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#ENDSARS: Federal High Court awards N10m damages against police over rights violation of protesters

The Federal High Court in Lagos has ordered the Inspector-General of Police (IGP) and the Lagos State Commissioner of Police to jointly pay N10 million in damages for the violation of the fundamental rights of several peaceful protesters.

Justice M. Kakaki, in the verdict delivered on Thursday, pointed out that although the police have constitutional powers to enforce laws, those powers must be exercised in line with democratic principles and the rule of law.

The judge held that the applicants, who participated in a peaceful protest on 20 October 2024, during the fourth anniversary of the #ENDSARS peaceful memorial procession, were unjustly harassed and their rights infringed upon.

His Lordship also affirmed that the applicants were entitled to the constitutional right to freedom of peaceful assembly and association, as guaranteed under Section 40 of the 1999 Constitution (as amended).

The applicants in the suit include: Hassan Taiwo Soweto, Uadiale Kingsley, Ilesanmi Kehinde, Osopale Adeseye, Olamilekan Sanusi, Miss Osugba Blessing, Kayode Agbaje, Michael Adedeji, Jennifer Rita Obiora, Orunsola Oluremi, Seyi Akinde, Akin Okunowon, Ugochukwu Prince, Aisha Omolara, Thomas Abiodun Olamide, Ogbu Obinna Ferdinald, Aghedo Kehinde Stephen, Duronike Olawale, Isaac Obasi, Funmilayo Jolade Ajayi, Gideon Adeyemi, and Afeez Suleiman.

The others are three organisations—Education Rights Campaign (ERC), Take It Back Movement (TIB), and Campaign for the Defence of Human Rights (CDHR).

The respondents in the suit were the Inspector-General of police, Nigeria Police Force, Lagos State Commissioner of police, Chairman of the Lagos State Task Force, Governor of Lagos State, and the Attorney-General of Lagos State.

The applicants had sought redress for what they described as unlawful arrest and violation of their constitutional rights to freedom of expression and peaceful assembly.

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Kemi Badenoch erred! Our constitution makes her foreign-born children automatic citizens, By Prof. R.A.C.E Achara

The learned Prof. Joy Ezeilo, SAN, has been tenacious in her erudite advocacy for a long time now over what she considers the unequal treatment our constitution metes to Nigerian wives in relation to the non-existent citizenship registration protocols for their alien husbands. She has consistently pointed with erudition to the fact that for Nigerian husbands, section 26 of the 1999 Constitution allows citizenship by registration only for alien wives of Nigerian husbands, ignoring foreign spouses of Nigerian women.

According to the report, Kemi Badenoch was addressing a similar but ontologically different citizenship matter under our constitution. In the one, the question was automatic acquisition by a child of Nigerian citizenship (by birth) through the mother or father. In the other, the issue was the discretionary acquisition by a foreign spouse of Nigerian citizenship (by registration) through a husband or a wife.

The reason why Badenoch was downright wrong is that she complained in relation to her children, not her husband. But our constitution in fact, makes her foreign-born children automatic citizens by birth through her. This is under a different section (Section 25), which comes immediately before the section on registration (Section 26), which the learned Prof. Joy Ezeilo, SAN, had brilliantly and hitherto challenged.

Kemi Badenoch erred.

In an X post (formerly Twitter), Joy Ezeilo, SAN, Law teacher and Senior Advocate of Nigeria said “Kemi Badenoch: A Broken Clock is Right Twice a Day.”

The post further reads:

“The issue of citizenship in Nigeria affects all citizens, particularly women, by creating identity crises and hindering national development. The concept of “indigeneship” often limits women’s rights in both their home states and those of their husbands.

“Chapter III of the 1999 Constitution further complicates this by treating women as inferior citizens, as citizenship is primarily granted based on descent rather than place of birth, unlike in countries like the U.S.

“Section 26(2)(a) exemplifies sex discrimination by denying husbands of Nigerian women the right to citizenship by registration. 

“Kemi Badenoch’s critique of this provision is valid: it unfairly disadvantages Nigerian women with foreign spouses, violating the anti-discrimination guarantee outlined in Section 42 of the Constitution and other ratified international human rights treaties by Nigeria.

“Unfortunately, amendments proposed by the 9th National Assembly to resolve these issues failed to pass in the Constitution Review process. It’s hoped that the 10th National Assembly will grant Nigerian women equal rights to confer nationality on their foreign spouses.

“For further reading, see my article, Joy Ezeilo, “The 1999 Constitution of the Federal Republic of Nigeria and the Woman Question,” published in NJR, Vol. 8, 2000/2001, pp. 161–177. Prof. Joy Ezeilo, (SAN, OON, Life Bencher)”

Women Affairs Minister commends Nasarawa Judge over 21-year jail sentence on man who raped three-month-old baby

Following the 21-year jail sentence handed down to one Ahmadu Yaro, who raped a three-month-old baby in Adogi village, in Nasarawa state, the Minister of Women Affairs and Social Development, Hajiya Imaan Sulaiman-Ibrahim, has commended the verdict, describing it as a bold reaffirmation of the justice system’s duty to protect the most vulnerable members of society — children.

Speaking further about the judgment delivered by the Chief Judge of Nasarawa State, Justice Aisha Bashir-Aliyu, the minister said: “The Ministry reiterates that such inhuman violations will never again be confined or excused. Justice will be visible, survivor-focused, and unrelenting.” 

She noted that the case underscored the relevance of the Child Rights Act (CRA), now domesticated in all 36 states of the Federation, but insisted that domestication must be followed by robust enforcement.

Stressing that “This is a courageous and commendable affirmation of the justice system’s role in protecting the most vulnerable among us — our children,” the Minister applauded the Chief Judge for her decisive pronouncement and praised the Attorney General and Commissioner for Justice of Nasarawa State, Barr. Isaac Danladi, for his appearance in court, which she said reflected renewed institutional commitment to tackling sexual and gender-based violence.

“We applaud the Chief Judge for her firm pronouncement and leadership from the bench, as well as the extraordinary dedication of the Attorney General and Commissioner for Justice of Nasarawa State, Barr. Isaac Danladi, whose personal appearance in court signals a renewed institutional will to confront sexual and gender-based violence with the seriousness it deserves,” she said.

Sulaiman-Ibrahim affirmed that under President Bola Ahmed Tinubu’s Renewed Hope Agenda, acts of violence against women and children would no longer be ignored, concealed, or treated lightly.

She also commended Governor Abdullahi Sule of Nasarawa State for fostering an environment where justice can prevail.

“This verdict is not only a victory for the victim’s family but a powerful reflection of a state administration that places the safety, dignity, and rights of women and children at the core of its governance. His leadership continues to signal that impunity will not be tolerated in Nasarawa State,” she said.

The Minister reaffirmed her Ministry’s commitment to ensuring that perpetrators of child abuse face the full weight of the law, while survivors receive care and dignity.

She called on all states to emulate Nasarawa’s stance and urged families, communities, law enforcement, and the judiciary to work together in building a Nigeria where every child is safe, protected, and valued.

“Let this ruling serve as a turning point — one that inspires institutional courage, deepens our national resolve, and signals to all offenders that Nigeria will no longer shield those who violate her children,” she emphasised.

Credit: VON

Postpartum Depression? Nursing mother allegedly murders her two children

In what might be an extreme case of postpartum depression, the quiet morning calm of Unity Road in Trans Ekulu, Enugu, was shattered on Monday when neighbours made a disturbing discovery.

Two children, a four-year-old girl and her three-month-old baby brother, were found dead in their home, allegedly murdered by their mother.

Postpartum depression, a common mood disorder that affects 1 in 7 women after giving birth, amplifies unwanted, irrational thoughts and can lead to a mother causing grievous harm to her baby and those around her.

Zagazola News reports that the suspect, identified as Chidima Arinze, allegedly committed the act at her residence, No. 47 Unity Road, in what police sources describe as one of the most disturbing domestic incidents in recent memory.

Police sources claim that the tragic event unfolded on July 21 at about 9:00 a.m. when the Divisional Police Officer (DPO) of Trans Ekulu received a distress call. Officers were immediately dispatched to the scene.

On arrival, the operatives met the lifeless bodies of Esther Arinze, aged 4, and Chibusoma Arinze, aged 3 months. Both victims reportedly bore marks of violence, suspected to have been inflicted with a sharp object. The scene was cordoned off, and forensic photographs were taken before the suspect was taken into custody.

The children’s remains were evacuated to the Enugu State University Teaching Hospital (ESUT), Parklane, where they were certified dead by a medical officer. Their bodies have since been deposited at the hospital morgue for preservation and autopsy.

The suspect, their mother, was arrested at the scene without resistance. Preliminary investigation is currently ongoing at the Trans Ekulu Division, while the case is being prepared for transfer to the State Criminal Investigation Department (SCID) for a more discreet and comprehensive probe.

While police have not disclosed a motive, early speculation from community members points to a possible case of postpartum mental health crisis, though this remains unconfirmed.

“This is not something we’ve seen before in our area,” said one resident, who asked not to be named. “She was quiet, kept to herself. No one suspected she was struggling with anything.”

The Enugu State Police Command assured the public that justice would be pursued with thoroughness and sensitivity.

“We understand the emotional weight of this case,” a senior police official said. “Investigators are looking at every angle, including a psychological evaluation of the suspect.”

Meanwhile, the Trans Ekulu community remains in mourning, stunned by a crime that unfolded behind closed doors in one of its homes.

“We are devastated,” said a neighbour. “Two innocent lives gone, and a mother behind bars. No one wins in this situation.”

Photojournalist set up and brutally murdered in Lokoja

Ayo Aiyepekun, a photojournalist with Inside Story in Lokoja, has been cruelly murdered.

‎Ayo was reportedly killed by his neighbour, Adebayo Pelumi, who resides in the same compound housing the Inside Story office, on Tuesday.

‎According to an eyewitness who worked with InsideStory, he said he was in the office with the victim doing some video and photo editing when the suspect called Ayo to help him out on his poultry farm, which is inside the same compound.

‎”It was around 7:30 pm when the suspect called him, but he didn’t know that Ayo was not the only person in the office. Immediately, Ayo gets out, Adebayo hits him with an iron repeatedly and kills him there.”

‎The eyewitness said he saw the suspect lifting the body into a deep freezer before moving the body into his Hilux Van, prompting him to raise an alarm. “I called some people on the phone who mobilised the vigilante in the area, but before they came, Adebayo had made away with the dead body.

‎The witness said that along with the vigilante, they searched the area but could only see blood stains in the freezer and around the poultry stall.

‎”While the vigilantes were still with us, the suspect drove into the compound with his van and when he saw us, he turned back and refused to stop, but the vigilantes chased him, and along the line, his car had an accident during the chase, which made him jump out of the vehicle and run away.”

‎The witness said the van was also stained with human blood. He said that while the body was yet to be recovered, they feared that ritual may be the reason for the murder.

‎The case was, however, reported on Wednesday at the State Police Headquarters in Lokoja.

‎The suspect, Adebayo Pelumi, is said to be a staff member of the Correctional centre, whose wife separated from him two months ago due to constant domestic violence.

Family insists slain 300-level Rivers varsity student not a cultist, as 26-year-old artisan dies during cult initiation

The family of Julius Okpor, a 300-level student of the Ignatius Ajuru University of Education, Rumuolumeni in Rivers State, who was killed last Saturday, has called for a thorough investigation into his death and justice to be served.

In a related development, a 26-year-old artisan, identified simply as Timehin, has been killed during cult initiation rites in the Awoyaya area of Eti-Osa Local Government Area, Lagos State.

The family also said, contrary to some reports making the rounds, their late son, Julius Okpor, was not a cultist.

Rivers State Police Command, in a statement through its spokesperson, Grace Iringe-Koko, had said the student, Julius, who hails from Okposi community in Ogba/Egbema/Ndoni LGA of the state, was shot dead during a suspected clash between rival cult groups in Rumuolumeni, Obio/Akpor Local Government Area, where the institution is located.

However, the elder brother of the deceased, Ambrose Okpor, while speaking to newsmen in Port Harcourt on Tuesday evening, dismissed reports linking his brother to cultism, insisting that he was never a cultist.

Okpor said he heard about the incident from a friend of the deceased who informed him that Julius had been critically injured after being shot, adding that he raced to the scene and when he arrived, he met some policemen and vigilantes, but that Julius was already dead.

He also clarified that the remains of his late brother were deposited at the Military Hospital in Port Harcourt and not taken to the University of Port Harcourt Teaching Hospital as related by the police.

“On July 19, 2025, I received a distress call at about 9 pm from my brother’s friend, who is also his neighbour at Celelia Street, Rumuolumeni, that my brother had been shot and was lying critically on the street.

“On getting to the scene, I saw some policemen and OSPAC (codename for a vigilante group). We discovered he died on the spot and we immediately took his remains to the Military Hospital along Aba Road in Port Harcourt.

“Now the news has it that my brother was taken to the UPTH (University of Port Harcourt Teaching Hospital), which is not correct.

“My brother was never a cultist. And I want to call on the Nigeria Police to ensure that they get my brother’s killers’ and ensure that justice is served.”

He further said the family will not rest until those responsible for the murder of Julius Okpor face justice.

“We will not let this slide because we are his family members. He is my younger brother, and we will not stop until justice is served. My brother was gruesomely murdered by unknown gunmen.

“He was a 300-level student of Computer Science at the Ignatius Ajuru University of Education, He was never a cultist and he does not have any bad record because he lived a free life, ” a distraught Ambrose stated.

The deceased elder sibling further said of his late brother, “His neighbours on Cevelia Street, where he lived, said he was their caretaker and they spoke good of him.”

In the case of the 26-year-old artisan, PUNCH Metro learnt on Tuesday that the incident occurred on July 18, when suspected members of a rival cult group ambushed the initiation ground.

It was gathered that Timehin had been taken into a nearby bush late in the evening to be initiated as a recruit into the cult group.

However, shortly after the rites began, some assailants believed to be members of a rival cult stormed the scene and began shooting.

A relative of the deceased, who disclosed this to our correspondent on Tuesday on the condition of anonymity due to the sensitive nature of the incident, said this caused the initiators of the rites to scamper for safety, while Timehin could not.

The family source told PUNCH Metro that Timehin was attacked and killed in the process.

He said, “Timehin left home in the evening and said he wanted to visit a friend.

“Nobody could stop him from going since he was an adult. It was the following day that our attention was called to a lifeless body found in a bush near the UBA bus stop at Awoyaya. When we got there, we were shocked to discover that he was the one. So, we had to quickly take him to the hospital to see if we could resuscitate him, but he was confirmed dead on arrival.”

Another source in the community who was aware of the incident said Timehin was shot in the neck and on the hand.

“We saw bullet wounds on his neck and his hand. We also realised, some days after his death, that he was taken to the location for cult initiation. We have not been able to confirm this from the police, though,” the source said.

The state Police Public Relations Officer, CSP Benjamin Hundeyin, could not be reached for confirmation as calls made to his telephone by our correspondent were not responded to. A text message sent to him had yet to be replied to as of the time of filing this report.

PUNCH Metro reported on July 16 that rampaging cultists hacked three residents to death in the Ebute Meta area of the state.

The victims were identified simply as Agbara, Butcher and a plumber whose identity had yet to be ascertained.

It was gathered that Agbara was attacked and killed in the Lagos Street area of the community days earlier.

A resident who spoke to our correspondent on the condition of anonymity said the victim’s body was found lying lifeless on the street in the evening with machete cuts.

Also in May, a cult clash between rival cult groups in the Owode Ajegunle area of the state left one person dead.

It was gathered that one of the rival cult groups was on a mission to avenge the death of one of them when they ran into another group.

A source in the community told our correspondent that this resulted in a confrontation leading to the death of the deceased, identified simply as Sparkle.

For Aisha Buhari at a time like this, By Funke Egbemode

She was only 18 years old when she got married in 1989 to her husband who was already a national public figure. Indeed, her husband was already a former Head of State when they became husband and wife. And no, she did not marry him for money. Her grandfather, Alhaji Muhammadu Ribadu, was Nigeria’s first Minister of Defence. Aisha Halilu Buhari, born in 1971, married in 1989, widowed in 2025, is the one my heart goes to today. May the soul of her husband, our former president, Muhammadu Buhari, rest in peace.

Everybody is talking about the departed. It is what we do. We rarely worry about those they leave behind. It is even worse if the widow is seen as rich and influential. How do they cope with the challenges that come with wearing two pairs of shoes at the same time? Yes, ‘four shoes at once’, that is what widows have to wear, clumsy, uncomfortable, dangerous because she will keep tripping and falling and walking funny. Yet she has no choice. Go on, try wearing two shoes on your right foot and two on your left, get up and walk and describe the experience in one word. That is the world of a widow, rich or poor. She is now a father and a mother, among other things.

Aisha Buhari will from here on have to answer the questions that Amina and Yusuf used to take to their father. She is going to have to counsel and wipe the tears of Zahra and Halima. She is going to be daddy, mummy, grandma and mother-in-law, all at the same time without holidays.

Is she going to be made to sit at home for six months or three months and observe a mourning period so that ‘we’ can know if her husband ‘left her with child or not?’ Don’t laugh. The people who insist on it know what I am talking about. Though I have often wondered if modern widows still observe this long mourning period. Like, if the Managing Director of Nigeria’s oldest bank, a Muslim, loses her husband, will the Board actually not fill her position until she returns? Just wondering aloud. Will Aisha Buhari be made to stay indoors for three months too?

At only 54, she had been married for 36 years, the bulk of which was spent sharing her husband with everybody, the whole nation. I imagine the number of people who walked through her doors daily. I cannot imagine the number of people who have been to her home now to commiserate with her. But I know that the crowd will dwindle by the day. The true mourners will be the last to leave but even they will leave. Many of the early callers will never return. Most of those who filled the condolence register with colourful words will not call again. Then one morning, Aisha will wake up and she will be left with the truly bereaved and that is when her mourning will really begin.

I know that feeling. I am a widow.   

I was home for 40 days. I did not see the sun for those 40 days. I only took walks when the sun had gone down. I sat on the floor to receive my guests, unless my back was hurting. On the 41st day, I shed my dark kaftans and scarf and finally wore white. My friends and family left. My children had earlier returned to school. Soon it was only me, the housekeeper and Maxwell, my dog. I was 44.

Dear Aisha, the days ahead will be tasking, the journey lonely. You are about to step into the season where you will be judged like never before. The colours you wear, your first outing, who they see you with, who they see with you, what the children do and don’t do and should have done, you will be judged for everything, and not favourably. Carry yourself with dignified aloofness. It is your life now. Live it. Give your children the best, the best of your time, resources and counsel. Only they can love you unconditionally.

Only they saw what you have been through and understand the decisions you have taken. Live your life for you and yourself. Be happy. Ignore the envy of the envious. Forgive those who have given you pain in your marriage but do not let them back into your life, no matter their self-righteous plea. Do not stop making money. Never. The moment you need to look up to someone to pay your bills, your dignity will start dissolving. The predators are hovering even as I type this. It is some men’s life ambition to eat from the pot the former President ate from. Watch out for them, for you are young and beautiful.

At 26, Frances Enwerem got married to 72-year-old Chief Emmanuel Iwuanyanwu. 12 years and a son later, the young Mrs Iwuanyanwu became a widow. Then the final will and testament was read and like most wills of wealthy men, it said the young widow would forfeit a chunk of her inheritance if she decides to remarry. And the social media went on fire, calling both the deceased and his widow all kinds of names. He was selfish. She was a gold digger. He was manipulative. It served her right. Thank God the lawyer came out to throw some light on the gray areas.

Does anybody know what Mrs Iwuanyanwu is going through, the burden of raising a son alone, the distractions and pain and more distractions that lay ahead, the men who will try to bilk and swindle her under all kinds of guises?

Judging widows is almost a profession in Nigeria. Everybody knows more than the widow. Everybody even knows what she is going through, after all, she is not the first widow. Our religious bodies and leaders have also failed in this matter. A woman of 38 suddenly finds herself without a husband who had guided and protected her for a decade and everybody thinks all she will miss is the financial comfort. True, money answereth all things but there is more to life alone, raising children, running a business than just the money.

What does your church do for widows? What do you do for widows in your mosque? Is your church not one of those that announces that widows should wait after service for a meeting? At the ‘meeting’, rice and other food items and second-hand clothes are given to them, right? In your church, are there widows fellowships where widows are counseled on coping skills and vigils held where they pray to the ‘Father of the Fatherless’ to help them raise the children? Does your mosque help with school fees of children of widows? Does your pastor or his wife have at least a monthly meeting where widows and their children are encouraged and prayed for? Or is it just about food and clothes and hand-me-downs?

Some years ago in my church, it was announced that ”Good Women” were to wait for a meeting after the service.. At the door, an usher with a beautiful smile stopped me and said,

‘Ma, you are supposed to wait for the Good Women Meeting.’

‘I am not a Good Woman’.

The shock wiped the beautiful smile off her face in a flash.

‘What?’

‘I am a widow.’

Between the shock of my not being a ‘Good Woman’ and ‘I am a widow’, she speedily got out of my way. I chuckled as I made my way to my car.

I had attended the good women’s meeting before, and the prayers were too much about ‘our husbands’, ‘our husbands’ finances’ and ‘protection of our marriages from evil’. I needed prayers for strength to take the right decision about the children’s higher education and good health to continue to work hard to pay rent and school fees.

The needs of a widow are many. The loneliness and aloneness can be mean on the mind. She is constantly battling to keep sadness and depression at bay. She makes conscious efforts to be strong for her children and wear a brave smile for the world. All the decisions her husband used to take off her shoulders are now hers. Sometimes she stumbles, and many times she will fall flat on her face with nobody to comfort or encourage her. That is the lot of Aisha Buhari and Frances Iwuanyanwu now. They and the recently widowed are the ones just learning to walk this new path. Men who society does not prescribe mourning periods for have no business judging them. Women who are not wearing their shoes and are not praying to become young widows should not play goody-two-shoes with the emotions and psyche of women who are hanging by a thread to their sanity.

Rich or poor, a widow steps into the unknown the moment her husband breathes his last. The road is rough and without a map. Those who cannot hold their hands should not darken their paths with evil comments. Every bride is a widow-in-waiting. Every groom is a widower-in-waiting. Read that again and be kind.

Dear Aisha, and every widow and widower, when it feels like you can’t go on, I recommend this song written by Scottish minister and poet, Henry Francis Lyte in 1847.

Abide with me, fast falls the eventide

The darkness deepens, Lord with me abide

When other helpers fail and comforts flee

Help of the helpless, oh, abide with me.

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Trump squares off in Boston court with Lawyers for Harvard

In a packed federal courtroom on Monday, lawyers for Harvard University argued that the federal government’s freeze of more than $2 billion in grants and contracts is illegal and should be reversed.

Harvard’s attorneys said the federal funding cuts imposed by the Trump Administration threaten vital research in medicine, science and technology. The school’s lawsuit aims to block the Trump administration from withholding federal funding “as leverage to gain control of academic decisionmaking at Harvard.”

The Trump administration has said it froze the funding because Harvard violated Title VI of the Civil Rights Act by failing to address antisemitism on campus.

At the hearing in the U.S. District Court in Boston, Judge Allison D. Burroughs appeared to push back on that argument, asking the administration’s lawyer about the relationship between cancer research and combating antisemitism.

The only lawyer in court for the Trump Administration, Michael Velchik, argued that the administration has the right to cancel government grants at any time if it decides that an institution doesn’t align with its priorities – and said that combating antisemitism is an administrative priority. Velchik framed the issue as one about finances and told the judge that the government has the ability to simply give the research funding to another institution.

“Harvard wants billions of dollars. That’s the only reason we are here. They want the government to write a check,” Velchik said, who is himself a Harvard alum.

The hearing concluded with Judge Burroughs saying she needed time to review the paperwork from both parties and would then issue a decision, though it’s unclear when that may come.

After the hearing President Trump took to social media saying, “The Harvard case was just tried in Massachusetts before an Obama appointed Judge. She is a TOTAL DISASTER, which I say even before hearing her Ruling.” He went on to say he intended to end the practice of giving Harvard billions, and instead to give it to other colleges and universities. “How did this Trump-hating Judge get these cases?” he wrote. “When she rules against us, we will IMMEDIATELY appeal, and WIN.”

Whichever way Judge Burroughs decides, legal experts NPR talked with don’t expect a full resolution anytime soon, given the likelihood that either side will appeal a ruling.

Outside the courthouse, about a hundred Harvard alumni, students and supporters gathered for a rally.

“What President Trump is doing is so clearly wrong,” said James McAffrey, a Harvard senior studying government. McAffrey is a co-founder of Students for Freedom, a student group that pushes the university to continue standing up to the federal government. “I’m from Oklahoma, a very red state, I’m a very proud American. I believe in freedom of speech. I believe in the American dream,” he said. “When you’re starting to attack freedom of speech, that’s anti-american.

He said the administration’s cuts to research funding at Harvard have ripple effects. “There’s research that echoes all the way back to Oklahoma and impacts my home city of Oklahoma City in major ways. This research is important.”

Colleges and universities around the country are watching this case closely. Dozens of other institutions have also had millions in federal grants frozen.

“Across the higher ed landscape, across the entire sector, institutions recognize that what happens in this case will really have a profound impact,” says Jodie Ferise, a lawyer in Indiana who specializes in higher education and represents colleges and universities.

“There is nothing different about Harvard University than there is about some Midwestern, smaller private college,” Ferise says. “Everyone is watching and worrying about the extent to which the federal government is seeking to control the higher education sector.”

Harvard’s arguments

In court documents and at Monday’s hearing, Harvard’s lawyers made several arguments. The first is that the administration violated the Administrative Procedure Act, known as APA, which says that federal agencies cannot abruptly change procedures without reason. They argue that there are procedures, established by Congress for “revoking federal funding based on discrimination concerns,” that the government did not follow.

They argue the government didn’t follow proper procedure when dealing with an alleged violation of federal civil rights law. This argument is a common complaint of groups suing the Trump administration, with more than 100 lawsuits citing alleged violations of the APA, according to the nonprofit Just Security, which tracks legal challenges to Trump administration actions.

Harvard also argues that there is no connection between alleged antisemitism and shutting down federal medical and scientific research.

“The Government has not—and cannot—identify any rational connection between antisemitism concerns and the medical, scientific, technological, and other research it has frozen that aims to save American lives, foster American success, preserve American security, and maintain America’s position as a global leader in innovation,” Harvard’s complaint says.

The complaint also charges that the government is violating the First Amendment, which, it says, “does not permit the Government to ‘interfere with private actors’ speech to advance its own vision of ideological balance.'”

Harvard claims the government is interfering with its academic freedom by telling the university how to hire, how to admit students and access student files without subpoenas.

The Trump administration’s arguments 

The Trump administration accuses Harvard of failing to protect Jewish students. After Harvard refused to comply with a list of demands, the Joint Task Force to Combat Anti-Semitism, a multiagency group within the administration that includes representatives of the Justice, Education, and Health and Human Services departments, announced it was freezing funds.

“The gravy train of federal assistance to institutions like Harvard, which enrich their grossly overpaid bureaucrats with tax dollars from struggling American families, is coming to an end,” Harrison Fields, a White House spokesperson, said in a statement when the cuts were announced. “Taxpayer funds are a privilege, and Harvard fails to meet the basic conditions required to access that privilege.”

The government argues that Harvard didn’t follow federal law – including allegedly fostering antisemitism on campus and engaging in Illegal discrimination through DEI efforts. As a result, the government argues, the university is not entitled to these research dollars.

“The Trump administration is looking at Harvard and saying, ‘you failed to do things,’ ” explains Jessica Levinson, a professor at Loyola Law School in Los Angeles. ” ‘You failed to protect Jewish students. You failed to comply with a federal law. And as a result of those failures, we get to do something in return. We get to cut off the federal spigot of funding.’ “

And while Levinson and other legal experts NPR talked to say that federal power is there, the question for the court will be: Did the Trump administration go about using that power in the right way?

The research at stake 

The more than $2 billion at stake in this case supports more than 900 research projects at Harvard and its affiliates. Those grants fund studies that include Alzheimer’s prevention, cancer treatment, military research critical for national security and the impact of school closures on mental health.

Kari Nadeau is a professor, physician and researcher at the Harvard T.H. Chan School of Public Health, who studies ways of reducing the risk of near-fatal allergies in infants. When the government cancelled her grant, she says she lost about $12 million dollars for the study.

“We’ve had to stop our studies and our work,” Nadeau says, “and that has really had a huge ripple effect for everyone. Not just us, but the people we serve, the teams we work with, the trainees that we train, as well as many staff across the country.”

She’s especially concerned with families who signed up to participate in the clinical trial, which was supposed to last for 7 years. “When you take a therapy away from people, and especially in this case, children, and you put them at risk for a near fatal disease like food allergy, that is a safety issue,” she says. “These families could be put into additional harm.”

The future of her project may come down to the outcome of this case. She says she’s cautiously optimistic.

Legal experts NPR talked with suggested that Harvard may have a strong case.

“Will Harvard win in Boston? There’s a good chance of that,” says Ferise. “But is that gonna settle the matter? That’s probably not the case. It will go to an appeal, it will go to the Supreme Court. So a win, while it would be welcome to colleges, won’t feel like the end of the story.”

Credit: npr.org

[Video] Nigerian woman in custody over human trafficking in Australia and Papua New Guinea that masquerades as ‘fully funded scholarship’

For running a sinister ring of a phoney, fully funded university scholarship that actually is an international human trafficking organisation, a Nigerian woman has been fingered.

Binta Abubakar who allegedly lured people from Papua New Guinea to Australia with the promise of fully-funded scholarships, has been charged with human trafficking.

Australian Federal Police allege that the 56-year-old forced 15 people — aged between 19 and their mid-30s — to work on farms against their will instead of receiving the education they had been promised.

Police allege she also forced the group to live in “oppressive conditions”, including some in shipping containers.

Ms Abubakar, who had been based in PNG since 2023 and worked for what police described as a “legitimate business”, was arrested by AFP officers when she got off a flight at Brisbane Airport on Wednesday.

She has since been charged with more than 30 offences, including human trafficking, deceptive recruitment and debt bondage — the most serious of which carries a 12-year term of imprisonment.

Police said Ms Abubakar was granted conditional bail after appearing in Brisbane Magistrates Court on Wednesday.

Police allege group forced to work on farms

The AFP first began investigating the 56-year-old in 2022 following a tip-off from Queensland Police.

It is alleged she brought 15 PNG nationals to Australia between March 2021 and July 2023 by offering fully-funded educational scholarships.

Police allege the students were then forced to sign legal documents and agree to repay costs associated with tuition, airfares, visa applications, insurance and legal fees, which placed them in excessive debt.

Rather than receiving the education they were promised, Ms Abubakar allegedly forced the group to work on farms at different locations in south-east Queensland, including Caboolture and the Lockyer Valley.

It is alleged she received wages on their behalf, which she withheld, claiming it was repayment for their debts.

AFP Detective Superintendent Adrian Telfer said she allegedly threatened the group with deportation if they did not comply with her instructions. 

“She also allegedly threatened family members back in PNG,” he said.

Detective Superintendent Telfer said police do not believe the business Ms Abubakar worked for was involved.

‘Disturbing’ case, police say

Detective Superintendent Telfer said police were aware of people being lured to Australia with the promise of a “dream career” or “free education” which they may otherwise not have had access to. 

He described the matter as “disturbing”.

“These are individuals who are young … that’s a point of vulnerability, they’re extremely isolated,”

he said.

“They are pursuing an education, a dream to come to Australia … opportunities they don’t find in their own country.”

Detective Superintendent Telfer said some of the group had been living in a “shipping container”, and police also had information that suggested they had been driven long distances in the “boot of a car”.

He said police and other support services were working with some of the 15 PNG nationals who remained in the country.

Police believe there may be more alleged victims.

Ms Abubakar’s bail conditions include mandatory reporting to police and not communicating with alleged victims.

She has also been banned from applying for a passport and entering an international terminal.

Her matter is expected to return to court in Brisbane in September.

Watch the video below for details.

Between Culture and Religion: When culture becomes a battlefield for existence

By Richard Odusanya

In recent days, the controversy surrounding the burial rites of the late Awujale of
Ijebu-Ode has once again stirred the complex waters where culture and religion
collide. That a revered traditional ruler chose to depart under Islamic
rites—eschewing certain customary rituals—has sparked reactions ranging from
mild confusion to near-outrage. But beneath the noise lies a deeper conversation,
one that compels us to re-examine the evolving nature of identity, culture, and the
politics of belonging.

Culture and Religion: Kindred Twins, Not Opposites
Often treated as distinct entities, culture and religion are, in fact, deeply intertwined.
Both are social constructs—products of human interpretation, adaptation, and
evolution. Religion typically offers a metaphysical framework of beliefs and rituals,
while culture encompasses the totality of how people live, express, and organize
their lives. But in reality, religion is embedded within culture, and culture is often
saturated with religious values.

There are cultures with multiple religions and religions that wear different cultural
“clothes” depending on geography. Christianity in Brazil looks nothing like
Christianity in Finland; Islam in Morocco sounds different from Islam in Malaysia.
Culture provides the context for religious expression. In this light, religion can be
seen as a subset of culture—and not its superior.

Why Culture Must Evolve
While culture roots a people to history, meaning, and collective memory, it must
never become a prison. Culture, like language and law, must be dynamic, not static. It
should evolve in response to knowledge, ethics, science, and human dignity.
Practices once normalized—like the killing of twins in Efik culture—are today
unthinkable, thanks to the enlightened resistance led by individuals like Mary
Slessor.

We cannot, in the name of “tradition,” continue to worship shadows while crucifying
progress. To insist on certain outdated cultural forms without questioning their
utility, justice, or morality is to risk becoming irrelevant—or worse, harmful.

The Politics of Erasure: _When Identity Becomes a Threat
This debate is not merely theoretical for those of us who have suffered
discrimination, erasure, and persecution because of our ethnic origins, language, or
cultural affiliations. I speak not just as an observer but as someone who has lived the
consequences of cultural marginalization.

When my nationality is denied, when my language is mocked or dismissed, when my
people’s history is rewritten or silenced, it is not just offensive—it is dangerous.
These are not harmless oversights; they are symbolic acts of violence that often
precede more literal ones. To deny a people’s identity is to render them disposable.
That is why I cannot afford to be neutral on matters of culture and religion. To attack
my cultural being is to attack my very existence.

Why Cultural Identity Matters for Development
Cultural identity is not a relic of the past—it is a pillar of national development. It
fosters social cohesion, creates a sense of ownership, and builds resilience. When
people know who they are and where they come from, they are better equipped to
engage the world confidently and creatively. It also protects against the
homogenizing tendencies of globalization that often erase indigenous knowledge
and values.

Understanding and affirming cultural identity also strengthens mental health and
emotional well-being, especially among youth in postcolonial or conflict-prone
societies. We must stop treating culture as a distraction or a nuisance in nationbuilding—it is, in fact, its soul.

Final Thoughts: We Must Modernize with Moral Clarity
To modernize culture is not to destroy it—it is to redeem it. A “Universal Scientific
Culture”—grounded in human dignity, scientific reasoning, and moral clarity—must
inform our journey forward. We must learn to hold the past with reverence, not
bondage; to inherit without being imprisoned; and to question without losing our
roots.

If we insist on using hoes for large-scale farming simply because our ancestors did,
we are not honouring tradition—we are sabotaging progress. Culture must grow, or
it will become a museum piece: admired, but no longer lived.

In the end, the fight for culture is the fight for identity, and the fight for identity is the
fight for freedom and human dignity. And that, surely, is a cause worth standing for.

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