Fifty-three-year-old Mukoma Wa Thiongo an author like his famous dad has bared it all about his father’s physical abuse towards his late mother.

Mukoma Wa Thiongo, a prominent author and Associate Professor of Literature at Cornell University, U.S has brought to light the troubling history of physical abuse inflicted by his notable father, Ngugi Wa Thiongo, upon his late mother, Nyambura.

In a candid disclosure shared on the social media platform X on Tuesday, March 12, Mukoma Wa Thiongo exposed the painful truth about his father’s violence towards his mother. He recounted distressing memories of witnessing his mother seek refuge at his grandmother’s house to escape the abuse inflicted by Ngugi Wa Thio.

Kenyan media outlets say much of Nyambura’s life story was overshadowed by her more famous husband whom she married in 1987.

Mukoma expressed the pain of witnessing his mother being systematically erased from Ngugi wa Thiong’o’s story.

In X’s (Twitter) post, he wrote, “My father @NgugiWaThiongo physically abused my late mother – he would beat her up. Some of my earliest memories are of me going to visit her at my grandmother’s where she would seek refuge. But with that said, it is the silencing of who she was that gets me. Ok- I have said it.”

This shocking revelation has shed light on the private life of Thiong’o, a celebrated writer, playwright, and scholar often regarded as East Africa’s leading novelist.

Mukoma revealed that some of his earliest memories involve visiting his mother at his grandmother’s house, where she sought refuge from the alleged abuse.

It isn’t the first time Mukoma has made such a distressing revelation about his father, Mr Thiong’o.

In 2022, he took to Twitter to express his dismay about Nyambura, his late mum, being systematically erased from Ngugi wa Thiong’o’s narrative.

His post from 2022 reads, “It hurts to see my late mother, Nyambura (my daughter is named after her) being systemically erased from the @NgugiWaThiongo_ story. We literally (of course) and figuratively would not be here if it was not for her keeping us glued together through the political persecutions.”

Ngugi Wa Thiong’o

Ngugi Thiong’o, who is not only a renowned writer but also an activist and Nyambura have six children: Thiong’o, Kimunya, Nduchu, Mukoma, Wanjiku and Njoki.

However, his political activism in Kenya led to the collapse of his first marriage, as he was arrested several times.

Nyambura died in 1995, and her husband couldn’t attend her funeral as he was in exile in the United States.

The acclaimed writer and activist later married a new wife, Njeri, with whom he welcomed two children before their separation.

Mrs Njeri is the director of Human Resource Faculty and Staff Conflict Resolution Services at the University of California, Irvine, where Ngugi is a Distinguished Professor.

Thiong’o gained prominence with his debut novel, “Weep Not Child,” released in May 1964.

Despite facing imprisonment and exile due to his criticism of the dictatorial government in Kenya, he has remained an influential figure in African literature.

His work includes novels, plays, short stories, and essays, ranging from literary and social criticism to children’s literature.

He is the founder and editor of the Gikuyu-language journal Mũtĩiri. His short story, The Upright Revolution: Or Why Humans Walk Upright has been translated into 100 languages.

Source, a Kenyan online newspaper, says Ngugi, 86, is currently suffering from kidney failure and is living alone and under the care of medical personnel at his house in California, U.S.

He has to undergo kidney dialysis three times a week and he recently had surgery.

This is a Paper delivered by Hon. Justice Abiodun Azeem Akinyemi at the Maiden Edition of the Physical Distinguished Personality Lecture Series of the Faculty of Law, Redeemers University, Ede, Osun State, on Tuesday, 27th February, 2024.

“Sentiment commands no place in judicial deliberation, for if it did, our task would be infinitely more difficult and less beneficial to society.” 

OBASEKI JSC, in EZEUGO v ONHANYERE (1975) 6-7 SC, 17 at 184.

Introduction 

I have heard of a book by the title: ‘How Judges Think’ by Richard A. Posner, a highly regarded former Judge of the United States Court of Appeals for the Seventh Circuit. The title excited my curiosity, immediately I learnt of it. Unfortunately, I have not been able to lay my hands on it. However, the ever increasing gap that exists between public perception of court judgements and the reasoning of the Judges who give these judgments, especially in recent times with regard to post election cases in Nigeria, has also aroused my keen interest in the subject of judicial thinking. Consequently, when I was approached to deliver this lecture and further given the privilege to pick a topic of my choice, it did not take me more than a few minutes to come up with the topic that we are discussing here today: How Judges Think -(An Insight into Judicial Reasoning). Although I have not read his book, I give credit to Judge Posner for the title of this lecture. 

Disconnect Between Public Expectation and Judicial Reality

The expressions of discontent by members of the public with court decisions transcend time and jurisdictions, though the attributable  reasons may differ from place to place. In some places, including well advanced democracies, it is fuelled by accusations of political, religious or even racial bias against Judges. In others, particularly in less developed democracies, it is founded on allegations of external or extra-judicial interference, judicial corruption and incompetence of judicial officers. Even on occasions or in climes where no allegations of bias, corruption or incompetence are made, court judgements are still derided just because they are not in tandem with public opinion or popular expectation. This was the case even with the great Lord Denning, Master of the Rolls, whose judgements were on many occasions criticised not only by the public, but also his own peers, despite his acclaimed exceptional brilliance. On one occasion, after he had discharged some Welsh students charged with contempt of court, one commentator irked by his decision called him ‘you lousy coward’. Another said to him, ‘You ought to resign’.  (Lord Denning, The Due Process of Law page 11). Ironically, some of the audacious decisions and legal principles propounded by him and for which he was lampooned, later became ‘locus classicus’.

In our country in recent times, especially in post election matters, public commentators, (sadly, including some members of the legal profession), have lampooned Judges (including eminent Justices of the appellate courts), calling them all manner of derogatory names, because they found some of their decisions disagreeable. Acting on the premise of information bandied in social media, but never proved before election tribunals and courts, public commentators accused Judges of all manner of perceived compromises. While some of the condemnations were borne out of mischief, others were obviously as a result of ignorance – a lack of understanding of how the judicial process works.

While not waiving aside all criticisms of court decisions as unfounded, I am of the  firm view that a better understanding of the nature of the judicial process, especially regarding how Judges think in arriving at their decisions, will be helpful in reducing the gap between public perception and the reality of judicial activity. 

The Nature of a Judge’s Duty

The duty of a Judge, is to resolve disputes between contesting parties who bring their disputes before him for adjudication. In so doing, he is said to dispense justice. And in dispensing justice, he must act according to law. This is referred to by the expression ‘Justice according to law’. It requires that he be fair to all parties, treat them equally, give everyone a chance to be heard, and determine their rights based on the evidence presented by them, in accordance with the prescribed law. His objective is to discover the truth of the case as between the parties, for hiding somewhere between them, is the truth. It is for him to unravel it. However, his search for the truth must be confined to the physical evidence presented before him in court, not outside the court. Not being a Seer, Prophet, Psychic or Diviner, he cannot consult spirits or a crystal ball to discover who is lying and who is telling the truth. He is also not a magician who can simply wave his wand to conjure the truth. The manifestation of his Priesthood in the Temple of Justice is limited to an evaluation of the legal processes filed by the parties, the admissible evidence presented by them in open court, the arguments and legal submissions of their respective counsel, and the relevant laws to the case. These are the only materials his ordination permits him to rely upon, in producing a ruling or judgement that determines the parties’ rights. The only other factors that are permitted to impact the case and influence his decision are his own learning, wisdom, conscience and integrity. 

The Judge’s Mindset

In deciding cases, Judges have a unique mindset different from non-Judges. 

The Lawyer’s mindset is to win a case for his client, at all cost and by any means. In theory and by training, he is a minister in the temple of justice; but, in reality, the only justice he seeks and pursues is judgement that favours his client. He is therefore, an interested party, motivated by personal gain. The mindset of an academic Lawyer is of the law, not only as it is, but also as it ought to be, hence, he thinks beyond the narrow compass of a case – a forbidden foray for a Judge. The mind of a public commentator is influenced primarily by what his audience wants to hear because he doesn’t want to lose them. So, even while sincerely commenting on a case, he is conscious of the need to retain his audience. In addition, he may not have read the judgement, basing his comments only on media reports and gossip. The ordinary folk or proverbial reasonable man’s mindset is a product of sentiments (tribal, religious and political), combined with social media misinformation. On the other hand, the Judge has no interest to foster in the case other than to see that justice is done. His thinking is therefore, unaffected by considerations that are not altruistic. Being concerned only with the facts before him and the relevant law as it is, rather than as it ought to be, he leaves academic or hypothetical questions for academics to deal with. He has no audience to strive to retain, unlike the public commentator. When he thinks about the case, he thinks only within the context of the facts in evidence, rather than the facts in social media or the public space. His decision must not be whimsical or influenced by what he knows personally of the case outside the courtroom, or by personal bias or sentiment. He appraises the case only as presented by the parties before him, and applies the law to it as it is, irrespective of the result. Public approval or disapproval has no place in his thinking process, for he is called to dispense justice according to law, and not according to public opinion. A judgement may attract public applause, yet be wrong in law. That is a bad judgement. On the other hand, a judgement may perfectly meet the justice of the case as presented before the court by the parties, satisfying all necessary legal requirements, yet meet with public disapproval. That is a good and sound judgement. While justice and public opinion may coincide, they don’t necessarily have to, for justice to be done. In every case, the Judge is primarily called to do justice to the parties before him, not the public. If in doing justice to the parties, it rubs off positively on the rest of society, it is a good thing. And if not, it is still a good thing. Unless and except in public interest litigation where the society at large or a segment of it, has a direct interest in the cause. The mindset of a Judge therefore, is to do justice to the parties based on the materials placed before him by them, evaluated and measured by and within the confines of the applicable laws. 

A Prisoner to Conscience

In everything that a man does in life, his conscience speaks. Conscience tells him whether what he is about to do, or has done, is right or wrong, good or evil. There is however, no endeavour where conscience speaks more loudly to its owner than in judging. In judicial thinking, conscience plays a major role. It warns you when you are about to miscarry justice, and convicts you when you have done injustice. It also gives you affirmation when you do justice. The conscience of a Judge is never silent. It always speaks. The question is whether its owner listens, or does not listen to it. The conscience of a Judge is nurtured by his faith or belief, for his faith or belief is his own truth. Yet, he must not substitute his own truth for the truth in the case. The role of his conscience is to nudge him into unraveling the truth in the case, and when he succeeds in finding it, his conscience will bear witness. The Judge’s conscience is further influenced by the sacred oaths of office and allegiance to the Constitution, sworn to by him upon his appointment as a Judge. So, when he sits in judgement over his fellow men, he is actually the one on trial. A trial of, and by his own conscience. The conscience of a Judge is similar to that of a Preacher who stands behind the pulpit, to preach repentance and salvation to others. Every time he is about to fall into temptation, his conscience flashes to his mind’s eye the sermons on piety he had sanctimoniously preached to others. It is amusing how commentators and critics, assume that Judges have no conscience. Nothing can be farther from the truth. Speaking from personal experience, I submit boldly that no assignment on earth puts the fear of God in a man, more than the work of a Judge. As you sit in judgement over others, you metaphorically draw a dagger at your own heart.  As you judge, you are being judged. If truly there is a heaven for the righteous and a hell for the unrighteous, (and I believe there are), with every judgement given, a Judge draws closer or farther away from one or the other. Of course, there are men and women without the fear of God everywhere, and the Bench is not an exception. However, for any sane person privileged to sit in judgement over others, the sheer nature of the revelations that the work exposes him to, is sufficient to compel him to fear God. The point I am making is that, majority of Judges, even if not given to strong religious persuasion, are men and women of good conscience, determined to do what is just and fair, within permissive legal boundaries. A person guided by conscience, is more likely to make mistakes of the head rather than of the heart. There is allowance for mistakes of the head in adjudication. That is the wisdom behind the creation of appellate courts. Their job is to correct mistakes of the head. What there is no allowance for, are mistakes of the heart. There are no appellate courts on earth for mistakes of the heart to be corrected, because unlike mistakes of the head which are found on the record of proceedings, mistakes of the heart are never put on the record of proceedings. They are only recorded, in the unseen heart of the culpable. 

A Prisoner of Facts

The parties to a case are the masters of the facts in their case. The judge is a prisoner of the facts in the sense that he has no right, power or authority to go outside of the facts as presented before him by the parties and their witnesses. Neither the Constitution nor the law, statutory or judicial, vests him with authority to go outside of the facts presented by the parties. He has no inherent jurisdiction to do so. To do so is a sacrilege that will not only taint justice, but may also cost him his job if he is found to constantly do so. Therefore, notwithstanding what other facts of the case may be awash in the public arena, the judge carefully ensures that his thinking is not influenced by them. He must shut them out of his mind. For example, if during an election, there are acts of rigging, intimidation and other malpractices openly displayed in the public or even personally witnessed by him, and case involving the incident comes before him, he cannot take those facts into consideration when deciding the case.  He can only rely on what the aggrieved parties plead and prove before him.  If they are unable to satisfactorily do so, his duty is to dismiss the case. Of course, to the losing parties and the public that was fully aware of the said malpractices, the judgment of the court or tribunal would be perceived to be unjust or perverse. If, on his way to court, he drove past two people fighting and saw who the aggressor was, and they were both later brought before him upon a charge, he must decide the case based only on what is proved before him, rather than what he saw, otherwise, it would amount to a miscarriage of justice. The law is that the court must not rely on extraneous materials or facts not pleaded. Unfortunately, most often, the public is unconcerned with these constraints when condemning court decisions. 

In ADELEKE v IYANDA (2001) 13 NWLR (Pt 729) page 1 @ 20, UWAIFO JSC stated as follows: 

“A trial judge has the primary duty to receive admissible evidence, access the same, give it probative value and make specific findings of fact thereon. He must not impair the evidence either with his personal knowledge of matters not placed or canvassed before him, or inadequate evaluation and should endeavour to avoid vitiating the case presented by the parties through his wrongly stated or applied principle of law. He must carefully examine the evidence and clearly understand and appreciate the issues he has to resolve in the case. His duty is to reach a decision only upon the basis of what is in issue and what has been demonstrated upon by  evidence by the parties and is supported by law.” 

  Continued Online

A Prisoner to Precedent

Ngwuta JSC (of blessed memory) held, in OBASI V MIKSON ESTABLISHMENT INDUSTRIES LIMITED (2016) LPELR 40704: 

“The doctrine of judicial precedence makes the decision of a superior court binding on all courts below it. This applies even if the decision was wrongly reached, as long as it has not been set aside by a court of competent jurisdiction.” 

Thus, judges are equally prisoners to the doctrine of judicial precedent.

 Even the Supreme Court is bound by its own previous decision, though it has the power to depart from it if it finds good cause to do so. But it rarely does. 

The doctrine stipulates that where an earlier case has been decided by a higher court on a point of law, where the facts are similar, a lower court faced with the same issue in a subsequent case, is bound mandatorily to follow that earlier decision, unless the judge is able to find a cogent reason for departing from it, in which case, he may distinguish the case before him from the previous decision. This is because the previous decision is only binding in respect of the issues it actually decided, based on the facts and the applicable law. 

It does not matter how a judge feels about that earlier decision, he must follow it if he has no cogent reason to distinguish it. Even if he is convinced that the earlier case was wrongly decided, archaic or will result in injustice in the case before him, he must follow it, otherwise he will be guilty of judicial impertinence. The doctrine of judicial precedent has very laudable benefits. It fosters stability and enhances consistency in adjudication. It enhances the development of a coherent body of laws, thereby fostering confidence and predictability in the legal system. It ensures equal treatment of litigants in similar facts situations across the ages, while also saving precious judicial time in that a judge does not have to spend time trying to re-invent the wheel where one has already been invented and is still in sound state. See: EPEROKUN v UNIVERSITY OF LAGOS (1986) 4 NWLR (Pt 34) page 162; GLOBAL TRANS OCEANICO SA v FREE ENTERPRISE NIG LTD (2001) FWLR (Pt 40) page 1706. 

However, laudable as the principle is, adherence to it can sometimes result in what some may consider as injustice in particular situations. A good example here is the well-known case of OKAFOR v NWEKE (2007) 10 NWLR (Pt 1043) page 521.  Many, including members of the legal community, have criticised the decision on the ground that it promotes technicality over substance, thereby causing injustice to parties. The ratio decidendi of the case is that a court process signed in the name of a law firm rather than that of a legal practitioner registered on the Roll of Lawyers in Nigeria, is void. As nothing can be built on nothing, such a process and all proceedings founded on it are liable to be struck out. Based on the factual situation before them, the reasoning of their Lordships of the Apex Court cannot be faulted, in my humble view. Either by law or logic, only a person, qualified and registered as a Legal Practitioner can and should sign a court, nay, legal process as its author.  Not a non-human entity that did not attend the Law School, was not called to the Bar, and is not enrolled at the Supreme Court. However, the subsequent application of the ratio of the case by Lawyers has brought about dire consequences that may not have been contemplated by their lordships. Defence Lawyers, especially those whose cases never had any chance of success on the merit in the first place, saw it as an opportunity to ‘throw spanner in the works’ of Claimants cases. They began to file applications to strike out the originating processes of claimants long filed but unfortunately bedeviled by the error. As a result, cases which had been filed and were already pending before courts all over the country, some at judgment stage, began to be struck out by lower courts, because they are bound to follow the decision of the Apex Court. Under the doctrine, courts below the Supreme Court have no choice or discretion in the matter. They must abide by the decision notwithstanding the effect it may have on the cases before them or what they themselves may think of the decision. Even the Supreme Court itself is bound by it, unless and until it finds reason to overrule or depart from it in the future. So far, efforts made to persuade it to do so in a number of cases, have only resulted in reiteration or re-affirmation of the principle by their lordships. See: OGUNDELE v AGIRI (2009) 18 NWLR (Pt 1173) page 219; HAMZAT v SANNI (2015) LPELR-2432; OKPE v FAN MILK PLC (2016) LPELR-42562; SKYPOWER EXPRESS AIRWAYS LTD v UBA PLC 2022) LPELR-56590.

The Rules of Interpretation 

Judges don’t make laws, they only interpret them. Their duty is to EXPOUND rather than EXPAND the law. While a judge may be dynamic and robust in his interpretation, 

Judicial legislation is forbidden. See GOV OF ZAMFARA STATE v GYALANGE (2012) 4 SC page 1; AMADI v INEC (2013) 4 NWLR (Pt 1345) page 595; DICKSON v SILVA (2016) LPELR-42127. 

It is not the duty of a judge to fill in any perceived gaps in a statute or remove any perceived mistake. He is to interpret and apply it as it is, rather than as it ought to be. Judges have been condemned for imposing what is regarded as ‘slap in the wrist’ sentences in some criminal trials, the critics ignorant or conveniently forgetful of the fact that judges have no power to go beyond what the statute has prescribed. The solution in such cases lies in legislative reform rather than judicial activism. While judicial activism requires that a judge should be bold, pragmatic and even think outside the box, it does not give a judge the liberty to do what the law has not empowered him to do. 

In interpreting laws, judges do not substitute their own views of what the law should be for that of the law maker. When interpreting a law so as to apply it in the case before him, the mindset of the judge is to find out what those who made the law had in mind when they made it. What he must apply to the case before him, is not what he thinks about the law, but what the law maker thought and intended by the law. At that point, he is not concerned about what the public’s opinion or expectation of the law is, or might be, to the outcome of his excursion. He restricts himself to the letters or language of the statute in finding out what the law makers meant and intended to convey by them.  Also, in doing this, he is not permitted to think wildly or whimsically, rather the law has established for him, principles or rules of interpretation that must guide his thinking process. In other words, even his thought process is regulated by law. These rules of interpretation require that where the words of a statute are plain, clear and unambiguous, the judge must ascribe to them their ordinary or natural meaning. There must be no embellishments. This is called the Literal Rule. However, where a literal interpretation will result in absurdity or inconsistency with other provisions of the statute, the judge is required to resort to what is known as The Golden Rule. The purpose of this is to ensure internal harmony in the statute. The third principle of interpretation is the Mischief Rule. This requires that the court may consider the mischief or vice which previously existed and which the statute is meant to cure. See: AGI v PDP (2016) LPELR-42578; SARAKI v FRN (2016) LPELR-40013. The end product of the judge’s application of these principles is what is contained in his ruling or judgment. It is unlikely that a judge who has followed this process and a person who has not, will arrive at the same conclusion. Hence the gap between public perception and adjudicative reality.

Logic and Experience 

According to Holmes in his work, ‘The Common Law’, ‘The life of the law has not been logic; it has been experience.’ 

This is not entirely true, for law, logic and experience are inextricably interwoven. In other words, the life of the law has been an admixture of logic and experience. Logic explains how things work, based on deductions and inferences, leading to conclusions. Experience is knowledge and skill gained from doing a particular thing for a long time. Law is a body or system of rules which a people have recognized and accepted as regulating their conduct, with a binding force. Law therefore, is experience lubricated by logic.  Notwithstanding, law is not always logical. That is why it is said to be an ass. For a judge, both logic and experience are needful and must co-exist. Thus, where logic fails, the judge resorts to experience to give meaning to law. Equally, where experience is lacking, sound logic may come to the rescue in ensuring justice. But both logic and experience must find habitation in the law, to be relevant. This is why judges must be men and women not only of learning, but also of experience.  Learning and experience, coupled with integrity and good conscience are the required ingredients in judges, to bring credibility and respect to judicial reasoning. There is no better example of this to be found than in the much revered Lord Denning MR, whose reasoning’s were considered strange and unacceptable for many years, but were later appreciated and adopted by the courts in England and all over the Commonwealth Jurisdiction. 

Judicial Discretion 

 Judicial discretion is an important factor in judicial thinking. Where it exists, the judge has the power to decide one way or the other. For example, where the law gives the judge discretion in the range or amount of sentence to pass on a convict, what the convict gets will depend on the wisdom of the judge, based on the facts and circumstances of the case. That is why two offenders charged with the same or similar counts may receive different sentences. Judicial discretion, which could be statutory or inherent, enables a judge to do what is fair and just in appropriate situations.  It is not in every situation that a judge has discretion. For example where the prescribed sanction for an offence is mandatory, a judge has no discretion to impose something less. 

Conclusion 

In conclusion, given that the factors that judges consider before arriving at their decisions are guided by rules which are not always taken into consideration by the public, the gap between public expectation and the judicial reality will always exist. However, Literacy and public enlightenment may help to reduce it. On the part of the judiciary, a lot also lies with the Supreme Court, being not just a court of law but of public policy. The apex court has itself affirmed and has been portraying this role in some of its decisions, taking into consideration public interest, national security and development. This may underline some of the recent post-election judgments which some sections of the public fail to understand. The Court has the power and authority as the final court of the land, to use its decisions to shape society and point it in the right direction. Their lordships have done this effectively and commendably in a number of cases. Lower courts should also be encouraged to follow this example, though with caution, bearing in mind the limits of their powers and jurisdiction. Too much caution, bothering sometimes on judicial timidity and self-censorship on the part of trial judges inhibits their dynamism and proactive interpretation even where this is necessary. There are cases that may never go on appeal to afford the appellate courts the opportunity to put their stamp of authority on them. These could have been opportunities for the trial judges to explore deeper and lay down principles that may be enduring to the benefit of society. Trial courts have the privilege of seeing and hearing the parties and their witnesses directly; they feel the intensity of the facts and circumstances surrounding the cases brought before them, almost like eye witnesses and whether this is admitted or not, whether consciously or otherwise, this experience impacts their decisions. This rare advantage is denied appellate courts which only deal with the records of proceedings. It is important therefore for trial courts to operate with less fear, think more deeply and exhaust their innate wisdom and abilities in every case and also ensure that there is enough material on record to assist the appellate courts have the nearest feel of the facts and circumstances of the case, as may be possible. In so doing, whether a case ends at the lower court or at an appellate court, decisions reached are more  likely to be more enriching and perhaps more reflective of the people’s expectations.

Hon. Justice Abiodun Azeem Akinyemi, Judge of the High Court of Ogun State, Abeokuta

The immediate past Chief Judge of Kaduna State, Hon. Justice Muhammadu Lawal Bello lost his first son last Saturday.

Yusuf Akilu a Magistrate with the Kaduna State Judiciary died after a brief illness on the 9th of March 2024. He was born on 5th August, 1983.

His Worship attended Labayi International School, Kaduna and then proceed to Barewa College Zaria.

After his graduation he undertook a diploma in law course at the Ahmadu Bello University (ABU), Zaria.

He later got his LLB from ABU Zaria, his BL from the Nigerian Law School, Bagauda, Kano campus and was called to the Nigerian bar in 2016.

He was appointed as a state house counsel in 2017 and later transferred his services to the state judiciary as a Magistrate.

He was survived by a wife, two children, parents and four siblings.

For their outstanding performance to the growth and development of Nigeria, the Indian High Commission to Nigeria honoured five Nigerian women at a ceremony to mark the 2024 International Women Day (IWD).

The women honoured over the weekend in Abuja include Aisha Rimi, Chief Executive Officer (CEO) Nigerian Investment Promotion Commission (NIPC); Prof Fatima Waziri-Azi, the Director General, National Agency for the Prohibition of Trafficking in Persons (NAPTIP), Engr. Abisoye Coker-Odusote, Director General, National Identity Management Commission (NIMC); Hajiya Bola Shagaya, a businesswoman and fashion enthusiast and Ms. Rahama Sadau, Nigerian Actress.

Speaking on the IWD, the Indian High Commissioner to Nigeria, Gangandharan Balasubramanian said it was an important day for more than 50 percent of the population of the world are females (women), and they have to be celebrated for the contributions to the development of the world.

He noted that in every field, women have made their marks, noting that there is no limit to how far a woman can climb in their chosen field in India, calling on other countries which still have gender discrimination to take a leaf.

The envoy said the award was given in recognition of some of the leading women in Nigeria and to motivate others to follow in their footsteps.

One of the awards, the DG, NAPTIP, Prof. Fatima Waziri-Azi described the award as a pleasant surprise to her.

She said: “A lot of time when you do your job, you don’t know many are watching, you don’t know that people are appreciative of what you do. I would say it is an honour and NAPTIP and Indian High Commission have had long collaboration.”

The DG said the award would add to motivate her to do more and spur her agency to feel appreciated and go after human traffickers.

Waziri-Azu who said much more should be expected to be achieved by the agency in 2024 disclosed that NAPTIP performed immensely well last year than it did in previous years.

A middle aged-man Emmanuel Ovwarueso has been arrested by operatives of the Edo State Security Network (ESSN) for allegedly killing his daughter and burying her body in a shallow grave in Uteh Community in Ikpoba Okha Local Government Area of the state.

Ovwarueso reportedly confessed to killing his daughter for a money ritual.

It was gathered that the suspect, also known as ‘Emma One,’ confessed to the ESSN operatives who apprehended him at the Uteh area of the Upper Mission Road Extension, where he resides with his family.

According to his wife, whose name could not be obtained at the time of the press, “my husband’s attitude changed recently. He kept saying I should not look at him like a poor man anymore.

“Even at his place of work, he was buying drinks for everyone as if he was celebrating. Even his co-workers were surprised at his new spending style.

“He even told them that his money is very near. We never knew he was having such a dangerous plan,” she said.

The vigilante member, who spoke on the grounds of anonymity, said, “we saw him that Thursday night with a bag, walking so fast like he was rushing to catch up with a flight.

“We stopped him, but he resisted us. We asked what was inside the bag; he said it was his food. So we searched the bag and found a human head inside.

“We interrogated him, and from the way he was talking, it was obvious he was hiding something.

“So we took him to his house, and we met his wife tied down. We untied her and asked who tied her; she said it was her husband.

“She told us that her husband tied her down with a rope before killing their daughter.

“He took us to the place where he buried the little girl’s body in a shallow grave, and the body of the girl was exhumed immediately,” he said.

Some residents of the Uteh community who spoke to newsmen said “Emma One” is fond of beating his wife and kids regularly.

Some of his co-workers said he is heartless and loves fighting uncontrollably.

Contacting the Edo State Police Command for confirmation, the Public Relations Officer of the command, SP Chidi Nwabuzor, said he was yet to be briefed about it.

He said when he finds out, he would get back to the reporter.

“I am not aware. I will find out, and when I do, I will get back to you,” Nwabuzor said.

A woman, who boarded a boat from Igando in Lagos State to Ogun, has allegedly jumped into the river from the moving boat, the police have said.

The Police Public Relations Officer, SP Benjamin Hundeyin, who confirmed the incident to the News Agency of Nigeria (NAN) on Sunday evening, said that rescue teams were already searching for the woman.

Hundeyin said that one Rasaq reported the case to the Igando Police Division on Sunday about 8.00 a.m.

According to Rasaq, about 10.00 p.m. on Saturday, one Folashade Nimotalahi, of yet-to-be-known address, boarded a boat from their Isuti Jet, Isuti Road, Igando in Lagos, going to Totowu in Ogun.

“They were 12 passengers on board. Suddenly, the woman removed the life jacket she was wearing and jumped into the river.

“She left behind one nylon bag containing a bottle of sniper, Alimosho General Hospital cards and some drugs,” the spokesperson quoted Rasaq to have said in his report.

Hundeyin said that the scene of the incident was visited immediately by detectives from the division.

He said a search party had been contacted to recover the corpse, while investigation was ongoing as they made efforts to contact the family.

NAN