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Unravelling Edo Assembly Deputy Majority Leader that captured 2Baba’s heart

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Nigerian music legend, Innocent Idibia, popularly known as 2Baba, is back in the news after hinting at a romantic relationship with Edo State lawmaker Natasha Osawaru.

This revelation comes shortly after his separation from his wife Annie Idibia, with 2Baba stating his intention to take things further with Osawaru.

A surprise appearance at the Edo State House of Assembly during plenary on Monday intensified speculation, especially after a video of them at a Lagos nightclub also surfaced.

Taking to Instagram on Tuesday, in a video post captioned “To Whom It May kwansighn. #I don yarn my truth. Feel free to continue alleging. We shall all be alright,” 2Baba addressed the swirling rumours, denying that Osawaru played any role in his split with Annie.

He said, “Allegedly, I have been seeing so many things, so many people coming up with their own false narratives and malicious nonsense after I posted that stuff that I posted. Yes, I posted what I posted.

“Hon. Natasha has been dragged, she has been called all sorts of names, she has been labelled as a home breaker.

“She is a young brilliant amazing woman and she had nothing to do with what is happening between me and Annie in our marriage.”

He continued, “Yes I love her, she is amazing, she is cool, I want to marry her.”

Natasha’s name quickly became the top-trending topic on X by Wednesday morning as social media exploded with reactions.

Things to Know About Natasha Osawaru

Natasha Irobosa Osawaru, often called “Honourable Natasha,” is a politician and a member of the Edo State House of Assembly representing the Egor Constituency under the Peoples Democratic Party.

She was elected in April 2023 and is from the Egor Local Government Area of Edo State.

She was born on November 14, 1994.

According to her LinkedIn page, she holds a law degree from Igbinedion University and a Master’s degree in Fashion/Apparel Design from the Parsons School of Design, New York.

Natasha Osawaru
Natasha Osawaru during a plenary session. Photo: Facebook/Hon. Natasha Irobosa Osawaru 
Natasha Osawaru
Photo: Facebook/Hon. Natasha Irobosa Osawaru

Currently serving as the Deputy Majority Leader of the Edo State House of Assembly, Natasha has been an advocate for youth and women’s development.

In 2024, Osawaru made headlines after being asked to leave the Assembly floor over improper dressing and wearing dark sunglasses, as reported by The Nigerian Lawyer.

While Annie Idibia has not publicly confirmed the separation, many social media users and celebrities have criticised 2Baba’s declaration about Osawaru.

PUNCH

As more persons in UK claim they identify as animals, health minister says they deserve ‘dignity’

Sir Keir Starmer‘s new health minister Ashley Dalton has raised eyebrows by backing the idea of people identifying as llamas, saying that they deserve ‘dignity and respect’.

To most, the idea of someone identifying as a South American pack animal may seem beyond the realms of absurd, but to a small but growing community of people who feel more aligned to furry creatures than they do humans, the news will come as cause for celebration.

A growing number of individuals around the world have rejected their human identity, claiming instead that they feel more comfortable being thought of as cats, dogs, horses. There is even one woman who indeed appears to have self-identified as llama.

Online, thousands of young people calling themselves ‘therians’ or ‘furries’, gather to share tips on ‘trotting’, feeding, and suggestions on how to persuade their school or workplace to let them use a litter tray rather than a human toilet. 

The term therian refers to people who identify as non-human animals on a deep level and engage in behaviours associated with their animal identity. They differ from furries, who see their animal persona as a character – with or without a sexual element – while therians innately feel animal characteristics.

While it may seem peculiar to many, the therian community appears to be growing across all walks of life – from adults who periodically dress as pets for ‘escapism’, to children in schools who refuse to be identified as human. 

Many choose to express their identities by adopting a cat mask or wolf mask, depending on which animal they feel an affinity with. Though dogs and cats are popular choices, some believe they are foxes, wolves, or even some creatures that are now extinct.

The trend has sparked outrage, with a handful of schools across the UK – including three in Scotland – having been revealed to allowing children with ‘species dysphoria’ to identify as other creatures.

Elsewhere, others have paved the way for the emerging species-friendly space. Last year, US singer Dorian Electra added litter trays to public toilets at venues they were touring in a bid for ‘inclusivity’.

In a video posted to TikTok, the singer showed them crossing out a sign that read ‘all gender restrooms’ and replacing it with a sign that read ‘species’ over the word gender. 

Here, FEMAIL takes a look at the people who call themselves pets, munching from bowls, using litter trays and walking on all-fours to live out their ‘real’ identity.

Llama

While it may have sounded absurd to many, one American woman on TikTok does claim to identify as a llama. 

The social media user runs a popular TikTok account called punk.rock.llama, where she frequently posts comedy videos dressing up as fictional characters and performing mimes with her various animal puppets.

In one video posted to the app, she filmed herself puppeteering as a llama. She captioned the video: ‘I identify as a llama, a threat, and A Bit Much.’

Several in the comments commended the video, which featured a lip syncing of a TikTok sounds. One wrote: ‘You’re awesome!!!’.

Another resonated with her llama identity, writing: ‘Hello punk rock llama I’m laidback llama. Nice to meet you and your content!’

Elsewhere on their page, where she boasts 148,000 followers, the self-identifying llama posts videos dressing up as various fictional characters and lip syncing TikTok songs.

US singer Dorian Electra added litter trays to public toilets at venues they were touring in a bid for 'inclusivity'.

US singer Dorian Electra added litter trays to public toilets at venues they were touring in a bid for ‘inclusivity’.

Human pups

In 2016, a Channel 4 documentary shared insight into the secret world of ‘human pups’, a pet play craze here in the UK that sees humans dressing and behaving as dogs. 

The strange hobby involves ‘pups’ getting people to take them for walks, eating from a bowl and dressing head to toe in costume.

According to the documentary, 10,000 people follow the pet play craze, including Tom, a technician from Hertfordshire in his thirties.

His alter-ego is a Dalmatian dog called Spot, and describes dressing up as and behaving like a dog as a form of ‘escapism’.

‘You disappear and start chasing puppy toys. You go so deep into the head space, you crave it and want it. It’s just magic,’ he said in the documentary.

Unable to cope with his peculiar hobby, Tom’s fiancée Rachel called it quits on their relationship – though at the time the pair remained friends.

Tom revealed he had spent £4,000 on his canine habit over a ten-year period. In the documentary he showed off a rubber costume complete with breathing tube.In 2016, a Channel 4 documentary shared insight into the secret world of 'human pups', a pet play craze here in the UK that sees humans dressing and behaving as dogs (Tom dressed as his alter-ego, Spot, and his ex-fiancé Rachel)

According to the documentary, 10,000 people follow the pet play craze, including Tom, a technician from Hertfordshire in his thirties (pictured)

Tom said the craving was so strong that he had taken to sleeping in a dog training crate, lined with puppy training pads in case he has to answer the call of nature. 

Appearing on This Morning in 2016, the self-identifying canine trotted on set on all fours before perching down on the floor to sit besides presenters Phillip Schofield and Holly Willoughby.

‘It means being able to escape from life and day-to-day business. It’s a chance to unwind and clear the mind,’ he told presenters, delving into the bizarre habit that all started when he bought a dog costume on eBay. 

Describing how it feels to be in puppy mode, he said: ‘When you’re into it, you ignore what’s going on around you in terms of money and food.’

The only time Tom said he drops the identity is when he needs to use the facilities: ‘I drop back into human mindset when going to the loo,’ he confirmed.

‘It’s not sexual. It’s just escapism to get away from everything that’s run of the mill. There’s no sexual aspect to the puppy side.’

Tom also revealed he has a handler, Colin, who assumes the role of owner when Tom is being a puppy. Describing the relationship he said: ‘It’s not love. We’re soul mates good friends. 

‘I have slept on a cage along the way. Colin will be in the bed and I’ll be on the floor. It’s not a dominant submissive relationship though. It’s more care, love and handler.’

The 13-year-old cat

Another young person who calls themselves therian and identifies as another creature is Amber from New York – otherwise known as Wispy when she is dressed as a cat.

The young teenager boasts a popular TikTok following of 184,100 with a comment section teeming with aspiring therians seeking advice on embracing their animal identities.

On one of Amber’s recent videos, hopeful therians eagerly shared their admiration for her. ‘Therians are actually really cool, I wanna be one but idk how to make a mask,’ one commenter wrote.

‘I want to be a therein,’ a second said, while others begged to know where she’d bought her cat mask.

The youngster regularly posts videos of her prancing through fields, testing her balance crawling across tree trunks, and improving her ‘look’ with more sophisticated costumes.

Speaking to Mamamia last October, Emma’s mother said she initially thought her daughter was going through a ‘passing fad’ but soon realised her desire to dress as a cat ran deeper.

When Amber first divulged her desire to be a cat, her mother admitted she was taken aback but responded ‘gently and understandingly’. 

Amber then broke down in tears having feared how her mother would take the news. 

Initially concerned with how others would accept her in society, the mother told the publication she had mostly witnessed ‘positive outcomes’ and was pleased to see it bring ‘great joy and also comfort’.

She said she is wholly supportive of the strange fascination and helps source materials to build new costumes, allowing her to embrace her fox identity to it’s full extent.

‘She has delved into the creative world of mask-making and she is incredibly talented. She also gets plenty of outdoor time and exercise… The various activities she does seem to be soothing for her and good for the soul.’ 

‘The world is a crazy place, we’re all just trying to figure it out and work out who we are,’ the mother said, adding that she had no plans to snub the passion which sees as bringing her child ‘joy’.

TikTok therians 

The therian community insist they are different from furries, as they identify as the animal, rather than seeing it as a character.

They adopt animal-like movements, including leaping through the air and showing off their walk, trots and canters

An emerging group of teenager’s have been filming themselves coming home from school and finding relief at being able to express their ‘real’ animal persona again, while others have posted guides to ‘coming out’ to parents.

Some therians even claim they experience ‘shift’ impulses to behave like their animal selves, where they temporarily get taken over by their instincts, and post videos of themselves on all fours or connecting with nature. 

One TikTok account, called @.fern_.the.therian, shows a group of therians running through fields of grass and throwing their masks and tails in the air. 

Another, based in Reading in the UK, posted a video of themselves leaping onto a chair, while wearing a fluffy tail and animal mask. They said: ‘I caught a shift! It’s my first time since my therian awakening two to three years ago, and even this one was tiny! 

‘This was the animalistic behaviours I was experiencing, I knew where I was and that I was filming but I couldn’t control it much. Shift incoming!’

Therians have been hosting meet-ups throughout the UK, where they can meet like-minded souls, advertising where they live on TikTok. 

The groups have even put their own spin on ‘day in the life’ videos, showing them collecting rainwater overnight, reading books about nature and watering plants – all while wearing an animal mask.   

Some TikTok users express their identities by adopting a cat mask or wolf mask, depending on which animal they feel an affinity with. 

Therians usually wear a mask of the animal they identify with and a tail, and feel they are especially attuned to nature

Others have struggled to come to terms with their identity in the world, with some depicting themselves spasming into an animal after ‘having been idle too long’. 

One clip revealed a young therian claiming that they were left ‘shaking’ after a doctor’s appointment where they weren’t offered a litter tray to use. 

But there are also ‘polytherians’ who identify as multiple species, while ‘paleotherians’ even identify as extinct animals. 

Therians are a subculture of Otherkins, who identify as partially or entirely human. They say they feel especially attuned to nature, while others identify using the term ‘transspecies’. 

The Wolf Woman

In a similarly canine vein, Naia Ōkami, from Seattle in the USA, previously said believed that she is ‘spiritually and psychologically’ a British Columbia Wolf.

Speaking on the I’ve Got News For You podcast in 2022, Naia, who goes by NaiaGoesAwoo online – said identifying as a wolf does not affect her day-to-day life, relationships or job and that she ‘doesn’t really care’ about the nasty things people say about her online. 

Naia, who is also transgender, said she was just 10 years old when she started telling people she had ‘the spirit of a wolf’ and spent years figuring out her identity before finding the term therian. 

She said she is a wolf ‘on all levels except physical’, often howls, sometimes dons a tails and ears when dressing up and spends time volunteering at wolf preserves to bond with the animals.

‘So spiritually and psychologically, I identify as a wolf but I know I’m human. I walk on two legs, I’ve got a job, I’ve got a career. My partner is human,’ she said.  

Naia has been open about her identity and copped cruel criticism and trolling as a result but is unfazed.

‘There’s plenty of reasons to hate a person. If you’re going to hate me because I’m blunt and I said something that offended you or a did something wrong that’s a valid reason not to like me,’ she said. 

‘But if you’re going to dislike me because of just an identity or a trait that’s not hurting you or anyone else, I don’t really need you in my life anyway.’  

Naia said people also often wrongly assume she must have mental health issues but assured listeners that isn’t the case, insisting that her identifying as a wolf had no impact on her day-to-day life.

According to Naia, there are some therians who take it ‘too far’, such as those who take their alter-egos into public. ‘If you go to work and you’re barking at your co-workers clearly that’s in the realm of causing some sort of problem but most therians don’t do that,’ she said.

Naia said her unique identity ‘doesn’t make a difference’ in her friendships and relationships and only has a few fellow therian friends.

She claims being a wolf therian actually helps her in her job as an investigator where she tracks down people who harm animals and children. 

‘When I’m going after predators … I get to feel like a wolf hunting my prey and my prey happens to be humans who are doing bad things,’ she said.

Naia ¿kami, from Seattle, calls herself a therian, which is someone who identifies as either an extinct or living animal, and believes she is ‘spiritually and psychologically’ a wolf

Father-of-three who dresses as a rabbit

In 2021, Adrian James, from Milford Haven, Pembrokeshire, detailed his passion for dressing in rabbit costumes.

The thirty-something -year-old father of three worked as a mechanic by day, but had a secret passion for dressing up as an alter-ego – a bunny rabbit called Keel.

He even attends large events where other ‘furries’ meet up and share their passion to become animals. At the time he had seven rabbit costumes in total.

‘I have always had a soft spot for rabbits. I had a rabbit teddy when I was younger which I rediscovered as teen and have been obsessed ever since,’ Adrian said.

The Covid-19 lockdowns offered the perfect time for Adrian to pursue his hobby and he became even more involved in making costume. 

‘The lockdowns have been great for my hobby because it has given me much more time to be Keel and make some new furry outfits.

‘I like spending time as Keel and being at home enabled me to be him a lot more that usual. I converted my attic into a sort of studio where I can create the outfits, and tend to find that I’m enjoying myself the most when sewing together my latest designs.’

In 2021, Adrian James, from Milford Haven, Pembrokeshire, detailed his passion for dressing in rabbit costumes (pictured)

The thirty-something -year-old father of three worked as a mechanic by day, but had a secret passion for dressing up as an alter-ego – a bunny rabbit called Keel

Adrian began his quirky hobby as a child and has since found the interest has an extensive community. ‘People are into furries for different reasons, for me it’s the community feel within it and the artistry in the outfits. I love seeing new outfits when they’re made.

‘My new suit, who I called Chiral, was originally supposed to be sold on. But I liked him so much I decided to keep him for myself.

‘It can take months to finish a suit so being able to stay at home for such a long time gave me plenty of it to start making new furry outfits.’

He even created a space in his attic where he could create new costumes in pursuit of his hobby, which he insisted was ‘all about expression’ and that he was part of a very ‘active’ community of like-minded furies.

Adrian said he has not let people who judge him put him off his quirky interest but wishes people would understand the community more. ‘There are some not very family-friendly sub communities in my community, like the fetish guys who have a sexual interest in furries, but I do not judge them for that.

‘But that’s not me, for me it’s all about the creative side of the suits and the way it lights up faces when I walk past.’

He even attends large events where other 'furries' meet up and share their passion to become animals. At the time he had seven rabbit costumes in total

Teens dressed as foxes 

Last year, a desperate mother took to social media in a bid to seek advice on her 13-year-old stepdaughter who self-identifies as a fox. 

Speaking on the mental health podcast The Dr. John Delony Show, stepmother Jill said she was struggling to know how to handle the situation, with the teen having ‘come out’ as a therian. 

‘She wears a mask and a tail and has a YouTube channel of her jumping around like a fox in really short shorts,’ the horrified woman continued, adding that the girl’s biological mother was seemingly encouraging the behavior at her house. 

‘I’m at a complete loss and I’m shocked and it is a whole thing and there’s a name and there’s terminology and there’s things that are offensive to them,’ she told the podcast host frantically.

In an even more bizarre twist, the stepdaughter had apparently also converted Jill’s nine-year-old biological daughter into a therian – with her stepsister now identifying as a giraffe, the flabbergasted woman relayed.

The stepdaughter had also made and posted a video with Jill’s two ‘young kids’ over Christmas, which the parents hadn’t even known about until later. 

Jill went on to ask Dr. John if she should let her own daughter ‘continue to be a giraffe’ – and, ‘more importantly, what rules do I have in place in my home about the internet and screens and social media?’

‘And can I tell my stepdaughter that her cell phone’s not allowed here?’ she added.

‘And overall, big picture, what kind of relationship should I have with my stepdaughter?

‘Since I’m not her bio parent, but so much of her influence is over my house and my daughter, who’s absolutely in love with her, adores her, and I’m sure a big reason my daughter’s doing this is to gain good favors with the stepdaughter.’ 

Jill worried for her stepdaughter for both her children and insisted she would monitor the children’s phones and attempt to keep them ‘anchored to reality’.

Culled from DailyMail.

Court orders remand of Policeman for allegedly raping teenager inside Lagos office

A Magistrates’ Court in Ogba, Lagos State, on Tuesday, ordered the remand of 56-year-old policeman Owolabi Akinlolu at the Maximum Correctional Centre Kirikiri for allegedly raping a 17-year-old girl in his office.

Owolabi, a Deputy Superintendent of Police at the Ogudu Police Station in Lagos, allegedly raped the victim in his office after promising to help recover her phone, which was stolen by one-chance robbers while she was returning from Ikeja with her grandmother and siblings.

Akinlolu reportedly summoned the teenager to his office on June 29, claiming they had apprehended the suspect who had stolen her phone two weeks earlier.

Upon arriving at the police station, the senior police officer allegedly locked his office door behind him and raped the teenager.

In July 2024, the victim’s mother, Mrs Aramide Olupona, accused the police of attempting to cover up the case, disclosing that the suspect’s wife and family had pleaded with her to drop the charges, as Akinlolu was set to retire in December 2024.

At the Magistrate Court 11 on Tuesday, the prosecution counsel, backed by a seven-paragraph affidavit, urged the court to remand the defendant, stating that the offence of defilement violated Section 137 of the Criminal Law of Lagos State, 2015.

In response to the prosecution’s request, Magistrate O.O. Fagboun ordered the defendant’s remand at the Maximum Correctional Centre and adjourned the case until March 11, 2025, for trial..

The Conclave

Supreme Court and the Rivers State House of Assembly Lawsuit (1174/2024): A lesson in the judicial attitude to academic judgments as a leeway to reverse psychology

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By Dr. Tonye Clinton Jaja

On Monday, at the Supreme Court of Nigeria, a lawsuit with suit number 1174/2024 was dismissed.

It was a missed opportunity for the Supreme Court of Nigeria to have delivered a judgment on a very decisive (and divisive) issue.

The issue of whether the Governor of Rivers State was legally correct to have submitted the 2024 Rivers State budget to the Rivers State House of Assembly which consists of only four members/legislators.

Our Non-governmental Organisation (NGO), the Association of Legislative Drafting and Advocacy Practitioners-ALDRAP had previously filed a public interest litigation on this same point of law, wherein we sought for the Governor of Rivers State to re-present the 2024 budget to the Rivers State House of Assembly (the one consisting of Rt. Hon. Amawhule and the 26 others). However, the trial judge ruled against our NGO and stated that we must wait for the judgment of the Supreme Court of Nigeria. This was the judgement of the Rivers State High Court presided over by Hon. Justice Aprioku.

Now the Supreme Court of Nigeria, could not deliver any judgment on this matter because the matter was withdrawn by the legal team of the Governor of Rivers State.

As an academic lawyer, I am of the view that the Supreme Court of Nigeria has a duty to enrich our jurisprudence by making pronouncements and judgments on matters of law, even if it appears that such subject matter has become only of academic value because of effluxion of time!!!

This view is because as law lecturers we utilise such materials in teaching our law students.

This reminds me of the golden opportunities in the year 2015 and 2019 when the Supreme Court of Nigeria had the opportunity to pass judgment on two important matters as follows:

  1. Whether the National Assembly can veto the President’s power to assent to Bills for Acts to Alter the Provisions of the Constitution of the Federal Republic of Nigeria, 1999; and
  2. Whether the President of Nigeria can assent to Bills enacted by a previous Assembly of the National Assembly which has been dissolved.

In the above named circumstances the Supreme Court of Nigeria did not make any definite pronouncements!!

May I respectfully, use this opportunity to note that this sort of judicial attitude is another way of endorsing “reverse psychology” amongst lawyers, legislators who are “clients” of the Supreme Court of Nigeria!!!

The definition of “reverse psychology” is “the principle or practice of subtly encouraging a behaviour or belief by advocating its opposite.”

By not making definite pronouncements, is the Supreme Court of Nigeria not unwittingly encouraging the very unconstitutional behaviours that the Constitution of the Federal Republic of Nigeria, 1999 seeks to discourage such as unlawful defections by legislators, presenting budget to the unlawful legislators, just to mention a few!!!

Dr. Tonye Clinton Jaja,
Executive Director,
Nigerian Law Society (NLS)

More allegations of corruption trail Acting VC of Chukwuemeka Odumegwu Ojukwu University

The last has not been heard about the allegations of corruption levelled against Prof. Kate Azuka Omenugha, the Acting Vice Chancellor of  Chukwuemeka Odumegwu Ojukwu University, Igbariam, Anambra State with another petition claiming that she directed about 72 academic staff who benefited from the TETFUND 2024 research grant to remit six hundred thousand nair each to a designated account not related to the university.

In the latest petition addressed to the EFCC Chairman, by Silas, Joseph Onu, Esq., dated 10 February 2024, it was alleged that “the Acting  Vice Chancellor issued a verbal directive  to each of the beneficiaries to remit a sum of N600,000 (six hundred thousand Naira) from  the N2, 000,000 (two million Naira) they each received as research fund from TETFUND into an account that has nothing to do with the university or any form of research.”

Below are full details of the petition.

In addition to the clear facts of corrupt activities submitted in our petition of 27th January, 2025 we are making this additional statement of fact in furtherance of Prof. Kate Azuka Omenugha, the Acting Vice Chancellor of the Chukwuemeka Odumegwu Ojukwu University, Igbariam, Anambra State.

TETFUND is known for its intervention funds in our higher institutions of learning. One of its core focus is the Institutional Base Research (IBR) Intervention Fund. This intervention fund is directly targeted at researchers (lecturers) in the various institutions. Any beneficiary of this fund is usually paid the money directly to aid their personal research projects.

7s researchers benefited from this fund in the Chukwuemeka Odumegwu Ojukwu University, Igbariam, Anambra State. Following their payment, through the university management, the following notice was sent out for a meeting between the beneficiaries and the university management:

“*ATTENTION PLEASE…!!!*
*INVITATION TO A MEETING BY THE DIRECTORATE OF ACADEMIC PLANNING WITH ALL THE COOU 2024 TETFUND’S IBR BENEFICIARIES*

The following Academic staff who are beneficiaries of the 2024 TETFUND’S IBR (1st Batch) are invited to a briefing by the Directorate of Academic Planning by 12: Noon on Tuesday 20th August 2024 at Senate Chambers, Igbariam Campus.

*List of Beneficiaries (1st Batch)*

1) Nnaemeka Obidike Francis 2) Ifemeje, Chinenye Jonathan
3) Okelue Collins
4) Nnaemena Ugochukwu George
5) Obiakor Casmir Uchenna
6) Agu Anthony O.
7) Manafa Grace Uzoamaka
8) Okeke Andrew Chuma
9) Ekesiobi Chukwunonso
10) Oguno Paschal Epiphanus
11) Ifebi Oluchi
12) Onuigbo Ifeanyi Ositadinma
13) Ibekilo, Collins Bruno
14) Nwosu Chibuzo Charles
15) Ndive Julius Nnamdi
16) Mba Alex Obiora
17) Morah Josephine Ngozi
18) Madukasi Edith Ifeoma
19) Onuora Ifeoma Joy
20) Nnalue Anthony Odikpo
21) Onyenweife Geraldine Ifesinachi
22) Ume Ignatius Sunday
23) Udegbunam Cyprain Uchenna
24) Chidebelu Munachi Victoria
25) Ofozoba Chinonso Anthony
26) Ifebi Ogonna
27) Okeke Chidimma Odira
28) Okoye Peter Beluchukwu
29) Okafor Scholastica Ogechukwu
30) Idigo Mediatrix Amara
31) Nwabachili Chidi Charles
32) Idigo Blessing Chugo
33) Ibekwe Adaobi Maryann
34) Ezeamama Ifeyinwa Georgina
35) Nnalue Obioma Henrietta
36) Egwuaba Edward Ukwubile
37) Ibekwe Angela Obiageli
38) Ohazulike Leo Atuchukwu
39) Onwuka Chukwujekwu Charles
40) Nnatuanya Felix Obinna
41) Ibekwe Anthony I.
42) Umeaku Chinyelu N.
43) Obananya Chinwe Gloria
44) Okeke Selina U. N.
45) Nwadiogbu Joseph Onyebuchi
46) Dim Ethelmary Ogochukwu
47) Okafor Chinyere Francisca
48) Agwazia Okwudili Joseph
49) Onyegirim Swift N.K.
50) Okafor Patrick Chinenye
51) Enemuo Chinwe Juliana
52) Nwafor Gideon Uchechukwu
53) Nwankwo Cosmas Anayochukwu
54) Nweke Anselem Chukwuemeka
55) Nwalieji Hyacinth Udeanya
56) Oguwike Francis Ndukwe
57) Idemobi Ellis I.
58) Oguejiofor Chinwe Sussan
59) Orji Nkeiruka Mary-Kate
60) Okpalaibekwe Uchenna Nora
61) Onyekwelu Rose Ugonwa
62) Alumona Amaka Ijeoma
63) Madukasi Francis Chuks
64) Okeke Uche
65) Nwokolo Echezona Emmanuel
66) Madubueze Madumelu Harrison Christian
67) Onyemaechi Chinwe Ifeyinwa
68) Ikezue Edwin Nwabufo
69) Alumona Ikenna Mike
70) Ohamobi Ifunanya Nkechi
71) Umeifekwem Uchenna Timothy
72) Iloh Johnpaul Izuchukwu

Please note that all Beneficiaries are expected to attend in person.

Thanks!

Signed:
Prof Emeka Obi
Director of Academic Planning.”

Interestingly, the Acting Vice Chancellor issued a verbal directive to each of the beneficiaries to remit a sum of N600,000 (six hundred thousand Naira) from the N2,000,000 (two million Naira) they each received as research fund from TETFUND into an account that has nothing to do with the university or any form of research. The demanded N600,000 (six hundred thousand Naira) was said to be for “logistic” – which is strange. While some were pressured into paying the N600,000 (six hundred thousand Naira), others protested and paid only N190,000 (One hundred and ninety thousand Naira). The account in which these “logistic” fee was paid into is:

  • ACCOUNT NAME:            UWABUNOMMUTA INTEGRATED SERVICES
  • ACCOUNT NUMBER:      6500318770
  • BANK:                                 MONIEPOINT MFB

For the avoidance of doubt, TETFUND does not require any form of logistic for the payment of such research intervention money and the university also doesn’t have any pecuniary interest on such funds. The only logistics necessary is for each beneficiary to conduct the research for which the fund was given and render and a report afterwards.

This is another, amongst many others, act of financial corruption by the Acting Vice Chancellor of the Chukwuemeka Odumegwu Ojukwu University, Igbariam, Anambra State. There are questions surrounding the 2024 Admission process, as unqualified applicants with deep pockets were admitted against the qualified but indigent applicants.

An investigation into these and other departments of the university will certainly expose more fraudulent activities by the Ag. Vice Chancellor.

We look forward to your swift action to forestall the continuance of this criminal enterprise.

Sincerely,

for: SHIELD AND SWORD CONCSULT.

SILAS, Joseph Onu, Esq.

Managing Consultant.

A copy of the petition received by the EFCC is attached below.

COOU_VC_additional_fact1

Read Also: Staff members of Chukwuemeka Odumegwu Ojukwu University drag Acting VC to EFCC for massive corruption

Is IGP Egbetokun a pretender to the throne?

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By Prof. Mike Ozekhome, SAN

INTRODUCTION

Is Inspector-General of Police (IGP) Kayode Egbetokun legally recognised as such under our extant laws, or is he but a pretender to the throne (office of the IGP)? I shall attempt in this write-up to answer this question. This is because there has been a raging controversy over the continued stay in office of Inspector General of Police (IGP), Kayode Egbetokun, despite the fact that he had in September, 2024, attained the mandatory retirement age of 60 years as stipulated by the Nigerian Civil Service Rules.

This unusual occurrence in the annals of the Civil Service in Nigeria has sparked widespread ruckus and debate over conflicting provisions in the Police Act (as amended) regarding retirement age and tenure duration of a public servant in Nigeria, particularly the office of the Inspector General of Police, as provided for in the Civil Service Rules.

For instance, while the extant Police Act (as amended) and Rule 020810 of the Federal Government Public Service Rules stipulates in section 18(8) that police officers are to retire at 60 years or after 35 years of service (whichever is earlier in time), a new section which was inserted by the law makers in the amended Police Act guarantees a four-year term for the IGP, irrespective of the earlier provisions of the Police Act and Civil Service Rules.

THE CONTROVERSY

Section 18(8) of the old Act provides that every police officer shall, on recruitment or appointment, serve in the Nigeria Police Force for a period of 35 years or until he attains the age of 60 years, whichever is earlier. The new amended section 18(8)(a) provides that notwithstanding the provisions of section 18(8) of the section, any person appointed to the office of Inspector General of Police shall remain in office until the end of the term stipulated in the letter of appointment in line with the provisions of Section 7(6) of the Act

From the provisions of the old Police Act, it was expected that IGP Egbetokun, who was born on September 4, 1964, and had reached the age of 60 by September 4, 2024, would under Section 18(8), have proceeded on to retirement.

However, section 7(6) provides for a definite four-year tenure for the IGP, creating a legal ambiguity between the general retirement provisions and the specific tenure of the IGP. It was to address this inconsistency that the National Assembly passed the Police Act (Amendment) Bill 2024.

THE NEW AMENDMENT TO THE POLICE ACT

The executive bill passed by both the green and red chambers on the same day paved way for a new section 18(8)(A) of the Police Act to enforce the existing section 7(6) of the Act. This amendment clarifies that the IGP is entitled to a four-year tenure, regardless of the general retirement age or years of service limitations. The Police Council and president Bola Ahmed Tinubu gave their imprimatur.

It is based on this that IGP Egbetokun is today legally permitted to continue serving in the capacity of the Head of the Nigeria Police Force until 2027, when he would be completing his four-year term as contained in his appointment letter signed by President Bola Ahmed Tinubu who superintends over the Nigeria Police Force under sections 214- 215 of the Constitution of the Federal Republic of Nigeria 1999 (as amended).

THE RAGING DEBATE

As was expected, the extension of IGP Egbetokun’s tenure by the NASS by the passage of the executive bill to that effect has elicited mixed reactions from Nigerian. While some hailed the extension, others expressed concerns that extending the IGP’s tenure beyond the traditional retirement age could lead to stagnation within the Police Force and potentially impact internal security dynamics. They further argued that regular leadership changes are essential for maintaining an effective security architecture.

To the latter however, the NPF has clarified that the approval of the IGP’s four-year tenure is not an extension but a proper application of the extant law governing the office of the IGP and therefore aligns with the provisions of the amended Police Act.

HOW ACTIVIST OMOYELE SOWORE STIRRED THE HORNET’S NEST

Although there were initial underground discontent within the Force over Egbetokun’s extension, it was Omoyele Sowore, a vocal human rights activist and former presidential candidate of the African Action congress (AAC), who successfully stirred the hornet’s nest and initiated intense public debate when he challenged the legality of IGP Egbetokun’s extended tenure by calling him “Illegal IGP”.

Sowore contended that Egbetokun’s continued service beyond the mandatory retirement age of 60 after completing his 35 years in service was unlawful. He therefore labeled Egbetokun as an “illegal IGP” in public statements and social media posts. This dispute has led to legal actions, with Sowore currently facing charges for, amongst others, allegedly using his social media platform to refer to Egbetokun as an “illegal IGP”.

THE POLICE REPLIES

In response, the Nigeria Police Force refuted Sowore’s claims, asserting that IGP Egbetokun’s appointment and tenure are legally sound. In a press release issued by the Force Spokesperson, ACP Muyiwa Adejobi, he cited the Police Act, 2020 (as amended in 2024), which stipulates a four-year term for the IGP, regardless of age or years of service. The police emphasised that Egbetokun’s appointment was duly ratified by the Police Council and confirmed by the Presidency, validating his tenure from October 31, 2023, to October 31, 2027.

AG FAGBEMI, SAN WEIGHS IN

The Attorney General of the Federation and Minister of Justice, Prince Lateef Fagbemi (SAN), also joined the fray on the legality of Egbetokun’s continued stay in office, referencing the amended Police Act, which allows the IGP to serve a full four-year term irrespective of the retirement age.

In his clarification, he said: “The continuous stay in office of the Inspector General of Police, Kayode Egbetokun, is legal and lawful. The appointment of Egbetokun which took effect from 31st day of October, 2023 would have come to an end on his attainment of 60 years of age on 4th day of September, 2024.

“However, before his retirement age, the Police Act was amended to allow the occupant of the office to remain and complete the original four-year term granted under Section 7 (6) of the Act, notwithstanding the fact that he has attained the age of 60 years. This has therefore, statutorily extended the tenure of office of Egbetokun to and including 31st day of October, 2027, in order to complete the four-year tenure granted to him”, Fagbemi argued.

DR.WAHAB SHITTU’S POSITION

Cerebral doctor of laws, Wahab Shittu, SAN, did, with admirable erudition, a seminal analysis of the laws and issues involved in the IGP’s tenure – the Constitution, the Police Act (as amended) and the Federal Government Public Service Rules. He came to the irresistible conclusion that it is the 2024 amended Police Act that governs the IGP’s tenure. I totally share his opinion. There is nothing, howsoever and whatsoever, in the Police Act (as amended) that derogates from the provisions of sections 214, 215 and 216 of the 1999 Constitution. They are mutually exclusive.

DR TONYE CLINTON JAJA’S THESIS

Of course the clarification by the AGF instead of dousing the tension only served to throw up more opposition and questions. Among those who countered the AGF’s position is Dr. Tonye Clinton Jaja, who in an open letter to the AGF challenged the legality of the tenure extension.

According to him, the extension which was based on the amended Police Act 2024, is unconstitutional because the IGP’s office is a creation of the 1999 Nigerian Constitution, and any changes to its tenure must be made through a constitutional amendment rather than an ordinary Act of the National Assembly.

In his four point arguments, he first posited that the IGP’s office is governed by the Constitution and not the Police Act. According to him, sections 214, 215, and 216 of the 1999 Nigerian Constitution (as altered) establish the office of the IGP and govern appointments, tenure, and control of the Nigeria Police Force. Therefore, he argued, any alteration to the IGP’s tenure must come only through a formal constitutional amendment; not an amendment to the Police Act.

He quoted section 215(1) of the 1999 Constitution which states that “There shall be – (a) an Inspector-General of Police who, subject to section 216(2) of this Constitution shall be appointed by the President on the advice of the Nigeria Police Council from among serving members of the Nigeria Police Force.”

Thus, he said since the Police Act is subordinate to the Constitution, any provision in the 2024 amendment that contradicts the Constitution is null and void under Section 1(3) of the 1999 Constitution, which states: “If any other law is inconsistent with the provisions of this Constitution, this Constitution shall prevail, and that other law shall, to the extent of the inconsistency, be void.”

In his second argument, he posited that the retirement age for the IGP cannot be extended without amending the constitution. Dr. Jaja referenced the Fifth Alteration Act No. 37 of June 8, 2023, where the Constitution was amended to adjust the retirement age for judicial officers. He therefore argued that since the IGP’s office is also created by the Constitution, the same legal process—constitutional amendment—must be followed to change the retirement age or tenure of the IGP.

Thirdly, he highlighted the Public Service Rules 2021 (as amended), under which the compulsory retirement age for public servants, including police officers, is 60 years or 35 years of pensionable service, whichever comes first. Dr Tonye noted that since the Police Act, 2020, classified police officers as public servants, the IGP is therefore bound by the same retirement rules.

Tonye went further to support his claim with case law, citing Olaniyan v. University of Lagos (1985) 2 NWLR (Pt. 9) 599 and Shitta-Bey v. Federal Public Service Commission (1981) 1 SC 40, where the courts affirmed that public service appointments derive authority from the Constitution and cannot be arbitrarily altered by ordinary legislation.

Finally, he referenced the Supreme Court’s Position on Constitutional Supremacy in Attorney-General of Bendel State v. Attorney-General of the Federation (1982) NCLR 1, which reaffirmed that any law inconsistent with the Constitution is invalid. By this principle, he said the provision in the Police (Amendment) Act, 2024, extending the IGP’s tenure beyond 60 years is unconstitutional.

While charging the AGF to reconsider his stance, Dr Tonye said if they insist on defending the Police Act’s tenure extension, then ALDRAP will file a lawsuit at the National Industrial Court of Nigeria to seek a judicial ruling on the matter. This is just as he reiterated that without a constitutional amendment, the IGP must retire upon reaching 60 years of age, in accordance with the Constitution and established public service rules.

HOW THE POLICE SERVICE COMMISSION ‘S INTERVENTION ESCALATED THE DEBATE

Instead of dousing the tension generated by the thorny issue, the approval by the Police Service Commission (PSC) for the immediate retirement of senior police officers who are either over 60 years old or have completed 35 years of service, has only served to draw public ire against the IGP, who they alleged was removing likely successors.

In a statement by Ikechukwu Ani, head of Press and Public Relations of PSC, the decision to retire those senior officers was made during the PSC’s first extraordinary meeting on Friday 31st January, 2025.

MY TAKE; MY POSITION

I have carefully and deliberately put forward various views and arguments (proponents and opponents) to open up the issues involved which are both constitutional and statutory. As attractive and brilliant as the opponents’ views are, I humbly beg to differ. For the avoidance of doubt, IGP Egbetokun’s continuous stay in office is legal and is in line with the provisions of the Constitution and the Police Act as amended in 2024, which allows the occupant of the office (Egbetokun) to enjoy a term of four years certain effective from the date of his appointment as IGP, in this case, 31st day of October, 2023. This advisory is necessary for the kind guidance of the general public and stakeholders. Meanwhile, I believe it would have been much better and contextual if the AGF had put forward this sole ground of the amendment to the Police Act as being enough justification for an extension to the tenure of Kayode Egbetokun as IGP, without more.

 It is true that IGP Egbetokun has crossed the retirement age of 60 years stipulated for all civil servants including those in police and the military. This is going by the existing judgement of Justice Fatun Riman of the Federal High Court in Awka, Anambra State, delivered in May, 2023, which sacked the previous IGP, Usman Akali-Baba, from office after President Muhammadu Buhari had extended his tenure after the officer reached the statutory retirement age of 60 years. Riman held then that IGP Usman’s continued stay in office was “unlawful and unconstitutional”, insisting that the IGP was an “illegal” occupant of the office of IGP. According to the ruling in the judgment, among others, the court held that only an officer within the listed rank, with four years in service, can be appointed as IG of Police, not one with less than four years to serve. I had weighed in then, arguing that his tenure having expired, he could no longer continue to stay in office.

Accordingly, Sowore and others may well be correct in their interpretation to infer that the current IGP is “illegal”. The IGP, Kayode Egbetokun, had just 1 year and 1 month left in service when Tinubu appointed him as IGP. This makes the appointment, it appears on the face of it, contrary to the provisions of the Police Act, 2020, as it apparently violated the existing legal position espoused by the FHC, Awka. The legality or otherwise of Egbetokun as IGP is however now governed by a new template vista opened up specifically by the NASS’ amendment that occurred in 2024 to change the entire texture and scenario of the IGP’s tenure. True enough, the “lex lata” of a law (the law as it is) is quite different from the “lex ferenda” of that law (the law that should be). One is real; the other theoretical. The former (lex lata) is the new amendment to the Police Act which can only be upturned by a competent court of law (lex ferenda). See NFP & ORS V. POLICE SERVICE COMMISSION & ANOR (2023) LPELR-60782(SC). The apex court in this case held that alterations of laws can only be done by the legislature, specifically the NASS, or a competent court of law according to the provisions of the Constitution. This is precisely what the NASS did with the 2024 amendment to the Police Act.

My take on this debate therefore is that the Police Act, 2020 (as amended in 2024) is the only extant law governing Egbetokun’s appointment and tenure of office. It remains so until it is successfully challenged and a judicial interpretation upturns it. The entire Act or its provisions including amendments as enacted by the NASS remain constitutional, legal and valid for all time until pronounced otherwise by the courts.

I have read with calmness and deep research the argument that an extension of IGP’s tenure can only be done through the Constitution. No. Rather, any fault inherent in the Police Act (as amended), if there be any, can only be set aside by a competent court of law. It is therefore not correct to argue that any alteration to the IGP’s tenure can only be made through an amendment of the 1999 Constitution vide section 9 thereof. The Cases of OLANIYAN V. UNIVERSITY OF LAGOS (SUPRA); SHITTA-BEY V. FEDERAL PUBLIC SERVICE COMMISSION (SUPRA); and AG OF BENDEL V. AG OF FEDERATION (SUPRA) cited by some of the proponents are all inapplicable. The facts, circumstances, events and issues leading to them are radically different from the present Egbetokun case. As held by the Supreme Court in OLADIRAN V STATE (2023) LPELR-60006 (SC), “each case is only an authority for what it decides, and nothing more”. Nowhere in the entire sections 214, 215 and 216 of the 1999 Constitution is the tenureship of the IGP provided or discussed.

While section 214 deals with the “Establishment of Nigeria Police Force”; section 215 merely deals with the “Appointment of the IGP and Control of the Nigeria Police Force”; and section 216 deals with the “Delegation of Power to the Inspector-General of Police”. There is nowhere the issue of the IGP’s tenure is mentioned. There is nothing whatsoever the amended Police Act that contradicts or conflicts with the provisions of the Constitution directly or indirectly such as to invoke section 1(3) which states that “If any other law is inconsistent with the provisions of this Constitution, this Constitution shall prevail, and that other law shall to the extent of the inconsistency be void.” We must therefore have to resort to the Police Act (as amended) and the Federal Government Public Service Rules for direction.

THE AMENDMENT TO THE POLICE ACT ADMITS OF NO AMBIGUITY

Section 7(6) of the Police Act (as amended) is as clear as a whistle or crystal, that: “the person appointed to the office of the Inspector-General of Police shall hold office for four years”. This alteration was no doubt a legislative intervention by the NASS to bury previous doubts and controversies regarding the exact nature of the IGP’s tenure; ambiguity that led to judicial intervention in the Shitta-Bey v. Federal Public Service Commission case.

It must be emphasized that section 7(6) of the amended Police Act is a section that derives from a Specialized Act that specifically governs the IGP’s tenure. It therefore takes precedence over Rule 020810 of the Federal Government Public Service Rules which provides that “the compulsory retirement age for all grades in the service shall be 60 years or 35 years of pensionable service whichever is earlier”. A golden rule of statutory interpretation states that when there is a conflict between two statutes, one general and the other specific, the specific statute prevails over the general one (“lex specialis derogat legi generali”).

THERE IS NO CONFLICT WHATSOEVER BETWEEN THE AMENDED POLICE ACT AND THE 1999 CONSTITUTION

The argument that the Fifth Alteration Act No. 37 of June 8, 2023, altered the Constitution to adjust the retirement age for judicial officers is actually in favour of and not the IGP, for if the legislature had so intended to include the IGP, it would have done so specifically. The principle of “expressio unius est exclusio alterius” (Latin for the expression of one thing excludes the other) applies here. See AG LAGOS STATE v. AG FEDERATION & ORS (2014) LPELR-22701 (SC); EHUWA v. ONDO STATE INDEPENDENT ELECTORAL COMMISSION & ORS (2006) LPELR-1056(SC) and MATARI & ORS v. DANGALADIMA & ANOR (1993) LPELR-25714(SC).

Thus, while Nigerians and others are free to voice their concerns on the alleged illegality or otherwise of the continued stay in office of IGP Kayode Egbetokun, such claims must however be brought before the judiciary for adjudication if the intention is indeed to ensure due process and curb executive recklessness. Until such needful is done, Egbetokun remains and will continue to remain in and enjoy the office of IGP till a judicial interpretation of the conundrum is available to set it aside. As regards the title of this piece, “Is IGP Egbetokun a pretender to the throne?”, my firm answer is that he is not. He is legally, constitutionally and properly occupying the position of the Inspector-General of Police of the Nigeria Police Force.

CONCLUSION

WHAT IGP EGBETOKUN MUST NOW DO

Having argued that the 1999 Constitution and the Police Act as amended support the IGP’s continued stay in office, I would however advise the IGP to immediately drop the charges against Sowore which are largely predicated on section 24 of the Cybercrimes (Prohibition, Prevention, etc) Act, 2015. This is because Sowore merely exercised his right to “freedom of expression, including freedom to hold opinions and to receive and impart ideas and information without interference”. This is espoused in section 39(1) of the 1999 Constitution, notwithstanding the restrictions placed on the section by section 45(1) to the effect that “nothing in sections 37, 38, 39, 40 and 41 of this Constitution shall invalidate any law that is reasonably justifiable in a democratic society ….in the interest of defence, public safety, public order, public morality and public health “. I believe, based on my piece of advice anon, it will now amount to sheer wasteful venture and sheer academic exercise to explore whether or not Sowore ‘s criticism of the IGP as “Illegal IGP” falls within any of these circumscribing strictures placed on section 39(1). Withdrawing and discontinuing the charges against Sowore will undoubtedly douse the present needless ruckus, brouhaha and tension generated by this issue. Pursuing the criminal charges will add no value to the system nor to constitutional democracy that we practise. I have always believed we should build strong institutions and not strong men. I am firmed up in this my candid piece of advice by the famous quote of an author that remains anonymous: “If you are right, there is no need to get angry. And if you are wrong, you have no right to be angry”. Either way, there is no need for IGP Egbetokun to be angry or continue the charges against Sowore. My humble submission.

CBN foists N600 charge on every N20,000 withdrawn from another bank’s ATM

In the face of extreme hardship and numerous government impositions on already overstretched citizens, the Central Bank of Nigeria, CBN, has imposed a withdrawal charge of between N100 and N600 for every N20,000 worth of interbank Automated Teller Machines (ATM) withdrawals.

The new policy terminates the three free monthly withdrawals that customers enjoy on interbank ATM withdrawals.

Over the last few years, many bank ATMs have failed to dispense cash with Nigerians patronising mostly Point of Sales terminal operators (PoS). This latest directive from the apex bank will likely increase patronage.

According to a CBN circular, FPR/DIR/GEN/CIR/001/002 with the title, ‘Review of Automated Teller Machine Transaction Fee,’ dated February 10, 2025, the new fees would take effect March 1, 2025.

The Apex Bank said, “In response to rising costs and the need to improve the efficiency of Automated Teller Machine (ATM) services in the banking industry, the Central Bank of Nigeria (CBN) has reviewed the ATM transaction fees prescribed in Section 10.7 of the extant CBN Guide to Charges by Banks, Other Financial and Non-Bank Financial Institutions, 2020 (the Guide)”.

The CBN said customers withdrawing at the ATM of their financial institution in Nigeria would not be charged.

“Withdrawal from another institution’s ATM in Nigeria (Not-On-Us): On-site ATMs (within bank premises): A fee of N100 per N20,000 withdrawal will apply,” the apex bank further directed.

For Off-site ATMs (outside bank premises), the apex bank said a charge of N100 plus a surcharge of not more than N500 for every N20,000 withdrawal would be applicable.

It said that international withdrawals would be based on the exact amount imposed by the international acquirer.

The CBN said, “This review is expected to accelerate the deployment of ATMs and ensure that appropriate charges are applied by financial institutions to consumers of the service.

“Accordingly, banks and other financial institutions are advised to apply the following fees with effect from March 1, 2025.”

On account of the mounting number of ATMs) that have remained “temporarily unable to dispense cash”, the banking public accused Deposit Money Banks (DMBs), of colluding with PoS terminal operators to deliberately trade on the naira and extort Nigerians of their hard-earned money.

All over the country, POS agents are seen helping everyday people perform their transactions.

As many ATM machines are hardly cash-loaded however, the banking public has started calling for a ban of the service due to abuse and extortion so that every transaction could be carried out through other electronic channels or the banks.

As if operating a racket in Nigeria, a debit card can only withdraw N150,000 per day which is below what the average POS operator transacts daily. Now Nigerians have to pay N600 per transaction involving another bank in the event their banks have no cash.

But POS charges might also rise.

According to Iroh Uzoigwe, “POS operators have more than 10 Banks accounts with different ATM cards. They only use one or two for business and the rest for ATM withdrawals.”

“I feel commercial banks in Nigeria intentionally refuse to stock their ATMs with cash so that people will go to PoS operators. They collude with these people. How can (withheld) bank not have cash in these  ATMs? It’s so funny. Close the  ATMs if you don’t want to stock it.”

Eniola Daniel who took to his X ( formerly Twitter) handle said Nigerian banks and the CBN have surrendered to POS operators- it’s troubling.

“No money in ATM machines but POS operators around the banks have cash and no one is talking. CBN is just not bothering, we are losing all sense of normalcy in NIGERIA.  What is happening @cenbank?, “he lamented.

Another X user said he got new notes from the same lady who is into POS and Black market fuel business.

Also, Christopher on X said, “I paid N40,000 charge to a POS stand to withdraw N2million. If Nigerian banks claim they don’t have cash to give citizens, how do these POS guys get theirs?? Even the most basic of things in this country is a big problem. Tufiakwa!”

Findings show that five days out of seven a week, most of the ATM locations in Lagos mainland are usually empty because the machines are out of service, out of network, or out of cash. It is the same experience many bank customers face with about 22,600 ATM locations, as Inlaks data show, spread across the country.

Nigeria requires about 60,000 ATMs to meet up with its growing population of 216 million people and a banking population of 106 million adults, according to Tope Dare, executive director of Inlaks, the largest ATM operator in the country, which controls over 50 percent of the market.

The unacceptable menace of cattle in Abuja’s city center

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By Charles Ude Esq

Introduction:

The presence of cattle in Abuja’s city center poses a significant threat to public health, safety, and economic development. This article demands immediate action from the Federal Capital Territory (FCT) Administration to eradicate this menace and proposes a comprehensive solution to address the issue.

Definition of Menace:

The term “menace” refers to a situation or activity that poses a significant threat or nuisance to the well-being, safety, or quality of life of individuals or communities (Oxford Advanced Learner’s Dictionary New 9th Edition, Page 971 Oxford University Press 2015).

The Menace of Cattle in Abuja’s City Center:

On Saturday, 8th February, at approximately 5 pm, several cattle were spotted roaming freely around the Federal Secretariat, causing unnecessary vehicular traffic delays. This sight is not uncommon in Abuja, as cattle can often be seen grazing on grassy areas, crossing major roads, and entering residential neighborhoods.

Impact on the City:

This situation undermines the aesthetic appeal of the city, poses serious risks to public health and safety, and hinders economic development. The FCT Administration’s inaction is affecting the laudable achievements of the FCT (¹).

Demand for Immediate Action:

We demand that the FCT Administration takes immediate and decisive action to eradicate this menace. The FCT Minister must take responsibility for addressing this issue, rather than turning a blind eye.

Rebuke of Cattle Owners:

We must rebuke the owners of these cattle and, if possible, arrest them, for their reckless and irresponsible behavior. Their actions demonstrate a blatant disregard for the well-being of other citizens and the integrity of the city’s infrastructure.

Importance of Abuja as a Federal Capital:

As the capital city of Nigeria, Abuja plays a vital role in representing the country’s values, aspirations, and identity. Maintaining a high standard of cleanliness, safety, and organization is essential to the city’s status as a federal capital.

Examples from Other Countries:

Other countries’ capitals, such as Accra, Cairo, Paris, and Tokyo, demonstrate a commitment to maintaining clean, safe, and well-organized urban environments. Abuja must strive to emulate these examples.

Proposed Solution:

To address this issue, we propose the following comprehensive solution:

  1. Immediate Removal of Cattle: Remove all cattle from the city center.
  2. Alternative Grazing Areas: Provide alternative grazing areas for cattle outside the city limits.
  3. Enforcement of Regulations: Enforce strict regulations and penalties for cattle owners who violate these rules.
  4. Collaboration with Stakeholders: Collaborate with relevant stakeholders, including the Federal Ministry of Livestock, cattle owners, herders, and community leaders, to develop sustainable and humane solutions.

Discounting Cultural Practice Arguments:

While we acknowledge the cultural significance of cattle herding in some communities, we cannot allow this practice to compromise the well-being and safety of Abuja’s residents. Modern cities require modern solutions, and prioritizing the greater good is essential.

Conclusion:

By addressing the menace of cattle in Abuja’s city center, we can create a safer, cleaner, and more prosperous environment for all residents.

References:

¹ Federal Capital Territory (FCT) Administration. (2020). Abuja Master Plan.

² Nigerian Gazette. (2018). FCT Urban and Regional Planning Act.

³ World Health Organization. (2018). Guidelines for Drinking-Water Quality.

Author: Charles Ude Esq., Abuja-based legal practitioner and public opinion analyst.

The Trial of Nnamdi Kanu: An examination of the Nigerian government’s grounds for continuation

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By Charles Ude Esq.

Introduction:
The trial of Nnamdi Kanu, leader of the Indigenous People of Biafra (IPOB), has been a contentious issue in Nigeria. The Nigerian government’s pursuit of Kanu’s trial has been marred by controversy, with many questioning the validity of the charges against him. This paper examines the government’s grounds for continuing the trial, with a focus on the recusal of Justice Binta Nyako and the implications of the Supreme Court’s recent ruling.

*Meaning and Effect of Recusal:

Recusal refers to the act of a judge withdrawing from a case due to a conflict of interest, bias, or other reasons that may impact their impartiality. When a judge recuses themselves from a case, they are essentially disqualifying themselves from hearing the case.

The effect of recusal is that the judge who has recused themselves cannot subsequently hear the case. This is to ensure that the judge does not influence the outcome of the case and to maintain the integrity of the judicial process.

In Aoko v. Fagbemi (1961) All NLR 663, the Supreme Court of Nigeria held that a judge who has a personal interest in a case must recuse themselves to avoid a conflict of interest.

In Okoro v. State (2012) 18 NWLR (Pt. 1333) 351, the Court of Appeal held that a judge who has recused themselves from a case cannot subsequently hear the case.

Similarly, in the United States, the Supreme Court has held that a judge’s failure to recuse themselves in a case where they have a significant financial interest in the outcome is a violation of the Due Process Clause. (Caperton v. A.T. Massey Coal Co., 2009) 556 U.S. 868.

In Liljeberg v. Health Services Acquisition Corp. (1992) 486 U.S. 847, the Supreme Court held that a judge’s recusal from a case is not subject to review on appeal.

Arguments in Favour of Nnamdi Kanu:

The Nigerian government’s primary argument for trying Kanu is that he has committed treasonable offenses, including inciting violence and promoting secession. However, Kanu’s supporters argue that these allegations are unfounded and that he is being targeted for his political beliefs.

In Aoko v. Fagbemi (1961) All NLR 663, the Supreme Court of Nigeria held that the prosecution must establish a prima facie case against the accused before the trial can proceed. In this case, it is questionable whether the prosecution has established a prima facie case against Kanu.

Furthermore, Justice Binta Nyako’s recusal from the case and subsequent return to the case file have raised concerns about her ability to remain impartial. In Okoro v. State (2012) 18 NWLR (Pt. 1333) 351, the Court of Appeal held that a judge who has recused themselves from a case cannot subsequently hear the case. Therefore, it is arguable that Justice Binta Nyako lacks the power to further try this matter after her recusal.

Key Issues:

There are several key issues that arise from the trial of Nnamdi Kanu. Firstly, the lack of a prima facie case against Kanu raises concerns about the validity of the charges. Secondly, the impartiality of Justice Binta Nyako has been called into question, which could impact the fairness of the trial. Finally, the trial has been criticized by human rights organizations, who argue that Kanu’s detention is arbitrary and that he is being denied his right to a fair trial.

Conclusion:

In light of the recent developments, it is proposed that the case against Kanu be discontinued. The Nigerian government should respect Kanu’s right to a fair trial and consider alternative solutions that address the underlying issues driving the conflict. Ultimately, the trial of Nnamdi Kanu highlights the need for the Nigerian government to ensure that the rights of its citizens are protected, including their right to a fair trial.

Charles Ude Esq, Abuja -based Legal Practitioner and a public opinion analyst

References:

Aoko v. Fagbemi (1961) All NLR 663
Okoro v. State (2012) 18 NWLR (Pt. 1333) 351

Former champion motorbike racing driver, 33, gets 18 years for sexually assaulting seven-year-old girl

A former champion motorbike racing driver has been jailed for 18 years over defilement and sexual assault of a seven-year-old girl.

33-year-old Connor Behan of Newcastle-Under-Lyme, Staffs, was jailed for 18 years and handed a restraining order at Chester Crown Court following years of abuse.

During the sentencing, Judge Michael Leeming said: ‘You accept no responsibility for your actions and you continue to deny them but I cannot accept it.


‘You have no awareness, you have no empathy, and there is an element of victim-blaming throughout your pre-sentence report.’

The former Isle of Man TT rider came to the attention of police in 2022, after the victim reported him to her teacher.

Using a seminal detection dog, police found traces of the disgraced rider’s semen on a blanket owned by the victim.

Denying all charges, he was found guilty of rape, sexual assault, and engaging in sexual activity in front of a child following a week-long trial last year.

The jury heard how Behan had sexually assaulted the victim on multiple occasions, starting in May 2019, when the victim was just seven years old.

At sentencing, prosecutor Mark Connor said the victim suffered physically and psychologically from the abuse.

A victim statement said: ‘As a result of it I cannot be close to anyone.

‘It affects everything and I take it out on my family and on my friends.’

Defending, Adam Watkins said Behan had an issue with drinking and drug-taking due to the death of his father.

He added: ‘It does not explain or excuse his conduct but it is an idea of his difficulties at the time.’

Behan, who raced superbikes between 2004 and 2015, becoming the Irish road race super twins champion in 2014, will remain on the Sex Offenders Register for the rest of his life.