Home Blog

kidney Failure: Woman dies after husband allegedly pocketed donations meant for her treatment and took her to a church

A young woman whose story touched Nigerians months ago has died just two months after the public donated towards her treatment. 

Joyce Ifunanyachukwu developed complications during pregnancy that led to kidney issues. 36 million Naira was needed for her treatment and kind Nigerians donated towards this in September. 

However, Sarah Ibrahim, the X user who publicly sourced funds for the sick woman, returned today, Nov. 21, to announce that Joyce has passed on. 

Lady d!�s of kidney failure after her husband allegedly pocketed donations meant for her treatment and took her to a church instead



She alleged that the sick woman’s husband removed her from the hospital after the donations had been sent to his personal account. He allegedly then took her to church for a pastor to treat her. 

Sarah said efforts are being made to arrest the husband and pastor following Joyce’s d£@th.

Lady d!�s of kidney failure after her husband allegedly pocketed donations meant for her treatment and took her to a church instead
Lady d!�s of kidney failure after her husband allegedly pocketed donations meant for her treatment and took her to a church instead
Lady d!�s of kidney failure after her husband allegedly pocketed donations meant for her treatment and took her to a church instead

Reuben Abati and the art going too low

0

By Ikenna Emewu

The first time I heard that the Igbo don’t sell land to Yoruba people was from a journalist, Demola (second name deliberately withheld) in our Press Centre at the Igbosere High Court, Lagos. That should be in the year 2000.
We assembled at the place the High Court reserved for the media team that covered the courts.
Immediately he said that, the person that replied him was another colleague, also Yoruba.
That person that replied him was Bash Adigun of Channels TV then. Mr. Adigun who is a personal friend might not remember, but I still do and I boldly use his full name because it’s a positive tale.
His response started by asking the man that made the allegation if he ever lived in Igbo land, to which he responded in the negative.
Adigun told the man that he did his NYSC in Owerri in around 1985 or so, and knew 6 Yoruba people within Owerri who had their properties (landlords). He knew them because they were like patrons and elders to all of them who were Corpers as we call them.
That instance just shut the accuser up as Adigun advised him to speak on such issues when he had facts.
Growing up in Onitsha, the Fegge District of the city was an area most Yoruba resided in. In some other cities of Igbo, there are such clusters, especially in places like Enugu, Orlu, etc. I never heard any of them complain about maltreatment or that they wanted to buy land and were refused because they’re Yoruba.
More Hausa people live in Igbo land than the Yoruba, for known reasons of economic class and the nature of the business they do.
In all Igbo cities and some towns, there is always the Hausa quarters or community (Ama awusa)
The Igbo give them swathes of land where they build their markets and homes. So, if the Hausa get land in Igbo land, how valid is a claim that the Yoruba are refused when the Igbo and Yoruba have closer ties, especially through marriages?
In 2003, I was in Borno State for some special reports. When I visited the livestock market – Kasuwan Shanu, reputed as the largest of such market in West Africa, immediately the people I wanted to interview heard of my mission, they started calling and searching for a particular man to talk to me. The man was simply known as AKIGWE (their pronunciation of OKIGWE) in Imo State. They called him OKIGWE because he grew up there, and even visited Maiduguri then to buy livestock. When I met him, he told me that he had lived at the Okigwe cattle market (Ama Awusa) for 15 years and knew everywhere in Igbo land. As I mentioned my hometown, Edda, he laughed at me and described our market and some villages.
However, an Ile-Ife man of the Yoruba race built and owns a hotel right in my hometown. Edda people, typical Igbo, sold land to him for his investment. We see him as a positive force and we cherish him.

This issue or allegation that the Igbo refuse to sell lands to Yoruba is quite unbecoming of a senior person in the media as Reuben Abati. It sounds too low that a journalist who is supposed to be informed should profile a people. What Abati did was actually profiling the Igbo as unwelcoming of strangers. I can’t imagine how I would brand an entire people as all the same. Even the white that take blacks for nothing still have the good ones among them

It may interest Abati to know that, the Igbo land he said doesn’t sell land to outsiders is still an economic desert. While Abia and Imo are NDDC states, there is nothing about NDDC economic development projects in any of those states.

As recently as when Buhari was in power, he commissioned the AKK Gas Pipeline project, activating it from Ajaokuta up to the North. However, those gas pipeline facilities emanated at Izombe in Imo and Owazza in Abia. He deliberately excluded that region, consistent with the existing policy from the utilization of the gas to hold the South East down, economically.

Abati may not know or pretend not to know that the National Gas Pipeline grid excludes the South East of Nigeria. It’s a fact. And that’s the only zone excluded.

If you build a factory in the South West, you can link it directly to the gas grid just through a valve. All factories in Lagos and Ogun enjoy such gas incentive that makes them not rely on the epileptic electricity system as alternative power. I have close people in manufacturing and I say this as fact. The gas supply through Shell is quite cheap as a power source, compared with electricity.

There have been in the past, national economic development plans targeting some areas of Nigeria. Can Abati mention any of such that had the South East as focus? Summation is that since after the war, it’s an existing policy of the federal government to make that region an economic desert.

If you build a factory anywhere in South East, even as bad as the electricity system is, you must provide your power supply or rely on NEPA (as we know it) which is not so in other regions of Nigeria. It’s deliberate to emasculate the region, make them depend on others for existence and deny them any lift.

What would a major economic player from South West who wants to invest or buy land be coming to the South East to do when Lagos has been the centre point of Nigeria’s economy through government support? Abati should drop his cheap bias and explain that.

Why would a big player from South West leave Ibadan and Ogun State to go to the South East to invest?

That the Yoruba big players didn’t go to the East is because there were no incentives there.
That was also the reason the Igbo spread out, not just because they are all too itinerant, but because their home was not conducive for economic pursuit since 1970.

It is difficult in history to see economic migration to a war-ravaged area. Not possible. Abati chose to forget that the Igbo land he is talking about was an entire battlefield for 30 months while the entire South West and the North only heard about the war on radio. When did the government rebuild Igbo land to attract outsiders to invest there?

When Abuja took off as the federal capital, the Yoruba were almost not there because their attachment to Lagos was bone-deep that they didn’t believe Abuja was going to be a reality. If the sole controllers of Nigeria’s economy between the 1970s and up to 1990s, and all Nigerian businesses were centred in Lagos, what would they be looking for in a desert called Igbo land?
There are so many sentiments people like him from the region hold against the Igbo till now.

I read the story of a Benue State young man born and raised in Sokoto who was posted for NYSC in Anambra, and his mother almost died worrying that his son won’t return alive because the Igbo eat human beings. That was in 2021. Is it people you hold such disdain against that you will go to their place to buy land?

Even though I heard that Abati said he was told such things, he failed terribly at his age and professional calling in denigrating his audience. It’s against the ethics of journalism to denigrate your audience. But he did that, and it casts him too low.

Now facing the reality, Abati should ask questions again and find out, without relying on his biased sources, how many Yoruba own landed property in Igbo land. They’re many.
Furthermore, let’s step away from this notion that the seller is superior to the buyer in the marketplace. Two of them are equal, benefitting mutually from each other. If you sell land to a people you didn’t do them favour independent of your own benefit. You also gained and the buyer also did you a favour for buying.

This trend of doing the Igbo unequalled favour that has been the hate instigated by the Tinubu political clan is really too puerile but unfortunately gathering momentum.

This is the Yoruba nation, a great people that embrace the world and also own properties all over the world, having this crowd of haters and little minds denigrating and attacking the Igbo for buying land in their domain. Abati has unfortunately enlisted in such a class of low minds. They’re quite few and don’t represent the Yoruba race or their general views of the Igbo. I am persuaded by that because I live in Yoruba land and I know they are not bad people.

The Igbo have an adage that guides our relationship with other people – any land that rejects strangers never makes progress. That’s the philosophy of the Igbo, and it’s true.
If Abati wasn’t choking on his bias that stripped him of reasoning, he should have asked Yoruba people who live or lived in Igbo land if the people are hostile to strangers.

Abuja China-Africa Trade Expo: Over 100 companies gear up

Organisers of the China Africa Economic and Trade expo that will be held in Abuja in the last week of this month have released details of the event.

The trade expo in addition to its broad-based outlook will have a major focus on Chinese engineering technology products.

A statement made available to ACE Magazine indicated that over 100 companies are expected to participate in the trade exhibition, the second of such in Africa after an earlier one held in Nairobi early this year.

The organizing group’s press office, which includes over 8 agencies affiliated to the Huna Province of China and the Nigerian Federal trade agency, stated that the event starts on November 28 and will run for three days until November 30 at the Abuja Trade & Convention Centre.

“The theme of this event is “China and Africa Joining Hands for a Better Future”, and will feature a series of activities focused on multiple sectors, including investment and trade, infrastructure, healthcare, and engineering machinery.

The Opening Ceremony and China-Africa Infrastructure Cooperation Forum (Nigeria) will commence at 10.00 am and focus on “the opportunities and challenges in China-Africa infrastructure cooperation, conducting in-depth discussions on hot and cutting-edge topics in the industry, such as infrastructure connectivity, innovation in investment and financing modes, green and sustainable development and business transformation and upgrading, bringing together stakeholders for exchanges and cooperation, and promoting the signing and implementing of key projects.”

Also on the list of activities will be the  China-Africa Business & Healthcare Matchmaking Conference that follows later in the day lasting between 3.00-5:30 pm.

It will be an event to “introduce Hunan and Hunan-based leading enterprises; introduce investment and trade environment and market conditions in African countries by representatives of African chambers of commerce, investment promotion agencies, and enterprises; focusing on healthcare, new energy, manufacturing, construction and construction materials, textiles and garments, fisheries, flowers, infrastructure development, organizing “one-on-one” talks between Hunan enterprises and African business associations and enterprises.”

Next on the event’s list is the exhibition in Nigeria and China Engineering Technology on the same first day of the event and will run until the last day.

The space will have “seven exhibition areas made of products in new energy, construction materials (construction hardware), machinery (construction machinery, agricultural equipment), power transmission and distribution, home appliances and furniture, manufacturing, general infrastructure, and a comprehensive area.

With the strong support and joint participation of all parties in China and Africa, the China Africa Economic and Trade Expo has been successfully held for three sessions, creating a new window for local economic and trade cooperation with Africa. The third session of CAETE was held in Changsha, Hunan, in June 2023 on a space of 100,000m2 with 120 signed projects, amounting to US$10.3 billion. More than 1,700 exhibitors of Chinese and African enterprises, business associations, and financial institutions took part.

In May 2024, the first China-Africa Economic and Trade Expo in Africa (Kenya) was successfully held in Nairobi. During the event, with 43 signed projects, amounting to 1.402 billion USD, matched 34 projects, and released 3 results.

#FIDA @ 60 celebrations kick off in Abuja with thanksgiving service at National Mosque, unveiling of new logo

  • Distribute relief packs to 250 indigent women at National Mosque

The International Federation of Women Lawyers (FIDA) Nigeria commenced its diamond anniversary celebrations and triennial conference in Abuja on Friday with a thanksgiving service at the National Mosque where palliative packs containing various kinds of raw food items were also distributed to 250 indigent women, the unveiling of a new logo and a media parley.

Another 250 of these packs will equally be handed over to indigent women after the Christian Thanksgiving service at the Mountain of Fire and Miracles Ministries, International Headquarters II, Abuja on Sunday.

Addressing delegates and media personalities at the event, FIDA Country Vice President, Amina Agbaje who revealed that this year’s conference officially opens on the first day of the 16 Days of Activism Against Gender-Based Violence, a strong evidence of FIDA’s unyielding stand against all forms of violence and injustice perpetuated against women and girls added that: “This logo is more than just a symbol; it represents FIDA Nigeria’s renewed commitment to innovation, leadership, and justice whilst reminding us that re-branding, re-inventing to remain relevant in an ever dynamic world is much needed for the evolution that we seek.”

Mrs. Agbaje further stated that the logo: “…honors our past, highlighting the foundation laid by trailblazing women who fought for equality in their time, and to keep the consciousness to further institutionalize an intergenerational Organization deliberate about mentorship and passing the torchlight to the younger, more vibrant, technology-driven generation of women who will lead in the revolution, landmark legislative reforms that will give women and children access to a fair and equitable justice, an opportunity in governance and leadership.

“The colors, shapes, and design elements of the logo speak to the vibrancy and diversity of the communities we serve, and the hope to dare dream of freedom, justice and empowerment.”

Speaking on FIDA Nigeria’s achievements, Agbaje: said “From securing landmark legislative victories to pushing for the domestication of international treaties that protect women and children, we’ve championed causes like the mitigation of gender-based violence, enhance child protection, and the empowerment of women through legal education. We’ve continuously trained lawyers, provided free legal services to indigent women, and advocated for the passage of laws that promote gender parity and inclusion.

“Today, as we mark this milestone, we are proud of the role we have played in shaping a more just and equitable society. As we celebrate, we are also conscious of the work that lies ahead. There is still much to be done, and FIDA Nigeria stands ready to continue leading the charge.”

Some of the week-long events which she said promise to be engaging and enriching, include:

  • A 60 for 60 Outreach to empower indigent women who run small businesses with a profit lower than minimum wage;
  • The grand unveiling of our National Shelter for survivors of gender-based violence—a testament to our unwavering dedication to supporting and empowering the vulnerable;
  • Aerobic sessions to promote physical and mental well-being among our members.
  • Legal education sessions to boost the knowledge and capacity of our members.
  • A cultural night showcasing Nigeria’s rich diversity and a celebration of our unity, ending with a formal dinner.

[Video] Colombia bans child marriage

  • Nigeria ranks third in the prevalence of child brides

After 17 years of campaigning by advocacy groups and eight failed attempts to push the legislation through the House and Senate, legislators in the South American country of Colombia finally passed the bill to eradicate child marriage.

On Wednesday evening last week, the lawmakers, after five hours of heated, drawn-out debate, approved the proposed legislation, dubbed They are Girls, Not Wives, which prohibits the marriage of anyone under the age of 18.

“We do not want to continue seeing the systematic violence and sexual exploitation of children. Colombia is making history because, for the first time, we have managed to ban child marriage after trying eight times,” said Jennifer Pedraza, congresswoman for the Dignity and Commitment Party and co-author of the bill, after the vote. “So it is a great message, not only for Colombia in terms of respect for the rights of boys and girls, but also for the world. Colombian childhood is important, we have to protect it and we have to care for it.

“So we are very happy that Colombia has just left the shameful list of countries that allow childhood marriage.”

Colombia is now one of 12 countries out of the 33 in Latin America and the Caribbean to have entirely banned marriage under the age of 18, following Honduras, Puerto Rico, Mexico and the Dominican Republic.

It ends a 137-year-old loophole in the country’s civil code which allowed under-18s to marry with parental consent. Minors were also deemed to have entered an informal marital union when they cohabited for two years.

There are 4.5 million girls and women in Colombia who married before 18 – about one in four. Of these, a million were married before they were 15, according to Unicef.

Sandra Ramirez, adviser in Latin America for the advocacy group Equality Now, said: “Eliminating these exceptions aligns Colombian law with international standards and guarantees the full protection of the rights of girls and adolescents.”

Rates of childhood marriage in girls are about three times higher than for boys, with children living in poverty and rural or Indigenous communities particularly affected.

Despite decades of economic and social development, the prevalence of child marriage had barely budged due to a deeply ingrained machista [male chauvanist] culture, decades of internal conflict and narcoculture, says Marta Royo, executive director of Profamilia, a non-profit organistation promoting reproductive health services.

“We live in an extremely patriarchal society where there is a deep division between what a man wants and a girl wants,” Royo said. “In many areas we have a role in life and that role is simply to be mothers, it doesn’t matter at how early an age. It is totally normalised to make girls of 12, 13, 14 not just into wives, but into mothers.”

Rights groups have campaigned to end the practice for 17 years but bills were shot down, with opposition citing tradition and parental rights, and many representatives of the country’s more than 100 Indigenous communities opposed to the bill.

Advocacy groups said that Colombia was legally obliged to wipe out the practice as it is a signatory of international conventions on violence against women. They also pointed out that marriages are often between girls in poverty and an older partner with economic power.

“A lot of the time these girls have no say on entering a relationship and then when they enter it they have even less. Their opinions don’t count, their dreams don’t count and they are viewed as objects,” Royo said.

Studies have long shown child marriage is strongly linked to poverty and oppressive relationships.

Children who marry are more likely to have an early pregnancy and die in childbirth, to drop out of school and become victims of domestic violence.

Senator María José Pizarro said: “These girls abandon everything. Their studies, their life project and their possibility to construct a life for them and their children ends completely.”

The bill also stipulated that policies, including education, must be introduced to address the root causes of child marriage.

“This is a historic moment but a lot of challenges remain ahead,” Ramirez said. “Public policy now will be crucial, as a change in legislation means little without effective implementation and ensuring that the voices of girls and adolescents are at the centre.”

Meanwhile, four out of every ten girls in Nigeria are married before the age of Eighteen. This was revealed at the high-level National Dialogue on Ending Child Marriage hosted by the Government of Nigeria and supported by UNFPA and UNICEF. 

According to UNICEF, child marriage remains a critical issue affecting the development and well-being of adolescent girls globally, with Nigeria ranking third in the prevalence of child brides.

Its prevalence remains high in the country, with 44% of girls married before the age of 18, totalling over 24 million child brides and ranking third globally. Although recent data suggests a decline in national prevalence from 44% to 30%, progress has been slow and uneven, particularly affecting the poorest households, rural areas, and girls with little or no education.

Speaking at a recent Stakeholders’ Consultation to deliberate on sustainable strategies towards ending child marriage in Nigeria, Ms. Cristian Munduate, a UNICEF Representative said:

“Child marriage violates the fundamental rights and freedoms of young girls. The collective action and unwavering commitment of government officials, community and religious leaders, civil society organizations and every Nigerian is required to end this harmful practice” said Dr. Gifty Addico, UNFPA Resident Representative

“In addressing the challenge of child marriage in Nigeria, we stand with our partners and commit to a strategic and united effort to eradicate this practice by 2030. We reaffirm our pledge to elevate the status and well-being of girls, ensuring their rights to education, health, and economic opportunities are preserved. Child marriage not only impacts their well-being but can also cause grave emotional and bodily harm. It is a practice that must be stopped.”

Watch the video below.

Most of this report was culled from The Guardian with additional reports from UNICEF.org.

Celebrating FIDA Nigeria’s impact and success @ 60

0

On Thursday 21st November 2024, women lawyers from across the country began to throng the capital city of Abuja to take part in the lineup of activities curated to mark the 60th anniversary of the International Federation of Women Lawyers (FIDA) Nigeria.

FIDA is the acronym for the Spanish name “Federación Internacional de Abogadas.”

Established in Nigeria in 1964 by Ambassador Aduke Alakija, FIDA Nigeria, a Non-governmental Organization made up of women called to the practice of law in Nigeria is dedicated to advancing justice for women and children.

FIDA Nigeria is affiliated with FIDA International and operates 46 branches across 36 states and the Federal Capital Territory, Abuja. It was formally registered with the Corporate Affairs Commission on July 31, 1987, and holds Observer Status with both the United Nations Economic and Social Council and the African Commission on Human and Peoples’ Rights.

FIDA Nigeria’s mission is to promote and protect the rights and welfare of women and children, striving for a society free from discrimination, violence, and abuse. It envisions a peaceful Nigeria where women and children’s rights are guaranteed, protected have freedom to choose and live their futures.

With over 6,500 registered members nationwide, FIDA Nigeria leverages a transgenerational mentorship initiative to foster the next generation of female legal professionals, equipping young lawyers and law students with skills in legal practice, leadership, and advocacy for gender justice.

Through a series of impactful interventions, FIDA Nigeria is dedicated to advancing the rights, interests, and well-being of women and children, actively working to reduce all forms of discrimination, violence, and abuse through legal frameworks and strategic policies within Nigeria’s social structures. Over its 60 years of service, FIDA Nigeria has profoundly improved the lives of countless women, children and vulnerable populations, remaining resilient despite various challenges. FIDA Nigeria’s unwavering commitment to its mission continues to drive meaningful change, fostering safer communities for women, children, and vulnerable populations across the country.

As a leading women’s rights organization in Nigeria, FIDA Nigeria remains resolute in advocating for policies that promote the rights and welfare of women, children, and vulnerable groups.

Employing a comprehensive, collaborative approach, FIDA Nigeria works in close partnership with other civil society organizations, government agencies, and international partners to drive substantive policy change. The organisation’s sustained engagement with government bodies addresses critical issues of neglect and deficiencies in support systems for these groups, enabling us to influence key policy reforms and offer evidence-based recommendations to close gaps in welfare and protection.

FIDA Nigeria’s achievements include significant advocacy for legislation and legal frameworks that advance the protection and rights of women and children. Through targeted efforts, we have addressed critical issues such as gender-based violence, discrimination, and socioeconomic barriers that disproportionately impact these groups.

Notably, FIDA Nigeria played a pivotal role in the passage of the Violence Against Persons Prohibition (VAPP) Act in 2015, serving as the Secretariat for the  Legislative  Advocacy Coalition on  Violence Against  Women (LACVAW) and coordinating a successful campaign to secure this comprehensive legal protection against violence.

FIDA Nigeria’s commitment to enhancing access to justice for women, children, and persons with disabilities has led to the establishment of legal clinics across our 46 branches nationwide.

With over 90,000 trained paralegals, FIDA Nigeria assists more than 3,000 people annually in accessing essential legal services. Her outreach programmes support female inmates in 36 correctional centres, and she provides referrals and case linkages for women, children, and persons with disabilities.

Since its inception, FIDA Nigeria has undertaken numerous strategic impact litigation cases, which are mostly pro bono cases. In recognition of this work, FIDA Nigeria has enjoyed filing fee waivers from several State High Courts.

Additionally, in the past 60 years, FIDA Nigeria has significantly raised awareness of legal rights among women, children and vulnerable populations.

Through partnerships with the Legal Aid Council and the Federal Ministry of Women Affairs, FIDA Nigeria has simplified essential legal frameworks, including the Child Rights Act, the Administration of Criminal Justice Act/Law, and the Violence Against Persons Prohibition Act/Law.

The NGO’s public education initiatives have reached countless individuals, empowering them with knowledge of their rights and fostering a culture of legal literacy across Nigeria.

Towards broadening social impact and expanding her reach to citizens in Nigeria, especially women and children, FIDA Nigeria has expanded its reach by encouraging its branches to embrace impactful initiatives of adopting medical wards in public hospitals such that she can directly target the vulnerable sick indigent women and children in health who need medical care and support. Some of her branches are actively engaging in this initiative and are making a social impact across the Nation.

To advance women’s political participation in Nigeria, FIDA Nigeria launched the Women Protection Mandate, providing legal support to female candidates challenging election outcomes where irregularities hindered their mandates. This initiative aims to increase women’s representation in governance and decision-making by addressing election-related injustices.

FIDA Nigeria has also established a strong track record in building institutional capacity to address Sexual and Gender-Based Violence (SGBV) effectively. By strengthening the capacities of law enforcement agencies, legislative bodies, judiciary members, social service providers, civil society organizations, and advocates for women’s and children’s rights, FIDA ensures a more robust response to SGBV cases.

For instance, FIDA Nigeria has provided targeted training to groups like the Small-Scale Women Farmers Organization in Nigeria (SWOFON) on land access, land use, and inheritance rights. These trainings empower women to acquire land, achieve financial independence, and reduce economic violence.

In 2019, she also led the development of a Standard Operating Procedure for handling Gender-Based Violence cases at the National Agency for the Prohibition of Trafficking in Persons, creating structured guidelines that support a victim-centered, coordinated approach. Her ongoing workshops train diverse professionals, including law enforcement officers, legal practitioners, judiciary members, and court staff, in best practices for preventing and responding to Violence Against Women and Girls.

FIDA Nigeria has broadened its impact on the rights of women, children, and vulnerable groups through robust national and subnational initiatives. She has strengthened the capacity of civil society organizations to address critical issues, including human trafficking, sexual and gender-based violence, and child marriage.

Key outcomes of her work include heightened gender-responsive actions to prevent gender-based violence, the enactment of community byelaws across various communities, improved legal knowledge among criminal justice actors, and enhanced coordination among civil society organizations nationwide.

Additionally, FIDA Nigeria has implemented a targeted intervention to transform social norms that sustain violence against women and girls. By engaging religious and traditional leaders, women leaders, and youth, our community-led approach fosters a shift in social beliefs, promoting safer and more equitable environments for women and girls.

FIDA Nigeria’s efforts to establish a gender-sensitive and protective environment for women, girls, and vulnerable populations extend to advocacy for gender-responsive policies and budgeting by state actors. Notable early outcomes include increased budget allocations for gender-sensitive services in the 2024 Kogi State budget, stronger collaboration between civil society organizations and state institutions in policy tracking and implementation, improved awareness of gender-responsive service delivery among stakeholders, and the creation of a more inclusive, gender-mainstreamed environment among state actors.

In amplifying her survivor-centred approach, FIDA Nigeria has responded to the urgent need for a protective environment for women experiencing domestic abuse by establishing shelters at its national level and in some state branches. These shelters provide a secure, confidential refuge where survivors of domestic violence, particularly women, children and the vulnerable find immediate safety from abusive situations. Her initiative offers more than just physical protection as these safe homes have provided a holistic approach to support beneficiaries including access to counselling services, legal guidance, and resources.

Through partnerships with local health and social services, survivors receive medical care, emotional support, and pathways to socio-economic empowerment to help them reintegrate into society independently. This demonstrates FIDA Nigeria’s commitment to addressing the complex needs of domestic violence survivors by creating safe spaces that offer both immediate relief and a foundation for long-term recovery.

As part of FIDA Nigeria’s @ 60 celebrations, FIDA Nigeria has launched a 60 for 60 Outreach Program, a project that perfectly embodies her commitment to transforming lives. This initiative aims to empower women through cash grants and resources that will serve as a foundation for building sustainable livelihoods. FIDA Nigeria believes that by investing directly in women, she is also investing in stronger families and more resilient communities.

Olajumoke ‘Onibread’ makes a comeback, set to host radio show

0

After a long disappearance from the public scene, with many wondering where she is and others asking what happened to her, Olajumoke Orisaguna, popularly known as Olajumoke Onibread, has resurfaced as a radio talk show host. She was a former bread seller who later became a model.

Olajumoke, who launched her talk show titled ‘Kilon Shele’ on City FM on Wednesday at a news conference in Lagos, expressed gratitude to famous photographer, TY Bello, for her pivotal role leading to her stardom in 2016.

Reports said that the model, who first gained fame in 2016 after an unexpected encounter with British rapper Tinie Tempah during a photoshoot captured by renowned photographer TY Bello, recently joined City FM as a radio presenter after a significant break from the public eye.

During a news conference held in Lagos on Wednesday, Orisaguna expressed her gratitude to TY Bello for the crucial role she played in her rise to prominence.

In her announcement, Orisaguna shared her desire to pursue further education, acknowledging the challenges she has faced due to a lack of formal schooling.

Her radio show, ‘Kilon Shele’, will delve into her personal experiences, particularly focusing on the difficulties she encountered with exploitative managers who took advantage of her situation.

Additionally, she plans to discuss the emotional struggles she faced during her hiatus and her journey towards self-discovery and empowerment.

The show will also include inspiring discussions with guests who have navigated similar challenges, aiming to provide a platform for shared experiences and uplifting conversations.

“I want to use my platform to share my story, the good and the bad. I want to show that even in the darkest moments, there is hope for a better tomorrow,” she said.

“My show will be a beacon of inspiration for those who have faced similar struggles.”

Olajumoke disclosed mistakes that damaged relationships with benefactors.

“I have suffered a lot,” she said. “But I thank Azuka and TY Bello for not giving up on me. My advice to those coming behind me is to work hard and never bite the finger that feeds them. I made many mistakes, but I’ve learned my lessons and want others to learn from my story.”

Scenic Italian village offers $1 homes to Americans fleeing Trump

0

An Italian village is offering a special deal to Americans looking for an escape after former president Donald Trump was re-elected for a second term. 

Ollolai – located in central Sardinia – is one of the many rural Italian towns offering homes for just one euro ($1.06) in a bid to revitalize their economies. 

After Trump was elected, the community released a statement on its website reading: “Are you worn out by global politics? Looking to embrace a more balanced lifestyle while securing new opportunities? It’s time to start building your European escape in the stunning paradise of Sardinia.” 

The village claims to be “surrounded by incredible cuisine” while being “immersed in a community with ancient traditions.” When searching for their new homes, Americans can either choose a space to renovate or one that’s “move-in-ready.” 

The website notes that locals will be available to step in and help with practicalities such as “arranging viewings” and “finding contractors.” 

The mayor of Ollolai, Francesco Columbu, said their website was built to appeal to Americans who voted in this year’s election. 

“We just really want, and will focus on, Americans above all,” he told CNN. “We can’t of course ban people from other countries to apply, but Americans will have a fast-track procedure. We are betting on them to help us revive the village, they are our winning card.” 

He continued: “Of course, we can’t specifically mention the name of one US president who just got elected, but we all know that he’s the one from whom many Americans want to get away from now and leave the country.” 

Columbu also explained what the three offerings in Ollolai will be: $1 homes in need of renovations, move-in ready homes for $105,000 (€100,000 euros), and free temporary homes to certain people who can work remotely. 

Ollolai has a population of roughly 1,300 people and is known for its abundant water features and a church built by Basilian monks.

Embattled UniZIK VC, Prof. Odoh says purported sack is unacceptable

  • As FG removes Pro-Chancellor of Federal University of Health Sciences, Benue

The Nnamdi Azikiwe University (UNIZIK), Awka, has rejected a recent letter from the Federal Ministry of Education, claiming the dissolution of its Governing Council and the removal of its Vice-Chancellor, Professor Bernard Odoh.

The letter, signed by the Ministry’s Director of Press and Public Relations, Boriowo Folasade, cited alleged breaches of university regulations and disregard for directives as reasons for the decision.

The Ministry said that the Governing Council had appointed an unqualified Vice-Chancellor, leading to tension and a breakdown of order within the institution.

However, a detailed response issued on November 20, 2024, Charles Otu, the Personal Assistant on Media and Publicity to the embattled Vice-Chancellor, described the Ministry’s actions as a “mischievous” attempt to destabilize the university.

The statement questioned the Ministry’s authority to dissolve the Governing Council and remove the Vice-Chancellor, citing provisions of the Nnamdi Azikiwe University Act, LFN 2004, which reserves such powers for the President as the Visitor to the university.

UNIZIK argued that the Ministry’s actions bypassed the proper channels, as the Governing Council members and the Vice-Chancellor had not been formally questioned or notified.

The university maintained that the appointment of Professor Odoh followed due process and had been widely accepted by stakeholders.

UNIZIK emphasised that the matter is sub judice, rendering the Ministry’s actions premature and inappropriate.

Contrary to the Ministry’s claims of a “breakdown of law and order,” the university stated that its campuses remain calm and that Professor Odoh has been effectively discharging his duties without rancour.

The statement questioned the authenticity of the letter, noting that it was signed by a Public Relations Director rather than the Permanent Secretary or Minister of Education.

It further criticized the absence of formal communication with the Governing Council’s chairman, Ambassador Greg Mbadiwe.

The university urged the public and its community to remain calm, insisting that the courts should determine the legality of the actions taken by the Ministry.

“Let peace continue to reign supreme in our revered citadel of learning,” the statement concluded.

The university reiterated its commitment to upholding the rule of law and called for an expedited resolution of the matter through judicial processes.

Also, the Federal Government has announced the sack of Mr Ohieku Salami, the Pro-Chancellor and Chairman of the Governing Council, Federal University of Health Sciences, Otukpo, Benue State,

The Minister of Education, Dr Tunji Alausa, made the announcement in a statement made available to newsmen in Abuja on Wednesday, by Folashade Boriowo the Director of Press in the ministry.

Alausa said that the sack of Salami was due to actions “unbecoming of his office and violations of established procedures’’

The minister said the decision followed a series of unprofessional actions by Salami, “including the suspension of the Vice-Chancellor, without following the prescribed procedures.”

According to the minister, despite intervention by the education ministry and formal requests to rescind the unlawful suspension, Salami refused to comply.

The minister said, instead of complying with the request, Salami resorted to “abusive and threatening behaviour towards the ministry’s directors, including the Permanent Secretary.

“Such conduct undermines the ministry’s supervisory role over the university and jeopardises the institution’s stability and governance.

The minister directed the appointment of a new Pro-Chancellor and Chairman of the Governing Council for the university.

“This is to restore proper governance and ensure the university operates in accordance with the principles of law, due process and accountability,’’ he said.

The Conclave/NAN

To a Lady of many firsts on her 80th birthday, Aloma Maryam Mukhtar

On July 16, 2012, Hon. Justice Aloma Maryam Mukhtar, born 20th November 1944 in Lagos, made history by becoming the first female Chief Justice of Nigeria automatically earning the national award of Grand Commander of the Order of Niger, GCON (the second-highest in the country) by His Excellency, President Goodluck Jonathan, GCFR.

It was a feat that had never been achieved by any woman in Nigeria before her.

She attended Gibson & Welder Law School and graduated in 1966 before being called to the English Bar in the same year. She was called to the Nigerian Bar in 1967.

Mukhtar joined the Northern Nigerian Ministry of Justice as a Pupil State Counsel and Magistrate becoming the first female magistrate in the North Eastern Government from 1969-1973.

In 1973, she moved to Kano State to be the Chief Registrar of the State Judiciary, and five years later, in 1977, she was made a judge of the Kano High Court, making her the third female judge in Nigerian history after, Modupe Omo-Ebo in 1969 and Elsie Oguntoye in 1976, the first female judge from the North and at 32 years of age, the youngest judge in the country.

Justice Mukhtar rose in the Kano state judiciary to become the second-ranked judge. But she stalled there. Whenever the time came for the appointment of a new chief judge (in 1982 and 1985), she was bypassed for junior male colleagues.

Her Lordship was nominated as a Justice of Nigeria’s Court of Appeal in 1987. She served in this position for 17 years and in June 2005, she was elevated to Supreme Court of Nigeria.

In 2012, Honorable Justice Mukhtar was sworn in as Chief Justice position of Nigeria and held the position to 2014 when she reached the mandatory retirement age of 70 for judicial officers.

In addition, she served as a Justice of the Supreme Court of The Gambia from 2011-2012, in an interim position.

Honourable Justice Mukhtar was the first female attorney from Northern Nigeria; the first female Chief Registrar in Nigeria; the first female judge in Northern Nigeria; the first female Court of Appeal justice; the first female justice of the Supreme Court of Nigeria and the first female Chief Justice for Nigeria.

After leaving the Supreme Court of Nigeria, Her Lordship joined the National Council of State, the highest advisory body in Nigeria, as its first female permanent member.

She turned 80 today, 20th November 2024.