Global investment in dryland Eastern Africa has accentuated inequalities and social difference

Eastern Africa’s pastoral drylands have witnessed an influx of large investment to develop the region’s land, resources and infrastructure. In areas inhabited by various pastoral and agro-pastoral groups, these projects have in many cases proceeded with little consideration for local livelihoods and social relations. Jeremy Lind, Doris Okenwa and Ian Scoones argue they have accentuated inequalities and social difference within the host communities.

More than a dec­ade since the in­vestment spike began in the pas­toral drylands of Eastern Africa, it is possible to see how a new generation of projects are reconfiguring pow­er, livelihoods and conflict. What do these investments look like in Eastern Africa’s drylands? Do the diverse inhabitants of these lands benefit, or is this a new type of territorialisation? And what types of resistance, mobilisation and ac­tivism are evident?

These questions are explored across thirteen different contexts of large-scale investment in our new book, Land, Investment and Politics: Reconfiguring Eastern Africa’s Pastoral Drylands. Fo­cusing on local cases, stretching from the Gulf of Aden ports on Somaliland’s coast in the north to the Kilombero rice developments in southern Tanzania, the book highlights diverse experiences and perspectives of investment from the bottom up.

Many pastoral and agro-pastoral societies were marginalised by cen­tralised state power and maligned as backwards by earlier ‘modern­isation’ efforts to create sed­entary (and compliant) governable subjects. Vio­lence and the destruction of livelihoods was the experi­ence for many. Set against such legacies of contesta­tion and un­derdevelop­ment, global investors, pro­ject developers and national governments herald new large-scale investment as transfor­mational, ushering in new-found prosperity and secure liveli­hoods. When large-scale investments

encounter local economies, the social and spatial outcomes do not reflect merely the state’s as­pirations of ‘development’ or the interests of large global cap­ital. The outcomes also intersect with local realities and aspirations. Seen from the dryland margins, struggles around the framing and meanings given to investments in oil, wind, livestock, land and wa­ter are the crux of many tensions.

Even the most elaborate plans of financiers, contractors and na­tional governments come unstuck and are re-made in the likeness of not only states’ visions of moder­nity and ‘progress’, but also those of herders and small-town entre­preneurs in the pastoral drylands.

‘Seeing’ and responding to

investments

Ports, pipelines, roads, wind farms and plantations are prom­inent features in the develop­ment visions of both national governments and private capital across Eastern Africa. Nation­al development plans emphasise the presumed benefits of large outside investment for expanding markets and economic activities in marginal rural areas. Actors in national governments become gatekeepers to foreign investment and are well-positioned to benefit personally from deals.

Investors promote the benefits of project activity to residents of nearby communities through ad­ditional programmes in the com­munity, delivering the construc­tion of new infrastructure, easing transport difficulties, promoting marketing activity, providing op­portunities for work and creat­ing corporate social investments in bursaries, classrooms and the provision of water, for example. Yet, these efforts at corporate social responsibility have ignited debates around belonging, enti­tlements and inclusion. In Turka na in northern Kenya, tensions cropped up around the efforts of oil investors to curry fa­vour with communities and stem any potential resistance through ‘participatory’ and ‘consultative’ processes, inad­vertently creating asymmetric power relations.

State actors at the sub-nation­al level may not see investments in the same way, however. The position of sub-national polit­ical administrations can waiver between embrace and hostili­ty. Mixed views of large-scale investments also often hold among local business elites. Ul­timately, investment is some­thing to be welcomed, but the terms of inclusion in land deals, compensation and con­tract and tendering opportuni­ties dictate the nature of poli­tics.

For example, around new geothermal developments in Baringo in Kenya’s northern Rift Valley, Pokot elites are at the forefront of land privati­sation, fencing the most valua­ble plots along new roads that connect geothermal sites with national infrastructure.

The views of other dryland residents – small-scale pas­toralists and dryland farmers – cover a spectrum, from op­position and resistance to the perceived loss of key grazing resources and farmland, to ac­commodation in anticipation of deriving personal benefit or simple antipathy.

For example, residents of small settlements near the Lake Turkana Wind Power site, also in northern Kenya, blockaded roads to protest their alleged exclusion from investment benefits, including compensa­tion for the extraction of sand and the felling of trees, as well as access to jobs. Even so, at the local level, there is no uni­form opinion or interest: while young people seek an econom­ic foothold, elders agitate to uphold precedence for grazing rights and women seek oppor­tunities as cleaners and cooks for contractors.

Ambiguous outcomes,

unclear ‘winners’

Exploring ways that large-scale investments are ‘seen’ by stakeholders at various levels of project design, finance and im­plementation brings into frame the questions: investments for whom? In whose interests? And with what consequences?

The reconfiguration of land ownership and use, while per­haps not as dramatic as earlier ‘land grabbing’ debates feared, has been profound, creating new politics of land and investment in the pastoral regions. Simple narratives of the ‘state’ and/or ‘investor’ versus ‘local people’ do not relay the more complex dynamics and assemblages of interests that mobilise behind, anticipate and pursue large-scale investments. In Ethiopia’s Awash Valley, local Afar elites have become complicit in seek­ing personal advantage from the state’s investments in sugar es­tates, which have dispossessed livestock-keepers from prime grazing areas.

Jeremy Lind is a Research Fellow at
the Institute of Development Studies
(IDS) at the University of Sussex,
UK. He leads a research team on
livestock commercialisation for the
Agricultural Policy Research in Africa
Programme. He works on livelihoods,
pastoralism, extractives industry
development and conflict, focusing
on Kenya and Ethiopia. He co-edited
Pastoralism and Development in
Africa (2013).
Doris Okenwa is a Social
Anthropologist with an interest in
the political economy of natural
resources and development. Her
doctoral research based on long-term
ethnographic fieldwork in Kenya’s
Turkana County, examined the
generative potentials of uncertainty
and how legacies of marginalisation
and the discovery of oil created
new notions of ‘rightful share’. She
completed her doctoral research in
Anthropology at the London School
of Economics.
Ian Scoones is a professorial Fellow at
the Institute of Development Studies
at the University of Sussex and is codirector
of the ESRC STEPS (Social,
Technological and Environmental
Pathways to Sustainability) Centre.
He currently leads the ERC-funded
project PASTRES (Pastoralism,
Uncertainty and Resilience), working
in Kenya, Italy and China.

Infrastructure and invest­ments have ignited intense com­petition and the revaluing of land, as local elites and other domestic and foreign investors jostle to claim tracts of land. Far from resisting and obstructing investment, many have sought to position themselves to ben­efit from it. In Somaliland, in­tense competition to command a favourable position in wider trade networks are evident in struggles to capture the expect­ed windfall of the Berbera cor­ridor development. A common saying in Somaliland – He who sits close to the cooking pot gets a good bone – is invoked by some far from infrastructure who worry they will miss out from the benefits.

Inequality and mobilisation from below

So, how do communities around the edges of big projects gain more than arbitrary com­pensation? Local governments and leadership need to be more creative in negotiating invest­ments beyond the national gov­ernment agreements with devel­opers. It is crucial to demand clear terms of engagement and more long-term benefits for dif­ferentiated local stakeholders – not just one-off disbursements or short-term work.

While national governments often side with investment, citizens and civil society alike can press for accountability – through statutory human rights instruments, the implementa­tion of land reforms to guard against grabbing, the enforce­ment of environmental regula­tions and scrutiny of contracts by anti-corruption agencies, to name a few.

Meanwhile, as we argue in the book – Land, Investment and Politics – the more impercep­tible influences of investments on territory, as well as the econ­omy, politics and citizenship, will accentuate inequalities and social difference that increas­ingly characterise dryland mar­gins. While there is no simple view ‘from below’, resistance, mobilisation and subversion are something to anticipate as part of the ongoing development of infrastructure, land and resources across Africa’s drylands.

Publication information:

Lind, Jeremy, Okenwa, Doris, and Scoones, Ian. 2020. Land, Investment and Politics: Reconfiguring Eastern Africa’s Pastoral Drylands. Wood­bridge: James Currey.

Credit: blogs.lse.ac.uk.

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