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How Federal Fire Service’s truck killed 3 brothers, deleted public apology and stayed quiet for 7 months

The Federal Fire Service (FFS) has stayed silent on an investigation it promised to open after the deaths of Attahir Yusuf, Tahir Yunus Yusuf and Muhammad Attahir Yusuf, three brothers who were killed in Abuja by one of its trucks in May.

In July, FIJ noticed that the agency deleted its post apologising to the family of the deceased and promising an investigation into their deaths.

A few days after the incident, a Fire Service spokesperson asked FIJ what the young boys were doing out at such ‘odd hours’.

Weeks after the incident, the driver of the truck, who was not named, was handed over to the police, and a staff member at the Federal Capital Territory (FCT) rescue centre involved in the operation was also suspended.

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Airfares Could Top ₦1 Million: Allen Onyema warns Nigerians over new tax laws

The Chief Executive Officer and Chairman of Air Peace, Allen Onyema has stated that Nigeria’s domestic aviation sector is facing a looming crisis as newly introduced tax laws threaten to drive ticket prices beyond ₦1 million and force airlines out of business, warning that unless urgent steps are taken to reverse the policy, the industry could begin to collapse within months, with severe consequences for passengers, banks and the wider economy.

Speaking in an interview with ARISE NEWS on Sunday, Onyema said Nigerian airlines are weighed down by excessive taxation, levies and charges that leave operators struggling to survive while being wrongly portrayed as profiteers. He explained that the bulk of ticket revenue is lost to statutory deductions, leaving airlines with only a fraction of what passengers actually pay.

“The Nigerian airlines are heavily overburdened by taxes, levies, and all manner of charges. Just take a ticket of about 350,000. What comes to the airlines is about 81,000 Naira. And people, everybody’s talking about the airlines as if they’re making a kill. It’s not true.”

He faulted what he described as multiple and overlapping charges imposed on airlines, including a mandatory five percent deduction on every ticket sold. “We are suffering multiple taxation, multiple charges. For example, the NCA, 5% for every ticket, Mandatorily. That is to NCA alone. There are so many other charges.”

Onyema argued that these charges ultimately reduce passenger demand and contradict international aviation standards. “ICAO, the International Civil Aviation Organisation, says that you are not supposed to go into revenue generating for government. What you do is cost recovery.”

According to him, global aviation best practice, as outlined by the International Civil Aviation Organisation, supports cost recovery rather than revenue generation. “That is, you charge according to the cost of the services you render to the airlines. Who are the ones suffering? The airlines. And that’s why the airlines are not growing.”

Onyema recalled that the 2020 tax law provided critical relief by removing customs duties and VAT on imported aircraft, spare parts, engines and ticket fares. “Now, the tax law of 2020 removed customs duties on imported aircraft and imported aircraft spares and engines, removed VAT on imported aircraft and other spare parts, removed VAT on ticket fares. That is the 2020 Act.”

He said that even with those concessions, airlines were still grappling with numerous other charges across the country. Even then, airlines are still suffering so many other multiple charges all over the country.” Now, the new tax law has brought those things back. All of them.”

He explained that buying an aircraft valued at $80 million would now attract 7.5 percent VAT, while spare parts are similarly taxed. “There’s VAT now on importation of aircraft. So if you buy an aircraft of $80 million, you are supposed to pay 7.5% of $80 million.”

Onyema said the combined effect of high borrowing costs and renewed taxation makes airline operations unsustainable. “Funds borrowed from the bank are 30–35%. So you bring in spare parts, you pay 7.5% on your spare parts. Ticket fares will hit $1.7 million soon. At 35% we are choking. You don’t do that.”

He warned that the financial pressure would inevitably be transferred to passengers, predicting an unprecedented surge in domestic fares if the policy is implemented fully. “Because when you take 5% from what we charge, it reduces the demand. With this new tax regime? Yes. From January? From January. With 7.5% on ticket fares, ticket fares will hit $1.7 million soon.” If we implement that tax reform, Nigerian airlines will go down in three months, At the end of the day, economic class tickets will go to about 1.7 billion Naira if it happens.”

Onyema said airline operators, under the umbrella of the Airline Operators of Nigeria, have repeatedly submitted their concerns to government authorities, including the National Assembly and the tax reform committee. “We submitted. Nobody listened to us. In fact, to be honest with you, the AON, the operators, airline operators, I led them, we went to the National Assembly. We addressed them on this issue and they saw reasons with us. They were surprised at kind of facts we’re bringing out.”

He said lawmakers and consultants expressed surprise at the scale of the burden on airlines and acknowledged the risks to the economy. “We went to the National Assembly. We addressed them on this issue and they saw reasons with us. They were surprised as kind of facts we’re bringing out. We went to the tax consultant, the government hired, the chairman of the taskforce, fantastic gentleman. He gave us audience. He’s going to look at it. He agreed with us. He was even worried.”

According to him, aviation is a catalyst for economic growth and national integration, not a sector to be exploited for short-term revenue.”One thing I credit this regime for is our president is a businessman and from the most I know, he doesn’t want indigenous businesses to crumble. And when it comes to the airline business, it’s a peculiar one. Airlines all over the world are supported by governments, even private airlines. We’re not asking them to give us money, even though in other climes they are giving money.”

“AON is asking let us go back to 2020 Act. That Act respected aviation. That is how it is done. Remove VAT on ticket fares to help the common man. Remove VAT from imported aircraft. Remove those things. And of course, if possible, if possible, create a different window for airlines to buy their equipment. At 35% we are choking. You don’t do that.”

He warned that failure to permanently amend the law could trigger a chain reaction, including airline collapses and heavy losses for Nigerian banks that have financed aircraft acquisitions. “If we implement that tax reform, Nigerian airlines will go down in three months. Within one month, some will go down. Some big ones might go down in three months because if you’re bringing, you won’t be able to, and the banks in Nigeria will take a hit. Because of what they had invested.”

Onyema explained that the federal government would intervene, praising President Bola Tinubu and key economic officials for previously responding swiftly to industry complaints. “One thing I like about the government is that they’re listening. I’m not being patronising. They’re listening because I know so many things we’ve asked them to do and they did it for us.”

Arise News

Is “Call to Bar” synonymous with membership of a bar association?

By Prof Ernest Ojukwu, SAN (Teacher)


Generally, the answer is No.

A simpler way to frame the question is this: Does being called to the Bar automatically make one a member of a Bar Association? The answer depends on the jurisdiction. In Nigeria, however, the answer is Yes.

To understand why, it is important to distinguish between being called to the Bar and being a member of a Bar Association, let us look at the following:

Meaning of “the Bar”

The term “Bar” originally referred to the physical railing in old English courts that separated the public gallery from the area reserved for legal practitioners (barristers). Over time, “the Bar” came to signify the collective body of lawyers authorized to practice law in a given jurisdiction.

Being called to the Bar therefore refers to the personal milestone of becoming a qualified lawyer — one who has passed the required examinations, met character requirements, and been formally licensed to practice. By contrast, a Bar Association is the professional organization that represents lawyers, regulates their conduct, offers continuing education, and advocates for the profession.

In essence, being called to the Bar marks your entry into the legal profession and joining a Bar Association makes you part of the structured community of practicing lawyers.

In Nigeria, the authority to call a person to the Bar resides with the Body of Benchers.

Mandatory vs. Voluntary Bar Associations

Bar association membership can be mandatory (integrated/unified bar) or voluntary, depending on the jurisdiction.

England and Wales
In England, there is no “Bar Association” in the typical sense. A barrister becomes a member of the Bar upon being called to it. The Bar Council represents barristers, while the Bar Standards Board regulates them. In addition, there are traditional institutions such as the Inns of Court (Lincoln’s Inn, Inner Temple, etc.), as well as specialist and regional bar associations.

United States
In the U.S., “the Bar” also refers to the collective body of lawyers licensed to practice in a given jurisdiction (states). To practice law, a lawyer must be in good standing with the State Bar, which serves as the regulatory authority in most states. In integrated (or unified) bar states, all practicing lawyers are required by law to belong to the state bar. In other states, regulation is handled by a separate body, and membership in voluntary bar associations (such as the American Bar Association or New York State Bar Association) is optional.

Thus, while one must be admitted to the Bar to practice law, joining a voluntary bar association is not mandatory. For instance, in California, membership in the State Bar of California is compulsory for practice, but joining the California Lawyers Association is voluntary.

Canada
In Canada, legal regulation is handled by provincial and territorial law societies, membership in which is mandatory for practice. Meanwhile, bar associations (such as the Canadian Bar Association, CBA) serve advocacy and professional development functions and are voluntary. Each province or territory has its own CBA branch — for example: CBA–Alberta, CBA–British Columbia (CBA–BC), Ontario Bar Association (OBA), and others.

Regulatory control rests with law societies such as the Law Society of Ontario, Law Society of British Columbia, and Barreau du Québec- and membership is mandatory.

Nigeria
The Nigerian Bar Association (NBA) is sui generis — unique in nature. Although registered as a voluntary association, it enjoys statutory recognition and performs regulatory functions under the Legal Practitioners Act (LPA) and the Rules of Professional Conduct (RPC). (Ojukwu, 2025)

Ordinarily, being called to the Nigerian Bar should not, in theory, require membership in the NBA. However, Nigerian courts have held — though arguably incorrectly — that being called to the Bar is synonymous with being a member of the NBA, but have correctly held that the NBA is a regulatory body for all lawyers, making membership effectively mandatory.

Judicial Authority
In Nigerian Bar Association v. Mr. Oluwole Kehinde (2017) LPELR–49798, the Court of Appeal held:
“The Nigerian Bar Association (NBA) was established for the purpose of regulating the affairs and conduct of all legal practitioners in Nigeria and, upon being called to the Nigerian Bar, there is automatic membership to the NBA… Hence, as long as one has elected to join and remain within the noble profession, he is a member and ought to comply with the directives of the Association.” — Per Nimpar, JCA (pp. 25–27, paras. D–A)

The Court also recognized (correctly) that the NBA’s regulatory powers under the Rules of Professional Conduct (RPC) have the force of law.

Statutory Provisions under the Legal Practitioners Act (LPA)

The LPA formally integrates the NBA into the legal framework:
– Section 1(2) – 20 members of the NBA represent the Association at the Bar Council.
– Section 3(1) – The NBA President and 30 members sit on the Body of Benchers.
– Section 8(2) – The Attorney-General must consult the NBA before prescribing practicing fees.
– Section 8(3)(c) – 90% of the practicing fee is paid to the NBA.
– Sections 10(2), 10(3), and 23A – The Body of Benchers may exercise powers of management over the NBA.
– Section 11(2) – The NBA appoints four members to the Disciplinary Committee.
– Section 15(1) – The NBA President and three members must be on the Remuneration Committee.

Under the Rules of Professional Conduct (RPC), the NBA also handles:
– Lawyers’ stamp and seal issuance,
– Mandatory Continuing Legal Education (MCLE),
– Practice licence renewals,
– Anti–money laundering compliance, and
– Branch-level registration of new practitioners and law firms.

The proposed Legal Practitioners Bill 2025 further expands the NBA’s statutory and regulatory roles.

Conclusion

Given the NBA’s extensive statutory recognition, judicial endorsement, and regulatory authority, it would be purely academic to argue that membership in the Nigerian Bar Association remains voluntary. While “call to the Bar” and “Bar Association membership” are conceptually distinct, in Nigeria, the two have become functionally inseparable.

Nigerians and the sovereignty scam: fearing Trump but paying taxes to terrorists

By Kachi Okezie, Esq.

Nigerians erupted with indignation when US President, Donald Trump, promised a “guns-a-blazing” military intervention in Nigeria to stop what he called the “genocide” of Christians. Not all, though. A small number of mostly oppressed population groups rather cheered in relief. When he followed that rhetoric with a Christmas Day air strike in Sokoto, the cry of “Sovereignty!” became almost a national anthem. That’s notwithstanding the Nigerian government sanctioned the operation.

From government officials to social media commentators, the reactions featured a common theme: Nigeria is a sovereign state; how dare an outsider step in?

But let’s be honest: Nigeria’s sovereignty is at best a polite fiction told with a dizzying dose of cognitive dissonance. While we puff our chests at Washington, we quietly bow our heads to the terrorists who actually run large swathes of our country. We cry “imperialism” at a drone strike, yet stay silent while foreign bandits impose “taxes,” hold townhall meetings, collect levies, and dictate the laws of survival in the North West and North East. Our government doesn’t just lose territory; it’s widely believed to negotiate with the invaders, pay ransoms, and effectively cede control.

This is the Great Nigerian Hypocrisy at play. We invoke the shield of sovereignty only when it’s convenient to hide our own domestic failures. The harsh truth is that if our government had fulfilled its primary constitutional mandate—to secure the lives and property of its citizens—Trump would have no pretext to act. The “invasion” isn’t the primary threat; the vacuum of leadership is.

We worry about Trump stealing our oil, but the average Nigerian in Borno or Sokoto couldn’t care less about oil wealth they never see. They care about farming without being kidnapped. They care about survival. To them, a government that allows terrorists to act as local landlords has already abdicated its sovereignty.

The real “colonialism” isn’t coming from across the Atlantic. It is happening within our borders, where mostly foreign terrorists fill the gaps left by an incompetent state. These bandits are the new governors, the new tax collectors, and the new law-givers.

It is time to stop the performative outrage. Our sovereignty isn’t a flag to be waved only when we feel insulted by the West; it is a responsibility to be earned by protecting our own people. Until we reclaim our land from the “tax-collecting” terrorists and the corrupt officials who allow them to thrive, our talk of sovereignty is nothing more than empty noise.

Nigeria’s dignity won’t be saved by shouting at Trump. It will be saved by finally deciding to govern ourselves with courage, and without fear or favour.

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

History will remember who took the terrorists’ side

By Sa’adiyyah Adebisi Hassan

The truth has started walking, and as usual, lies are scrambling for cover.

The Sokoto State Government has confirmed it: U.S. airstrikes destroyed terrorist camps. No civilian casualties. That single confirmation should have ended the noise. Instead, it exposed something uglier than denial – terrorist apologism disguised as “sovereignty concern.”

FROM “ONION FARM” LIES TO EMBARRASSING SILENCE

For hours, social media was flooded with a rehearsed lie: “Trump bombed a sugarcane farm.” Others upgraded it to “innocent farmers slaughtered.”
Some even accused the U.S. of randomly firing rockets into open fields like a drunk militia.

Now the truth arrives and suddenly, mouths close.

Let this be stated plainly:
The U.S. military does not drop precision-guided munitions based on Twitter gossip.
They conduct surveillance.
They verify targets.
They confirm patterns.
They strike.

This is not Nollywood.
This is not propaganda.
This is how serious militaries operate.

Anyone still pretending that American forces “mistakenly” bombed farmland is no longer misinformed – they are actively laundering sympathy for terrorists.

WHY ARE YOU ANGRY WHEN TERRORISTS ARE KILLED?

This is the question no one wants to answer.

Why are people – especially from terror-ravaged regions – angry that terrorist camps were destroyed?
Why the petitions?
Why the outrage?
Why the panic?

In any sane country:

ISIS being hit is celebrated

Terror camps being destroyed is relief

Foreign assistance against mass murder is welcomed

Only in Nigeria do some people react as if a family compound was attacked.

And don’t insult our intelligence with fake moralism.

If ISIS, ISWAP, or their affiliates were not hit, they would have denied it within hours. Terror groups are loud when they are untouched. Their silence speaks louder than all your press releases.

THE “SOVEREIGNTY” CROWD: LATE TO EVERY FUNERAL

Now enter the professional petition writers.

Suddenly, everyone is a constitutional lawyer.
Everyone is quoting sections.
Everyone is demanding “after-action reports.”

Where were these voices for 16 years while:

Villages were erased

Churches were burned

Mosques were attacked

Children were kidnapped

Women were raped

Entire communities were displaced

Where was this outrage when Nigerians were dying daily?

You did not discover sovereignty yesterday.
You remembered it only when terrorists were touched.

THE DISHONEST NARRATIVE WAR

One of the most disgusting tricks in this episode is the deliberate confusion:

“Bandits, not terrorists”

“Local criminals, not ISIS”

“Don’t internationalize it”

This is not ignorance.
It is intentional dilution.

The moment terror networks grow, recruit, radicalize, coordinate, and massacre civilians, they cease to be local criminals.
That is international law.
That is global counterterrorism doctrine.
That is reality.

The same countries crying “mislabeling” happily accept foreign aid, weapons, intelligence, and training – until the bombs land on people they are uncomfortable losing.

STOP BLAMING FOREIGN HELP – BLAME LOCAL FAILURE

Before screaming “foreign intervention,” ask a harder question:

Who created the vacuum that invited it?

Sixteen years of killings.
Sixteen years of negotiations.
Sixteen years of ransom economics.
Sixteen years of appeasement.

If a house burns for sixteen years, don’t curse the fire truck – curse the people who poured petrol and called it peace talks.

No country invites intervention when it handles its problems decisively.
Intervention arrives when:

Terror is normalized

Justice is postponed

Criminals are negotiated with

Victims are mocked

THE DEAD ARE ALREADY DYING – WHAT IS NEW?

Let us end the fake humanitarian panic.

Every single day, over 50 Nigerians die violently.
Who kills them?
Is it Trump?
Is it America?

Or is it the monsters we refused to confront?

A death is a death – yes.
But pretending that inaction is more moral than stopping killers is intellectual fraud.

No country collapses because terrorists are neutralized..Countries collapse because terrorists are protected by silence, excuses, and cowardice.

THE REAL WORK IS NOT FINISHED

Let this be clear: airstrikes alone are not enough.

If Nigeria is serious, then:

Sponsors must be exposed

Negotiators must be questioned

Spokesmen must be confronted

Political protectors must be stripped

You cannot bomb terror camps and keep terror financiers in Babanrigas and agbadas.

SHAME HAS A SOUND

Those petitioning now were silent when blood flowed.
Those crying “sovereignty” ignored mass graves.
Those screaming “mislabeling” have no tears for victims.

History will not remember your petitions.
It will remember who stood with victims and who defended killers with grammar.

Terrorists were hit.
Civilians were spared.
The lie collapsed.

If that upsets you, then the problem is not the bomb.
The problem is your conscience.

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

Re-Gazette Tax Law? Odinkalu slams NASS over legal blunder

The National Assembly’s decision to re-gazette Nigeria’s newly enacted tax reform laws has ignited a fierce legal and constitutional debate, with prominent human rights lawyer Prof. Chidi Odinkalu accusing the legislature of compounding illegality with procedural overreach.

At the heart of the controversy are four landmark laws:

  1. Nigeria Tax Act, 2025.
  2. Nigeria Tax Administration Act, 2025.
  3. Joint Revenue Board of Nigeria (Establishment) Act, 2025; and,
  4. Nigeria Revenue Service (Establishment) Act, 2025.

Observers hailed the Acts as transformative for Nigeria’s fiscal system.

Lawmakers published the Acts in the Official Gazette following presidential assent.

However, discrepancies between the versions passed by the Senate and House of Representatives and those gazetted have triggered public outcry.

National Assembly’s Response

The National Assembly announced the constitution of a seven-member Ad Hoc Committee.

The Committee will investigate the legislative and administrative handling of the Acts.

House Spokesman, Rep. Akin Rotimi, disclosed this in a press statement he personally signed.

According to Rotimi, National Assembly leadership, under Senate President Godswill Akpabio and Speaker Abbas Tajudeen, directed the Clerk to re-gazette the Acts and issue Certified True Copies of the versions duly passed by both chambers.

The Assembly insists this is an administrative step to “authenticate and accurately reflect” legislative decisions, not a concession of error.

It said that lawmakers will conduct the review in line with the Constitution, the Acts Authentication Act, and parliamentary procedure.

The Odinkalu Critique

Prof. Odinkalu, a former Chairman of Nigeria’s National Human Rights Commission, has sharply criticized the move.

Odinkalu, in a public statement, declared that the National Assembly has effectively admitted the laws were “forged”.

He, however, noted that its response—ordering a re-gazetting—is legally untenable.

“The @nassnigeria has no power to order a ‘regazetting’ of an already gazetted document claiming to be a duly passed law. This is heaping unlawfulness upon criminality,” Odinkalu wrote.

He outlined two lawful remedies:

  1. Repeal and Replace — The Assembly could formally repeal the gazetted legislation and pass the correct version for fresh gazetting.
  2. Judicial Review — Take the matter to court and strike down the flawed gazette, followed by proper legislative correction.

Odinkalu stressed that whichever path is chosen, lawmakers must identify and hold accountable those responsible for the alleged forgery.

“The people deserve that,” he said.

Legal and Political Implications

The clash between the Assembly’s administrative rationale and Odinkalu’s legal critique raises fundamental questions about legislative integrity, separation of powers, and rule of law.

Analysts warn that bypassing formal repeal or judicial review could set a dangerous precedent, undermining public trust in Nigeria’s lawmaking process.

The controversy also threatens to overshadow the substance of the tax reforms, which aim to modernise revenue collection and improve transparency.

If the legitimacy of the laws is in doubt, their enforceability could be challenged in court, delaying implementation and weakening investor confidence.

While the National Assembly has pledged transparency and constitutional compliance, critics argue that true accountability requires more than administrative fixes.

The integrity of Nigeria’s legislative record—and the credibility of its democratic institutions—may hinge on how lawmakers will resolve the issue.

For now, the re-gazetting directive remains in place, but legal observers and civil society groups are watching closely.

Whether the Assembly chooses repeal, litigation, or another path, the demand for clarity, justice, and institutional reform is growing louder.

THIS DAWN

‘Because our leaders live by bread alone’

By Martins Oloja

As a minister of the word, I would like to preach today some words of life to our people, especially our duty bearers, our leaders that God has given onerous responsibilities to run Nigeria to the glory of His name. It has become clearer to the people of this country now that most of our dealers, sorry leaders at all levels appear to have derailed and come short of the glory of God.

But I believe the revelation and engrafted word of that same great God who opens a door that no man can shut. I know that His mercy never comes to an end and His steadfast love for us never ceases: they are new every morning, great is His faithfulness…I have no doubt here that our Father in Heaven has a purpose for Nigeria He created to fulfil destiny as the world’s most populous black nation. And as the earth remains, seedtime and harvest time shall not cease for Nigeria. And no strange political meeting even in nay evil forest can affect the purpose of God for a country that the whole of black race has been waiting for.

Whether the enemies of Nigeria like it or not, the wickedness of the wicked concerning Nigeria shall come to an end sooner than later. How do I know that? It is also written that it will come to pass that when God is through with the purge of Nigeria, we will even seek diligently for the place of the wicked and we will not find it. That isn’t my word. It is the promise of the God of all creation who has been called upon to direct our noble cause.

And so, let the wicked in Nigeria get this loud and clear again: when that same God shuts a door on the wicked, no man can open it. It isn’t my word. It is one of His promises for us. And no man is powerful enough to change that. Behold, I would like to preach to our leaders at all levels that they should embrace two constructs in the ancient words that are ever so true as Michael W. Smith testifies: that they should ask God to ‘teach them to number their days, that they may apply their hearts to wisdom’. More important in this homily today is the proverb of the Great Master that, ‘Man Shall Not Live By Bread Alone…’ This is the word of life, ancient word I would like us to learn from today. Yes ancient word that will save our nation from suffering and shame already staring and kicking us in the face. Remember the power of the ancient word as enunciated in a song by the iconic Michael W. Smith:

Holy words long preserved for our walk in this world;They resound with God’s own heart; Oh, let the Ancient words impart. Words of Life, words of Hope Give usstrength, help us cope; In this world, where e’er we roam; Ancient words will guide us Home; Ancient words ever true; Changing me, and changing you; We have come with open hearts; Oh let the ancient words impart; Holy words of our Faith; Handed down to this age; Came to us through sacrifice; Oh heed the faithful words of Christ.

Holy words long preserved; For our walk in this world; They resound with God’s own heart; Oh let the ancient words impart….’

Brother Smith has thus assisted in telling us that only the ever-true ancient words that have been preserved for our walks in this wonderful world can change you and me. He says they are holy words of hope that can give us strength to cope in this world and the words are powerful enough to guide us home. Reason: the words that I want to rely on this day resound with God’s own heart. And so let all our leaders allow the ancient words to impart this morning so that we can deftly manage Nigeria’s theatre of drama of death that is already threatening to further divide us. I want to preach therefore to our leaders to desist from living by bread alone as the ancient words from the throne of grace have enjoined us.

Yes, the Master was tempted by the satanic forces to bow to physicality and lose his mission and his spiritual essence. The proverb ‘man shall not live by bread alone’ means that human beings need more than the simple necessities to keep them biologically alive. They need things that feed them mentally, spiritually, aesthetically, and they need things that give their lives meaning. Sadly, that is what our leaders can’t understand. They acquire only the food they don’t need and they keep for only their great grand children. They don’t even remember mental, spiritual and other needs for posterity. Our leaders have their bellies as their god. They are living by bread alone. They don’t remember weightier matters of the law, order and governance.

They don’t serve humanity. They define democracy as government for the belly, for their welfare and security but against the people they are elected and appointed to serve and provide security and welfare for. Here is the organic story of ‘Man Shall Not Live By Bread Alone…’

In the Book of Matthew, Jesus, while being tempted by the devil, rebukes him by saying, ‘Man shall not live by bread alone, but on every word that comes from the mouth of God’.Why did Jesus reply with this? He is actually quoting Deuteronomy 8:3, reminding the devil that we are to obey God, walk humbly before Him, and rely on Him and combat the need to satisfy the flesh. That is the only thing bread does – satisfy the flesh.

But is that where it ends? Not at all! This story goes deeper than that.When Jesus was tempted by the devil to turn stones into bread Jesus responded ‘Man cannot live by bread alone’. But he was not speaking so simply. He is a deep calling to the deep! It’s well known that bread is the most widely consumed food in the world. It’s an important source of essential carbohydrates for daily energy. But if it is so important, why would Jesus say man cannot live on it alone? The Master is speaking beyond the needs of the human body. He is referring to the needs of a human being as a whole, which consists of a body, soul, and spirit.

“It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life” (John 6:63).

What we should understand is that the devil wanted Jesus to satisfy his flesh. If the devil could strengthen the flesh, he knows it will weaken the spirit.

Jesus understood that the flesh does not profit. His response shows us that it is the spirit that matters. His words are spirit and life. As we live by physical food to sustain our bodies, we are called to also sustain our spirits with the word of God. Our leaders need to reflect on this message today: that they don’t need all the money they are storing for the need of their physicality. That attitude nurtured by their greed is the trouble with Nigeria. It isn’t about religion. It isn’t about Christian-Christian or Muslim-Muslim ticket we are worried about. Jesus I just talked about didn’t come to impose religion. He came as a servant leader to save mankind through sacrifice and humility in fulfilling his mission on earth. He was powerful but humble to the point of death on the cross. He was poor that we might be rich. He once said, ‘birds have nests, foxes have holes but the son of man had nowhere to lay his head’. He had no house. Yet he went about doing good. He recruited a passionate ‘terrorist’, Saul, changed his name to Paul who eventually wrote two-thirds of the New Testament of the Bible. He (Jesus) changed Paul for God’s sake, used a cabinet of 12 ordinary men to disrupt the world system till the present. He didn’t impose religion. What have our leaders in this part of the world done with their cabinets since 1999?

Let’s see another example of a man God also used to build where our leaders always hibernate these days, United Arabs Emirate (UAE). The man wasn’t a religious bigot. The man simply used his integrity to build the foundation of UAE. The good servant leader, Sheikh Zayed bin Sultan Al Nahyanwas an Emirati politician, statesman, and philanthropist who served as the first president of the United Arab Emirates from 1971 until his death in 2004.

He is credited as the founding father and the principal driving force behind the formation of the UAE, uniting seven emirates. Understanding the UAE is impossible without studying the life of Sheikh Zayedand his deep faith, his vision, his determination and hard work, his generosity at home and abroad and the way he devoted his life to the service of his people and the creation of a better world. He didn’t live by bread alone. His God wasn’t his belly. According to Mohammed Al-Fahim, author of ‘FROM RAGS TO RICHES: A STORY OF ABU DHABI:

In 1952, just when he needed every rupee he could lay his hands on to feed and clothe his own family, the Saudis offered him forty two million dollars to give up his fight against them and their claim on Buraimi. It was an astounding amount of money – overwhelming to Sheikh Zayed who scarcely had one hundred rupees in his pocket at the time and less than a week’s supply of food in his palace. But because he believed in what he was doing and because he is a selfless man, he turned the bribe down proudly. He told the Saudis he did not want their money: he was interested only in the welfare of his people and his homeland. No amount of money could buy his loyalty or change his determination to achieve a peaceful settlement giving the people of Abu Dhabi what was rightfully theirs. The bribe was so incredible that it was registered in the ‘Guinness Book of World Records’ as the highest ever offered to anyone in the world. Sheikh Zayed refused to sell out. He stuck to his guns, and to his principles, maintaining that Al Ain and its environs were part of Abu Dhabi. No amount of money could convince him to sell out. His loyalty never was, never is, and never will be for sale. He is a man of honour who stands proudly for what he believes in.Sheikh Zayed believed strongly that the revenues that were being generated as a result of the oil royalties should be used to develop Abu Dhabi.

Why do most Nigerian leaders love to fly to UAE for pleasure business and children’s education without studying the biographies of great men who build the Emirate? Why do our leaders live by bread alone?

*The foundation of this article was The Guardian, Sunday August 28, 2022 when it first appeared.

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

Eyo carnival will boost Lagos economy -Convener of Tinubu’s Support Group, Kemi Olokode-Ayelabola

The Chairperson and Conve­ner of Asiwaju Renewed Hope (ARH’23), Kemi Olokode-Ayelab­ola has added her voice to the upcoming Eyo masquerade festival noting that it would have a huge impact on Lagos economy, estimating that the state could benefit billions of naira from the festive activities, come December 27, 2025.

Kemi, a behavioral, developmental and child/young persons care professional, in a statement she signed and made available to newsmen on Wednesday, said the resuscitation of the festival and the infrastructural development in the state were in line with the roadmap laid down by the former Governor of Lagos State who is now President and Commander-in- Chief of the Armed Forces of Nigeria, Asiwaju Bola Ahmed Tinubu, GCFR.

She also commended the Governor of Lagos State Mr. Babajide Olushola Sanwoolu for creating an enabling environment where cultural and religious harmony are reigning. The ARH convener also hailed organisers of Eyo Carnival, led by Olori Eyo and Akinsiku of Lagos, Chief Adebola Dosunmu, saying that the festival symbolizes unity among Nigerians not just the people of Lagos.

Kemi stressed that the festival will as well give business opportunities to artisans, including those who sew thousand uniforms for masquerades as well as drivers, musicians, food vendors, artistes among others to make money for themselves.

Her statement reads in parts, “I have no doubt that the reactivation of the Eyo festival will generate billions of naira to the economy of Lagos State, a mega city by all standards. Beyond the economics, the masquerades will also add to the esthetic value of the state and further serve as a testament to Lagos heritage and identity.

“This great cultural remembrance, is well thought out to boost the rich culture and traditions of Lagosians, and this is happening eight years after the festival held on May 20, 2017. More interesting is the fact that this year’s festival honours eminent Lagos personalities whose legacies continue to define the state. However, I will like to advice revellers to celebrate in moderation and make the 2025 Eyo Carnival to be peaceful, harmonious, orderly and to also embody the essence of the festival. I equally wish everyone merry Christmas and a prosperous 2026,” Kemi stated.

Why the CJN must end abuse of power in judicial appointments

By Chidi Anselm Odinkalu

“A Judge who takes advantage of the judicial office for personal gain or for gain by his or her relative or relation abuses power…. such abuse of power profoundly violates the public’s trust in the judiciary.”

Code of Conduct for Judicial Officers of the Federal Republic of Nigeria, Rule 8:3 (2016)

Eight and a half years ago, in May 2017, a viral audio clip circulated which was said to be a conversation between a male Senator of the Federal Republic of Nigeria and a female judge who, in the preceding year, presided over an election petition involving the Senator. In the sound-clip, both could be heard importuning one another. The female voice asked the Senator to ensure that whatever he delivered, he must “make it in USD” and sought reassurance from him in securing a job for her daughter in the public service of one of the states of the Niger Delta. The male voice seemed deeply solicitous of her wishes in a conversation that did not leave much to the imagination in terms of both the subject matter and the quid pro quo.

It was believed at the time that the sound-clip involved a judge who served at the head of an election tribunal that dismissed a petition against the Senator in respect of a contest for a seat to the upper chamber of the National Assembly in one of the States in the Middle Belt of Nigeria in the 2015 general elections. A subsequent petition to the Economic and Financial Crimes Commission by some non-governmental organisations for an investigation into the sound-clip and its contents ultimately yielded little.

The principal characters in the dramatic sound-clip have since then gone on to prosper in a fashion that Nigeria uniquely makes possible. After being eventually extinguished from his seat, the distinguished Senator opted to read for a degree in law. The contents of the sound-clip were not an issue when in July 2025, first the Body of Benchers admitted him to the Nigerian Bar and then the Supreme Court duly enrolled him to practice as a lawyer in the country.

In February 2021, the judge widely alleged to have been the voice in the sound-clip rose to become the Chief Judge of a State High Court in one of the six states of the Niger Delta.

It appears the daughter mentioned in the sound-clip eventually got the promised job. Her career as a State Counsel prospered in meteoric fashion. 13 years into her life as lawyer, in the last quarter of 2025, she got promoted to become an Assistant Director in the Ministry of Justice. In the second week of January 2026, she will visit Abuja where a committee of the National Judicial Council (NJC) presided over by a senior Justice of the Supreme Court will interview her for the highly coveted position of a seat on the Bench of the Federal High Court. She goes in with insider advantage against a candidate ten years her senior at the bar and who, it seems, was actually was ahead of her on merit.

That seat is one of 14 judicial vacancies in the Federal Hight Court to be filled in the first quarter of 2026. In all, the NJC committee is reportedly scheduled to interview 28 candidates over a period of three days. 24 of the candidates are from twelve states and territories in Nigeria, namely: Abia, Akwa Ibom, Cross River, Enugu, Imo, Kaduna, Kwara, Plateau, Sokoto, Taraba, Zamfara, and the Federal Capital Territory (FCT).

The NJC Committee will include at least two retired Justices of the Supreme Court; a retired Justice of the Court of Appeal; the current president of the Nigerian Bar Association, and one of his more recent predecessors. The Committee will also interview four candidates from Nasarawa State, which has two vacancies.

The Federal Judicial Service Commission (FJSC) did the shortlisting for the 28 candidates. That stage of the process involved, among other evaluations, a computer-based test (CBT) and an aptitude test in relation to both of which each candidate is scored but the scores are not published. It is no surprise that such an opaque process lends itself to deserved controversy around three issues.

 First, some “unsuccessful” candidates have accused “judicial authorities of manipulating results and shortlisting candidates who allegedly failed the qualifying examination.” It is claimed that some of the candidates on the final shortlist of 28 scored as low as 30% or even 25%. One person alleged specifically that “the name of the person who scored the highest in the test was excluded from the list”, claiming that the person was a candidate from a state in south-east Nigeria. This will not be a first time that such an allegation will be made in relation to judicial appointments into the Federal High Court. As long as the FJSC and the NJC remain unwilling to publish the scores of all the candidates, it is impossible to discount these allegations. 

Second, at its 108th meeting on 29-30 April 2025, the NJC decided that “henceforth, the FJSC, all judicial service commissions or committee of the FCT, shall publish the names of all candidates recommended for judicial appointment. The primary objective of this initiative is to solicit comments from the general public regarding the integrity, reputation, and suitability of these candidates for judicial office.”

At the time, this seemed impressive. In reality, it was a sleight of hand. The grounds for public input at this impractical stage defined by the NJC are limited to issues of “integrity, reputation, and suitability” of the recommended candidates. But if a decision has been made to recommend a candidate, then these issues would already have been considered. In effect, by the time a candidate is “recommended” for judicial office, the effective opportunities for public objection have in fact been foreclosed.

Third, therefore, the only viable ground at this stage for objection to the process would be the integrity of the appointment process itself. This is arguably the most important issue engaged by this present appointment round into the Federal High Court Bench. Rule 11(iv) of the Judicial Code of Conduct requires that “in the exercise of his administrative duties, a Judicial Officer should avoid nepotism and favoritism.”

Yet, it is difficult not to look upon the short-list that the NJC committee will be interviewing next month as anything other than an advertisement of nepotism and favoritism. The list is rich with children or candidates of serving or retired senior judges, some of them involved in the process.

The judicial daughter mentioned earlier in this piece is by no means the only insider on the list. The candidate to be appointed from Kaduna State, for instance, is guaranteed to be a second generation judge; both candidates to be interviewed from the state are scions of former judges. Of the two candidates from Abia State, one is the child of a serving judge.

Akwa Ibom State also features a preferred candidate who works with and is adopted by a serving senior judge who may himself even be involved in the interview process. Taraba State has a similar story and these are just random examples.

This pattern populates the entire shortlist without disguise or shame.

Humanity elsewhere does not know a thing like the judicial gene. It only exists in Nigeria. One tweep describes what passes for judicial appointment process in Nigeria as “filiality via conjugality.”

It seems evident that Nigeria’s process of judicial appointments has become largely performative, rigged to the pre-determined end of preferring children into judicial hereditaments occupied or recently vacated by their parents or patrons. Rather perversely, the so-called reform decided upon by the NJC in April 2025 of publishing the names of candidates “recommended” for judicial office is designed entirely to lend legitimacy to a pre-determined process in clear violation of the Judicial Code of Conduct.

The Chief Justice of Nigeria (CJN) has an opportunity in this present round of hires to the Federal High Court Bench to course-correct. As a first step, she should publish the scores of all candidates throughout the process. That will reassure the public about her commitment to liberating judicial appointments in Nigeria from continuing abduction by the forces of capture, conjugality and abuse of power.

A lawyer and a teacher, Odinkalu can be reached at [email protected]

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

When a tax law is an illegality

By Farooq A. Kperogi

What began as a routine legislative reform of the Nigerian tax system by the Bola Tinubu administration has transmogrified and metastasized into an allegation of unexampled transmutation of a duly passed law to an illegality. 

It’s by now well known that a law passed by the National Assembly and assented to by the president may have been materially altered after assent and then presented to the public as binding law. If this allegation is established beyond all shadows of doubt, Nigeria would be confronting the specter of an illegality fraudulently constituted as law.

Interestingly, the discovery wasn’t brought to public notice by secretive, conscientious whistleblowers in the bureaucracy or from eagle-eyed civil society audits. It came from within the legislature itself. 

A member of the House of Representatives, Abdulsammad Dasuki, raised a point of privilege after personally comparing the harmonized bill passed by both chambers with the version of the tax laws published in the official gazette. He found that the documents did not match. 

His discovery was the product of days of rigorous, studious and painstaking examination of Votes and Proceedings, committee harmonization records and the gazetted text. He realized that he voted for one thing, but the country was being governed by another.

That intervention sparked a chain reaction. Other lawmakers requested certified true copies of the assented bill to verify whether the president had signed the same text that was now in circulation. According to multiple reports, those requests were denied. The refusal to release certified copies deepened suspicion and transformed what could have been dismissed as a clerical misunderstanding into a full-blown institutional crisis.

When legislators are blocked from seeing the law that they passed and that the president signed, the issue verges on criminal constitutional transgression that must not be swept under the carpet.

While full official disclosure is still pending, several discrepancies have been repeatedly cited by lawmakers, journalists and civil society groups. These include expansions of the discretionary powers of tax authorities beyond what the National Assembly approved, alterations to reporting and oversight obligations, changes in enforcement thresholds, and adjustments that potentially increase executive control over revenue administration.

These are not innocent, unintentional clerical slips. They go to the meaning, scope and intent of the law. In short, they change who has power to tax Nigerians, how that power is exercised and to whom it is accountable.

The distinction matters. All legislative systems experience clerical errors. A misplaced word or a misnumbered section does not invalidate a statute. But when alterations confer new powers, remove safeguards, or shift institutional balance, they cross from error into illegality. 

A gazette cannot lawfully create what the legislature did not enact or what the president did not assent to. Publication is supposed to merely provide evidence of the existence of the law. It can invent a law that hasn’t been passed. 

The official responses so far have been evasive and contradictory. Government representatives initially insisted that there was only one authentic version of the law and that claims of alteration were partisan, ill-natured rumors. But that posture is difficult to reconcile with subsequent developments. 

For example, a December 26, 2025, press statement signed by Akin Rotimi, House Spokesman and Chairman of the House Committee on Media and Public Affairs, said the National Assembly has now constituted an ad hoc committee to investigate the sequence of events from harmonization to assent to gazetting. 

More tellingly, Rotimi said, the leadership of the legislature has directed that the tax laws be re-gazetted and that certified true copies of the versions duly passed by both chambers be issued.

Re-gazetting is not a neutral act. It is an implicit admission that the existing gazette cannot be confidently treated as an accurate record of legislative intent. If nothing were amiss, there would be nothing to authenticate. The attempt to frame this as a routine administrative clarification rings hollow. Laws are not re-gazetted in the absence of doubt about their authenticity.

Supporters of the government have urged the public to trust the president’s integrity and to avoid speculation. The issue, however, is not whether the president is personally trustworthy but whether the law now being enforced is the law he signed. No amount of rhetorical reassurance can substitute for producing the signed text and allowing a side-by-side comparison with the gazetted version.

There is no precedent in the world that I have found for this kind of illegality. In the United States, the much-cited Deficit Reduction Act controversy of 2006 involved a discrepancy between House and Senate versions due to a clerical transmission error. The president signed the enrolled bill that was presented to him. 

Courts upheld it under the enrolled bill doctrine, which treats the signed text as conclusive. Crucially, there was no claim that the law was altered after presidential assent.

In the Philippines, in 1964, there was a case where the wrong version of a bill was signed by the president. Legislative leaders later disowned the enrolled copy and treated the signature as invalid. Again, the error occurred before or at assent, not after. Once discovered, it was confronted as a mistake. It wasn’t normalized.

Nigeria’s case, if the allegations are borne out, is more disturbing. Here, the claim is that the president signed the correct bill but that the authoritative law published afterward materially departs from it. 

Comparative constitutional practice offers no comfort here. Stable legal systems do not recognize post-assent textual mutation as valid law. Where gazetting errors occur, they are corrected. They do not become the basis for enforcement.

This raises an unavoidable question: why would anyone alter a law after it has been passed and signed? Motives can only be inferred from circumstantial evidence, but the inferences are troubling.

 Expanding the powers of tax authorities in a period of fiscal stress creates incentives for bureaucratic overreach. Removing or weakening legislative-oversight provisions reduces accountability. Centralizing discretion in the executive arm simplifies revenue extraction while insulating decision makers from scrutiny. These are not abstract possibilities. They align closely with the specific alterations that have been alleged.

There is an even more unsettling implication. If a major tax reform law can be altered after assent without immediate detection, what confidence can citizens have in the integrity of other statutes? Nigeria has passed hundreds of laws over the years, many of them technical, complex and rarely scrutinized line by line after gazetting. The discovery of this discrepancy raises the chilling possibility that post-assent alterations may not be unprecedented in practice. 

That possibility should alarm every Nigerian regardless of political affiliation. Law is the foundation of collective life. If the text of the law is unstable, if it can be surreptitiously modified after constitutional procedures have been completed, then legality itself becomes provisional. Governance slides from rule of law to rule by document manipulation.

The seriousness of this violation cannot be overstated. If officials altered the tax law knowingly, they did not merely breach administrative rules. They subverted the Constitution. Such conduct would amount to forgery, abuse of office and an assault on democratic sovereignty. It would mean that Nigerians are being taxed under provisions that were never lawfully enacted.

This is why a thorough, transparent investigation is not optional. It must establish a clear documentary chain: the harmonized bill passed by both chambers, the exact text transmitted for assent, the document signed by the president and the version published in the gazette. Any divergence must be accounted for, step by step, with named responsibility. Institutional reviews that end in vague recommendations will not suffice.

If culpability is established, punishment must be severe. Anything less would invite repetition. As I always say, there is no greater enabler of habitual relapses into the same crime than the absence of consequences for committing the crimes. 

 The alteration of law after assent is not a victimless bureaucratic shortcut. It is a constitutional crime with nationwide consequences. Deterrence requires more than quiet corrections. It requires accountability that is visible, proportionate and unmistakable.

This episode can either be buried under procedural language and political loyalty, or it can become a moment of constitutional self-correction. A tax law that is an illegality cannot be the foundation of fiscal reform. The integrity of the lawmaking process is itself a public good. Without it, no reform, however well intentioned, can claim legitimacy.

The views expressed by contributors are strictly personal and not of Law & Society Magazine.

TIPS