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I killed my mother, slept with her corpse for money ritual – 18-year-old confesses

While the worsening unemployment and poverty in Nigeria have been attributed to bad economic policies by leaders, others maintain that the get-rich-quick syndrome among the country’s youths today is a major factor impeding economic development in Nigeria.

Days ago, 18-year-old Samuel Akpobome Emobor, confessed that he killed his mother and slept with her corpse for money ritual.

Samuel who was paraded at the Edo State Police Command said he committed the act at their rented apartment in Ologbo community in Ikpoba-Okha local government area.

The Oghara Delta State indigene said he was pushed to commit the act by a ritualist who sells drugs in the community.

Hear him: “I wanted to use my mother for ritual. I am 18 years old. My father is dead. It was one man called One Love that told me to use my mother for money ritual. He promised to give me N50,000 if I kill my mother and sleep with her. He said I should cut my mother’s ear and fingers and bring them to him.

“I wanted to cut the ears and fingers before the people came in. I slept with my mother only once. I pressed my mother’s neck to kill her while she was sleeping. The One Love sells drugs. He put something inside the drink he gave me and he told me to go and kill my mother.

“The day I went to his house with policemen, the man has ran away. I hail from Oghara. I work in a pure water factory.

“I now feel very bad because I was beaten badly by people. I did what the ritualist told me.”

The Commissioner of Police, Babatunde Kokumo, said the suspect would soon be charged to court.

Nigeria gets 4 female Chief Judges in 5 months

By Lillian Okenwa

Years ago, attaining leadership positions for women in Nigeria’s judiciary seemed like a mirage. Today, however, women have gathered clout; and finally, they are getting a shot at leading in the judiciary. It is noteworthy that Between February and May 2023, four states in Nigeria welcomed female Chief Judges.

On Friday 5 May 2023, Dr. Okezie Ikpeazu of Abia State, swore in Hon. Justice Lilian Abai as the substantive Chief Judge of the state. While congratulating the new CJ, the governor noted that her stint as Acting Chief Judge recorded tremendous positive changes which he described as a sign of greater things to come.

Then on Monday 8 May, 2023, Governor, Ahmadu Umaru Fintiri swore in Hon. Justice Hafsat Abdulrahman as the first female Chief Judge of Adamawa State. Justice Hafsat Abdulrahman who pledged to promote the course of justice in the state “in accordance with the dictates of the judicial oath” was first appointed Acting Chief Judge of the state in December 2022.

The elated Governor Fintiri proudly announced: “We are making history as a government by having the first female Chief Judge in the history of the state. Her emergence is, therefore, a watershed development in gender mainstreaming and a testament that the girl-child is at liberty to rise and become anything with merit, devoid of any man-made barriers in Adamawa State.

“To parents, I must say, if we are looking for a role model for our daughters, this is a perfect place to come to – merit, right, truth, hard work, dedication, fairness, and justice.”

Earlier in April, the governor of Oyo, Seyi Makinde swore in Hon. Justice Iyabo Yerima as the new chief judge of the state. She was appointed judge of the High Court of Oyo State in June 2001.

Hon. Justice Iyabo Yerima, Chief Judge of Oyo State

February 2023 saw Justice Halima Mohammed becoming the second female Chief Judge of Gombe State. Born on May 3, 1963, in Tula, Kaltungo Local Government Area of the state, Her Lordship also attended Queen Elizabeth School Ilorin, Kwara like Hon. Justice Zainab Bulkachuwa, a female and the pioneer Chief Judge of Gombe.

Hon. Justice Halima Mohammed, Chief Judge of Gombe State

After much controversy, Hon. Justice Akon Bassey Ikpeme was on February 8, 2021, sworn in as substantive Chief Judge of Cross-River State. At the time, she was the most senior judge in the Cross-River State judiciary, the governor elected to appoint Hon. Justice Maurice Eneji, a man next to her in the rank of seniority as Acting CJ.  

Hon. Justice Akon Bassey Ikpeme, Chief Judge of Cross River State

The quarrel was that she is a woman and from Akwa Ibom State notwithstanding that her husband is an indigene of Cross-River State. Rather than confirm her as substantive CJ when her tenure expired as Acting CJ on 2 March 2020, the governor swore in Eneji as the Acting CJ. Thankfully Civil Society Organisations, and stakeholders in the justice sector, particularly the Nigerian Bar Association (NBA) weighed in and overturned a gross violation and abuse of fundamental human rights that was playing out.

In Nasarawa state, Governor Abdullahi Sule on Monday 12 April 2021 swore in Aisha Bashir-Aliyu as the state’s first female Chief Judge. She is the fifth Chief Judge since the state was created in 1996.

Hon. Justice Aisha Bashir Aliyu, Chief Judge of Nasarawa State

Thereafter, the governor of Delta State, Ifeanyi Okowa in June of the same year, swore in two females as Chief Judge and President of the Customary Court of Appeal respectively.

Hon. Justice Theresa Diai is the Chief Judge of Delta State while Hon. Justice Patience Elumeze is the President of the Customary Court of Appeal. Acknowledging this rarity, Governor Okowa remarked: “Rarely does it happen that you have two women heading both tiers of the judiciary in the state at the same time.”

Hon. Justice Theresa Diai, Chief Judge of Delta (rtd.)

By October, Hon. Justice Ekaette Francesca Fabian Obot had been sworn in as Chief Judge of Akwa Ibom state. She is the third woman to occupy the office in the state and the 8th substantive CJ of the state.

The story gets more interesting in Lagos.

The late Hon. Justice Rosaline Omotosho was sworn in as Chief Judge of Lagos State on 12 April 1995. She is the first female CJ in the country and got succeeded by Hon. Justice Victoria Sotuminu.

Hon. Justice Rosaline Omotosho (rtd.)

Victoria Sotuminu handed over to Hon. Justice Inumidun Enitan Akande in September 2009. Akande in turn passed the baton to another female, Hon. Justice Ayotunde Phillips in 2012. Again, in August 2014, Ayotunde Phillips handed over to her younger sister, Hon. Justice Funmilayo Atilade. Chief Judge Atilade handed over to yet another female judge, Justice Opeyemi Oke, who exited the bench on 10 June 2019.

Hon. Justice Ayotunde Phillips (rtd.)

At the Federal High Court, Hon. Justice Rose Nonyem Ukeje was elevated to serve as the first female Chief Judge. She was CJ from 2001 to 2008.

Hon. Justice Rose Nonyem Ukeje (rtd.)

Moreover, on 16 July 2012, Aloma Mariam Mukhtar became the first female Chief Justice of Nigeria (CJN) and the 13th indigenous CJN.

Presently, a woman is heading Nigeria’s Court of Appeal and she is the second. Hon Justice Monica Dongban-Mensem was sworn in as the President, of the Court of Appeal, on 19th June 2020.

Hon Justice Monica Dongban-Mensem, President Court of Appeal
Hon. Justice Zainab Adamu Bulkachuwa (rtd.) first female President, Court of Appeal

The first is Zainab Adamu Bulkachuwa who was appointed on April 17, 2014.  Coincidentally, she was sworn in by the first female CJN, Aloma Mariam Mukhtar.

Democracy is an apparition on the horizon, Somber Tuesday series by Mojúbàolú Olufúnké Okome

Somber Tuesday! Plans to inaugurate a new President proceed apace, while transition processes are in motion, as are lawsuits challenging the election results. The abysmally low percentage of Nigerian women, youths and people with disabilities elected into office call into question, the depth and maturation of Nigerian democracy. As for INEC, it is questionable whether it is aware of its responsibilities to the Nigerian electorate as an election management body. It should have guaranteed the integrity of the elections and delivered free, fair, and credible elections.

Contestations that produce and escalate ethnic tensions and hate speech are part of the modus operandi, further complicating the nation-building agenda. Democracy is an apparition on the horizon. The currency scarcity is being managed via putting more old notes into circulation, although said notes are in extreme state of decrepitude that when people access crisp new currency, it’s like a miracle. One also wonders what it means to have a cashless economy when there are still network problems that prevent instant completion of bank transactions. The economy is still moribund, and the masses are still waiting for the breakthroughs that would transform their lives in a positive manner.

Nigerian youths have significant consequences on their lives from the country’s political, economic, and social problems. Many want to japa–leaving the country by any means necessary for what they believe are better opportunities abroad. They are frustrated by the stranglehold that octogenarians have over the political and economic systems. Even the social system is controlled by the elders. There’s no interest in mentoring and grooming the younger generation for leadership. This calls to question, the essence of democracy. How does this situation affect the daily realities of the youths and other marginalized populations?

Patriarchy, oligarchy, and gerontocracy are deeply entrenched in Nigeria The number of women in leadership is not only small, it is decreasing. People with disability do not have representation to any appreciable degree. Poor Nigerians are in the same boat. Insecurity, abductions and kidnappings are prevalent. Nigerian political institutions, infrastructure, and social services are grossly inadequate. High unemployment and underemployment are part of the status quo. There is a dearth of decent jobs. The social contract between the people and leaders seems to be nonexistent.

Democracy and economic development, personal and human security should be national priorities. The wellbeing and welfare of citizens and the masses’ ability to meet their basic needs must also be meaningfully addressed. All Nigerians deserve at least the hope for a positive transformation instead of the perpetuation of misery.

EndSARS youth protesters hoping to exercise their franchise during the 2023 elections have become disillusioned and frustrated because the political process produced sub-optimal results. #EndSARS demonstrations demanded good governance, an end to police brutality, extortion, impunity, economic inequality, marginalization, targeting of youths and other minorities, and cessation of political violence. They were violently suppressed.

We should learn “never again” lessons from the 2020 Lekki massacre. #LekkiTollGate & other locations were arena of state-sponsored brutal violence, regardless of peaceful protest being a democratic right. What kind of nation do we want? Should democracy and sustainable development not be attainable and available to all citizens? Should kleptocracy not be confined to the dustbin of history? Should we not ensure that future generations have access to the resources that they need to not only survive but thrive? Should we not reject the extreme levels of inequality and deprivation that have been the portion of the majority in our country? All of us are responsible for giving our best to create the Nigeria we want.

#NigerianWomenArise #EndPoliceBrutalityinNigeriaNOW

#EndSars

#EndSWAT

#EndImpunity.

Howard Zinn was right when he said:

“Civil disobedience, that’s not our problem. Our problem is that people are obedient all over the world in the face of poverty and starvation and stupidity, and war, and cruelty. Our problem is that people are obedient while the jails are full of petty thieves, and all the while, the grand thieves are running the country. That’s our problem.”

I repeat like a broken record:

Let the kleptocrats give back our stolen wealth so that we can fix our infrastructure, schools, hospitals, and also offer worthwhile social protection to our people. Let the masses enjoy the full benefits of citizenship in Nigeria. Let the leaders and political class repent and build peace with justice.

This is no time for politics as usual. The people elected should be those trusted to bring justice, equity and human security to the entire country, not expedient, unethical and egocentric individuals determined to dominate for self aggrandizement or sectional gain. We don’t need oligarchs’ continued domination. We also need a government that puts the interests of majority of citizens first. Dare I hope that this will happen anytime soon?

Prof. Mojúbàolú Olufúnké Okome is a professor of political science at Brooklyn College in New York.

Comparisons of the old Copyright Act, Cap C28, and the newly signed Copyright Act, 2022

By Nneamaka Onyema

Copyright is a kind of intellectual property that protects creative works of invention as soon as the inventor fixes the work in a perceptible form of expression.

It is a legal term labelling ownership of control of the rights to the use and distribution of certain works of creative expression, including books, videos, motion pictures, musical compositions, and computer programs.

The Copyright Act, 2022 was signed into law on the 17th day of March 2023 by His Excellency, President Muhammadu Buhari, GCFR, to replace the old Copyright Act, Laws of the Federation of Nigeria, 2004.

Comparative Table of the Copyright Act, 2022 and the Repealed Act of 2004

Section in new ActThis, under the old Act, is “Right to claim authorship”Equivalent in old ActRemark
s.2Works eligible for copyrights.1Same but with cinematograph films now “audiovisual works”
s.5Copyright by virtue of nationality or habitual residences.2The new Act uses habitual residence as against domicile in the old Act
s.6Copyright by reference to country of origins.3 
s.7Copyright in works of government, state authorities and international bodiess.4 
s.8Copyright by reference to international agreementss.5s.44 of the old Act on reciprocal extension of protection does not exist under the new Act
s.9Nature of copyright in literary and musical workss.6(1)(a) 
s.10Nature of copyright in artistic workss.6(1)(b)Ditto
s.11Nature of copyright in audiovisual workss.6(1)(c)Ditto
s.12Nature of copyright in sound recordingss.7 
s.13Nature of copyright in broadcastss.8 
s.14Author’s moral rightss.12Special provisions for archives, libraries, museums, and galleries
s.16Broadcasting of works incorporated in an audio-visual works.9 
s.17Rights to share in proceeds of sales.13 
s.19Duration of copyrightFirst Schedule 
s.20General exceptionsSecond scheduleThe exceptions have been enlarged under the new Act
s.25Third SchedulePartially in s.15The exceptions under the new Act are more elaborate
s.27Special exceptions in respect of sound recordings of musical worksSecond Schedule 
s.28First ownership of copyrights.10 
s.30Assignment and licences.11 
s.31Compulsory licence to produce and publish translationsFourth Schedule par.2 
s.32Compulsory licence to reproduce and publish works for certain purposesFourth Schedule par.3 
s.33Licence for broadcasting organisationsFourth Schedule 
s.34Definitions for the purposes of sections 31-33The presumptions, under the new Act, are subject to the work being registered 
s.36Infringement of copyrights.15 
s.37Action for infringements.16 
s.38Order for inspection and seizures.25 
s.39Limitation to the right of actions.17 
s.40Forfeiture of infringing copiess.18The old section dealing with conversion rights has been reworded
s.41Infringement actionable as a breach of statutory dutys.19 
s.42Admissibility of affidavit evidences.42 
s.43Presumptionss.43The presumptions, under the new Act are subject to the work being registered
s.44Criminal liabilitys.20The sanctions have been significantly increased
s.46Offence by body corporates.22 
s.47Simultaneous actionss.24 
s.48Duty to keep recordss.14The old s.23 on penalties for making false entries is now s.48(2)
s.49Anti-piracy measuress.21 
s.53Restriction on importations.44The new Act gives the Commission certain powers in this respect
s.63Right of performerss.26 
s.70Duration of performer’s rights.27 
s.71Infringement of performer’s rights.28 
s.72Action for infringement of performer’s rights.29 
s.73Criminal liability in respect of infringement of performer’s rights.30 
s.74Protection of expressions of folklores.31 
s.75Infringement of expressions of folklores.32 
s.76Criminal liability in respect of infringement of expressions of folklores.33 
s.77Establishment of the Nigeria Copyright Commissions.34 
s.78Functions and powers of the Commissions.34The functions and powers of the Commission are enlarged under the new Act
s.79Establishment and membership of the Governing Boards.35The Schedule to the new Act provides for proceedings of the Board and other incidental matters
s.83Appointment of the Director-General and other staff of the Commissions.36 
s.85Appointment of other staff of the Commissions.36 
s.86Copyright Officerss.38Copyright Inspectors under the old Act have been redesignated Copyright Officers
s.88Collective Management Organisationss.39Collecting societies are now called Collective Management Organisations
s.89Levy on copyright materialss.40 
s.90Dispute Resolution Panels.37This is the copyright Licensing Panel under the old Act
s.97Regulationss.45The regulatory powers of the Commission are broader under the new Act
s.98Application of the Pensions Reform Acts.36(4) 
s.99Power of the Minister to give directivess.50 
s.100Restriction on execution against property of the Commissions.49 
s.103Jurisdictions.46 
s.104Limitation on suit against the Commissions.47 
s.105Service of documentss.48 
s.106Repeals and savings provisionss.52 
s.107Transitional provisionss.52 
s.108Interpretationss.51 
s.109Citations.53The new Act makes the year 2022 a part of the citation
Schedule(Supplementary provisions to the Board) The old Act has five schedules containing matters that are now substantive provisions in the new Act and the latter has only one schedule dealing with the proceedings of the Board

Nneamaka Onyema is a Legal Practitioner, a Chartered Mediator & Conciliator, and a Child’s Right advocate.

She is the founding Partner of LinkedLegal Attorneys; a premier law firm providing comprehensive range of legal services and solutions to domestic and international clients and has consistently played a major role involving human rights and advocacy, especially for women and children in Nigeria.

Full judgment: Did Ekweremadu’s 6 months’ wages of over £400,000, 40 houses, worsen his attempted kidney harvest case?

By Eke Ojim

Justice Jeremiah Johnson of the Central Criminal Court, Old Bailey, United Kingdom (UK), received over 50 letters seeking mitigation for Senator Ike Ekweremadu and his wife Beatrice.  

But it does appear that after reviewing the former Deputy Senate President’s economic standing, he had other views.

According to His Lordship: “You, Ike Ekweremadu are a senator in Nigeria’s National Assembly. You have held high political office. You have many staff including domestic staff, maids, chefs, and drivers.

“You have multiple properties around the globe. There is evidence that these properties are more than 40.

“Over £400,000 went into your bank account over a period of six months.”

Read full judgment:

R-v-Ekweremadu-and-ors

AGF Unveils Nigerian Copyright Act, 2022 at NBA Abuja meeting

  • Unity Bar meeting in pictures

The Attorney General of the Federation and Minister of Justice, Mr. Abubakar Malami at the weekend unveiled the Nigerian Copyright Act, 2022.

The event took place on the 5th of May 2023, at the Nigerian Bar Association, Abuja Branch meeting of May, 2023.

The official unveiling at NBA House in Abuja had Mrs. Ifunanya Nwajiagu, the Director of Legal Drafting at the Ministry of Justice representing the AGF.

Director General of the Nigerian Copyright Commission, Barr. John Asien who came with colleagues from other MDAs — the National Human Rights Commission, and Nigerian Law Reform Commission expressed delight that the Act is finally available for the public to access

The new Copyright Act 2022 aims to facilitate Nigeria’s compliance with international copyright treaties, effectively protect authors’ rights to ensure just rewards and recognition for their intellectual efforts, provide appropriate limitations and exceptions to ensure access to creative works, and more.

In attendance were the Vice-Chair, Body of Benchers, Ashiwaju A.S. Awomolo, SAN; ex-FIDA West/North Africa Regional Vice President, Chief Mrs. Victoria Awomolo, SAN; Chief P.H Ogbole, SAN; Chief Ernest Ojukwu, SAN, Chairman, Ethics and Disciplinary Committee of the NBA; Uche Ezechukuwu, SAN, immediate past Branch Chair, M.A. Ebute SAN,  and other senior lawyers.

Here are the photos:

Mrs. Ifunanya Nwajiagu, Director of Legal Drafting, Federal Ministry of Justice
Director General of the Nigerian Copyright Commission, Barr. John Asien
Vice-Chair, Body of Benchers, Ashiwaju A.S. Awomolo, SAN
L-R: Director General of the Nigerian Copyright Commission, Barr. John Asien, Chair NBA Abuja, Afam Okeke, Chairman, Ethics and Disciplinary Committee of the NBA; Prof. Ernest Ojukwu, SAN
Federal Competition and Consumer Protection Tribunal (FCCPT) , Hajiya Saratu Mama Shafii
L-R: Former FIDA Country Vice President, Rhoda Prevail Tyoden
Middle: Immediate Past Branch Chair, M.A. Ebute SAN

Unity Bar embarks on mountain hike

  • View photos

In total compliance with Erin Gray’s maxim that “once you are exercising regularly, the hardest thing is to stop it,” members of the Nigerian Bar Association, NBA Abuja Branch (Unity Bar) again embarked on their monthly exercise

This month’s exercise saw members of the Branch hiking through the Wuye mountains and rocks. The activities peaked at the mountain top with aerobics, fun games, and dancing.

Chairman of the Branch, Afam Okeke, Esq led the fun-packed and memorable event.

The event created room for members to mingle, relieve stress, and get fit.

Publicity Secretary of the branch, Michael Awoh-Ejeh said “We reckon that events like this foster peace and unity and should be highly encouraged across board. We are grateful to the Chairman of Branch and his EXCO for pulling this off and walking the talk.”

362 points! She aced JAMB 2023

It was the retired Supreme Court Justice Bode Rhodes-Vivour who said: “Give a girl education, she would achieve enviable heights.”

And so it was that at the just concluded Joint Admission Matriculation Board (JAMB) examination, a brilliant young lady, Joy Mmesoma Ejikeme, student of the Anglican Girls Secondary School Nnewi (AGSS) in Anambra state scored 362; likely the overall highest in 2023.

Here are Joy’s scores: English- 98; Physics- 89; Biology- 94; Chemistry- 81.

Her outstanding performance threw her school, family, and entire state into celebration. Many who have been sending congratulatory messages to the Ejikemes remark that for the very cerebral Joy, there are no limits.

Commending the exceptional feat, Anambra State Commissioner of Education, Prof Ngozi Chuma-Udeh who noted that the performance has again demonstrated the premium Chukwuma Soludo’s administration places on the education sector described it as “excellent and very outstanding.”

She added: “This outstanding performance of Ejikeme has indeed brought joy and happiness to every Ndi-Anambra. We are proud of her and we will monitor her academic progression as she pursues whatever career she desires. We are… grateful to Governor Soludo for giving top priority to education in the state.”

Another bright light, 16-year-old Jamachi Osuji scored 339 in the JAMB exams. Jamachi is a student of Government Secondary School Owerri.

The young man scored 71 in English, 88 in maths, 88 in physics, and 92 in chemistry. Celebrating Jamachi’s feat on Facebook, a former student of his school, Sammy Jay, described his alma mater as a producer of the best brains while calling on well-meaning individuals and bodies to give Jamachi a scholarship.

“Super Proud of this little Boy, Jamachi Osuji, and my Alma Mater, Government College Owerri. They produce the best Brains. 339 in Jamb!!! He deserves a Scholarship,” Sammy Jay wrote.

Similarly, 15-year-old Lotanna Chidera Azuokeke pulled a total score of 337 to study Electrical Engineering. Lotanna is from Oba in Anambra State.

Neither African, Nor a Union

By Chidi Anselm Odinkalu

On New Year’s Day in 1991, 81-year-old Siad Barre, Somalia’s third (and last) president, fled the capital city, Mogadishu, under assault from the combined forces of a prolonged insurgency. 16 days later, in a supposedly unrelated development, President George Hubert Walker Bush of the United States of America launched Operation Desert Storm against the occupation of Kuwait’s oil fields by Iraq’s President Saddam Hussein. Four months later, in May 1991, Siad Barre went into exile in Nigeria where he lived until his death in 1995.

Back home, the vacuum created by General Barre’s departure in 1991 triggered a messy contest between various warlords and militias for control of the country, which posed a grave threat to both Somalia’s neighbours in the Horn of Africa and to the strategic maritime theatre of the Gulf of Aden.

Somalis are not only found in Somalia. They are also in Djibouti, Ethiopia and Kenya. Siad Barre was initially committed to a policy of uniting all Somali populations under one territory. In pursuit of this ideology, he invaded Ethiopia’s Ogaden region in 1977, triggering a war in which Ethiopia eventually prevailed with support from the Soviet Union. Somalia, which had until then proclaimed itself Socialist, thereafter shifted its strategic orientation towards closer cooperation with the United States.

The cost of the degeneration of Somalia into a messy gang-land war was heavy. By the beginning of 1992, one year after Siad Barre’s  departure from power, “as many 350,000 people in Somalia died from starvation, with another 80,000 people having fled to neighbouring countries.” Somalia’s biggest neighbour on its western borders, Ethiopia, which hosted the headquarters of the then Organization of African Unity, OAU was itself preoccupied with a political transition after the ruinous misrule of Col. Mengistu Haile Mariam’s Dergue regime, and its main priority was to prevent a Somali contagion on its territory. Still reluctant to abandon its foundational commitment to non-interference in the affairs of member states, the OAU could not mobilise consensus on how best to respond to the Somali meltdown. Within Somalia itself, there was no leader who could invite international action with legitimacy.

In that season of the brief interregnum of the unipolar world, there was much talk of humanitarian intervention. Somalia was seen as a good case for it and the United States, fresh from what was seen as the diplomatic and military success of its campaign in Iraq, was under pressure to act. On 24 April 1992, the United Nations Security Council adopted Resolution 751 which deplored “the magnitude of the human suffering caused by the conflict” in Somalia, formally declared it a threat to international peace and security and established the United Nations Operation in Somalia (UNOSOM).

The best efforts of the limited UNOSOM team were, however, no match for the menace of the Somali Militias. So, on 3 December 1992, the Security Council adopted Resolution 794, which complained about the “continuation of conditions that impede the delivery of humanitarian supplies to destinations within Somalia, and in particular reports of looting of relief supplies destined for starving people, attacks on aircraft and ships bringing in humanitarian relief supplies” . It, therefore, authorized member states to “use all measures as may be necessary to ensure” effective humanitarian operations in Somalia. Six days later, on 9 December 1992, a contingent of US Navy SEALS landed on the coast of Mogadishu at the beginning of Operation Restore Hope under to considerable media attention.

In March 1994, Operation Restore Hope ended in disarray. One outcome of Operation Restore Hope among many was to force the OAU to urgently re-evaluate its doctrinal commitment to non-interference. At their meeting in Cairo in June 1993, the Assembly of Heads of State and the Government of the OAU agreed to establish within the organization, a Mechanism for Conflict Prevention, Resolution, and Management, effectively bringing to an end the fiction that instability in a given country was of no consequence to its neighbours. Sudan’s then ruler, General Omar Al-Bashir, and Eritrea’s Isaias Afewerki were the two voices of dissent against this decision.

From this tentative beginning, the OAU evolved rapidly in seven years to the point of its own replacement in 2000 by the African Union (AU). At its adoption in 1963, the founding Charter of the OAU complained of subversion by neighbours against one another and prohibited interference by one African country in the domestic affairs of their neighbours. It was not a very African approach to coexistence in a continent in which looking out for one another had for long been an axiom of good neighbourliness.

In a dramatic departure from this position, the African Union’s Constitutive Act, which was incidentally adopted at the turn of the Millennium, commits the continent’s rulers to “respect for the sanctity of human life” and recognizes a duty and a “right of the Union to intervene in a Member State…. in respect of grave circumstances, namely war crimes, genocide and crimes against humanity.” To supervise this new commitment, the AU, as the successor to the OAU would become known, established a Peace and Security Council to “promote peace, security and stability in Africa, in order to guarantee the protection and preservation of life and property, the well-being of the African people.” It comprises 15 African countries elected by their peers and represented at the highest levels by their Presidents, Prime Ministers, or Kings.

Underlying the mission of the AU supposedly is a commitment to a different and united way of addressing the continent’s security crises. In a contemporaneous retrospective on the failure of Operation Restore Hope in 1994, Ghanaian-born economist, George Ayittey, deplored the contest over super-power control of Africa’s destiny. Cautioning that durable solutions to the continent’s myriad problems can only come from Africans themselves, he launched the now popular mantra about “African solutions to African problems.”

With the persistence of a multiplicity of foreign stakeholders in many of the continent’s problems, however, the challenge always was with figuring out what kinds of problems could be described as African and at what point the solutions could be seen as African. In any event, this doctrine implied that African leaders had a responsibility to take initiative and provide leadership in the search for solutions to the continent’s problems. This has been missing in the three weeks since the mutual antipathies between Sudan’s implacable Generals descended into Urban Warfare in Khartoum.

The result is that the AU has abdicated both initiative and ideas. With nearly 1.2 million refugees before the onset of these hostilities, Sudan housed the second largest population of refugees in Africa behind only Uganda, and the seventh largest in the world. Setting them to pasture is not going to be cost-free to Sudan’s neighbours nor is that merely a humanitarian occurrence. It is also a profound security concern. Equally, the AU does not appear to have heard that some Western countries willfully shredded the passports of African nationals while evacuating their missions in Khartoum.

With over 400,000 internally displaced, nearly 150,000 dispersed across Sudan’s borders into neighbouring countries in Chad, Central African Republic, Egypt, Eritrea, Ethiopia, and South Sudan and the United Nations High Commissioner for Refugees (UNHCR) estimated an exodus of over 860,000 people from Khartoum and its neighbourhoods, the leaders of the African Union have not seen fit to meet at any level even for symbolic purposes other than half-hearted meetings convened on Zoom at almost risible levels. Separated by over three decades, the response of the AU to the unfolding crisis in Khartoum reprises in slow motion the self-inflicted incapacities of the OAU in Somalia.

In the face of arguably the continent’s most serious crisis since the Rwanda Genocide, the AU’s response has been inexplicably somnolent. It has no plan. Chad’s former Foreign Minister, Moussa Faki Mahamat, who heads the Commission of the African Union in Addis Ababa, appears to be slow-walking the organization to considerations determined by the imperatives of his home country (which shares borders with Sudan) rather than the collective well-being of the region and the continent. Under him, the promise of the Constitutive Act is being squandered: over two-thirds of the AU’s budget is funded by non-African countries and nearly half of the member states are unwilling or unable to pay their assessed budget contributions. Under Moussa Faki Mahamat, the AU increasingly acts neither African nor like a Union.

A lawyer and a teacher, Odinkalu can be reached at [email protected]

In the absence of Mr. Right, by Funke Egbemode

Happily ever after is what most girls set their eyes and hearts on. Right from when we know that you are still a girl without the frilly dresses and pink bows and ribbons, we begin the plan. Yeah, we know how to be coy, bat our eyelids, and try not to swoon and faint at the feet of our first crush.

The heart-melting smile comes naturally. We are born sweet, all of us girls. It is the men who ruin us.

Or why do you think pretty little things who once curtsied politely in pink become hard-faced big girls in black or worse still, red? Once you see a once nice girl become the reserved and cold bitch even her mum is afraid of, know that a man has done a number on her. The beauty of this piece is there is hardly a man reading this who can swear with a cutlass, bible, or Koran that he did not turn a pretty pink into a cold black.  Did I hear one of them say it is what it is? Hmmm, good, just know that if you’ve ruined somebody’s daughter’s pink, your daughter may be just the next on the queue. It is the way of the world. The law of harvest won’t be suspended for anybody.

As I was saying, most girls start out hoping for Mr. Right. For many, he arrives just in time. For most, he arrives late and then there are those for who Mr. Right simply does not arrive. The last group leaves one with a lot of questions. Is it that God did not create partners for some women or they did not recognize and grab him when he showed up? There are also those whose happily-ever-after dance stops midway. The dance simply just doesn’t last. One year, everything is lovey-dovey and the next, you hear incredible stories of irreconcilable differences.

There are many reasons, and stories abound on why women miss out on marriage. All kinds of reasons and stories including very conk spiritual ones. Yes, the ones about spirit husbands and 37-year-old- virgins who have never found men who find them physically attractive even though they are beautiful. Things happen, my people. It does not matter whether you believe these stories or not, those who wear the shoes feel the pinch and won’t agree with your simple ‘oyinbo’ interpretations of why some women never achieve their happily ever after.  

But what is a woman supposed to do when Mr. Right doesn’t show up? Should she just throw up her hands and surrender to a life of misery and loneliness? Does not having a husband mean that a woman should just curl up and die? Can she have children on her own, outside wedlock, as they say? Or should she continue to wait because society will crucify her for daring to take her destiny into her hands?

Let me break it down in a way that all those who are preparing to get on their high horses and look down on those who are not as lucky as they are, will understand. Madam, if your successful, beautiful 42-year-old daughter is still single but you find out she’s pregnant, will you jump for joy or drag her off to the clinic for an abortion to save your family name?  Ah, you thought things like that happen to other people? Well, all mothers pray for their girls to meet Prince Charming early but does it always happen the way we script it? Who can really script life?

So, what is a mature single, getting-on-in-years do when she can’t find Mr. Right or Mr. Right has not found her? Me, I’m not averse to this shortcut: if you cannot find a pigeon, make do with a chicken. If life does not give you a script with a happy ending, maybe you should grab a pen and do yourself a happy script. You think I’m being extreme?

The Nigerian society is not particularly kind to waiting mothers and waiting wives. It is always the fault of the woman who has not found a husband or brought forth children. She is not expected to be happy or display her happiness. Snide remarks and evil sneers are what she gets for daring to even continue to breathe the same air as her successful women.

‘How can Moyo buy a car when she is still looking for a husband?’

Note: She is the one looking for a husband. No man is looking for her.

‘Even if she is going to buy a car, she shouldn’t have bought an SUV. A small Toyota Corolla is enough.’

Note: Big cars are for women who have found husbands. It’s not as if they wouldn’t have come up with reasons why she shouldn’t have bought a car at all even if she had bought the smallest Toyota.

‘Did you see the jewelry (set) Alhaja wore to Wura’s wedding? What is her own? What’s she trying to prove?

‘That the rest of us don’t have gold now! Instead of her to be moving from prayer house to prayer house until her daughters find somewhere to ‘put their loads.’

Note again: Not even the mother of a single mature female is spared. She either did not bring her daughters up well or she is not a praying mother or she is simply a witch!

It is fine and expected for a single man to go ahead and build a house before he even gets married. He’s making money, right? Okay, what is his female colleague at work or in the same line of business supposed to do with her money when Mr. Right does not show up? Save it? For when? For after marriage? She is still going to be accused of having too much money if her husband does not have more. Head or tail, the Nigerian woman is not a winner in this money and marriage matter though there are a few unusual cases.

Okay, so the waiting wife can’t buy a new or big car. Her mother is a spiritual prime suspect. She has waited patiently and impatiently, please can she move on? Her biological clock is not just ticking nicely, it is on alarm mode. Her younger sisters, cousins, friends, and colleagues all have children in secondary school. Should she continue to hope Mr. Right will arrive before menopause?

Bimbola’s son’s name sums up her resolve to move on. She named the three-month-old adorable little man Erimipe which in Yoruba means ‘my testimony is complete’. Bimbola is 38 and successful; an engineer with one of Nigeria’s oil majors.

‘If heartbreaks are as physically fatal as cardiac arrest, I would have died a long time ago. I have loved with my whole heart, devoted time, money, and energy to my relationships but none led to the altar. I thought being successful in my career would make me a more attractive wife material but no, it didn’t. I work very hard and God has been very kind. I waited for Mr. Right but I’m not one to leave everything to chance and time. I’ve not ruled out love and marriage but trust me, my son is the best thing that ever happened to me. He’s God’s greatest gift and I have no regrets doing this without a wedding ring. Indeed when I told his father I was pregnant, he asked if I was sure he was responsible. Ten years ago, I would have given him the full length of my tongue but this time I just laughed and wished him well. Well, my little prince arrived with the birthmark behind his father’s ear in addition to his fair complexion. I sent him photos. His mum too. If they want to be in Eri’s life, they are welcome but if they think I wanted to trap someone with pregnancy, they are mistaken. I needed motherhood to feel complete and I’m complete now. Glory be to God.’

I wish I had more space because today’s woman is certainly miles ahead of her mother in the choices she makes. Her options are many. She can opt for a sperm donor. She can freeze her eggs. She has her own money and lives in her own flat so no irresponsible sex machine and human sperm bank can tell her: ‘Go and get rid of that thing in your tummy because I’m not ready to be a father. I’m not responsible for it.’ My point exactly, he’s not responsible.

Egbemode can be reached at: [email protected].