can be helpful to focus on gratitude, surround oneself with supportive people, and engage in activities that bring us joy. Personally, during tough times, I find solace in practicing mindfulness and self-care. Taking time for myself, whether it’s through meditation, exercise, or pursuing hobbies, helps me stay positive. Remember, it’s important to be kind to yourself and seek support when needed.

Richard Odusanya

[email protected]

Petrol war: Let the prince walk naked

By Suyi Ayodele

Omo N’Oba N’Edo Uku Akpolokpolo, Oba Ehengbuda reigned as Benin monarch between 1578 and 1606. Benin throne, as we all know, is purely patriarchal and primogeniture; a system of royal succession that passes the baton from the father to the first son. By practice, every Omo N’Oba is expected to have a son, the Crown Prince, who will succeed him after joining his ancestors.

The Benin crown prince, known as Edaiken, is always trained in royal virtues and carriage. He is the oba-in-waiting. Oba Ehengbuda was no exception to the Benin culture. He had a son named Odogbo.

According to the legend, Odogbo, rather than being handsome like any male child, was beautiful like a girl. He was a damsel! The prince was said to have had all the attributes of a girl such that the people then believed that their king was trying to deceive them by presenting a female child as the crown prince.

The people were worried, and their worries were not misplaced. Immediately Oba Ehengbuda, through the traditional means, announced to the people that he had a son, their future king, all rights due for such an announcement were performed. So, it was a great embarrassment for the people to discover their future king was a woman. Benin would not have such!

While the trepidation was on about the sex of Prince Odogbo, the Omo N’Oba, Oba Ehengbuda insisted that his child was indeed a male irrespective of the feminine features he exhibited; and or, his beauty. There appeared to be a stalemate. The Omo N’Oba, as the throne was in ancient times, and even now, is the deity of the Benin people. Nobody questions him; nobody disputes his claims. But there must be a solution to the riddle of Odogbo’s gender.

One day, the people summoned up courage and confronted their Oba. The Benin asked Oba Ehengbuda to prove to them that their future king was a man and not a woman. The monarch knew that there would be a problem if he failed to accede to the demand of the people. Besides, he knew that he had nothing to hide because he had a son and not a woman in Odogbo. He asked his people what they wanted him to do to convince them that he had given them an Edaiken.

The response from the Benin to their oba was shocking. They told the Omo N’Oba that if indeed Odogbo was a man and not a woman, the oba should ask his child to walk naked from the palace to Uselu, the ancestral home where every Oba of Benin is first crowned Edaiken N’Uselu before moving to the palace as the Omo N’Oba. What an outrageous demand!

Oba Ehengbuda was equally shocked like his palace courtiers. But the monarch knew that once one is sure of the potency of one’s Ogun (god of iron and object of oath), using it to strike one’s forehead while taking an oath should not be a problem. He agreed to do what his people wanted. Oba Ehengbuda knew that he remained an Omo N’Oba only to the extent that he had a peaceful kingdom to preside over. He chose a date for the traditional ‘catwalk’ from the palace to Uselu.On the appointed date, the monarch asked his son and some of his agemates to be in their birthday suits. The order was obeyed.

Then, the monarch asked the boys to file out of the inner recesses of the palace to the full glare of the public and embark on the walk to Uselu.The Benin emptied to the streets. Many climbed trees, walls and other elevated platforms to see their future king and his sex. Odogbo led the train, displaying his genitals. Satisfied that indeed the heir apparent was a man, Prince Odogbo was proclaimed the Edaiken N’Uselu. And at the passing of Oba Ehengbuda in 1606, Odogbo was crowned the Omo N’Oba with the name Oba Ohuan.To commemorate the historic event of the naked walk from the Oba’s Palace to Uselu, Oba Ehengbuda instituted the Benin Ifieto group and recorded the event by causing statues of three naked lads to be carved and kept in the palace.

In the New Year controversy between former President Olusegun Obasanjo and the Nigerian National Petroleum Company Limited (NNPCL) over the status of the Port Harcourt and Warri Refineries, I think the ideal thing the NNPC should do is what Omo N’Oba Ehengbuda did centuries ago. That is ancient wisdom.

If the Port Harcourt and the Warri refineries are working, the Corporation should just make the prince walk naked. We don’t need a private visit of Obasanjo on a guided tour of the refineries to prove that whatever the government had expended fixing the refineries is not another fraud.

The Benin legend stated above settles the issue of public trust, accountability and truthfulness from those in authority. Known as Ifieto, the Benin people long established that when the subjects doubt the sex of the heir apparent, all the king needs to do is to strip the prince for his would-be subjects to see his genitals and be convinced about his sexuality.

President Obasanjo courts controversy the way a young man goes after a damsel. But the man is not necessarily controversial. Don’t mind the seeming contrast here. The problem with the retired General is the fact that, like a typical Owu man, he does not know how to keep quiet in the face of perfidy. The Yoruba say the Owu man may not fight you, but he will not keep quiet (Ará Òwu kii raánró, àwíi ménu kúrò ni t’Òwu). Besides, he is bold and pathologically confrontational.

The man called Ebora Owu, (the deity of Owu) started the new year with the refinery controversy. Speaking during an interview with Channels Television last Wednesday, Obasanjo hit the perennially non-performing NNPCL below the belt. The former president accused the NNPCL of misleading Nigerians about the operational status of the Port Harcourt and Warri Refineries.

According to him, contrary to the claims by the NNPCL that it had rehabilitated the said refineries and put them in good stead, the Corporation merely wasted public funds. He was logical in his presentation which he supported with the antecedents of the refineries.

Here is how he put it:“I was told not too long ago that since that time, more than two billion dollars have been squandered on the refineries, and they still will not work. If anyone tells you now that it is working, why are they still with Aliko? Aliko will not only make his refinery work but also make it deliver.”Take it or leave it, if there is any Nigerian who is in a better position to talk about the refineries, it is Obasanjo.

The old Owu man did not only establish the refineries during his stint as Head of State between 1976 and 1979, but he also came back 20 years later in 1999 to inherit a moribund refinery that did not undergo a single Turn Around Maintenance (TAM) in two decades.His first reaction when he became President in 1999 was to give out the refineries to the private sector to manage.

During the interview, Obasanjo said that when approached to manage the refineries, the Shell Petroleum Development Company (SPDC) declined on the ground that corruption had ruined the refineries. The advice was that the structures should be sold off as scraps.

Again, Obasanjo listed another litany of woes that had been the lot of the refineries to include the $750 million offered by Aliko Dangote to manage both the Warri and Port Harcourt refineries which the Nigerian National Petroleum Company (NNPC), as it was then known, rejected. Putting everything together, Obasanjo concluded that the NNPCL was merely playing to the gallery with its claims that the refineries were working.

The response from the NNPCL has confirmed the dearth of the communication strategy at the Corporation. The best the NNPCL felt it could do with the dismissal of its claims by Obasanjo was, according to the Corporation’s Chief Corporate Communications Officer, Olufemi Soneye, to “warmly invite President Obasanjo to tour the rehabilitated refineries.”

What Obasanjo said during the Channels Television interview is in the public domain. In the last 19 months, or even from the time of the immediate administration of General Muhammadu Buhari, Nigerians have been serenaded with the news of Port Harcourt Refinery coming on board.Days after the official commissioning of the refinery, not a single filling station in Port Harcourt and its environs had a drop of petrol from the refinery to sell.

So, adding Warri refinery to the list of “rehabilitated” refineries by the NNPCL raises suspicion of not just President Obasanjo, but all Nigerians of good conscience. Nobody trusts this government which tells itself lies every minute and wants Nigerians to swallow those shallow lies.And, in case the NNPCL is confused about what to do to shut all the doubting Thomases like the Obasanjos of this world up over the functionality of its refineries, I leave the Corporation with the wisdom of the ancient Bini Ifieto legend as narrated above.

Omo N’Oba Ehengbuda, demonstrated through the legend that matters of public doubt should not be legislated about but must be demonstrated by empirical evidence.Refineries are established to perform one function: refining crude oil.

All the NNPCL needs to do in this circumstance is to put the products of the two refineries in the filling stations across Nigeria for the citizens to buy. Nobody needs the turenchi of how highly the NNPCL holds Obasanjo.

No! Nigerians need petrol at affordable prices, not the prevailing cut-throat price, and nothing more! When the people doubt the gender of the Crown Prince, the monarch should make him walk naked. Is that too much for the NNPCL to do?

BOSAN announces the passing of Chief Saka Abimbola Isalu, SAN

The Body of Senior Advocates of Nigeria has expressed great sadness over the death of Chief Saka Abimbola Isalu, SAN, FCI, Arb.

The Senior Advocate of Nigeria was the Principal Partner Saka Isau (SAN) & Co. from 2011 until his death on 4 January 2025.

Born in Ilorin Kwara State on the 5th day of March 1955, Isalu, SAN attended Oke – Ebo Primary School, Ilorin between 1963 – 1971, Ansarul Islam Secondary School Ijomu – Oro, Kwara State – 1972 – 1973, Ilorin College, Ilorin, (now Government High School), Kwara State College of Technology – 1978 – 1980, University of Ilorin, Ilorin, Nigeria – 1980 – 1981, University of Ibadan, Ibadan, Nigeria – 1981 – 1984 and the Nigerian Law School, Lagos – 1984 – 1985.

He was called Nigerian Bar in 1985, became a Senior Advocate of Nigeria in 2006 and Fellow Chartered Institute of Arbitrators of Nigeria in 2009.

From 1985 to 1986, he worked with Wole Olanipekun & Co. Ilorin, Sumaila Sadik & Co. Ilorin – 1986 – 1989, Saka Isau & Co. Ilorin – 1989 – 2003, Ministry of Justice, Ilorin – 2003 – 2010 and in April 2010 he worked at the Governor’s Office, Ilorin.

Chief Isalu, SAN was Member, Board of Directors, Kwara State Library Service Board – 1989 – 1991, Member, of Transition Committee to Civilian Administration set up by the government of Alhaji Sha’aba Lafiagi in 1992, Member, Board of Directors, Gateway Insurance PLC- 1992 – 1993, Chairman, Taskforce on revenue generation Ilorin West Local Govt. Council – 1995, Counsel representing Kwara State at Census Tribunal, Abuja – 1992 – 1993, Prosecutor, Failed Bank Tribunal – 1999 – 2002 and Chairman, Nigerian Bar Association Ilorin branch.

He was equally a member of the Transition Committee to Set up Dr Bukola Saraki’s administration in 2003, Attorney General and Commissioner For Justice, Kwara State – 2003 – 2010, Member, of Kwara State Judicial Service Commission – 2003 – 2010, Member, Council of Legal Education – 2003 – 2010, Member, Body of Benchers – 2003 – 2010, Secretary to the Government of Kwara state of Nigeria from April 2010 to May 29, 2011, and Vice chairman, Nigerian Bulk Electricity Trading PLC from 2011.

The full text of BOSAN’s statement signed by its secretary Mr. Olumide Sofowora, SAN reads:

It is with great sadness that we announce the passing of Chief Saka Abimbola Isau, SAN, who passed away on Saturday, January 4, 2025, at the age of 69.

Chief Isau, SAN was a native of Ilorin, Kwara State, and had a distinguished career in law and public service. He served as the 14th chairman of the Nigerian Bar Association, Ilorin branch, from 2000 to 2001, and was conferred with the prestigious rank of Senior Advocate of Nigeria on July 18, 2006.

He also held various public offices, including Attorney General and Commissioner for Justice for Kwara State from 2003 to 2011, and Secretary to the Kwara State Government. In 2019, he contested for the Kwara State governorship primary ticket under the People’s Democratic Party.

Chief Isau’s burial took place on Sunday, January 5, 2025, in accordance with Islamic rites.

We extend our deepest condolences to his family and loved ones during this difficult time. May he rest in eternal peace, along with our departed colleagues. Amen.

Signed:

Mr. Olumide Sofowora, SAN
Secretary

NSPPD 21 Days fasting and prayer, 7th January 2025 (Day 2 prayer points)

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DAY 2 PRAYER POINTS:

January to December: My Season of Emergence in Now! 2025: Let the Glory of God upon my life, Rise! Higher! 7x

2025: THEY ARE ALL AWAKE!!! Every glory, favour, unction, prophecy, gifting, talent, capacity for exploits God has put on my life, wake up, go to work! January: Let there be an early manifestation. Psalm‬ ‭57‬:‭8‬ ‭KJV‬‬

EL-ROI! I believe your Word! Once have you spoken and twice have I heard that you see to make me a spectacle of your Glory! This is that year that Every declaration of faith from my mouth is becoming a mega evidence in my life. Powers contending with the fulfilment of your Word in my life, Break! (Psalm 62:11)

Lord, as I behold You in Your Word and in prayer, transform me into Your likeness. Take me from one dimension of glory to another. Let every veil of limitation, ignorance, or fear be torn away, so that I reflect Your fullness and emerge in greater glory. (2 Corinthians 3:18)

By The mandate of God’s Glory, No better yesterday! January to December 2025: I shine brighter and brighter! Demonic coverings that arise against men and women of destiny, I am not your candidate! Fire! (Isaiah 30:26)
Gracious Father, I declare that this is my season of emergence. Arise in mercy and favor over my life. As I wait on You, let every promise of glory and greatness in my life manifest speedily. (Isaiah 30:18)

Father, I thank You for the gift of Your new season glory that rests upon me in 2025. Thank You for calling me to rise above obscurity and shine with Your brilliance. I align to whatsoever the season demands, the places where I should be more, I will not show up less, my eyes are open to see, my ears are open to hear, I move at the instance of your word, I emerge! (Isaiah 60:1)

January to December: I declare that my tomorrow is brighter, greater, more glorious than my yesterday. Let the Glory of 2025 surpass every manifestation of yesteryears, powers that sponsor repeated patterns and cycles, territorial sieges, limiting forces that keep men on the same level, My case is different, Fire. (Haggai 2:9)

I hear my name on Higher Grounds of Glory! I receive clarity of Vision, I take steps in the right direction, I make powerful connections, I am rightly positioned with fresh revelations, divine wisdom, creative ideas and solutions. All things are ready for me, Hallelujah! (Revelations 4)

Holy Spirit, come upon me afresh and empower me for higher realms of glory. In the order of Acts 2, as it was on the day of Pentecost, I receive that fresh outpouring that positions me for greater influence, and supernatural impact. (Acts 2:4)

2025: Every Revelation of God’s Word over my life, every understanding of My identity in Christ I need to begin Gloriously, Let it enter! I Declare over my mind: LET THERE BE LIGHT! (Genesis 1)

Lord, let there be divine acceleration in every area of my life. Water the seeds I have sown in prayers, in your word, in service, and let me reap a harvest that speaks of Your glory. I declare that my emergence will be marked by speed, favor, and abundance, in Jesus’ name. (Isaiah 30:23)

Because El-Roi has become my refuge, I arise as a Wonder in my generation! All eyes will see, Every ear will hear, my testimony shall be on the lips of many! Let my glorious emergence in 2025 make me a living proof that truly, What God Cannot Do Does Not Exist! (Psalm 71:7)

Read Also: NSPPD 21 Days fasting and prayer, 6th January 2025 (Day 1 prayer points)

Zambia’s High Commissioner to South Africa sacked for asking a Zambian staff to shave her privates

In a shocking turn of events, President Hakainde Hichilema fired Zambia’s High Commissioner to South Africa, Ms. Mazuba Monze. The dismissal comes after allegations surfaced that Ms. Monze requested a Zambian staff member shave her private parts, a demand the staff member deemed unacceptable and not part of their duties.

According to sources, the staff member refused to comply with the request, leading Ms. Monze to terminate their employment, citing disobedience and insubordination. However, the staff member appealed the decision, bringing the matter to the attention of the Ministry of Foreign Affairs and International Cooperation.

An investigation into the allegations was conducted, and upon verification, President Hichilema promptly fired Ms. Monze. The incident has raised eyebrows, with many questioning the judgment and conduct of the former High Commissioner.

In a surprising twist, a concerned Zambian living in South Africa has come forward, claiming that the allegations against Ms. Monze may have been exaggerated or fabricated by her detractors. The individual alleges that a campaign was launched against Ms. Monze, involving false reports and fabrications, which ultimately led to her dismissal.

As the situation unfolds, it remains to be seen what further actions will be taken and what consequences Ms. Monze will face. One thing is certain, however: the incident has left a stain on Zambia’s diplomatic reputation and raised questions about the conduct of its representatives abroad.

Credits: The Marabi Post